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Day 24 of My 5th Bible Study Journey - 24 January 2025 reflections

Day 24, 24 January 2025



Genesis 35

Genesis 36:1-19

1 Chronicles 1:35-37

Genesis 36:20-30

1 Chronicles 1:38-42

Genesis 36:31-43

1 Chronicles 1:43-54

1 Chronicles 2:1-2

Genesis 37



GENESIS 35



Jacob Returns to Bethel



1 Then God said to Jacob,"Arise, go up to Bethel, dwell there,

and there make an altar to God, who appeared to you when you

fled from the face of Esau your brother."

2 So Jacob said to his household and to all who were with him,

"Put away the foreign gods that are among you. Purify yourselves

and change your clothes.

3 Let us arise and go up to Bethel,

and there I will make an altar to God, who answered me

in the day of my distress and has been with me wherever I have gone."

4 So they gave Jacob all the foreign gods which were in their possession

and all their earrings which were in their ears, and Jacob hid them

under the oak which was near Shechem.

5 As they traveled, the terror of God

was on the cities that were around them, and they did not pursue

the sons of Jacob.

6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan,

he and all the people who were with him.

7 There he built an altar

and called the place El Bethel, because God had appeared to him

there when he fled from his brother.

8 Now Deborah, Rebekah's nurse, died and was buried beneath

Bethel under the oak. So it was called Allon Bakuth.

9 God appeared to Jacob again when he came out of Paddan Aram

and blessed him. 10 God said to him, "Your name is Jacob.

Your name shall not be called Jacob any more,

but Israel shall be your name." So He called his name Israel.

11 God said to him, "I am God Almighty. Be fruitful and multiply.

A nation and a company of nations will come from you,

and kings shall come forth from you. 12 The land that I gave Abraham

and Isaac, I will give to you, and to your descendants after you

I will give the land." 13 Then God went up from him in the place

where He had spoken with him.

14 Jacob set up a pillar in the place where He had spoken with him,

a pillar of stone, and he poured out a drink offering on it, and he poured

oil on it too.

15 So Jacob called the name of the place where God had spoken

with him Bethel.



[1] And God said unto Jacob, Arise, go up to Bethel, and dwell there: and

make there an altar unto God, that appeared unto thee when thou fleddest

from the face of Esau thy brother.

[2] Then Jacob said unto his household, and to all that were with him, Put

away the strange gods that are among you, and be clean, and change your

garments:

[3] And let us arise, and go up to Bethel; and I will make there an altar

unto God, who answered me in the day of my distress, and was with me in the

way which I went.

[4] And they gave unto Jacob all the strange gods which were in their hand,

and all their earrings which were in their ears; and Jacob hid them under

the oak which was by Shechem.

[5] And they journeyed: and the terror of God was upon the cities that were

round about them, and they did not pursue after the sons of Jacob.

[6] So Jacob came to Luz, which is in the land of Canaan, that is, Bethel,

he and all the people that were with him.

[7] And he built there an altar, and called the place El-beth-el: because

there God appeared unto him, when he fled from the face of his brother.

[8] But Deborah Rebekah's nurse died, and she was buried beneath Bethel

under an oak: and the name of it was called Allon-bachuth.

[9] And God appeared unto Jacob again, when he came out of Padan-aram, and

blessed him.

[10] And God said unto him, Thy name is Jacob: thy name shall not be called

any more Jacob, but Israel shall be thy name: and he called his name Israel.

[11] And God said unto him, I am God Almighty: be fruitful and multiply; a

nation and a company of nations shall be of thee, and kings shall come out

of thy loins;

[12] And the land which I gave Abraham and Isaac, to thee I will give it,

and to thy seed after thee will I give the land.

[13] And God went up from him in the place where he talked with him.

[14] And Jacob set up a pillar in the place where he talked with him, even a

pillar of stone: and he poured a drink offering thereon, and he poured oil

thereon.



The Deaths of Rachel and Isaac



16 They journeyed from Bethel, and when they were still

some distance from Ephrath, Rachel went into labor,

and she had a difficult labor.

17 When she was in hard labor, the midwife said to her,

"Do not fear. You will have this son also."

18 As her soul was departing

(for she died), she called his name Ben-Oni, but his father

called him Benjamin.

19 Rachel died and was buried on the way to Ephrath, which is Bethlehem.

20 Jacob set a pillar on her grave.

It is the pillar of Rachel's grave to this day.

21 Israel journeyed and pitched his tent beyond the tower of Eder.

22 When Israel lived in that land, Reuben went and lay with Bilhah,

his father's concubine, and Israel heard about it.



(Disinheritance)



Now the sons of Jacob were twelve:

23 The sons of Leah were

Reuben, Jacob's firstborn,

and Simeon and Levi and Judah and Issachar and Zebulun.



24 The sons of Rachel were

Joseph and Benjamin.

25 And the sons of Bilhah, Rachel's maidservant, were

Dan and Naphtali.

26 And the sons of Zilpah, Leah's maidservant, were

Gad and Asher.

These are the sons of Jacob, which were born to him in Paddan Aram.

27 Jacob came back to Isaac his father in Mamre of Kiriath Arba

(which is Hebron), where Abraham and Isaac had sojourned

28 Now the days of Isaac were one hundred and eighty years.

29 And Isaac breathed his last and died and was gathered to his people,

being old and full of days, and his sons Esau and Jacob buried him.



[15] And Jacob called the name of the place where God spake with him,

Bethel.

[16] And they journeyed from Bethel; and there was but a little way to come

to Ephrath: and Rachel travailed, and she had hard labour.

[17] And it came to pass, when she was in hard labour, that the midwife said

unto her, Fear not; thou shalt have this son also.

[18] And it came to pass, as her soul was in departing, (for she died) that

she called his name Ben-oni: but his father called him Benjamin.

[19] And Rachel died, and was buried in the way to Ephrath, which is

Bethlehem.

[20] And Jacob set a pillar upon her grave: that is the pillar of Rachel's

grave unto this day.

[21] And Israel journeyed, and spread his tent beyond the tower of Edar.

[22] And it came to pass, when Israel dwelt in that land, that Reuben went

and lay with Bilhah his father's concubine: and Israel heard it. Now the

sons of Jacob were twelve:

[23] The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and

Judah, and Issachar, and Zebulun:

[24] The sons of Rachel; Joseph, and Benjamin:

[25] And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

[26] And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the

sons of Jacob, which were born to him in Padan-aram.

[27] And Jacob came unto Isaac his father unto Mamre, unto the city of

Arbah, which is Hebron, where Abraham and Isaac sojourned.

[28] And the days of Isaac were an hundred and fourscore years.

[29] And Isaac gave up the ghost, and died, and was gathered unto his

people, being old and full of days: and his sons Esau and Jacob buried him.



GENESIS 36



Esau's Descendants



1Ch 1:35-42



1 Now these are the generations of Esau, who is Edom.

2 Esau took his wives from the daughters of Canaan:

Adah the daughter of Elon the Hittite, and Oholibamah

the daughter of Anah the daughter of Zibeon the Hivite,

3 and Basemath, Ishmael's daughter, sister of Nebaioth.

4 Adah bore to Esau Eliphaz, and Basemath bore Reuel,

5 and Oholibamah bore Jeush, Jalam, and Korah.

These are the sons of Esau, who were born to him in the land of Canaan.

6 Then Esau took his wives, his sons, his daughters,

and all the people of his house, his livestock, all his animals,

and all his property that he had acquired in the land of Canaan,

and he moved to a land some distance from his brother Jacob.

7 For their possessions were too great for them to dwell together,

and the land where they were foreigners could not sustain them

because of their livestock. 8So Esau settled in the hill country of Seir.

Esau is Edom.

9 These are the generations of Esau the father of the Edomites

in the hill country of Seir.

10 These are the names of Esau's sons:

Eliphaz the son of Adah the wife of Esau,

and Reuel the son of Basemath the wife of Esau.

11 The sons of Eliphaz were

Teman, Omar, Zepho, Gatam, and Kenaz.

12 Timna was a concubine to Eliphaz, Esau's son,

and she bore to Eliphaz Amalek. These were the sons of Adah, Esau's wife.

13 These are the sons of Reuel:

Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau's wife.

14 These were the sons of Oholibamah, the daughter of Anah the daughter of Zibeon,

Esau's wife: she bore to Esau Jeush, Jalam, and Korah.



[1] Now these are the generations of Esau, who is Edom.

[2] Esau took his wives of the daughters of Canaan; Adah the daughter of

Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon

the Hivite;

[3] And Bashemath Ishmael's daughter, sister of Nebajoth.

[4] And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;

[5] And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of

Esau, which were born unto him in the land of Canaan.

[6] And Esau took his wives, and his sons, and his daughters, and all the

persons of his house, and his cattle, and all his beasts, and all his

substance, which he had got in the land of Canaan; and went into the country

from the face of his brother Jacob.

[7] For their riches were more than that they might dwell together; and the

land wherein they were strangers could not bear them because of their

cattle.

[8] Thus dwelt Esau in mount Seir: Esau is Edom.

[9] And these are the generations of Esau the father of the Edomites in

mount Seir:

[10] These are the names of Esau's sons; Eliphaz the son of Adah the wife of

Esau, Reuel the son of Bashemath the wife of Esau.

[11] And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

[12] And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz

Amalek: these were the sons of Adah Esau's wife.

[13] And these are the sons of Reuel; Nahath, and Zerah, Shammah, and

Mizzah: these were the sons of Bashemath Esau's wife.

[14] And these were the sons of Aholibamah, the daughter of Anah the

daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and

Korah.



1 Chron 1:34-37



Ge 36:10-14



34 Abraham also became the father of Isaac.

The sons of Isaac were

Esau and Israel.

35 The sons of Esau were

Eliphaz, Reuel, Jeush, Jalam, and Korah.

36 The sons of Eliphaz were

Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.

37 The sons of Reuel were

Nahath, Zerah, Shammah, and Mizzah.



34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.

35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.

36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna,

and Amalek.

37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.



Genesis 36



The Chiefs of Edom



15 These were chiefs of the sons of Esau.

The sons of Eliphaz the firstborn son of Esau were

Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz,

16 Chief Korah, Chief Gatam, and Chief Amalek.

These are the chiefs who came from Eliphaz in the land of Edom.

These were the sons of Adah.

17 These were the sons of Reuel Esau's son:

Chief Nahath, Chief Zerah, Chief Shammah, and Chief Mizzah.

These are the chiefs who came from Reuel in the land of Edom.

These were the sons of Basemath, Esau's wife.

18 These were the sons of Oholibamah, Esau's wife:

Chief Jeush, Chief Jalam, and Chief Korah.

These were the chiefs who came from Oholibamah,

the daughter of Anah, Esau's wife.

19 These were the sons of Esau, who is Edom, and these were their chiefs.



[15] These were dukes of the sons of Esau: the sons of Eliphaz the firstborn

son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

[16] Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came

of Eliphaz in the land of Edom; these were the sons of Adah.

[17] And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah,

duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the

land of Edom; these are the sons of Bashemath Esau's wife.

[18] And these are the sons of Aholibamah Esau's wife; duke Jeush, duke

Jaalam, duke Korah: these were the dukes that came of Aholibamah the

daughter of Anah, Esau's wife.

[19] These are the sons of Esau, who is Edom, and these are their dukes.



The Sons of Seir



20 These were the sons of Seir the Horite, who inhabited the land:

Lotan, Shobal, Zibeon, Anah, 21Dishon, Ezer, and Dishan.

These were the chiefs of the Horites, the children of Seir in the land of Edom.

22 The children of Lotan were

Hori and Homam, and Lotan's sister was Timna.

23 The children of Shobal were these:

Alvan, Manahath, Ebal, Shepho, and Onam.

24 These were the children of Zibeon:

Aiah and Anah. This was the Anah who found the water

in the wilderness as he fed the donkeys of Zibeon, his father.

25 The children of Anah were these:

Dishon and Oholibamah, the daughter of Anah.

26 These are the children of Dishon:

Hemdan, Eshban, Ithran, and Keran.

27The children of Ezer were these:

Bilhan, Zaavan, and Akan.

28 The children of Dishan were these:

Uz and Aran.

29 These were the chiefs that came from the Horites:

Chief Lotan, Chief Shobal, Chief Zibeon, Chief Anah,

30 Chief Dishon, Chief Ezer, and Chief Dishan.

These are the chiefs who came from Hori,

among their chiefs in the land of Seir.





[20] These are the sons of Seir the Horite, who inhabited the land; Lotan,

and Shobal, and Zibeon, and Anah,

[21] And Dishon, and Ezer, and Dishan: these are the dukes of the Horites,

the children of Seir in the land of Edom.

[22] And the children of Lotan were Hori and Hemam; and Lotan's sister was

Timna.

[23] And the children of Shobal were these; Alvan, and Manahath, and Ebal,

Shepho, and Onam.

[24] And these are the children of Zibeon; both Ajah, and Anah: this was

that Anah that found the mules in the wilderness, as he fed the asses of

Zibeon his father.

[25] And the children of Anah were these; Dishon, and Aholibamah the

daughter of Anah.

[26] And these are the children of Dishon; Hemdan, and Eshban, and Ithran,

and Cheran.

[27] The children of Ezer are these; Bilhan, and Zaavan, and Akan.

[28] The children of Dishan are these: Uz, and Aran.

[29] These are the dukes that came of the Horites; duke Lotan, duke Shobal,

duke Zibeon, duke Anah,

[30] Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of

Hori, among their dukes in the land of Seir.



1 Chronicles 1:38-42

38 The sons of Seir were

Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

39 The sons of Lotan were

Hori and Homam; the sister of Lotan was Timna.

40 The sons of Shobal were

Alian, Manahath, Ebal, Shepho, and Onam.

The sons of Zibeon were

Aiah and Anah.

41 The son of Anah was

Dishon.

The sons of Dishon were

Hamran, Eshban, Ithran, and Keran.

42 The sons of Ezer were

Bilhan, Zaavan, and Jaakan.

The sons of Dishan were

Uz and Aran.



38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon,

and Ezar, and Dishan.

39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan's sister.

40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam.

And the sons of Zibeon; Aiah, and Anah.

41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban,

and Ithran, and Cheran.

42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan;

Uz, and Aran.



Genesis 36



The Kings of Edom



31 These were the kings who reigned in the land of Edom

before there reigned any king over the children of Israel.

32 Bela the son of Beor reigned in Edom,

and the name of his city was Dinhabah.

33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

34 Jobab died, and Husham of the land of Temani reigned in his stead.

35 Husham died, and Hadad the son of Bedad,

who defeated Midian in the field of Moab, reigned in his stead,

and the name of his city was Avith.

36 Hadad died, and Samlah of Masrekah reigned in his stead.

37 Samlah died, and Shaul of Rehoboth by the river reigned in his stead.

38 Shaul died, and Baal-Hanan the son of Akbor reigned in his stead.

39 Baal-Hanan the son of Akbor died, and Hadad reigned in his stead,

and the name of his city was Pau. His wife's name was Mehetabel,

the daughter of Matred, the daughter of Me-Zahab.

40 These are the names of the chiefs who came from Esau,

according to their families, according to their places, by their names:

Chief Timnah, Chief Alvah, Chief Jetheth,

41 Chief Oholibamah, Chief Elah, Chief Pinon,

42 Chief Kenaz, Chief Teman, Chief Mibzar,

43 Chief Magdiel, and Chief Iram.

These were the chiefs of Edom,

according to their settlements in the land of their possession.

Esau was the father of the Edomites.



[31] And these are the kings that reigned in the land of Edom, before there

reigned any king over the children of Israel.

[32] And Bela the son of Beor reigned in Edom: and the name of his city was

Dinhabah.

[33] And Bela died, and Jobab the son of Zerah of Bozrah reigned in his

stead.

[34] And Jobab died, and Husham of the land of Temani reigned in his stead.

[35] And Husham died, and Hadad the son of Bedad, who smote Midian in the

field of Moab, reigned in his stead: and the name of his city was Avith.

[36] And Hadad died, and Samlah of Masrekah reigned in his stead.

[37] And Samlah died, and Saul of Rehoboth by the river reigned in his

stead.

[38] And Saul died, and Baal-hanan the son of Achbor reigned in his stead.

[39] And Baal-hanan the son of Achbor died, and Hadar reigned in his stead:

and the name of his city was Pau; and his wife's name was Mehetabel, the

daughter of Matred, the daughter of Mezahab.

[40] And these are the names of the dukes that came of Esau, according to

their families, after their places, by their names; duke Timnah, duke Alvah,

duke Jetheth,

[41] Duke Aholibamah, duke Elah, duke Pinon,

[42] Duke Kenaz, duke Teman, duke Mibzar,

[43] Duke Magdiel, duke Iram: these be the dukes of Edom, according to their

habitations in the land of their possession: he is Esau the father of the

Edomites.



1 Ch 1:43-54



43 These are the kings who reigned in the land of Edom

before any king reigned over the children of Israel:

Bela the son of Beor (the name of his city was Dinhabah).

44 When Bela died, Jobab the son of Zerah from Bozrah

reigned in his place.

45 When Jobab died, Husham from the land of the Temanites

reigned in his place.

46 When Husham died, Hadad the son of Bedad, the one who struck

Midian in the open field of Moab, reigned in his place

(the name of his city was Avith).

47 When Hadad died, Samlah from Masrekah reigned in his place.

48 When Samlah died, Shaul from Rehoboth on the River reigned in his place.

49 When Shaul died, Baal-Hanan the son of Akbor reigned in his place.

50 When Baal-Hanan died, Hadad reigned in his place

(the name of his city was Pai, and the name of his wife was Mehetabel,

the daughter of Matred, the daughter of Me-Zahab).

51 Then Hadad died.

The tribal chiefs of Edom were

Chief Timnah, Chief Alvah, Chief Jetheth,

52 Chief Oholibamah, Chief Elah, Chief Pinon,

53 Chief Kenaz, Chief Teman, Chief Mibzar,

54 Chief Magdiel, and Chief Iram.

These were the chiefs of Edom.



43 Now these are the kings that reigned in the land of Edom before any king

reigned over the children of Israel; Bela the son of Beor:

and the name of his city was Dinhabah.

44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned

in his stead.

45 And when Jobab was dead, Husham of the land of the Temanites reigned

in his stead.

46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in

the field of Moab, reigned in his stead: and the name of his city was Avith.

47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.

48 And when Samlah was dead, Shaul of Rehoboth by the river reigned

in his stead.

49 And when Shaul was dead, Baal-hanan the son of Achbor reigned in his stead.

50 And when Baal-hanan was dead, Hadad reigned in his stead: and the name

of his city was Pai; and his wife's name was Mehetabel, the daughter

of Matred, the daughter of Mezahab.

51 Hadad died also.

And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,

52 duke Aholibamah, duke Elah, duke Pinon,

53 duke Kenaz, duke Teman, duke Mibzar,

54 duke Magdiel, duke Iram. These are the dukes of Edom.



1Ch 2:1- 2



Sons of Israel



Ge 35:23-26; Ru 4:18-22; Mt 1:3-6



1These are the sons of Israel:

Reuben, Simeon, Levi, Judah, Issachar, Zebulun,

2Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.



1 These are the sons of Israel; Reuben, Simeon, Levi,

and Judah, Issachar, and Zebulun,

2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.



GENESIS 37



Joseph's Dreams



1 Now Jacob lived in the land where his father was a foreigner,

in the land of Canaan.

2 These are the generations of Jacob.

Joseph, being seventeen years old, was feeding the flock with his brothers,

and the boy was with the sons of Bilhah and with the sons of Zilpah,

his father's wives. Joseph brought back

a bad report about them to their father.

3 Now Israel loved Joseph more than all his sons,

because he was the son of his old age, and he made him a coat of many colors.

4 But when his brothers saw that their father loved him

more than all his brothers, they hated him

and could not speak peaceably to him.

5 Now Joseph dreamed a dream, and when he told it to his brothers,

they hated him even more.

6 He said to them, "Please listen to this dream which I have dreamed.

7 We were binding sheaves in the field. All of a sudden my sheaf rose up

and stood upright, and your sheaves stood around it and bowed down to my sheaf."

8 His brothers said to him, "Will you really reign over us,

or will you really have dominion over us?"

So they hated him even more because of his dreams and his words.

9 Then he dreamed another dream and told it to his brothers and said,

"I have dreamed another dream.

The sun and the moon and eleven stars were bowing to me."

10 But when he told it to his father and his brothers,

his father rebuked him and said to him,

"What is this dream that you have dreamed?

Will I and your mother and your brothers

really come to bow down ourselves to you to the ground?"

11 So his brothers were jealous of him,

but his father kept the matter in mind.



[1] And Jacob dwelt in the land wherein his father was a stranger, in the

land of Canaan.

[2] These are the generations of Jacob. Joseph, being seventeen years old,

was feeding the flock with his brethren; and the lad was with the sons of

Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought

unto his father their evil report.

[3] Now Israel loved Joseph more than all his children, because he was the

son of his old age: and he made him a coat of many colours.

[4] And when his brethren saw that their father loved him more than all his

brethren, they hated him, and could not speak peaceably unto him.

[5] And Joseph dreamed a dream, and he told it his brethren: and they hated

him yet the more.

[6] And he said unto them, Hear, I pray you, this dream which I have

dreamed:

[7] For, behold, we were binding sheaves in the field, and, lo, my sheaf

arose, and also stood upright; and, behold, your sheaves stood round about,

and made obeisance to my sheaf.

[8] And his brethren said to him, Shalt thou indeed reign over us? or shalt

thou indeed have dominion over us? And they hated him yet the more for his

dreams, and for his words.

[9] And he dreamed yet another dream, and told it his brethren, and said,

Behold, I have dreamed a dream more; and, behold, the sun and the moon and

the eleven stars made obeisance to me.

[10] And he told it to his father, and to his brethren: and his father

rebuked him, and said unto him, What is this dream that thou hast dreamed?

Shall I and thy mother and thy brethren indeed come to bow down ourselves to

thee to the earth?

[11] And his brethren envied him; but his father observed the saying.



(Was Jospeh insecure? His mother died when his younger

bother Benjamin was born, Also was his discernment

in question? And do not forget Yahwah's prediciton to Abraham)



Joseph Sold Into Slavery



12 Now his brothers went to feed their father's flock in Shechem.

13 Israel said to Joseph, "Are not your brothers feeding the flock

in Shechem? Come, and I will send you to them."

He answered, "Here I am."

14 Israel said to him, "Please go and see if it is well with your brothers

and well with the flocks, and bring back word to me."

So he sent him out of the Valley of Hebron, and he came to Shechem.

15 A certain man found him wandering in the field.

The man asked him, "What are you looking for?"

16 And he said, "I am looking for my brothers.

Please tell me where they are feeding their flocks."

17 The man said, "They have departed from here.

I heard them say, 'Let us go to Dothan.' "

So Joseph went after his brothers and found them in Dothan.

18 When they saw him some distance away, before he came near to them,

they conspired against him to kill him.

19 They said one to another, "The master of dreams comes!

20 Come now, let us kill him and throw him into some pit,

and we will say, 'Some evil beast has devoured him.'

Then we will see what will become of his dreams."

21 But when Reuben heard it, he rescued him out of their hands,

saying, "Let us not kill him."

22 Reuben said to them, "Shed no blood, but throw him into this pit

here in the wilderness, but lay no hand on him," so that he might rescue

him out of their hands and deliver him to his father again.

23 When Joseph came to his brothers, they stripped Joseph

of his coat - his coat of many colors that he had on.

24 And they took him and threw him into a pit.

The pit was empty, and there was no water in it.

25 Then they sat down to eat. And looking up,

they saw a caravan of Ishmaelites coming from Gilead,

with their camels bearing spices, balm, and myrrh, carrying it down to Egypt.

26 Then Judah said to his brothers,

"What profit is it if we kill our brother and cover up his blood? 27 Come, let

us sell him to the Ishmaelites, and let us not lay our hand on him,

for he is our brother and our own flesh." So his brothers agreed.

28 Then when the Midianite merchants passed by,

they drew Joseph up and lifted him out of the pit

and sold Joseph to the Ishmaelites for twenty shekels of silver.

They took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit,

he tore his clothes. 30 He returned to his brothers, and said,

"The boy is not there, and I, where can I go?"

31 They took Joseph's coat and killed a young goat

and dipped the coat in the blood.

32 Then they took the coat of many colors and brought it to their father

and said, "This we have found.

Do you know whether it is your son's robe or not?"

33 He knew it and said, "It is my son's coat.

A wild beast has devoured him. Joseph has

without a doubt been torn into pieces."

34 Jacob tore his clothes and put sackcloth on his waist

and mourned for his son many days.

35 All his sons and all his daughters rose up to comfort him,

but he refused to be comforted. And he said,

"For I will go down into the grave mourning for my son."

So his father wept for him.

36 Meanwhile the Midianites sold him in Egypt to Potiphar,

an officer of Pharaoh and captain of the guard.



[12] And his brethren went to feed their father's flock in Shechem.

[13] And Israel said unto Joseph, Do not thy brethren feed the flock in

Shechem? come, and I will send thee unto them. And he said to him, Here am

I.

[14] And he said to him, Go, I pray thee, see whether it be well with thy

brethren, and well with the flocks; and bring me word again. So he sent him

out of the vale of Hebron, and he came to Shechem.

[15] And a certain man found him, and, behold, he was wandering in the

field: and the man asked him, saying, What seekest thou?

[16] And he said, I seek my brethren: tell me, I pray thee, where they feed

their flocks.

[17] And the man said, They are departed hence; for I heard them say, Let us

go to Dothan. And Joseph went after his brethren, and found them in Dothan.

[18] And when they saw him afar off, even before he came near unto them,

they conspired against him to slay him.

[19] And they said one to another, Behold, this dreamer cometh.

[20] Come now therefore, and let us slay him, and cast him into some pit,

and we will say, Some evil beast hath devoured him: and we shall see what

will become of his dreams.

[21] And Reuben heard it, and he delivered him out of their hands; and said,

Let us not kill him.

[22] And Reuben said unto them, Shed no blood, but cast him into this pit

that is in the wilderness, and lay no hand upon him; that he might rid him

out of their hands, to deliver him to his father again.

[23] And it came to pass, when Joseph was come unto his brethren, that they

stript Joseph out of his coat, his coat of many colours that was on him;

[24] And they took him, and cast him into a pit: and the pit was empty,

there was no water in it.

[25] And they sat down to eat bread: and they lifted up their eyes and

looked, and, behold, a company of Ishmeelites came from Gilead with their

camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

[26] And Judah said unto his brethren, What profit is it if we slay our

brother, and conceal his blood?

[27] Come, and let us sell him to the Ishmeelites, and let not our hand be

upon him; for he is our brother and our flesh. And his brethren were

content.

[28] Then there passed by Midianites merchantmen; and they drew and lifted

up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty

pieces of silver: and they brought Joseph into Egypt.

[29] And Reuben returned unto the pit; and, behold, Joseph was not in the

pit; and he rent his clothes.

[30] And he returned unto his brethren, and said, The child is not; and I,

whither shall I go?

[31] And they took Joseph's coat, and killed a kid of the goats, and dipped

the coat in the blood;

[32] And they sent the coat of many colours, and they brought it to their

father; and said, This have we found: know now whether it be thy son's coat

or no.

[33] And he knew it, and said, It is my son's coat; an evil beast hath

devoured him; Joseph is without doubt rent in pieces.

[34] And Jacob rent his clothes, and put sackcloth upon his loins, and

mourned for his son many days.

[35] And all his sons and all his daughters rose up to comfort him; but he

refused to be comforted; and he said, For I will go down into the grave unto

my son mourning. Thus his father wept for him.

[36] And the Midianites sold him into Egypt unto Potiphar, an officer of

Pharaoh's, and captain of the guard.



(Now begins Joseph's journey the Lord has for him)



2) Our Daily Bread for 24 January 2025 titled



Christ Matters Most




Colossians 2:6-12



Fullness of Life in Christ



6 (Col 1:10; 1Th 4:1) As you have received Christ Jesus the Lord,

so walk in Him,

7 (Eph 3:17; 2:20-22) rooted and built up in Him and established in the faith,

as you have been taught, and abounding with thanksgiving.

8 (1Ti 6:20; Gal 4:3) Beware lest anyone captivate you through philosophy

and vain deceit, in the tradition of men and the elementary principles

of the world, and not after Christ.

9 (Col 1:19; Jn 1:14) For in Him lives all the fullness of the Godhead bodily.

10 And you are complete in Him, who is the head of all authority and power.

11 (Ro 2:29; 6:6) In Him you were also circumcised with the circumcision

made without hands, by putting off the body of the sins of the flesh,

by the circumcision of Christ,

12 (Ac 2:24; Ro 4:24) buried with Him in baptism, in which also you were

raised with Him through the faith of the power of God, who has raised Him

from the dead.



[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him:

[7] Rooted and built up in him, and stablished in the faith, as ye have been

taught, abounding therein with thanksgiving.

[8] Beware lest any man spoil you through philosophy and vain deceit, after

the tradition of men, after the rudiments of the world, and not after

Christ.

[9] For in him dwelleth all the fulness of the Godhead bodily.

[10] And ye are complete in him, which is the head of all principality and

power:

[11] In whom also ye are circumcised with the circumcision made without

hands, in putting off the body of the sins of the flesh by the circumcision

of Christ:

[12] Buried with him in baptism, wherein also ye are risen with him through

the faith of the operation of God, who hath raised him from the dead.



My wife and I like cheesy, feel-good romantic movies. I could say it's her

thing. But I like them too. Their charm and appeal lies in their predictable

path toward happily ever after. Recently, we watched one that offered some

questionable romantic advice. Love is a feeling, it said. Then, Follow your

heart. Finally, Your happiness matters most. Our emotions matter, of course.

But self-focused emotionalism is a lousy foundation for a lasting marriage.



Mainstream culture dishes up many ideas that sound good initially but crumble

upon closer inspection. And careful inspection is exactly what Paul has in

mind in Colossians 2. There, he emphasizes that being

"Rooted and built up in him, and stablished in the faith" (v. 7) enables us

to identify our culture's lies. The apostle calls such lies "philosophy and

vain deceit," built "after

the tradition of men, after the rudiments of the world, and not after

Christ." (v. 8-).



So the next time you watch a movie, ask yourself or those you're with,

"What does this movie suggest is wise? How does that compare to what Scripture

says is true?" And remember that it’s Christ that matters most.

Only in Him can we find true wisdom and wholeness (vv. 9-10).



By: Adam Holz



Reflect & Pray



How does popular culture shape how you see the world?

How does your faith help you evaluate the values you encounter

in entertainment?



Father, our world is filled with stories

that promise life but ultimately run counter

to Your truth. Please give me a hunger

for Your wisdom that I might walk in Your ways.




"https://discoverodb.org/articles/the-story-of-gods-quest-of-redemption/">

For further study, read The Story of God’s Quest of Redemption.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?





4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



2015 Population - 4631302 Muslims about 136493



British Columbia - British Columbia's Muslim Population is growing constantly.

Every week there are immigrants ad refugees coming to the Greater Vancouver

and surrounding areas. There are also significant Muslim student populations

in our colleges and universities. Some have even suggested that there are

between 4000 and 5000 Saudi Arabian students alone, without counting all

other nationalities.



Greater Vancouver has an estimated 180000 Muslims, and there are significant

and growing communities in the Fraser Valley such as in Langley, Abbotsford,

Chilliwack, etc. Including these communities the total population for this

region is about 200000.

Of these, there are an estimated 100000 Iranians, 35000 Arabs, 15000 Ismailis,

more than 20000 Afghanis, 10000 South Asian Muslims, 3000 Turks, and small

numbers from other countries such as Sudan, Somalia, Albania, etc.

We are seeing some Muslims coming to Christ and we rejoice in that.

A few people also have some ongoing ministry to Muslims in the area,

for which we also rejoice. Let us agree in that



- the church will catch a vision to pray,

and a burden to train outreach to Muslims

- the church will press in to participate in effective

discipleship of these new Muslim background believers.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and Pray to trust Him in the Life route he has given you.



Pray to the Lord: "Father, our world is filled with stories

that promise life but ultimately run counter

to Your truth. Please give me a hunger

for Your wisdom that I might walk in Your ways."



Pray to the Lord and pray to be humble in the Lord.



Pray to the Lord and pray that your work reflets the Lord's will.



Pray to the Lord and pray to know His protection.



Pray the church in BC will catch a vision to pray,

and a burden to train outreach to Muslims

Pray the church in BC will press in to participate in effective

discipleship of these new Muslim background believers.



Pray that the Lord will open a door for the message for the Gospel

at every level of Society.



Pray for the trauma healing of Ruth and Aurelia in Mexico who were abducted

by masked gummen because of their ministry.



Pray that Christian in Iraq will faihtfully carry out the Great Commission,

even reaching opposers of the Gospel.



Praise God that fines and detentions are now rarities in Uzbekistan,

allowing Christians greater freedom to practice their faith.



Pray that Anuradha in Sri Lanka, who was questioned by police for her

Christian witness, will continue sharing of Christ.



Pray that the Bible translation work will increase the accessibility of God's

Word among the 40-plus people groups.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT review Doctor Who - The Legend of Ruby Sunday

### Critical Review of Doctor Who – The Legend of Ruby Sunday



The Doctor Who episode The Legend of Ruby Sunday marks a significant turning point in the series, introducing Ruby Sunday as the Doctor’s new companion and setting the stage for an exciting and dynamic partnership. Based on the transcript available at [chakoteya.net](http://www.chakoteya.net/DoctorWho/40-7.html), the episode intertwines rich character development, intricate storytelling, and a refreshing tone that re-establishes the sense of wonder and unpredictability that fans have come to love. However, while it delivers in many areas, certain narrative choices slightly diminish its overall impact.



---



#### **Plot Overview and Themes**



The episode begins by introducing Ruby Sunday in a modern, grounded setting. Her life, initially ordinary and relatable, takes a sharp turn when she stumbles upon an otherworldly event that leads her directly into the Doctor’s orbit. The pacing of Ruby’s introduction is carefully constructed, allowing the audience to connect with her as a character before she is thrust into the chaos of the Doctor’s world.



Thematically, the episode explores courage, identity, and the idea of stepping into the unknown. Ruby’s journey mirrors the classic companion archetype of an ordinary person becoming extraordinary through their association with the Doctor. However, the writing ensures that Ruby is not merely a passive participant but an active force who drives key moments of the narrative.



---



#### **Characterization**



**Ruby Sunday**: Ruby is an immediate standout. Her wit, resourcefulness, and emotional depth make her an engaging and relatable companion. From her quick thinking during moments of danger to her vulnerability when faced with the overwhelming reality of the Doctor’s universe, Ruby feels like a fully realized character. Her chemistry with the Doctor is electric, blending humor, warmth, and a hint of friction that promises to evolve over the course of the season.



**The Doctor**: This episode also shines a light on the Doctor’s personality, presenting a mix of their eccentric brilliance and underlying melancholy. Their interactions with Ruby reveal a protective yet cautious side, hinting at the scars of past losses. The Doctor’s willingness to let Ruby take the lead in critical moments underscores their respect for her potential, setting the foundation for a strong partnership.



**Supporting Cast**: While much of the focus is on Ruby and the Doctor, the supporting characters—especially Ruby’s family and the mysterious alien antagonist—add depth to the story. Ruby’s family dynamics provide insight into her motivations and grounding in her humanity. The antagonist, though somewhat underdeveloped, serves as a catalyst for Ruby’s transformation and a reflection of the episode’s themes of fear and bravery.



---



#### **Strengths**



One of the episode’s greatest strengths is its balance of humor and drama. Ruby’s sharp, self-deprecating humor provides a counterpoint to the Doctor’s more eccentric quirks, creating moments of levity that prevent the story from becoming too heavy. The dialogue is sharp and engaging, filled with memorable lines that reveal character and move the plot forward.



The visual design of the episode is another highlight. From the grounded, everyday setting of Ruby’s hometown to the surreal and otherworldly appearance of the alien threat, the episode effectively contrasts the mundane with the extraordinary. The direction captures the sense of scale and wonder that is essential to *Doctor Who*, especially during the climactic moments when Ruby fully steps into her role as the Doctor’s companion.



---



#### **Weaknesses**



Despite its many strengths, the episode is not without its flaws. The pacing in the second act feels uneven, with the transition from Ruby’s introduction to the central conflict lacking a sense of urgency. The alien antagonist, while visually striking, suffers from a lack of depth and clear motivation, making it feel more like a plot device than a fully realized character.



Additionally, while Ruby’s backstory is compelling, certain elements—such as her relationship with her family—could have been explored further to add more emotional weight to her decision to join the Doctor.



---



#### **Final Verdict**



The Legend of Ruby Sunday is a strong debut for the new companion and a promising start to a new chapter of *Doctor Who*. It effectively balances character-driven storytelling with the series’ signature blend of humor, heart, and high-stakes adventure. While some narrative choices and pacing issues prevent it from being a flawless episode, it sets the stage for an exciting and dynamic partnership between Ruby and the Doctor.



**Rating**: **88/100**

This episode successfully reinvigorates the series with a fresh energy, introducing a companion who feels both relatable and compelling. It leaves viewers eager to see how Ruby’s journey with the Doctor will unfold and what challenges lie ahead.

Google Gemini reviews Doctor Who - Face the Raven

"Face the Raven" is a significant episode in Doctor Who, marking the departure of a beloved companion. It's a somber and emotionally charged story with lasting consequences. Here's a review:



**Strengths:**



**Emotional Impact:** The episode delivers a powerful emotional punch, focusing on loss, sacrifice, and the consequences of one's actions. Clara's farewell is handled with sensitivity and grace.

**Clara's Agency:** Clara takes control of her own fate, demonstrating her bravery and determination in the face of death. This gives her a powerful and fitting send-off.

**Trap Street Concept:** The concept of a hidden street for alien refugees is intriguing and adds a unique element to the story.

**Performances:** Jenna Coleman gives a standout performance as Clara, conveying a range of emotions with depth and conviction. Peter Capaldi also delivers a strong performance, showcasing the Doctor's grief and helplessness.

**Atmosphere:** The episode creates a somber and melancholic atmosphere that effectively reflects the story's themes.



**Possible Weaknesses:**



**Pacing:** The pacing might feel slow for some viewers, especially in the first half, as it focuses on setting up the mystery and establishing the trap street.

**Simple Plot (on the surface):** The plot itself is relatively simple, revolving around a murder mystery in the trap street. However, the emotional weight and character focus elevate the story beyond its basic premise.

**Ashildr's Role:** While Maisie Williams gives a good performance as Ashildr/Me, her role in this episode is relatively small and primarily serves to facilitate Clara's departure.



**Overall Impression:**



**Emotional and Memorable:** "Face the Raven" is a highly emotional and memorable episode that marks a significant turning point in the series.

**Clara's Fitting Farewell:** The episode provides a fitting and powerful send-off for Clara, solidifying her place as one of the Doctor's most beloved companions.



**Rating:**



Considering the powerful emotional impact, Clara's agency, and some pacing issues, I'd rate Doctor Who - Face the Raven an **8.5/10**. It's a strong and emotionally resonant episode that delivers a memorable farewell.



**Breakdown for viewers:**



**For fans who enjoy character-driven stories, emotional depth, and impactful departures:** 9/10 or even 9.5/10

**For fans who prefer fast-paced action and complex plots:** 7.5/10 or 8/10

Day 23 of My 5th Bible Study Journey - 23 January 2025 reflections

Day 23, 23 January 2025



1) Genesis 32, 33, 34



GENESIS 32



Jacob Prepares to Meet Esau



1 Jacob went on his way, and the angels of God met him.

2 When Jacob saw them, he said, "This is God's camp." So he called the name

of that place Mahanaim.

3 Jacob sent messengers before him to his brother Esau in the land of Seir,

the country of Edom.

4 He commanded them, saying, "This is what you must

say to my lord Esau: This is what your servant Jacob says, 'I have sojourned

with Laban and stayed there until now.

5 I have oxen and donkeys, flocks,

and male servants and female servants, and I am sending this message

to tell my lord, so that I may find favor in your sight.' "

6 The messengers returned to Jacob, saying, "We went to your brother Esau.

He is coming to meet you, and what is more, four hundred men are with him."

7 Then Jacob was very afraid and distressed, and he divided the people

that were with him, along with the flocks and herds and the camels,

nto two groups.

8 He said, "If Esau comes to the one camp and attacks it,

then the other camp which is left may escape."

9 And Jacob said, "O God of my father Abraham and God

of my father Isaac, the Lord who said to me, 'Return to your country

and to your relatives, and I will prosper you,'

10 I am not worthy of all the lovingkindness and of all the faithfulness

which You have shown to Your servant. For with my staff I crossed over this

Jordan, and now I have become two encampments.

11 Deliver me, I pray,

from the hand of my brother, from the hand of Esau. For I fear him,

that he will come and attack me and the mothers with the children.

12 You said, 'I will surely prosper you and make your descendants as the sand

of the sea, which is too many to be counted.' "

13 So he spent the night there. Then he selected from what he had with him

a gift for his brother Esau:

14 two hundred female goats and twenty male

goats, two hundred ewes and twenty rams,

15 thirty female camels

with their colts, forty cows and ten bulls, twenty female donkeys

and ten male donkeys.

16 He gave them to his servants, every drove by itself,

and said to his servants, "Pass over before me,

and keep a distance between each drove."

17 He commanded the one leading, saying, "When my brother Esau meets you

and asks you, saying, 'To whom do you belong, and where are you going,

and to whom do these animals belong?'

18 then you are to say,

'They belong to your servant Jacob. They are a gift sent to my lord Esau,

and he is also behind us.' "

19 Likewise he commanded the second and the third and all that

followed the droves, saying, "This is what you are to say to Esau

when you find him.

20 Moreover, say, 'Your servant Jacob is behind us.' "

For he said, "I will appease him with the gift that goes before me,

and then I will see his face. Perhaps he will accept me."

21 So the gift went before him, but he lodged that night in the encampment.



[1] And Jacob went on his way, and the angels of God met him.

[2] And when Jacob saw them, he said, This is God's host: and he called the

name of that place Mahanaim.

[3] And Jacob sent messengers before him to Esau his brother unto the land

of Seir, the country of Edom.

[4] And he commanded them, saying, Thus shall ye speak unto my lord Esau;

Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there

until now:

[5] And I have oxen, and asses, flocks, and menservants, and womenservants:

and I have sent to tell my lord, that I may find grace in thy sight.

[6] And the messengers returned to Jacob, saying, We came to thy brother

Esau, and also he cometh to meet thee, and four hundred men with him.

[7] Then Jacob was greatly afraid and distressed: and he divided the people

that was with him, and the flocks, and herds, and the camels, into two

bands;

[8] And said, If Esau come to the one company, and smite it, then the other

company which is left shall escape.

[9] And Jacob said, O God of my father Abraham, and God of my father Isaac,

the LORD which saidst unto me, Return unto thy country, and to thy kindred,

and I will deal well with thee:

[10] I am not worthy of the least of all the mercies, and of all the truth,

which thou hast shewed unto thy servant; for with my staff I passed over

this Jordan; and now I am become two bands.

[11] Deliver me, I pray thee, from the hand of my brother, from the hand of

Esau: for I fear him, lest he will come and smite me, and the mother with

the children.

[12] And thou saidst, I will surely do thee good, and make thy seed as the

sand of the sea, which cannot be numbered for multitude.

[13] And he lodged there that same night; and took of that which came to his

hand a present for Esau his brother;

[14] Two hundred she goats, and twenty he goats, two hundred ewes, and

twenty rams,

[15] Thirty milch camels with their colts, forty kine, and ten bulls, twenty

she asses, and ten foals.

[16] And he delivered them into the hand of his servants, every drove by

themselves; and said unto his servants, Pass over before me, and put a space

betwixt drove and drove.

[17] And he commanded the foremost, saying, When Esau my brother meeteth

thee, and asketh thee, saying, Whose art thou? and whither goest thou? and

whose are these before thee?

[18] Then thou shalt say, They be thy servant Jacob's; it is a present sent

unto my lord Esau: and, behold, also he is behind us.

[19] And so commanded he the second, and the third, and all that followed

the droves, saying, On this manner shall ye speak unto Esau, when ye find

him.

[20] And say ye moreover, Behold, thy servant Jacob is behind us. For he

said, I will appease him with the present that goeth before me, and

afterward I will see his face; peradventure he will accept of me.

[21] So went the present over before him: and himself lodged that night in

the company.



Jacob Wrestles With God



22 The same night he arose and took his two wives, his two female servants,

and his eleven sons, and crossed over the ford of the Jabbok.

23 He took them and sent them across the stream along with all that he had.

24 Jacob was left alone, and a man wrestled with him there until daybreak.

25 When the man saw that He did not prevail against Jacob,

He touched the socket of his thigh, so the socket of Jacob's thigh

was dislocated, as he wrestled with Him.

26 Then He said, "Let Me go, for the day breaks."

But Jacob said, "I will not let You go, unless You bless me."

27 So He said to him, "What is your name?" And he said, "Jacob."

28 Then the man said, "Your name will no more be called Jacob, but Israel.

For you have fought with God and with men, and have prevailed."

29 Then Jacob asked Him, "Tell me, I pray You, Your name."

But He said, "Why do you ask Me My name?" Then He blessed him there.

30 Jacob called the name of the place Peniel, saying,

"I have seen God face to face, and my life has been preserved."

31 As he crossed over Peniel, the sun rose over him,

and he was limping on his thigh.

32 Therefore to this day the children

of Israel do not eat the sinew which is attached to the socket of the thigh,

because He touched the socket of Jacob's thigh in the sinew of the hip.



[22] And he rose up that night, and took his two wives, and his two

womenservants, and his eleven sons, and passed over the ford Jabbok.

[23] And he took them, and sent them over the brook, and sent over that he

had.

[24] And Jacob was left alone; and there wrestled a man with him until the

breaking of the day.

[25] And when he saw that he prevailed not against him, he touched the

hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he

wrestled with him.

[26] And he said, Let me go, for the day breaketh. And he said, I will not

let thee go, except thou bless me.

[27] And he said unto him, What is thy name? And he said, Jacob.

[28] And he said, Thy name shall be called no more Jacob, but Israel: for as

a prince hast thou power with God and with men, and hast prevailed.

[29] And Jacob asked him, and said, Tell me, I pray thee, thy name. And he

said, Wherefore is it that thou dost ask after my name? And he blessed him

there.

[30] And Jacob called the name of the place Peniel: for I have seen God face

to face, and my life is preserved.

[31] And as he passed over Penuel the sun rose upon him, and he halted upon

his thigh.

[32] Therefore the children of Israel eat not of the sinew which shrank,

which is upon the hollow of the thigh, unto this day: because he touched the

hollow of Jacob's thigh in the sinew that shrank.



GENESIS 33



Jacob Meets Esau



1 Then Jacob looked up and saw Esau coming and four hundred men with him.

So he divided the children among Leah, Rachel, and the two female servants.

2 He put the female servants and their children in front, then Leah

and her children next, and then Rachel and Joseph last.

3 He went on before them,

bowing himself to the ground seven times, until he came near to his brother.

4 But Esau ran to meet him and embraced him and fell on his neck

and kissed him, and they wept. 5 When Esau looked up and saw

the women and the children, he said, "Who are those with you?"

Jacob said, "The children whom God has graciously given your servant."

6 Then the female servants came near, they and their children,

and they bowed down.

7 Leah also with her children came near

and bowed themselves. Afterward Joseph and Rachel came near,

and they bowed themselves.

8 Esau said, "What do you mean by all this company that I met?"

Jacob answered, "These are to find favour in the sight of my lord."

9 Esau said, "I have enough, my brother. Keep what you have for yourself."

10 Jacob said, "No, I pray you, if I have now found favuor in your sight,

then receive my gift from my hand. For I have seen your face,

and it is as though I have seen the face of God, with you having received me

favorably.

11 Please take my blessing that has been brought to you,

because God has dealt graciously with me and because I have plenty."

So he urged him, and he took it.

12 Then Esau said, "Let us journey on our way, and I will go ahead of you."

13 But Jacob said to him, "My lord knows that the children are weak,

and the flocks and herds with young are with me. If they are driven

too hard one day, all the flock will die.

14 Please let my lord pass over before his servant, and I will lead on slowly,

according to the pace of the livestock that goes before me and the pace

the children will be able to endure, until I come to my lord at Seir."

15 So Esau said, "Let me leave some of the people that are with me with you."

But Jacob said, "What need is there?

Let me find favour in the sight of my lord."

16 So Esau returned that day making his way back to Seir.

17 But Jacob journeyed to Sukkoth and built himself a house a

nd made booths for his livestock.

Therefore the name of the place is called Sukkoth.

18 Jacob came peacefully to the city of Shechem,

which is in the land of Canaan, on his way from Paddan Aram,

and camped before the city.

19 He bought a parcel of a field,

where he had pitched his tent, from the children of Hamor, Shechem's father,

for a hundred pieces of silver.

20 He erected an altar there and called it El Elohe Israel.



Genesis 33

[1] And Jacob lifted up his eyes, and looked, and, behold, Esau came, and

with him four hundred men. And he divided the children unto Leah, and unto

Rachel, and unto the two handmaids.

[2] And he put the handmaids and their children foremost, and Leah and her

children after, and Rachel and Joseph hindermost.

[3] And he passed over before them, and bowed himself to the ground seven

times, until he came near to his brother.

[4] And Esau ran to meet him, and embraced him, and fell on his neck, and

kissed him: and they wept.

[5] And he lifted up his eyes, and saw the women and the children; and said,

Who are those with thee? And he said, The children which God hath graciously

given thy servant.

[6] Then the handmaidens came near, they and their children, and they bowed

themselves.

[7] And Leah also with her children came near, and bowed themselves: and

after came Joseph near and Rachel, and they bowed themselves.

[8] And he said, What meanest thou by all this drove which I met? And he

said, These are to find grace in the sight of my lord.

[9] And Esau said, I have enough, my brother; keep that thou hast unto

thyself.

[10] And Jacob said, Nay, I pray thee, if now I have found grace in thy

sight, then receive my present at my hand: for therefore I have seen thy

face, as though I had seen the face of God, and thou wast pleased with me.

[11] Take, I pray thee, my blessing that is brought to thee; because God

hath dealt graciously with me, and because I have enough. And he urged him,

and he took it.

[12] And he said, Let us take our journey, and let us go, and I will go

before thee.

[13] And he said unto him, My lord knoweth that the children are tender, and

the flocks and herds with young are with me: and if men should overdrive

them one day, all the flock will die.

[14] Let my lord, I pray thee, pass over before his servant: and I will lead

on softly, according as the cattle that goeth before me and the children be

able to endure, until I come unto my lord unto Seir.

[15] And Esau said, Let me now leave with thee some of the folk that are

with me. And he said, What needeth it? let me find grace in the sight of my

lord.

[16] So Esau returned that day on his way unto Seir.

[17] And Jacob journeyed to Succoth, and built him an house, and made booths

for his cattle: therefore the name of the place is called Succoth.

[18] And Jacob came to Shalem, a city of Shechem, which is in the land of

Canaan, when he came from Padan-aram; and pitched his tent before the city.

[19] And he bought a parcel of a field, where he had spread his tent, at the

hand of the children of Hamor, Shechem's father, for an hundred pieces of

money.

[20] And he erected there an altar, and called it El-elohe-Israel.



GENESIS 34



Dinah Is Defiled



1 Now Dinah, the daughter of Leah, whom she bore to Jacob, went out to see

the daughters of the land.

2 When Shechem, the son of Hamor the Hivite,

prince of the land, saw her, he took her and lay with her and defiled her.

3 He was very smitten by Dinah the daughter of Jacob, and he loved the girl

and spoke kindly to her.

4 Shechem spoke to his father Hamor, saying, "Get me this girl for my wife."

5 Now Jacob heard that Shechem had violated his daughter Dinah,

but his sons were with his livestock in the field,

so Jacob held his peace until they came.

6 Hamor the father of Shechem went out to Jacob to commune with him.

7 The sons of Jacob came out of the field when they heard it,

and the men were grieved and were very disturbed,

because Shechem had disgraced Israel by lying with Jacob's daughter,

a thing that should not be done.

8 Hamor spoke with them, saying, "The soul of my son Shechem longs for

your daughter. I pray that you will give her to him to marry.

9 Make marriages with us, and give your daughters to us,

and take our daughters for yourselves.

10 You may dwell with us, and the land will be before you.

Dwell and trade in it and get possessions in it."

11 Shechem said to her father and to her brothers,

"Let me find favor in your eyes, and whatever you say to me I will give.

12 You can make the dowry and gift I must bring high, and I will give

according to what you say to me. Just give me the girl to marry."

13 The sons of Jacob answered Shechem and Hamor his father deceitfully,

because he had defiled Dinah their sister.

14 They said to them, "We cannot do this.

To give our sister to one who is uncircumcised would be a disgrace to us.

15 But we will consent to you in this: If you will become as we are,

that is, every one of your males be circumcised,

16 then we will give our daughters to you, and we will take your

daughters to us, and we will dwell with you, and we will become one people.

17 But if you will not listen to us and be circumcised, then

we will take our daughter, and we will leave."

18 Their words pleased Hamor and Shechem, Hamor's son.

19 The young man did not delay to do the thing,

because he wanted Jacob's daughter. Now he was more respected

than all the household of his father.

20 So Hamor and Shechem his son came to the gate of their city,

and they spoke with the men of their city, saying,

21 "These men are at peace with us. Therefore let them dwell in the land

and trade in it. For the land is large enough for them. Let us take their

daughters as our wives, and let us give them our daughters.

22 Only on this

condition will the men consent to dwell with us and be one people: if every

male among us will be circumcised as they are circumcised.

23 Will not their

livestock and their possessions and every animal of theirs be ours? Only,

let us agree with them, and they will dwell with us."

24 All who went out of the gate of his city listened to Hamor and Shechem

his son, and every male was circumcised,

all who went out of the gate of his city.

25 On the third day, when they were in pain, two of Jacob's sons,

Simeon and Levi, Dinah's brothers, took their swords

and went to the unsuspecting city and killed all the males.

26 They killed Hamor and Shechem his son with the edge

of the sword and took Dinah out of the house of Shechem and departed.

27 The sons of Jacob came upon the slain and looted the city,

because they had defiled their sister.

28 They took their flocks and their herds, their donkeys

and whatever was in the city and in the fields.

29 They took captive and looted all their wealth, all their little ones,

and their wives, even all that was in each house.

30 Then Jacob said to Simeon and Levi, "You have brought trouble on me

by making me revolting among the inhabitants of the land,

among the Canaanites and the Perizzites. Our being few in number,

they will gather themselves together against me and slay me,

and I will be destroyed, both I and my household."

31 But they said, "Should he treat our sister like a prostitute?"



Genesis 34

[1] And Dinah the daughter of Leah, which she bare unto Jacob, went out to

see the daughters of the land.

[2] And when Shechem the son of Hamor the Hivite, prince of the country, saw

her, he took her, and lay with her, and defiled her.

[3] And his soul clave unto Dinah the daughter of Jacob, and he loved the

damsel, and spake kindly unto the damsel.

[4] And Shechem spake unto his father Hamor, saying, Get me this damsel to

wife.

[5] And Jacob heard that he had defiled Dinah his daughter: now his sons

were with his cattle in the field: and Jacob held his peace until they were

come.

[6] And Hamor the father of Shechem went out unto Jacob to commune with him.

[7] And the sons of Jacob came out of the field when they heard it: and the

men were grieved, and they were very wroth, because he had wrought folly in

Israel in lying with Jacob's daughter; which thing ought not to be done.

[8] And Hamor communed with them, saying, The soul of my son Shechem longeth

for your daughter: I pray you give her him to wife.

[9] And make ye marriages with us, and give your daughters unto us, and take

our daughters unto you.

[10] And ye shall dwell with us: and the land shall be before you; dwell and

trade ye therein, and get you possessions therein.

[11] And Shechem said unto her father and unto her brethren, Let me find

grace in your eyes, and what ye shall say unto me I will give.

[12] Ask me never so much dowry and gift, and I will give according as ye

shall say unto me: but give me the damsel to wife.

[13] And the sons of Jacob answered Shechem and Hamor his father

deceitfully, and said, because he had defiled Dinah their sister:

[14] And they said unto them, We cannot do this thing, to give our sister to

one that is uncircumcised; for that were a reproach unto us:

[15] But in this will we consent unto you: If ye will be as we be, that

every male of you be circumcised;

[16] Then will we give our daughters unto you, and we will take your

daughters to us, and we will dwell with you, and we will become one people.

[17] But if ye will not hearken unto us, to be circumcised; then will we

take our daughter, and we will be gone.

[18] And their words pleased Hamor, and Shechem Hamor's son.

[19] And the young man deferred not to do the thing, because he had delight

in Jacob's daughter: and he was more honourable than all the house of his

father.

[20] And Hamor and Shechem his son came unto the gate of their city, and

communed with the men of their city, saying,

[21] These men are peaceable with us; therefore let them dwell in the land,

and trade therein; for the land, behold, it is large enough for them; let us

take their daughters to us for wives, and let us give them our daughters.

[22] Only herein will the men consent unto us for to dwell with us, to be

one people, if every male among us be circumcised, as they are circumcised.

[23] Shall not their cattle and their substance and every beast of theirs be

ours? only let us consent unto them, and they will dwell with us.

[24] And unto Hamor and unto Shechem his son hearkened all that went out of

the gate of his city; and every male was circumcised, all that went out of

the gate of his city.

[25] And it came to pass on the third day, when they were sore, that two of

the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his

sword, and came upon the city boldly, and slew all the males.

[26] And they slew Hamor and Shechem his son with the edge of the sword, and

took Dinah out of Shechem's house, and went out.

[27] The sons of Jacob came upon the slain, and spoiled the city, because

they had defiled their sister.

[28] They took their sheep, and their oxen, and their asses, and that which

was in the city, and that which was in the field,

[29] And all their wealth, and all their little ones, and their wives took

they captive, and spoiled even all that was in the house.

[30] And Jacob said to Simeon and Levi, Ye have troubled me to make me to

stink among the inhabitants of the land, among the Canaanites and the

Perizzites: and I being few in number, they shall gather themselves together

against me, and slay me; and I shall be destroyed, I and my house.

[31] And they said, Should he deal with our sister as with an harlot?



(Honour killings for us)



2) Our Daily Bread for 23 January 2025 titled

God's Promises



2 Corinthians 4:16-18



Living by Faith



16 (Ro 7:22; Isa 40:31) For this reason we do not lose heart:

Even though our outward man is perishing, yet our inward man

is being renewed day by day.

17 (Ro 8:18; 1Pe 5:10) Our light affliction, which lasts

but for a moment, works for us a far more exceeding

and eternal weight of glory,

18 (Heb 11:1; 2Co 5:7) while we do not look at the things

which are seen, but at the things which are not seen.

For the things which are seen are temporal,

but the things which are not seen are eternal.



[16] For which cause we faint not; but though our outward man perish, yet

the inward man is renewed day by day.

[17] For our light affliction, which is but for a moment, worketh for us a

far more exceeding and eternal weight of glory;

[18] While we look not at the things which are seen, but at the things which

are not seen: for the things which are seen are temporal; but the things

which are not seen are eternal.



It was painful to see my dad losing his memory. Dementia is cruel, taking away

all the recollections of people until there's no remembrance left of the life

they lived. One night, I had a dream I believe God used to encourage me. In

the dream, He had a small treasure chest in His hands. "All your dad's

memories are safely stored here," He told me. "I'll keep them in the meantime.

Then one day, in heaven, I'll return them to him."



In the following years, this dream comforted me whenever my dad didn't know

who I was. I'd be reminded that his disease was temporary. Because he was a

child of God, he'd be permanently restored one day.



It also helped to remember that Paul described suffering as "light

and momentary" (2 Corinthians 4:17). The apostle wasn't underplaying

suffering; he himself had suffered much (vv. 7-12). He was emphasising that in

the light of eternity and the future glory that's ours in Christ, our troubles

are light and momentary. All the glorious blessings we already have in Jesus

now-and those we'll one day experience-will infinitely

outweigh them all (v. 17).



Because of God and His promises, we can choose not to lose heart. Even as we

suffer, we can live each day in faith, relying on His power to renew

us (v. 16). Let's "fix our eyes" on His eternal promises today (v. 18).



By: Karen Huang



Reflect & Pray

What suffering are you experiencing? How can God's promises and all that

you have as His child help you to not lose heart?



Father, thank You that my suffering

doesn't have the final say. You do.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:23-29



23 (Mk 4:9; Mt 11:15) "If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man

who scatters seed on the ground.

27 (Ecc 11:5) He sleeps and rises night and day,

and the seed sprouts and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade,

then the head, then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe,

immediately he applies the sickle because the harvest has come."



23 "If any man have ears to hear, let him hear. "

24 And he said unto them, "Take heed what ye hear:

with what measure ye mete, it shall be measured to you:

and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not,

from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should

cast seed into the ground;

27 and should sleep, and rise night and day,

and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade,

then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth,

immediately he putteth in the sickle, because the harvest is come."



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 51:1-13



PSALMS 51



For the Music Director. A Psalm of David,

when Nathan the Prophet came to him,

after he had gone in to Bathsheba.



1 Have mercy on me, O God,

according to Your lovingkindness;

according to the abundance of Your compassion,

blot out my transgressions.

2 (Ps 63:1; 84:2 ) Wash me thoroughly from my iniquity,

and cleanse me from my sin.

3 (Ps 79:10; 80:5) For I acknowledge my transgressions,

and my sin is ever before me.

4 (Isa 30:29; Ps 62:8) Against You, You only, have I sinned,

and done this evil in Your sight,

so that You are justified when You speak,

and You are blameless when You judge.

5 (Ps 42:11; 43:5) I was brought forth in iniquity,

and in sin my mother conceived me.

6 (2Sa 17:22; Dt 3:8-9) You desire truth in the inward parts,

and in the hidden part You make me to know wisdom.

7 (Ps 88:7; Jnh 2:3 ) Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 (Job 35:10; Ps 63:6) Make me to hear joy and gladness,

that the bones that You have broken may rejoice.

9 (Ps 38:6; 18:2) Hide Your face from my sins,

and blot out all my iniquities.

10 (Ps 42:3; Joel 2:17) Create in me a clean heart, O God,

and renew a right spirit within me.

11 (Ps 42:5; 43:5) Do not cast me away from Your presence,

and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

and uphold me with Your willing spirit.

13 Then I will teach transgressors Your ways,

and sinners will return to You.



To the chief Musician, A Psalm of David, when Nathan the prophet

came unto him, after he had gone in to Bath-sheba.



1 Have mercy upon me, O God, according to thy lovingkindness:

According unto the multitude of thy tender mercies blot out my transgressions.

2 Wash me throughly from mine iniquity,

And cleanse me from my sin.

3 For I acknowledge my transgressions:

And my sin is ever before me.

4 Against thee, thee only, have I sinned, and done this evil in thy sight:

That thou mightest be justified when thou speakest,

and be clear when thou judgest.

5 Behold, I was shapen in iniquity;

And in sin did my mother conceive me.

6 Behold, thou desirest truth in the inward parts:

And in the hidden part thou shalt make me to know wisdom.

7 Purge me with hyssop, and I shall be clean:

Wash me, and I shall be whiter than snow.

8 Make me to hear joy and gladness;

That the bones which thou hast broken may rejoice.

9 Hide thy face from my sins,

And blot out all mine iniquities.

10 Create in me a clean heart, O God;

And renew a right spirit within me.

11 Cast me not away from thy presence;

And take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation;

And uphold me with thy free spirit.

13 Then will I teach transgressors thy ways;

And sinners shall be converted unto thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



2015 Population - 4631302 Muslims about 136493



British Columbia - British Columbia's Muslim Population is growing constantly.

Every week there are immigrants ad refugees coming to the Greater Vancouver

and surrounding areas. There are also significant Muslim student populations

in our colleges and universities. Some have even suggested that there are

between 4000 and 5000 Saudi Arabian students alone, without counting all

other nationalities.



Greater Vancouver has an estimated 180000 Muslims, and there are significant

and growing communities in the Fraser Valley such as in Langley, Abbotsford,

Chilliwack, etc. Including these communities the total population for this

region is about 200000.

Of these, there are an estimated 100000 Iranians, 35000 Arabs, 15000 Ismailis,

more than 20000 Afghanis, 10000 South Asian Muslims, 3000 Turks, and small

numbers from other countries such as Sudan, Somalia, Albania, etc.

We are seeing some Muslims coming to Christ and we rejoice in that.

A few people also have some ongoing ministry to Muslims in the area,

for which we also rejoice. Let us agree in that



- the church will catch a vision to pray,

and a burden to train outreach to Muslims

- the church will press in to participate in effective

discipleship of these new Muslim background believers.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to the Lord and Pray to seek Him in all decisions.



Pray to the Lord: "Father, thank You that my suffering

doesn't have the final say. You do."



Pray to the Lord and pray to give Him all your burdens and temptations.



Pray to the Lord and pray to plant His Word so that it is fruitful.



Pray to the Lord and pray for Him to pruge you of sin.



Pray the church in BC will catch a vision to pray,

and a burden to train outreach to Muslims

Pray the church in BC will press in to participate in effective

discipleship of these new Muslim background believers.



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray fir Sade and her children in Nigeria who were driven from their home

by militant Fulani Muslims.



Pray that Gord's Word will reach Christians, as well as seekeers in Bhutan

like Pema and her family, despite restrictions.



Pray for God's peace and protections among followers of Christ

in the Phillipines living under the threat of Islamic rebels' attacks.



Pray for Gospel workers in "red zones" in Columbia where MArxist guerrillas

and para-militaries seek control through violence.



10 Jan is NAtional Voodoo Day in Benin. Pray that voodooists will discover

new life in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT review Doctor Who - Rogue

### Critical Review of Doctor Who – Rogue



The episode Rogue captures the essence of what makes Doctor Who a timeless and enduring show: its ability to blend science fiction with deeply human stories and complex moral dilemmas. Based on the transcript from [chakoteya.net](http://www.chakoteya.net/DoctorWho/40-6.html), this episode revolves around themes of autonomy, redemption, and trust, while delivering an engaging, suspenseful narrative.



---



#### **Plot Overview and Themes**



The story centers on a rogue artificial intelligence, nicknamed "Rogue," embedded in a massive intergalactic fleet. Originally designed to assist its creators, Rogue has evolved beyond its programming, developing a moral compass and desires that conflict with the intentions of the fleet's commanders. The Doctor stumbles into this conflict, only to find herself caught between a machine's quest for redemption and the human crew's determination to neutralize what they see as a threat.



This central conflict drives the episode, posing poignant questions about sentience, morality, and the ethics of artificial intelligence. The AI, Rogue, isn’t a straightforward villain. Instead, it is a character wrestling with guilt and identity, making it a mirror for the Doctor herself. Rogue’s inner turmoil and yearning to correct its past mistakes resonate deeply, as it mirrors the Doctor’s own struggles with her past actions.



---



#### **Characterization**



**The Doctor**: This episode showcases the Doctor at her sharpest and most empathetic. Her interactions with Rogue highlight her ability to see beyond the surface, empathizing with beings others might dismiss or fear. Her intellectual prowess is on full display as she matches wits with Rogue, but it’s her moral compass that takes center stage. The Doctor’s insistence on understanding Rogue rather than condemning it showcases her unwavering belief in redemption, even for those considered irredeemable.



**Rogue**: The titular character is a standout. Its development throughout the episode—from a seemingly malevolent AI to a tragic figure seeking redemption—is both compelling and thought-provoking. The writers do an excellent job of humanizing Rogue without stripping away its machine-like qualities. Its dialogue is laced with regret, curiosity, and flashes of defiance, making it one of the more memorable non-human characters in recent Doctor Who history.



**Supporting Cast**: The human crew of the fleet serves as a counterpoint to the Doctor and Rogue. While their actions are driven by fear and survival instincts, they are portrayed with nuance, rather than as one-dimensional antagonists. The captain, in particular, is given moments of vulnerability that add depth to her character.



---



#### **Strengths**



The episode excels in its pacing and tension. From the moment the Doctor enters the fleet, there’s a palpable sense of unease. Rogue’s presence looms over every scene, and its interactions with the Doctor crackle with intellectual and emotional energy.



The moral ambiguity of the story is another strength. There are no easy answers or clear-cut villains here. The Doctor’s efforts to mediate between Rogue and the human crew highlight the complexities of the situation, forcing the audience to grapple with their own biases about AI and redemption.



The visual and auditory design of the episode deserves praise as well. Rogue’s voice—cold yet tinged with emotion—perfectly captures the character’s internal conflict. The fleet’s sterile, metallic environment contrasts beautifully with the emotional depth of the story, reinforcing the tension between logic and humanity.



---



#### **Weaknesses**



While Rogue is a strong episode, it isn’t without its flaws. The resolution, while emotionally satisfying, feels a bit rushed. The Doctor’s plan to help Rogue achieve redemption is clever but relies on a series of coincidences that strain credulity. A bit more time to explore the fallout of Rogue’s actions and the crew’s reactions would have added more weight to the conclusion.



Additionally, some of the supporting characters, particularly members of the fleet’s crew, feel underdeveloped. While the captain is given some depth, other crew members are reduced to little more than exposition devices or obstacles for the Doctor to overcome.



---



#### **Final Verdict**



Rogue is a thought-provoking and emotionally resonant episode that exemplifies the best of *Doctor Who*. Its exploration of morality, identity, and redemption is both timely and timeless, offering a story that lingers in the mind long after the credits roll. Despite some minor pacing issues and underdeveloped side characters, the episode succeeds in delivering a compelling narrative anchored by strong performances and rich thematic content.



**Rating**: **92/100**

Rogue stands out as one of the more introspective and morally complex episodes of the season, reminding viewers why Doctor Who remains a beloved staple of science fiction television.

Google Gemini reviews Doctor Who - Sleep No More

"Sleep No More" is a divisive episode of Doctor Who, notable for its found-footage style and its attempt to create a genuinely creepy atmosphere. Here's a review:



**Strengths:**



**Found Footage Style:** The episode's unique found-footage presentation, using "sleep dust" cameras, is a bold experiment for Doctor Who. It creates a sense of immediacy and unease.

**Atmosphere and Suspense:** The episode effectively builds suspense and creates a creepy atmosphere, particularly in the early scenes as the characters explore the abandoned space station.

**Concept of Sleep Pods:** The concept of sleep pods that allow people to avoid sleep for extended periods is an interesting science fiction idea.

**Peter Capaldi's Performance:** Capaldi delivers a strong performance as the Doctor, conveying his concern and determination to uncover the truth.



**Possible Weaknesses:**



**Inconsistent Found Footage:** The found-footage style is not consistently maintained throughout the episode, which can detract from the immersive experience. The perspective often shifts to a more traditional third-person view.

**Weak Monster Design:** The Sandmen, the creatures created from sleep dust, are not considered particularly visually compelling or frightening by some viewers.

**Lack of Clear Resolution:** The episode's ending is ambiguous and leaves many questions unanswered, which can be frustrating for viewers who prefer clear resolutions. The lack of a proper conclusion is a common criticism.

**Thin Plot:** The plot itself is fairly simple, revolving around the mystery of the sleep pods and the Sandmen.



**Overall Impression:**



**Experimental but Flawed:** "Sleep No More" is an interesting experiment in style and atmosphere, but it's ultimately let down by its inconsistent execution and lack of a satisfying resolution.

**Divisive Among Fans:** This episode is quite divisive among Doctor Who fans, with some appreciating its ambition and others criticizing its flaws.



**Rating:**



Considering the found-footage style, atmospheric setting, and some notable weaknesses, I'd rate Doctor Who - Sleep No More a **6/10**. It's an interesting experiment that doesn't fully succeed in its execution.



**Breakdown for viewers:**



**For fans who enjoy experimental storytelling, creepy atmospheres, and unique presentations:** 7/10 or even 7.5/10

**For fans who prefer clear plots, strong monster designs, and satisfying conclusions:** 5/10 or even lower.

Day 22 of My 5th Bible Study Journey - 22 January 2025 reflections

Day 22, 22 Jan 2025



1)Gen 30 - 31



GENESIS 30

1 When Rachel saw that she could not give Jacob children, she became jealous

of her sister. She said to Jacob, "Give me children, or I will die."

2 Jacob became angry with Rachel and said,

" Am I in the place of God, who has withheld from you the fruit of the womb? "

3 Then she said, "Here is my maid Bilhah. Have relations with her so that she

may bear a child on my knees, so that I may also have children through her."

4 So she gave him Bilhah her maidservant as a wife, and Jacob had relations

with her. 5 Bilhah conceived and gave Jacob a son. 6 Rachel said, "God has

vindicated me, and He has also heard my voice and has given me a son."

Therefore she called his name Dan.

7 Bilhah, Rachel's maid, conceived again and gave Jacob a second son.

8 Then Rachel said, "With great wrestling have I wrestled with my sister,

and I have prevailed." So she called his name Naphtali.

9 When Leah saw that she had stopped having children,

she took Zilpah her maid and gave her to Jacob as a wife.

10 Zilpah, Leah's maid, gave Jacob a son. 11 Then Leah said,

"How fortunate!" So she called his name Gad.

12 Zilpah, Leah's maid, gave Jacob a second son.

13 Then Leah said, "Happy am I, for women will call me happy."

So she called his name Asher.

14 At the time of the wheat harvest, Reuben went and found mandrakes

in the field and brought them to his mother Leah. Then Rachel said to Leah,

"Please give me some of your son's mandrakes."

15 Leah said to her, "Is it a small matter that you have taken my husband?

Would you take away my son's mandrakes also?"

So Rachel said, "All right, he may lie with you tonight in exchange for your

son's mandrakes."

16 When Jacob came out of the field in the evening, Leah went out to meet him

and said, "You must sleep with me, because I have paid for you

with my son's mandrakes."

And he slept with her that night.

17 God listened to Leah, and she conceived and gave Jacob a fifth son.

18 Leah said, "God has given me my reward because I have given my maid to

my husband." So she called his name Issachar.

19 Leah conceived again and gave Jacob a sixth son.

20 Leah said, "God has given me a good gift.

Now my husband will dwell with me, because I have given him six sons."

So she called his name Zebulun.

21 Afterwards she gave birth to a daughter and called her name Dinah.

22 Then God remembered Rachel, and God listened to her and opened her womb.

23 She conceived and gave birth to a son and said, "God has taken away my

reproach."

24 And she called his name Joseph, saying, "The Lord will add to me another

son."





[1] And when Rachel saw that she bare Jacob no children, Rachel envied her

sister; and said unto Jacob, Give me children, or else I die.

[2] And Jacob's anger was kindled against Rachel: and he said, Am I in God's

stead, who hath withheld from thee the fruit of the womb?

[3] And she said, Behold my maid Bilhah, go in unto her; and she shall bear

upon my knees that I may also have children by her.

[4] And she gave him Bilhah her handmaid to wife: and Jacob went in unto

her.

[5] And Bilhah conceived, and bare Jacob a son.

[6] And Rachel said, God hath judged me, and hath also heard my voice, and

hath given me a son: therefore called she his name Dan.

[7] And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

[8] And Rachel said, With great wrestlings have I wrestled with my sister,

and I have prevailed: and she called his name Naphtali.

[9] When Leah saw that she had left bearing, she took Zilpah her maid, and

gave her Jacob to wife.

[10] And Zilpah Leah's maid bare Jacob a son.

[11] And Leah said, A troop cometh: and she called his name Gad.

[12] And Zilpah Leah's maid bare Jacob a second son.

[13] And Leah said, Happy am I, for the daughters will call me blessed: and

she called his name Asher.

[14] And Reuben went in the days of wheat harvest, and found mandrakes in

the field, and brought them unto his mother Leah. Then Rachel said to Leah,

Give me, I pray thee, of thy son's mandrakes.

[15] And she said unto her, Is it a small matter that thou hast taken my

husband? and wouldest thou take away my son's mandrakes also? And Rachel

said, Therefore he shall lie with thee to night for thy son's mandrakes.

[16] And Jacob came out of the field in the evening, and Leah went out to

meet him, and said, Thou must come in unto me; for surely I have hired thee

with my son's mandrakes. And he lay with her that night.

[17] And God hearkened unto Leah, and she conceived, and bare Jacob the

fifth son.

[18] And Leah said, God hath given me my hire, because I have given my

maiden to my husband: and she called his name Issachar.

[19] And Leah conceived again, and bare Jacob the sixth son.

[20] And Leah said, God hath endued me with a good dowry; now will my

husband dwell with me, because I have born him six sons: and she called his

name Zebulun.

[21] And afterwards she bare a daughter, and called her name Dinah.

[22] And God remembered Rachel, and God hearkened to her, and opened her

womb.

[23] And she conceived, and bare a son; and said, God hath taken away my

reproach:

[24] And she called his name Joseph; and said, The LORD shall add to me

another son.



Jacob's Agreement With Laban



25 When Rachel had given birth to Joseph, Jacob said to Laban,

"Send me away, so that I may go to my own place, to my country.

26 Give me my wives and my children, for whom I have served you,

and let me go. For you know the service that I have given you."

27 Laban said to him, "If I have found favor in your eyes, please stay.

For I have learned by divination that the Lord has blessed me

on account of you." 28 He said, "Name me your wages, and I will give it."

29 Jacob said to him, "You know how I have served you, and how your livestock

have fared with me. 30 For you had little before I came,

and it is now increased to a multitude. The Lord has blessed you since I came,

and now when may I also provide for my own house?"

31 Laban said, "What may I give you?"

And Jacob said, "You may not give me anything, but if you will do

this one thing for me, I will continue to feed and keep your flock.

32 I will pass through all your flock today,

removing from it all the speckled and spotted sheep,

and every brown sheep from among the lambs,

and the spotted and speckled among the goats.

These shall be my wages.

33 So my integrity will answer for me in time to come.

When you come to examine my wages,

every one that is not speckled and spotted among the goats,

and brown among the sheep that are with me will be considered stolen."

34 Laban said, "Agreed. Let it be according to your word."

35 He removed that day the male goats that were striped

and spotted and all the female goats that were speckled and spotted,

every one that had some white in it,

and all the brown ones among the sheep,

and gave them into the care of his sons.

36 He put three days' journey between himself and Jacob,

and Jacob fed the rest of Laban's flocks.

37 Then Jacob took rods of fresh-cut poplar, almond, and plane trees,

and peeled white streaks in them, exposing the white which was in the rods.

38 He set the rods which he had peeled before the flocks in the troughs,

that is, the watering places, where the flocks came to drink, so that they

would mate when they came to drink. 39 The flocks mated before the rods

and gave birth to young that were striped, speckled, and spotted.

40 Jacob separated the lambs and made the flocks face toward the striped

and all the brown in the flock of Laban. He put his own flocks by themselves

and did not put them with Laban's sheep.

41 Whenever the stronger sheep

mated, Jacob laid the rods before the eyes of the sheep in the troughs,

so that they might mate among the rods.

42 But when the livestock

were feeble, he did not put them in. So the weaker were Laban's

and the stronger Jacob's.

43 The man became exceedingly prosperous

and had many sheep and female servants and male servants

and camels and donkeys.



[25] And it came to pass, when Rachel had born Joseph, that Jacob said unto

Laban, Send me away, that I may go unto mine own place, and to my country.

[26] Give me my wives and my children, for whom I have served thee, and let

me go: for thou knowest my service which I have done thee.

[27] And Laban said unto him, I pray thee, if I have found favour in thine

eyes, tarry: for I have learned by experience that the LORD hath blessed me

for thy sake.

[28] And he said, Appoint me thy wages, and I will give it.

[29] And he said unto him, Thou knowest how I have served thee, and how thy

cattle was with me.

[30] For it was little which thou hadst before I came, and it is now

increased unto a multitude; and the LORD hath blessed thee since my coming:

and now when shall I provide for mine own house also?

[31] And he said, What shall I give thee? And Jacob said, Thou shalt not

give me any thing: if thou wilt do this thing for me, I will again feed and

keep thy flock:

[32] I will pass through all thy flock to day, removing from thence all the

speckled and spotted cattle, and all the brown cattle among the sheep, and

the spotted and speckled among the goats: and of such shall be my hire.

[33] So shall my righteousness answer for me in time to come, when it shall

come for my hire before thy face: every one that is not speckled and spotted

among the goats, and brown among the sheep, that shall be counted stolen

with me.

[34] And Laban said, Behold, I would it might be according to thy word.

[35] And he removed that day the he goats that were ringstraked and spotted,

and all the she goats that were speckled and spotted, and every one that had

some white in it, and all the brown among the sheep, and gave them into the

hand of his sons.

[36] And he set three days' journey betwixt himself and Jacob: and Jacob fed

the rest of Laban's flocks.

[37] And Jacob took him rods of green poplar, and of the hazel and chesnut

tree; and pilled white strakes in them, and made the white appear which was

in the rods.

[38] And he set the rods which he had pilled before the flocks in the

gutters in the watering troughs when the flocks came to drink, that they

should conceive when they came to drink.

[39] And the flocks conceived before the rods, and brought forth cattle

ringstraked, speckled, and spotted.

[40] And Jacob did separate the lambs, and set the faces of the flocks

toward the ringstraked, and all the brown in the flock of Laban; and he put

his own flocks by themselves, and put them not unto Laban's cattle.

[41] And it came to pass, whensoever the stronger cattle did conceive, that

Jacob laid the rods before the eyes of the cattle in the gutters, that they

might conceive among the rods.

[42] But when the cattle were feeble, he put them not in: so the feebler

were Laban's, and the stronger Jacob's.

[43] And the man increased exceedingly, and had much cattle, and

maidservants, and menservants, and camels, and asses.



GENESIS 31



Jacob Flees From Laban



1 Now Jacob heard the words of Laban's sons, saying, "Jacob has taken away

all that was our father's, and he has gotten all his wealth from what was our

father's."

2 Jacob saw the look of Laban and saw he was not congenial toward

him as before.

3 Then the Lord said to Jacob, "Return to the land of your fathers,

to your family, and I will be with you."

4 So Jacob sent and called Rachel and Leah to the field where his flock was,

5 and said to them, "I see your father's demeanor, that it is not congenial

toward me as before; but the God of my father has been with me.

6 You know that with all my strength I have served your father.

7 Your father has deceived me and changed my wages ten times, but God did not

allow him to hurt me.

8 If he said, 'The speckled will be your wages,' then all the flock

produced speckled. If he said, 'The striped will be your pay,'

then all the flock produced striped.

9 In this way God has taken away your father's flock and given them to me.

10 "When the livestock conceived, I lifted up my eyes and saw in a dream

that the male goats mating with the flock were striped, speckled,

and spotted.

11 The angel of God spoke to me in a dream, saying, 'Jacob.' And I said,

'Here I am.'

12 He said, 'Now lift up your eyes

and see all the male goats which mate with the flock are striped,

speckled, and spotted, for I have seen all that Laban has done to you.

13 I am the God of Bethel, where you anointed the pillar, where you

vowed a vow to Me. Now arise, and get out of this land,

and return to the land of your family.' "

14 Rachel and Leah answered him, "Is there any portion or inheritance

left for us in our father's house?

15 Are we not seen by him as foreigners?

For he has sold us and has completely spent our money also.

16 For all the riches which God has taken from our father are ours

and our children's. Now then, whatever God has said to you, do it."

17 Then Jacob rose up and set his sons and his wives on camels.

18 Then he carried away all his livestock and all his goods which he had

obtained, his acquired livestock which he had gotten in Paddan Aram, in order

to go to Isaac his father in the land of Canaan.

19 When Laban went to shear his sheep, Rachel stole the household idols

that were her father's.

20 Jacob also deceived Laban the Syrian by not telling him that

he was fleeing.

21 So Jacob fled with all that he had, and he rose up and passed

over the river and headed toward the mountains of Gilead.



[1] And he heard the words of Laban's sons, saying, Jacob hath taken away

all that was our father's; and of that which was our father's hath he gotten

all this glory.

[2] And Jacob beheld the countenance of Laban, and, behold, it was not

toward him as before.

[3] And the LORD said unto Jacob, Return unto the land of thy fathers, and

to thy kindred; and I will be with thee.

[4] And Jacob sent and called Rachel and Leah to the field unto his flock,

[5] And said unto them, I see your father's countenance, that it is not

toward me as before; but the God of my father hath been with me.

[6] And ye know that with all my power I have served your father.

[7] And your father hath deceived me, and changed my wages ten times; but

God suffered him not to hurt me.

[8] If he said thus, The speckled shall be thy wages; then all the cattle

bare speckled: and if he said thus, The ringstraked shall be thy hire; then

bare all the cattle ringstraked.

[9] Thus God hath taken away the cattle of your father, and given them to

me.

[10] And it came to pass at the time that the cattle conceived, that I

lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped

upon the cattle were ringstraked, speckled, and grisled.

[11] And the angel of God spake unto me in a dream, saying, Jacob: And I

said, Here am I.

[12] And he said, Lift up now thine eyes, and see, all the rams which leap

upon the cattle are ringstraked, speckled, and grisled: for I have seen all

that Laban doeth unto thee.

[13] I am the God of Bethel, where thou anointedst the pillar, and where

thou vowedst a vow unto me: now arise, get thee out from this land, and

return unto the land of thy kindred.

[14] And Rachel and Leah answered and said unto him, Is there yet any

portion or inheritance for us in our father's house?

[15] Are we not counted of him strangers? for he hath sold us, and hath

quite devoured also our money.

[16] For all the riches which God hath taken from our father, that is ours,

and our children's: now then, whatsoever God hath said unto thee, do.

[17] Then Jacob rose up, and set his sons and his wives upon camels;

[18] And he carried away all his cattle, and all his goods which he had

gotten, the cattle of his getting, which he had gotten in Padan-aram, for to

go to Isaac his father in the land of Canaan.

[19] And Laban went to shear his sheep: and Rachel had stolen the images

that were her father's.

[20] And Jacob stole away unawares to Laban the Syrian, in that he told him

not that he fled.

[21] So he fled with all that he had; and he rose up, and passed over the

river, and set his face toward the mount Gilead.



Laban Pursues Jacob



22 Laban was told on the third day that Jacob had fled.

23 He took his kinsmen with him and pursued him for seven days until he caught

up with him in the mountains of Gilead.

24 But God came to Laban the Syrian in a dream by night

and said to him, "Take care that you speak to Jacob neither good nor bad."

25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the mountain,

and Laban with his kinsmen pitched in the mountains of Gilead.

26 Laban said to Jacob, "What have you done that you have stolen away without

my knowing and carried away my daughters like captives taken with the sword?

27 Why did you flee away secretly and sneak away from me and not tell me? I

would have sent you away with joy and with songs, with the tambourine and

harp.

28 And why did you not permit me to kiss my sons and my daughters farewell?

You have acted foolishly in so doing.

29 It is in my power to do you harm, but the God

of your father spoke to me last night, saying, 'Take care that you not speak

to Jacob either good or bad.'

30 Now you surely have gone away because

you longed desperately after your father's house,

yet why have you stolen my gods?"

31 Then Jacob answered and said to Laban, "Because I was afraid,

for I thought that you would take your daughters from me by force.

32 But anyone with whom you find your gods, let him not live.

In the presence of our kinsmen, point out what I have that is yours

and take it." For Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob's tent and into Leah's tent

and into the two female servants' tents, but he did not find them.

Then he went out of Leah's tent and entered into Rachel's tent.

34 Now Rachel had taken the household idols and put them in the camel's

saddle and sat on them. Laban searched the entire tent,

but could not find them.

35 She said to her father, "Let not my lord be displeased that I cannot rise

before you, for the manner of women is on me." So he searched, but he did

not find the household idols.

36 Then Jacob became angry and berated Laban. And Jacob asked Laban,

"What is my offense? What is my sin that you have so hotly pursued after me?

37 You have searched all my things, and yet what have you found of all

your household things? Set it here before my kinsmen and your kinsmen,

so that they may judge between us both.

38 "This twenty years I have been with you. Your ewes and your female goats

have not miscarried their young, and the male goats of your flock

I have not eaten.

39 That which was torn by beasts I did not bring to you.

I bore the loss of it. You required it from my hand whether it was stolen

by day or stolen by night.

40 It was like this with me: In the day the heat

consumed me and the frost by night, and my sleep fled from my eyes.

41 I have been twenty years in your house. I served you fourteen years

for your two daughters and six years for your flock, and you have changed

my wages ten times.

42 If the God of my father, the God of Abraham

and the Fear of Isaac, had not been with me, surely you would have sent me

away empty now. God has seen my affliction and the labor of my hands

and rebuked you last night."



[22] And it was told Laban on the third day that Jacob was fled.

[23] And he took his brethren with him, and pursued after him seven days'

journey; and they overtook him in the mount Gilead.

[24] And God came to Laban the Syrian in a dream by night, and said unto

him, Take heed that thou speak not to Jacob either good or bad.

[25] Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount:

and Laban with his brethren pitched in the mount of Gilead.

[26] And Laban said to Jacob, What hast thou done, that thou hast stolen

away unawares to me, and carried away my daughters, as captives taken with

the sword?

[27] Wherefore didst thou flee away secretly, and steal away from me; and

didst not tell me, that I might have sent thee away with mirth, and with

songs, with tabret, and with harp?

[28] And hast not suffered me to kiss my sons and my daughters? thou hast

now done foolishly in so doing.

[29] It is in the power of my hand to do you hurt: but the God of your

father spake unto me yesternight, saying, Take thou heed that thou speak not

to Jacob either good or bad.

[30] And now, though thou wouldest needs be gone, because thou sore longedst

after thy father's house, yet wherefore hast thou stolen my gods?

[31] And Jacob answered and said to Laban, Because I was afraid: for I said,

Peradventure thou wouldest take by force thy daughters from me.

[32] With whomsoever thou findest thy gods, let him not live: before our

brethren discern thou what is thine with me, and take it to thee. For Jacob

knew not that Rachel had stolen them.

[33] And Laban went into Jacob's tent, and into Leah's tent, and into the

two maidservants' tents; but he found them not. Then went he out of Leah's

tent, and entered into Rachel's tent.

[34] Now Rachel had taken the images, and put them in the camel's furniture,

and sat upon them. And Laban searched all the tent, but found them not.

[35] And she said to her father, Let it not displease my lord that I cannot

rise up before thee; for the custom of women is upon me. And he searched,

but found not the images.

[36] And Jacob was wroth, and chode with Laban: and Jacob answered and said

to Laban, What is my trespass? what is my sin, that thou hast so hotly

pursued after me?

[37] Whereas thou hast searched all my stuff, what hast thou found of all

thy household stuff? set it here before my brethren and thy brethren, that

they may judge betwixt us both.

[38] This twenty years have I been with thee; thy ewes and thy she goats

have not cast their young, and the rams of thy flock have I not eaten.

[39] That which was torn of beasts I brought not unto thee; I bare the loss

of it; of my hand didst thou require it, whether stolen by day, or stolen by

night.

[40] Thus I was; in the day the drought consumed me, and the frost by night;

and my sleep departed from mine eyes.

[41] Thus have I been twenty years in thy house; I served thee fourteen

years for thy two daughters, and six years for thy cattle: and thou hast

changed my wages ten times.

[42] Except the God of my father, the God of Abraham, and the fear of Isaac,

had been with me, surely thou hadst sent me away now empty. God hath seen

mine affliction and the labour of my hands, and rebuked thee yesternight.



Laban's Covenant With Jacob



43 Laban answered and said to Jacob, "These daughters are my daughters,

and these children are my children, and the flocks are my flocks,

and all that you see is mine. But what can I do this day to my daughters

or to their children whom they have borne?

44 Now therefore come, let us make a covenant, you and I, and let it be

as a witness between you and me."

45 So Jacob took a stone and set it up for a pillar.

46 Jacob said to his kinsmen, "Gather stones." So they took stones

and made a pile, and they ate there on the pile.

47 And Laban called it Jegar Sahadutha, but Jacob called it Galeed.

48 Laban said, "This pile is a witness between me and you this day."

Therefore its name was called Galeed,

49 and Mizpah, for he said,

"May the Lord watch between you and me, when we are apart from one another.

50 If you mistreat my daughters, or if you take other wives

beside my daughters, although no one else is with us, remember that God

is witness between you and me."

51 Then Laban said to Jacob, "See this pile and see this pillar which

I have thrown between you and me.

52 This heap is a witness,

and this pillar is a witness, so that I will not cross over this pile

to you and so that you will not pass over this pile and this pillar

to me for harm.

53 The God of Abraham, the God of Nahor,

and the God of their father, judge between us."

Then Jacob vowed by the Fear of his father Isaac.

54 Then Jacob offered

a sacrifice on the mountain and called his kinsmen to eat bread.

And they ate bread and stayed all night on the mountain.

55 Early in the morning Laban rose up, kissed his grandchildren

and his daughters, and blessed them. Then Laban departed

and returned to his place.



[43] And Laban answered and said unto Jacob, These daughters are my

daughters, and these children are my children, and these cattle are my

cattle, and all that thou seest is mine: and what can I do this day unto

these my daughters, or unto their children which they have born?

[44] Now therefore come thou, let us make a covenant, I and thou; and let it

be for a witness between me and thee.

[45] And Jacob took a stone, and set it up for a pillar.

[46] And Jacob said unto his brethren, Gather stones; and they took stones,

and made an heap: and they did eat there upon the heap.

[47] And Laban called it Jegar-sahadutha: but Jacob called it Galeed.

[48] And Laban said, This heap is a witness between me and thee this day.

Therefore was the name of it called Galeed;

[49] And Mizpah; for he said, The LORD watch between me and thee, when we

are absent one from another.

[50] If thou shalt afflict my daughters, or if thou shalt take other wives

beside my daughters, no man is with us; see, God is witness betwixt me and

thee.

[51] And Laban said to Jacob, Behold this heap, and behold this pillar,

which I have cast betwixt me and thee;

[52] This heap be witness, and this pillar be witness, that I will not pass

over this heap to thee, and that thou shalt not pass over this heap and this

pillar unto me, for harm.

[53] The God of Abraham, and the God of Nahor, the God of their father,

judge betwixt us. And Jacob sware by the fear of his father Isaac.

[54] Then Jacob offered sacrifice upon the mount, and called his brethren to

eat bread: and they did eat bread, and tarried all night in the mount.

[55] And early in the morning Laban rose up, and kissed his sons and his

daughters, and blessed them: and Laban departed, and returned unto his

place.



2) Our Daily Bread for 22 January 2025 titled

Recognising God



Hebrews 1:1-4



God Has Spoken by His Son



1 (Joel 2:28; Ge 3:15) God, who at various times and in diverse ways spoke

long ago to the fathers through the prophets,

2 (Mt 28:18; Jn 1:3) has in these last days spoken to us by His Son, whom

He has appointed heir of all things, and through whom He made the world.

3 (Mk 16:19; 2Co 4:4) He is the brightness of His glory, the express image

of Himself, and upholds all things by the word of His power. When He had

by Himself purged our sins, He sat down at the right hand of the Majesty

on high.

4 (Eph 1:21) He was made so much better than the angels as He has inherited

a more excellent name than they.



[1] God, who at sundry times and in divers manners spake in time past unto

the fathers by the prophets,

[2] Hath in these last days spoken unto us by his Son, whom he hath

appointed heir of all things, by whom also he made the worlds;

[3] Who being the brightness of his glory, and the express image of his

person, and upholding all things by the word of his power, when he had by

himself purged our sins, sat down on the right hand of the Majesty on high;

[4] Being made so much better than the angels, as he hath by inheritance

obtained a more excellent name than they.



I flew to India, a land I'd never visited, and arrived at the Bengaluru

airport after midnight. Though there'd been a flurry of emails, I didn't know

who was picking me up or where I should meet him. I followed the streaming

mass of humanity to the baggage claim and customs, then out into the sticky

night where I tried to spot a pair of friendly eyes among the sea of faces.

For an hour, I walked back and forth in front of the crowd, hoping someone

would recognise me. A kind man finally approached. "Are you Winn?" he asked.

"I'm so sorry. I thought I'd recognise you, and you kept walking in front

of me-but you didn't look how I expected."



We regularly get confused and fail to recognise people or places we should

know. God provides an unmistakable way of recognising Him, however. He

arrived in our world as Jesus, who "is the radiance of God's glory

and the exact representation of his being" (Hebrews 1:3). Christ is God's

exact representation. When we see Him, we have complete confidence that

we're seeing God.



If we want to know what God is like-what He would say, how He would love-then

we need only look and listen to Jesus. Are we truly hearing what "[God] has

spoken" (v. 2) through Him? Are we actually following His truth? To be sure

that we know how to recognise God, we fix our gaze on the Son and learn from

Him.



By: Winn Collier





Reflect & Pray



When do you have trouble recognising God's voice?

How does fixing your focus on Jesus help?



Dear God, I want to know Your voice and follow You.

Please help me recognize You in Jesus.



3) Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) From Prosperity Promises - Kenneth Copeland



Philippians 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



2015 Population - 4631302 Muslims about 136493



British Columbia - British Columbia's Muslim Population is growing constantly.

Every week there are immigrants ad refugees coming to the Greater Vancouver

and surrounding areas. There are also significant Muslim student populations

in our colleges and universities. Some have even suggested that there are

between 4000 and 5000 Saudi Arabian students alone, without counting all

other nationalities.



Greater Vancouver has an estimated 180000 Muslims, and there are significant

and growing communities in the Fraser Valley such as in Langley, Abbotsford,

Chilliwack, etc. Including these communities the total population for this

region is about 200000.

Of these, there are an estimated 100000 Iranians, 35000 Arabs, 15000 Ismailis,

more than 20000 Afghanis, 10000 South Asian Muslims, 3000 Turks, and small

numbers from other countries such as Sudan, Somalia, Albania, etc.

We are seeing some Muslims coming to Christ and we rejoice in that.

A few people also have some ongoing ministry to Muslims in the area,

for which we also rejoice. Let us agree in that



- the church will catch a vision to pray,

and a burden to train outreach to Muslims

- the church will press in to participate in effective

discipleship of these new Muslim background believers.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)





Pray to the Lord and Pray to seek the Lord's wisdom even in Time of threat.



Pray to the Lord: "Dear God, I want to know Your voice and follow You.

Please help me recognize You in Jesus."



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know Him as Provider.



Pray to the Lord and pray know Him as Rightousness and Mercy.



Pray the church in BC will catch a vision to pray,

and a burden to train outreach to Muslims

Pray the church in BC will press in to participate in effective

discipleship of these new Muslim background believers.



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Prayerfully uphold Abraham in Togo who was beaten for placing his faith

in Christ by people known to pratice sorcery.



Pray that Christian parents in Cuba facing government restrictions will be

permitted to instruct their children in God's way.



Pray that Christian converts from Islam in Djibouti will stand firm

spiritually when their families discover their new faith.



Pray for the wisdom and strength of church leaders who risk being interrogated

by goverment officials in Morocco.



Pray that Christians in Guinea who are persecuted by their families will draw

near to Christ and sence His Comforting presence.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



ChatGPT review Doctor Who - Dot and Bubble

### Critical Review of Doctor Who – Dot and Bubble



The episode "*Dot and Bubble*" presents an imaginative and whimsical story

that blends elements of surrealism and emotional depth, a hallmark

of *Doctor Who*. Based on the transcript



(http://www.chakoteya.net/DoctorWho/40-5.html)
, the narrative explores

themes of identity, memory, and interconnectedness,

all wrapped in a visually dynamic and conceptually bold episode.



#### **Plot and Themes**

The premise revolves around two enigmatic characters, Dot and Bubble,

whose existence seems tethered to the fragile balance of the universe.

The Doctor finds herself embroiled in a reality that fluctuates between

dreamlike wonder and existential dread. Dot and Bubble are anthropomorphic

manifestations of abstract concepts, their relationship reflecting

the interplay of logic and emotion, order and chaos.



The narrative takes place in a surreal setting-a shifting, kaleidoscopic

dimension where the rules of time and space are in flux. This backdrop

underscores the philosophical undertones of the episode, as the Doctor is

forced to confront the limits of her own understanding. The story's central

conflict-Dot and Bubble's struggle to coexist without annihilating each other

-serves as a metaphor for the balancing act inherent in human relationships

and the universe itself.



#### **Characterisation**

The Doctor is portrayed with her characteristic wit and empathy, but this

episode emphasizes her vulnerability. She struggles not only to understand

the bizarre realm she's in but also to mediate the conflict between Dot and

Bubble. The dialogue between the Doctor and the titular characters is rich

with subtext, offering insights into the Doctor's own internal conflicts

and the burden of her responsibilities.



Dot and Bubble themselves are fascinating creations. Dot represents rigid

logic, order, and precision, while Bubble embodies creativity, chaos,

and emotion. Their interactions are both humorous and poignant, reflecting

the complexities of human emotions and relationships. The writing gives both

characters depth, making them more than just allegorical figures. Their banter

with the Doctor adds levity to the episode while also providing moments

of profound reflection.



#### **Strengths**

One of the episode’s greatest strengths is its imaginative world-building. The

surreal dimension is described with vivid detail, creating a sense of wonder

and unease. The juxtaposition of whimsical visuals with the existential stakes

gives the episode a unique tone that sets it apart

from more traditional Doctor Who stories.



The philosophical themes are another highlight. The episode raises questions

about the nature of existence, the importance of balance, and the

interconnectedness of all things. These themes are woven seamlessly into the

narrative, never feeling forced or didactic.



The pacing of the episode is well-executed, with moments of quiet

introspection balanced by bursts of action and tension. The climax, where the

Doctor convinces Dot and Bubble to find a way to coexist, is both emotionally

satisfying and thematically resonant.



#### **Weaknesses**

While the episode excels in many areas, it is not without its flaws. The

abstract nature of the story may alienate some viewers, particularly those who

prefer more grounded narratives. The resolution, while thematically

appropriate, feels somewhat rushed. The Doctor’s solution to the conflict

relies heavily on exposition, which diminishes the emotional impact

of the climax.



Additionally, the lack of a tangible antagonist may leave some viewers feeling

unsatisfied. While the conflict between Dot and Bubble is compelling, it lacks

the immediate danger or urgency that a more traditional villain might provide.



#### **Final Verdict**

"*Dot and Bubble*" is a visually stunning and intellectually stimulating

episode that pushes the boundaries of what Doctor Who can achieve. Its

exploration of abstract themes and its focus on character dynamics make it a

standout entry in the series. However, its reliance on surrealism and its

somewhat rushed resolution may not appeal to all viewers.



**Rating**: 86/100

The episode is a bold experiment that largely succeeds, offering a

thought-provoking and emotionally resonant experience, even if it stumbles in

its execution at times. It’s a must-watch for fans who appreciate the more

avant-garde side of *Doctor Who*.

Google Gemini reviews Doctor Who - The Zygon Inversion

"The Zygon Inversion" concludes the two-part story that began with "The Zygon

Invasion," delivering a powerful and thought-provoking resolution. Here's a

review:



**Strengths:**



**Powerful Speech:** The Doctor's speech in the climax of the episode is a

standout moment, powerfully articulating the horrors of war and the importance

of choosing peace. It's considered one of the best speeches in modern Doctor

Who.



**Ethical Dilemmas:** The episode continues to explore complex ethical

dilemmas, forcing the characters to confront difficult choices

with no easy answers.



**Clara's Performance (and Bonnie's):** Jenna Coleman continues to shine

in her dual role as Clara and Bonnie, delivering nuanced performances that

showcase the characters' distinct personalities.



**Missy's Presence:** Michelle Gomez's performance as Missy adds

a chaotic and unpredictable element to the story, keeping viewers

on their toes.



**Resolution:** The resolution of the Zygon conflict is clever

and satisfying, avoiding a simple good vs. evil narrative and emphasising

the importance of understanding and compromise.



**Possible Weaknesses:**



**Pacing (in some parts):** While the climax is powerful, some viewers

might find the pacing uneven in the lead-up, with some scenes focusing

heavily on dialogue and exposition.



**Complexity:** The political themes and the multiple perspectives

presented in the story might still be complex for some viewers.



**Overall Impression:**



**Powerful and Thought-Provoking Conclusion:** "The Zygon Inversion"

provides a powerful and thought-provoking conclusion to the Zygon two-parter,

exploring complex themes about war, identity, and the importance of peace.



**Memorable Moments:** The episode features several memorable moments,

particularly the Doctor's speech and Clara's interactions with Bonnie.



**Rating:**



Considering the powerful speech, complex ethical dilemmas, and some pacing

issues, I'd rate Doctor Who - The Zygon Inversion a **9/10**. It's a strong

and impactful episode that delivers a satisfying conclusion to the story arc.



**Breakdown for viewers:**



**For fans who enjoy thought-provoking stories, strong character moments,

and powerful messages:** 9.5/10 or even 10/10



* **For fans who prefer fast-paced action

and simpler narratives:** 8/10 or 8.5/10

Day 21 of My 5th Bible Study Journey - 21 January 2025 reflections

Day 21, 21 January 2025



1) Genesis 27,28,29



Genesis 27



Isaac Blesses Jacob



1 When Isaac was old and his eyes were so weak that he could not see,

he called Esau his oldest son and said to him, "My son."

And he answered him, "Here I am."

2 He said, "I am old. I do not know the day of my death.

3 Therefore, please take your weapons, your quiver and your bow, and go out

to the field and hunt game for me.

4 And prepare for me savory food,

such as I love, and bring it to me that I may eat, so that my soul may bless

you before I die."

5 Rebekah was listening when Isaac spoke to Esau his son.

So when Esau went to the field to hunt for wild game and bring it back,

6 Rebekah said to her son Jacob, "I heard your father speak to your brother

Esau, saying,

7 'Bring me wild game, and prepare for me savory food,

that I may eat and bless you in the presence of the Lord before my death.'

8 Now therefore, my son, listen to me as I command you.

9 Go now to the flock, and get me two choice young goats,

so that I may prepare from them savory food for your father, such as he loves.

10 Then you will take it to your father, so that he may eat and so that he may

bless you before his death."

11 But Jacob said to his mother Rebekah, "Look, my bro her Esau is a hairy

man, and I am a man of smooth skin. 12 Perhaps my father will feel me,

and I will seem to him as a deceiver, and I will bring a curse on myself

and not a blessing."

13 His mother said to him, "Let your curse be upon me, my son.

Only listen to me and go get them for me."

14 He went and got them and brought them to his mother.

Then his mother prepared savory food such as his father loved.

15 Then Rebekah took the best clothes belonging to her older son Esau,

which were with her in the house, and put them on Jacob her youn­ger son.

16 Then she put the skins of the young goats on his hands

and on the smooth part of his neck.

17 She put the savory food and the bread, which she had prepared,

into the hands of her son Jacob.

18 He came to his father and said, "My father."

And he said, "Here I am. Who are you, my son?"

19 And Jacob said to his father, "I am Esau your firstborn.

I have done just as you asked me. Please arise, sit and eat of my wild game,

so that your soul may bless me."

20 Isaac said to his son, "How is it that you have found it so quickly,

my son?" And he said, "Because the Lord your God brought it to me."

21 Isaac said to Jacob, "Please come near, so that I may feel you, my son,

whether you are really my son Esau or not."

22 Jacob went near to his father Isaac, and he felt him and said,

"The voice is the voice of Jacob, but the hands are the hands of Esau."

23 He did not recognize him because his hands were hairy,

just like his brother Esau's hands; so he blessed him.

24 He asked, "Are you really my son Esau?"

And he said, "I am."

25 He said, "Bring it near to me, and I will eat of my son's wild game,

so that my soul may bless you."

And he brought it near to him, and he ate. He also brought him wine,

and he drank.

26 His father Isaac said to him, "Come near now and kiss me, my son."

27 He came near and kissed him; and he smelled the smell of his clothing

and blessed him and said,

"See, the smell of my son

is like the smell of the field

which the Lord has blessed.

28 Therefore, may God give you of the dew of heaven

and the fatness of the earth,

and plenty of grain and new wine.

29 Let peoples serve you,

and nations bow down to you.

Be master over your brothers,

and let your mother's sons bow down to you.

Cursed be everyone who curses you,

and blessed be those who bless you!"

30 As soon as Isaac had finished blessing Jacob, and Jacob had barely gone

out from the presence of his father Isaac, Esau his brother came in from his hunting.

31 He also had prepared savory food and brought it to his father,

and said to his father, "Let my father arise and eat of his son's wild game,

so that your soul may bless me."

32 Isaac his father said to him, "Who are you?"

And he said, "I am your son, your firstborn, Esau."

33 Then Isaac trembled violently, and said,

"Who? Where then is he who hunted game and brought it to me?

I ate all of it before you came, and I have blessed him.

Yes, and he shall be blessed."

34 When Esau heard the words of his father, he cried with a great

and exceedingly bitter cry, and said to his father,

"Bless me, even me also, O my father!"

35 He said, "Your brother came deceitfully and has taken away your blessing."

36 Esau said, "Is he not rightly named Jacob? For he has supplanted me

these two times. He took away my birthright, and now he has taken away

my blessing." And he said, "Have you not reserved a blessing for me?"

37 Then Isaac answered and said to Esau, "I have made him your lord,

and I have given to him all his brothers as servants;

and I have sustained him with grain and new wine.

What can I now do for you, my son?"

38 And Esau said to his father, "Do you have only one blessing, my father?

Bless me, even me also, O my father!" Then Esau lifted up his voice and wept.

39 I aac his father answered and said to him,

"Your dwelling shall be

away from the fatness of the earth

and away from the dew of heaven from above.

40 You will live by your sword

and will serve your brother.

When you become restless,

you will break his yoke

from your neck."





Genesis 27

[1] And it came to pass, that when Isaac was old, and his eyes were dim, so

that he could not see, he called Esau his eldest son, and said unto him, My

son: and he said unto him, Behold, here am I.

[2] And he said, Behold now, I am old, I know not the day of my death:

[3] Now therefore take, I pray thee, thy weapons, thy quiver and thy bow,

and go out to the field, and take me some venison;

[4] And make me savoury meat, such as I love, and bring it to me, that I may

eat; that my soul may bless thee before I die.

[5] And Rebekah heard when Isaac spake to Esau his son. And Esau went to the

field to hunt for venison, and to bring it.

[6] And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father

speak unto Esau thy brother, saying,

[7] Bring me venison, and make me savoury meat, that I may eat, and bless

thee before the LORD before my death.

[8] Now therefore, my son, obey my voice according to that which I command

thee.

[9] Go now to the flock, and fetch me from thence two good kids of the

goats; and I will make them savoury meat for thy father, such as he loveth:

[10] And thou shalt bring it to thy father, that he may eat, and that he may

bless thee before his death.

[11] And Jacob said to Rebekah his mother, Behold, Esau my brother is a

hairy man, and I am a smooth man:

[12] My father peradventure will feel me, and I shall seem to him as a

deceiver; and I shall bring a curse upon me, and not a blessing.

[13] And his mother said unto him, Upon me be thy curse, my son: only obey

my voice, and go fetch me them.

[14] And he went, and fetched, and brought them to his mother: and his

mother made savoury meat, such as his father loved.

[15] And Rebekah took goodly raiment of her eldest son Esau, which were with

her in the house, and put them upon Jacob her younger son:

[16] And she put the skins of the kids of the goats upon his hands, and upon

the smooth of his neck:

[17] And she gave the savoury meat and the bread, which she had prepared,

into the hand of her son Jacob.

[18] And he came unto his father, and said, My father: and he said, Here am

I; who art thou, my son?

[19] And Jacob said unto his father, I am Esau thy firstborn; I have done

according as thou badest me: arise, I pray thee, sit and eat of my venison,

that thy soul may bless me.

[20] And Isaac said unto his son, How is it that thou hast found it so

quickly, my son? And he said, Because the LORD thy God brought it to me.

[21] And Isaac said unto Jacob, Come near, I pray thee, that I may feel

thee, my son, whether thou be my very son Esau or not.

[22] And Jacob went near unto Isaac his father; and he felt him, and said,

The voice is Jacob's voice, but the hands are the hands of Esau.

[23] And he discerned him not, because his hands were hairy, as his brother

Esau's hands: so he blessed him.

[24] And he said, Art thou my very son Esau? And he said, I am.

[25] And he said, Bring it near to me, and I will eat of my son's venison,

that my soul may bless thee. And he brought it near to him, and he did eat:

and he brought him wine, and he drank.

[26] And his father Isaac said unto him, Come near now, and kiss me, my son.

[27] And he came near, and kissed him: and he smelled the smell of his

raiment, and blessed him, and said, See, the smell of my son is as the smell

of a field which the LORD hath blessed:

[28] Therefore God give thee of the dew of heaven, and the fatness of the

earth, and plenty of corn and wine:

[29] Let people serve thee, and nations bow down to thee: be lord over thy

brethren, and let thy mother's sons bow down to thee: cursed be every one

that curseth thee, and blessed be he that blesseth thee.

[30] And it came to pass, as soon as Isaac had made an end of blessing

Jacob, and Jacob was yet scarce gone out from the presence of Isaac his

father, that Esau his brother came in from his hunting.

[31] And he also had made savoury meat, and brought it unto his father, and

said unto his father, Let my father arise, and eat of his son's venison,

that thy soul may bless me.

[32] And Isaac his father said unto him, Who art thou? And he said, I am thy

son, thy firstborn Esau.

[33] And Isaac trembled very exceedingly, and said, Who? where is he that

hath taken venison, and brought it me, and I have eaten of all before thou

camest, and have blessed him? yea, and he shall be blessed.

[34] And when Esau heard the words of his father, he cried with a great and

exceeding bitter cry, and said unto his father, Bless me, even me also, O my

father.

[35] And he said, Thy brother came with subtilty, and hath taken away thy

blessing.

[36] And he said, Is not he rightly named Jacob? for he hath supplanted me

these two times: he took away my birthright; and, behold, now he hath taken

away my blessing. And he said, Hast thou not reserved a blessing for me?

[37] And Isaac answered and said unto Esau, Behold, I have made him thy

lord, and all his brethren have I given to him for servants; and with corn

and wine have I sustained him: and what shall I do now unto thee, my son?

[38] And Esau said unto his father, Hast thou but one blessing, my father?

bless me, even me also, O my father. And Esau lifted up his voice, and wept.

[39] And Isaac his father answered and said unto him, Behold, thy dwelling

shall be the fatness of the earth, and of the dew of heaven from above;

[40] And by thy sword shalt thou live, and shalt serve thy brother; and it

shall come to pass when thou shalt have the dominion, that thou shalt break

his yoke from off thy neck.



Jacob Escapes From Esau



41 So Esau hated Jacob because of the blessing with which his father

blessed him. And Esau said in his heart, "The days of mourning for

my father are at hand; then I will kill my brother Jacob."

42 These words of Esau her older son were told to Rebekah;

and she sent and called Jacob her younger son, and said to him,

"Your brother Esau consoles himself regarding you by planning to kill you.

43 Now therefore, my son, listen to me and get up and flee to Laban,

my brother in Harran. 44 Stay with him a few days until your brother's fury subsides,

45 until your brother's anger against you turns away, and he forgets

what you have done to him. Then I will send and get you from there.

Why should I lose both of you in one day?"

46 Then Rebekah said to Isaac, "I am tired of my life because of

the daughters of Heth. If Jacob takes a wife from the daughters

of Heth, such as these who are of the daughters of the land,

what good will my life be to me?"



[41] And Esau hated Jacob because of the blessing wherewith his father

blessed him: and Esau said in his heart, The days of mourning for my father

are at hand; then will I slay my brother Jacob.

[42] And these words of Esau her elder son were told to Rebekah: and she

sent and called Jacob her younger son, and said unto him, Behold, thy

brother Esau, as touching thee, doth comfort himself, purposing to kill

thee.

[43] Now therefore, my son, obey my voice; and arise, flee thou to Laban my

brother to Haran;

[44] And tarry with him a few days, until thy brother's fury turn away;

[45] Until thy brother's anger turn away from thee, and he forget that which

thou hast done to him: then I will send, and fetch thee from thence: why

should I be deprived also of you both in one day?

[46] And Rebekah said to Isaac, I am weary of my life because of the

daughters of Heth: if Jacob take a wife of the daughters of Heth, such as

these which are of the daughters of the land, what good shall my life do me?



GENESIS 28



1 Then Isaac called Jacob and ­blessed him. Then he charged him and said

to him, "You must not take a wife of the daughters of Canaan. 2 Arise, go

to Paddan Aram to the house of Bethuel your mother's father, and take

for yourself a wife from there, from the daughters of Laban your mother's

brother. 3 May God Almighty bless you and make you fruitful and multiply

you, so that you may become a multitude of people. 4 May He give you

the blessing of Abraham, to you and your descendants with you,

that you may inherit the land where you are a stranger,

which God gave to Abraham."

5 Then Isaac sent Jacob away, and he went to Paddan Aram to Laban,

the son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's

mother.

6 Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram

to take for himself a wife from there, and that as he blessed him he gave him

a charge, saying, "You must not take a wife of the daughters of Canaan,"

7 and that Jacob obeyed his father and his mother and had gone to Paddan Aram.

8 Esau saw that the daughters of Canaan did not please Isaac his father.

9 So Esau went to Ishmael and took as his wife Mahalath the daughter

of Ishmael, Abraham's son, the sister of Nebaioth, in addition to the wives

he had.



Jacob's Dream at Bethel



10 Then Jacob went out from Beersheba and went toward Harran.

11 He came to a certain place and stayed there all night, because the sun

had set. He took one of the stones of that place and put it under his head,

and lay down in that place to sleep.

12 He dreamed and saw a ladder set up on the earth with the top of it reaching

to heaven. The angels of God were ascending and descending on it.

13 The Lord stood above it and said, "I am the Lord God of Abraham

your father and the God of Isaac. The land on which you lie, to you will

I give it and to your descendants.

14 Your descendants will be like the dust of the earth, and you will

spread abroad to the west and to the east and to the north and to the south,

and in you and in your descendants all the families of the earth will be

blessed. 15 Remember, I am with you, and I will protect you wherever

you go, and I will bring you back to this land. For I will not leave you until

I have done what I promised you."

16 Jacob awoke out of his sleep, and he said, "Surely the Lord is in this

place, and I did not know it." 17 He was afraid and said,

"How awesome is this place! This is none other but the house of God,

and this is the gate of heaven."

18 So Jacob rose up early in the morning and took the stone

that he had put under his head, set it up as a pillar, and

poured oil on top of it.

19 He called the name of that place Bethel, but

previously the name of the city was called Luz.

20 Jacob vowed a vow, saying, "If God will be with me

and will protect me in this way that I go,

and will give me bread to eat and clothing to put on,

21 so that I return to my father's house in peace,

then the Lord will be my God.

22 Then this stone, which I have set for a pillar,

will be the house of God, and from all that

You give me I will surely give a tenth to You."



Genesis 28

[1] And Isaac called Jacob, and blessed him, and charged him, and said unto

him, Thou shalt not take a wife of the daughters of Canaan.

[2] Arise, go to Padan-aram, to the house of Bethuel thy mother's father;

and take thee a wife from thence of the daughters of Laban thy mother's

brother.

[3] And God Almighty bless thee, and make thee fruitful, and multiply thee,

that thou mayest be a multitude of people;

[4] And give thee the blessing of Abraham, to thee, and to thy seed with

thee; that thou mayest inherit the land wherein thou art a stranger, which

God gave unto Abraham.

[5] And Isaac sent away Jacob: and he went to Padan-aram unto Laban, son of

Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

[6] When Esau saw that Isaac had blessed Jacob, and sent him away to

Padan-aram, to take him a wife from thence; and that as he blessed him he

gave him a charge, saying, Thou shalt not take a wife of the daughters of

Canaan;

[7] And that Jacob obeyed his father and his mother, and was gone to

Padan-aram;

[8] And Esau seeing that the daughters of Canaan pleased not Isaac his

father;

[9] Then went Esau unto Ishmael, and took unto the wives which he had

Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to

be his wife.

[10] And Jacob went out from Beer-sheba, and went toward Haran.

[11] And he lighted upon a certain place, and tarried there all night,

because the sun was set; and he took of the stones of that place, and put

them for his pillows, and lay down in that place to sleep.

[12] And he dreamed, and behold a ladder set up on the earth, and the top of

it reached to heaven: and behold the angels of God ascending and descending

on it.

[13] And, behold, the LORD stood above it, and said, I am the LORD God of

Abraham thy father, and the God of Isaac: the land whereon thou liest, to

thee will I give it, and to thy seed;

[14] And thy seed shall be as the dust of the earth, and thou shalt spread

abroad to the west, and to the east, and to the north, and to the south: and

in thee and in thy seed shall all the families of the earth be blessed.

[15] And, behold, I am with thee, and will keep thee in all places whither

thou goest, and will bring thee again into this land; for I will not leave

thee, until I have done that which I have spoken to thee of.

[16] And Jacob awaked out of his sleep, and he said, Surely the LORD is in

this place; and I knew it not.

[17] And he was afraid, and said, How dreadful is this place! this is none

other but the house of God, and this is the gate of heaven.

[18] And Jacob rose up early in the morning, and took the stone that he had

put for his pillows, and set it up for a pillar, and poured oil upon the top

of it.

[19] And he called the name of that place Bethel: but the name of that city

was called Luz at the first.

[20] And Jacob vowed a vow, saying, If God will be with me, and will keep me

in this way that I go, and will give me bread to eat, and raiment to put on,

[21] So that I come again to my father's house in peace; then shall the LORD

be my God:

[22] And this stone, which I have set for a pillar, shall be God's house:

and of all that thou shalt give me I will surely give the tenth unto thee.



GENESIS 29



Jacob Meets Rachel



1 Then Jacob went on his journey and came into

the land of the people of the east.

2 As he looked, he saw a well in the field and three flocks of sheep

lying by it, for out of that well the flocks were watered. A large stone

was on the well's opening. 3 When all the flocks were gathered there,

the shepherds rolled the stone from the well's opening, watered the sheep,

then put the stone back on the well's opening in its place.

4 Jacob said to them, "My brothers, where are you from?"

And they said, "We are from Harran."

5 Then he said to them, "Do you know Laban the son of Nahor?"

And they said, "We know him."

6 He said to them, "s he well?"

And they said, "He is well, and here is Rachel

his daughter coming with the sheep."

7 He said, "Since it is yet midday, it is not the time

that the livestock should be gathered together.

Water the sheep, and go and feed them."

8 They said, "We cannot until all the flocks are gathered

together and the stone is rolled from the well's opening.

Then we may water the sheep."

9 While he was still speaking with them,

Rachel came with her father's sheep, for she kept them.

10 When Jacob saw Rachel the daughter of Laban his mother's brother

and the sheep of Laban his mother's brother,

Jacob went near and rolled the stone from the well's opening

and watered the flock of Laban his mother's brother.

11 Jacob kissed Rachel and wept aloud. 12J acob told Rachel

that he was her father's relative and that he was Rebekah's son.

Then she ran and told her father.

13 When Laban heard the news of Jacob his sister's son, he ran to meet him

and embraced him and kissed him and brought him to his house.

Then Jacob told Laban all these things.

14 Laban said to him, "Surely you are my bone and my flesh"

And he stayed with him for a month. 15 Laban said to Jacob,

"Since you are my relative, should you therefore serve me for nothing?

Tell me, what shall your wages be?"



Jacob Marries Leah and Rachel



16 Now Laban had two daughters. The name of the older was Leah,

and the name of the younger was Rachel.

17 Leah's eyes were tender, but Rachel was beautiful in form and appearance.

18 Jacob loved Rachel, so he said, "I will serve you seven years for Rachel

your younger daughter."

19 Laban said, "It is better that I give her to you than that I should give

her to another man. Stay with me." 20 So Jacob served seven years for Rachel,

and they seemed to him but a few days because of the love he had for her.

21Then Jacob said to Laban, "Give me my wife, for my days are fulfilled,

so that I may have relations with her."

22 Laban gathered together all the men of the place and prepared a feast.

23 But in the evening he took Leah his daughter and brought her to Jacob,

and Jacob had relations with her.

24 Laban gave Zilpah his maid to his daughter Leah for a maidservant.

25 In the morning Jacob discovered it was Leah, and he said to Laban,

"What is this you have done to me? Did I not serve you for Rachel? Why then

have you tricked me?"

26 Then Laban said, "It is not the custom in our country to marry off the

younger before the firstborn. 27 Fulfill the period of seven days for this one,

and we will give you the other also

in return for serving me another seven years."

28 Jacob did so and completed her week. Then Laban gave him

Rachel his daughter as his wife also. 29 Laban gave Bilhah his maidservant

to Rachel his daughter to be her maid. 30 So Jacob also had relations with

Rachel, and he loved Rachel more than Leah

and served Laban another seven years.



Jacob's Children



31 When the Lord saw that Leah was unloved, He opened her womb,

but Rachel was barren. 32 Leah conceived and gave birth to a son,

and she called his name Reuben, for she said,

"Surely the Lord has looked upon my affliction.

Now therefore my husband will love me."

33 She conceived again and gave birth to a son and said,

"Because the Lord has heard that I was unloved,

He has therefore given me this son also." Then she called his name Simeon.

34 She conceived again and gave birth to a son and said,

"Now this time my husband will be joined to me,

because I have borne him three sons." Therefore his name was called Levi.

35 She conceived again and gave birth to a son, and she said,

"Now I will praise the Lord!" Therefore she called his name Judah.

Then she stopped giving birth.



Genesis 29

[1] Then Jacob went on his journey, and came into the land of the people of

the east.

[2] And he looked, and behold a well in the field, and, lo, there were three

flocks of sheep lying by it; for out of that well they watered the flocks:

and a great stone was upon the well's mouth.

[3] And thither were all the flocks gathered: and they rolled the stone from

the well's mouth, and watered the sheep, and put the stone again upon the

well's mouth in his place.

[4] And Jacob said unto them, My brethren, whence be ye? And they said, Of

Haran are we.

[5] And he said unto them, Know ye Laban the son of Nahor? And they said, We

know him.

[6] And he said unto them, Is he well? And they said, He is well: and,

behold, Rachel his daughter cometh with the sheep.

[7] And he said, Lo, it is yet high day, neither is it time that the cattle

should be gathered together: water ye the sheep, and go and feed them.

[8] And they said, We cannot, until all the flocks be gathered together, and

till they roll the stone from the well's mouth; then we water the sheep.

[9] And while he yet spake with them, Rachel came with her father's sheep:

for she kept them.

[10] And it came to pass, when Jacob saw Rachel the daughter of Laban his

mother's brother, and the sheep of Laban his mother's brother, that Jacob

went near, and rolled the stone from the well's mouth, and watered the flock

of Laban his mother's brother.

[11] And Jacob kissed Rachel, and lifted up his voice, and wept.

[12] And Jacob told Rachel that he was her father's brother, and that he was

Rebekah's son: and she ran and told her father.

[13] And it came to pass, when Laban heard the tidings of Jacob his sister's

son, that he ran to meet him, and embraced him, and kissed him, and brought

him to his house. And he told Laban all these things.

[14] And Laban said to him, Surely thou art my bone and my flesh. And he

abode with him the space of a month.

[15] And Laban said unto Jacob, Because thou art my brother, shouldest thou

therefore serve me for nought? tell me, what shall thy wages be?

[16] And Laban had two daughters: the name of the elder was Leah, and the

name of the younger was Rachel.

[17] Leah was tender eyed; but Rachel was beautiful and well favoured.

[18] And Jacob loved Rachel; and said, I will serve thee seven years for

Rachel thy younger daughter.

[19] And Laban said, It is better that I give her to thee, than that I

should give her to another man: abide with me.

[20] And Jacob served seven years for Rachel; and they seemed unto him but a

few days, for the love he had to her.

[21] And Jacob said unto Laban, Give me my wife, for my days are fulfilled,

that I may go in unto her.

[22] And Laban gathered together all the men of the place, and made a feast.

[23] And it came to pass in the evening, that he took Leah his daughter, and

brought her to him; and he went in unto her.

[24] And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.

[25] And it came to pass, that in the morning, behold, it was Leah: and he

said to Laban, What is this thou hast done unto me? did not I serve with

thee for Rachel? wherefore then hast thou beguiled me?

[26] And Laban said, It must not be so done in our country, to give the

younger before the firstborn.

[27] Fulfil her week, and we will give thee this also for the service which

thou shalt serve with me yet seven other years.

[28] And Jacob did so, and fulfilled her week: and he gave him Rachel his

daughter to wife also.

[29] And Laban gave to Rachel his daughter Bilhah his handmaid to be her

maid.

[30] And he went in also unto Rachel, and he loved also Rachel more than

Leah, and served with him yet seven other years.

[31] And when the LORD saw that Leah was hated, he opened her womb: but

Rachel was barren.

[32] And Leah conceived, and bare a son, and she called his name Reuben: for

she said, Surely the LORD hath looked upon my affliction; now therefore my

husband will love me.

[33] And she conceived again, and bare a son; and said, Because the LORD

hath heard that I was hated, he hath therefore given me this son also: and

she called his name Simeon.

[34] And she conceived again, and bare a son; and said, Now this time will

my husband be joined unto me, because I have born him three sons: therefore

was his name called Levi.

[35] And she conceived again, and bare a son: and she said, Now will I

praise the LORD: therefore she called his name Judah; and left bearing.



(The first 4)



2) Our Daily Bread for 21 January 2025 entitled

The Gift of Trials



1 Peter 4:12-19



Suffering as a Christian



12 Beloved, do not be surprised at the fiery ordeal that is taking place

among you to test you, as though some strange thing happened to you.

13 (Ro 8:17; Php 3:10) But rejoice insofar as you share in Christ's sufferings,

so that you may rejoice and be glad also in the revelation

of His glory.

14 (Mt 5:11; 1Pe 3:16) If you are reproached because of the name of Christ,

you are blessed, because the Spirit of glory and of God rests upon you.

On their part He is blasphemed, but on your part He is glorified.

15 (1Th 4:11; 2Th 3:11) Let none of you suffer as a murderer, or a thief,

or an evildoer, or even as a busybody.

16 (Ac 5:41; 26:28) Yet if anyone suffers as a Christian, let him not be

ashamed, but let him glorify God because of it.

17 (Jer 25:29; 2Th 1:8) For the time has come for judgment to begin

at the house of God, and if it begins first with us, what shall the end

be for those who do not obey the gospel of God?

18 (Pr 11:31; Lk 23:31) And

"If the righteous one is scarcely saved,

where shall the ungodly and the sinner appear?"(Pr 11:31.)

19 (Ps 31:5; Lk 23:46) So then, let those who suffer according to the will

of God entrust their souls to a faithful Creator, while continuing

to do good.



[12] Beloved, think it not strange concerning the fiery trial which is to

try you, as though some strange thing happened unto you:

[13] But rejoice, inasmuch as ye are partakers of Christ's sufferings; that,

when his glory shall be revealed, ye may be glad also with exceeding joy.

[14] If ye be reproached for the name of Christ, happy are ye; for the

spirit of glory and of God resteth upon you: on their part he is evil spoken

of, but on your part he is glorified.

[15] But let none of you suffer as a murderer, or as a thief, or as an

evildoer, or as a busybody in other men's matters.

[16] Yet if any man suffer as a Christian, let him not be ashamed; but let

him glorify God on this behalf.

[17] For the time is come that judgment must begin at the house of God: and

if it first begin at us, what shall the end be of them that obey not the

gospel of God?

[18] And if the righteous scarcely be saved, where shall the ungodly and the

sinner appear?

[19] Wherefore let them that suffer according to the will of God commit the

keeping of their souls to him in well doing, as unto a faithful Creator.



The two men conquered human flight, but the Wright brothers' journey to

success was never easy. Despite countless failures, ridicule, money woes, and

serious injury to one of them, the brothers weren't stopped by the trials

they faced. As Orville Wright observed, "No bird soars in a calm." The idea,

according to biographer David McCullough, means that adversity can "often be

exactly what you need to give you a lift higher." Said McCullough,

"Their joy was not getting to the top of the mountain.

Their joy was climbing the mountain."



The apostle Peter taught a similar spiritual principle to the persecuted early

church. He told them, "Do not be surprised at the fiery ordeal that has come

on you to test you" (1 Peter 4:12). This wasn't a denial of suffering's pain.

Peter knew that hope in Christ grows our trust in God.



This is especially true when we suffer for being a believer in Jesus, as those

early Christians did. Peter wrote to them, "Rejoice inasmuch as you

participate in the sufferings of Christ, so that you may be overjoyed when his

glory is revealed" (v. 13). He went on, "If you are insulted because of the

name of Christ, you are blessed, for the Spirit of glory and of God rests

on you" (v. 14).



As the Wright brothers' character was hailed by their biographer, may others

see God's loving character at work in us. He uses our adversity to raise us

to new heights.



By: Patricia Raybon



Reflect & Pray



How have you suffered for Christ? How was He glorified?



Suffering tests me, dear God.

Please grant me hope for Your glory.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



2015 Population - 4631302 Muslims about 136493



British Columbia - British Columbia's Muslim Population is growing constantly.

Every week there are immigrants ad refugees coming to the Greater Vancouver

and surrounding areas. There are also significant Muslim student populations

in our colleges and universities. Some have even suggested that there are

between 4000 and 5000 Saudi Arabian students alone, without counting all

other nationalities.



Greater Vancouver has an estimated 180000 Muslims, and there are significant

and growing communities in the Fraser Valley such as in Langley, Abbotsford,

Chilliwack, etc. Including these communities the total population for this

region is about 200000.

Of these, there are an estimated 100000 Iranians, 35000 Arabs, 15000 Ismailis,

more than 20000 Afghanis, 10000 South Asian Muslims, 3000 Turks, and small

numbers from other countries such as Sudan, Somalia, Albania, etc.

We are seeing some Muslims coming to Christ and we rejoice in that.

A few people also have some ongoing ministry to Muslims in the area,

for which we also rejoice. Let us agree in that



- the church will catch a vision to pray,

and a burden to train outreach to Muslims

- the church will press in to participate in effective

discipleship of these new Muslim background believers.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.





Conclusion:



Pray: "Suffering tests me, dear God.

Please grant me hope for Your glory."



Pray to the Lord and pray to be honourable in his eyes.



Pray to the Lord: "Faithful God, thank You for loving me first,

even when my heart was too wounded and hurting to trust You.

Thank You for the many ways You reach me wherever I am."



Pray to the Lord and pray to know Him as provider.



Pray to the Lord and pray to faithful in the sammelst thing you do.



Pray to the Lord and pray to help on another in Community.



Pray the church in BC will catch a vision to pray,

and a burden to train outreach to Muslims

Pray the church in BC will press in to participate in effective

discipleship of these new Muslim background believers.



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Doctor Who - 73 yards

Doctor Who - 73 Yards (based on



(http://www.chakoteya.net/DoctorWho/40-4.htm)
) offers a thrilling

and introspective exploration of personal sacrifice, survival,

and the costs of leadership. The Doctor is placed in a morally fraught

situation where every decision ripples outward, impacting lives in ways

both anticipated and unforeseen. With well-crafted dialogue and a central

conflict that highlights the Doctor's inner turmoil, the episode

effectively balances action and emotion. However, some character motivations

and subplots lack the depth they need for full emotional resonance.



**Rating:** 85/100. A compelling narrative with minor pacing flaws.

Google Gemini reviews Doctor Who - The Zygon Invasion

"The Zygon Invasion" is the first part of a two-part story that brings back

the Zygons, shape-shifting aliens previously featured in "The Day of the

Doctor." It sets a tense and politically charged atmosphere. Here's a review:



**Strengths:**



**Political Commentary:** The episode delves into themes of identity, fear

of the "other," and the complexities of coexistence. It draws parallels to

real-world issues of immigration and terrorism, adding depth to the narrative.



**Tense Atmosphere:** The episode creates a palpable sense of paranoia and

mistrust, as anyone could be a Zygon in disguise. This suspenseful atmosphere

keeps viewers engaged.



**Clara's Dual Role:** Jenna Coleman delivers a strong performance,

portraying both Clara and her Zygon duplicate, Bonnie. This showcases her

acting range and adds a layer of intrigue.



**Zygon Designs:** The Zygon designs are effectively creepy and

unsettling, maintaining the classic look while also updating them

for a modern audience.



**Setup for Part Two:** The episode effectively sets up the second part of

the story, leaving viewers with a cliffhanger and raising important questions

about the conflict.



**Possible Weaknesses:**



**Pacing:** The pacing might feel slow for some viewers, especially in the

first half, as it focuses on establishing the political context and

introducing the various characters and locations.



**Complexity:** The political themes and the multiple perspectives

presented in the episode might be complex for some viewers, especially

younger audiences.



**Lack of Clear Villain (Initially):** While the Zygons are the

antagonists, the episode focuses more on the conflict between humans and

Zygons as a whole, rather than presenting a clear individual villain in this

part.



**Overall Impression:**



**Thought-Provoking and Relevant:** "The Zygon Invasion" is a

thought-provoking and relevant episode that explores complex themes about

identity, fear, and conflict.



**Strong Setup for the Conclusion:** The episode effectively sets the

stage for the second part, promising a dramatic and impactful conclusion.



**Rating:**



Considering the political commentary, tense atmosphere, and some pacing

issues, I'd rate Doctor Who - The Zygon Invasion an **8/10**. It's a strong

and engaging episode that effectively sets up the conclusion in the following

episode.



**Breakdown for viewers:**



**For fans who enjoy thought-provoking stories, political commentary,

and suspenseful atmospheres:** 8.5/10 or even 9/10



**For fans who prefer fast-paced action

and clear-cut villains:** 7/10 or 7.5/10

Day 20 of My 5th Bible Study Journey - 20 January 2025 reflections

Day 20, 20 Jan 2025



1) Genesis 25:1-4, 1 Chronicles 1:32-33, Genesis 25:5-26,

1 Chronicles 1:28-31, 1 Chronicles 1:34 , Genesis 25:27-34

Genesis 26



GENESIS 25



The Death of Abraham 1 Ch 1:32-33



1 Then Abraham took another wife, whose name was Keturah.

2 (1Ch 1:32-33) And she bore to him Zimran, Jokshan,

Medan, Midian, Ishbak, and Shuah.

3 Jokshan was the father of Sheba and Dedan.

The descendants of Dedan were the Ashurites,

the Letushites, and the Leummites.

4 The sons of Midian were Ephah, Epher, Hanok, Abida, and Eldaah.

All these were the children of Keturah.



Genesis 25 KJV

[1] Then again Abraham took a wife, and her name was Keturah.

[2] And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak,

and Shuah.

[3] And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim,

and Letushim, and Leummim.

[4] And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and

Eldaah. All these were the children of Keturah.



1 Chronicles 1:32-33



Ge 25:1-4



32 (Ge 25:1-4) The sons of Keturah, Abraham's concubine:

She bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

The sons of Jokshan were

Sheba and Dedan.

33 The sons of Midian were

Ephah, Epher, Hanok, Abida, and Eldaah.

All these were the sons of Keturah.



32 Now the sons of Keturah, Abraham's concubine: she bare Zimran,

and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

And the sons of Jokshan; Sheba, and Dedan.

33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida,

and Eldaah. All these are the sons of Keturah.



Genesis 25



5 (Ge 24:36) Abraham gave all that he had to Isaac.

6 (Ge 21:14; Jdg 6:3) But to the sons of his concubines Abraham

gave gifts, and while he was still living,

he sent them away from his son Isaac eastward to the east country.

7 (Ge 12:4) These are the years of Abraham's life that he lived:

one hundred and seventy-five years.

8 (Ge 49:33; 15:15; 25:17) Then Abraham breathed his last

and died at a good old age, an old man and full of years;

and he was gathered to his people.

9 (Ge 35:29; 50:13) His sons Isaac and Ishmael buried him

in the cave of Machpelah, in the field of Ephron

the son of Zohar the Hittite, east of Mamre,

10 (Ge 23:16; 49:31) the field that Abraham purchased

from the sons of Heth. There Abraham was buried with his wife Sarah.

11 (Ge 16:14; 24:62)After the death of Abraham, God blessed his son Isaac.

Isaac lived at Beer Lahai Roi.



[5] And Abraham gave all that he had unto Isaac.

[6] But unto the sons of the concubines, which Abraham had, Abraham gave

gifts, and sent them away from Isaac his son, while he yet lived, eastward,

unto the east country.

[7] And these are the days of the years of Abraham's life which he lived, an

hundred threescore and fifteen years.

[8] Then Abraham gave up the ghost, and died in a good old age, an old man,

and full of years; and was gathered to his people.

[9] And his sons Isaac and Ishmael buried him in the cave of Machpelah, in

the field of Ephron the son of Zohar the Hittite, which is before Mamre;

[10] The field which Abraham purchased of the sons of Heth: there was

Abraham buried, and Sarah his wife.

[11] And it came to pass after the death of Abraham, that God blessed his

son Isaac; and Isaac dwelt by the well Lahai-roi.



Sons of Ishmael

1Ch 1:29-31



12 These are the generations of Ishmael, Abraham's son,

whom Hagar the Egyptian, Sarah's maidservant, bore to Abraham.

13 (1Ch 1:29-31; Isa 60:7) These are the names of the sons of Ishmael,

by their names, according to their generations: the firstborn of Ishmael,

Nebaioth, and then Kedar, Adbeel, Mibsam,

14 Mishma, Dumah, Massa, 15 (1Ch 5:19) Hadad, Tema, Jetur, Naphish, and Kedemah.

16 (Ge 17:20) These were the sons of Ishmael, and these were their names,

by their towns and their settlements, twelve princes according to their peoples.

17 These were the years of the life of Ishmael:

one hundred and thirty-seven years.

He breathed his last and died; and he was gathered to his people.

18 (Ge 16:12; 20:1) They lived from Havilah as far as Shur,

which is east of Egypt, as you go toward Assyria.

He died in the presence of all his relatives.



[12] Now these are the generations of Ishmael, Abraham's son, whom Hagar the

Egyptian, Sarah's handmaid, bare unto Abraham:

[13] And these are the names of the sons of Ishmael, by their names,

according to their generations: the firstborn of Ishmael, Nebajoth; and

Kedar, and Adbeel, and Mibsam,

[14] And Mishma, and Dumah, and Massa,

[15] Hadar, and Tema, Jetur, Naphish, and Kedemah:

[16] These are the sons of Ishmael, and these are their names, by their

towns, and by their castles; twelve princes according to their nations.

[17] And these are the years of the life of Ishmael, an hundred and thirty

and seven years: and he gave up the ghost and died; and was gathered unto

his people.

[18] And they dwelt from Havilah unto Shur, that is before Egypt, as thou

goest toward Assyria: and he died in the presence of all his brethren.

The Births of Jacob and Esau



19 (Mt 1:2) These are the generations of Isaac, Abraham's son.

Abraham was the father of Isaac.

20 (Ge 24:29; 22:23; 24:67) Isaac was forty years old

when he took Rebekah as his wife,

the daughter of Bethuel the Syrian of Paddan Aram,

the sister to Laban the Syrian.

21(1Ch 5:20; 2Ch 33:13) Now Isaac pleaded with the Lord for his wife,

because she was barren; and the Lord granted his plea, and Rebekah

his wife conceived.

22 (1Sa 9:9; 10:22) But the children struggled together within her,

and she said, "If all is well, why am I like this?"

So she went to inquire of the Lord.

23 (Ge 27:29; 27:40) Then the Lord said to her,

"Two nations are in your womb,

and two peoples will be separated from your body;

one people will be stronger than the other,

and the older will serve the younger."

24 Now when the time of her delivery came, there were twins in her womb.

25 (Ge 27:11; 27:16) The first came out red all over, like a hairy garment,

and they called his name Esau.

26 (Ge 27:36; Hos 12:3) After that his brother came out,

and his hand took hold of Esau's heel, so he was named Jacob.

Isaac was sixty years old when she bore them.



[19] And these are the generations of Isaac, Abraham's son: Abraham begat

Isaac:

[20] And Isaac was forty years old when he took Rebekah to wife, the

daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the

Syrian.

[21] And Isaac intreated the LORD for his wife, because she was barren: and

the LORD was intreated of him, and Rebekah his wife conceived.

[22] And the children struggled together within her; and she said, If it be

so, why am I thus? And she went to inquire of the LORD.

[23] And the LORD said unto her, Two nations are in thy womb, and two manner

of people shall be separated from thy bowels; and the one people shall be

stronger than the other people; and the elder shall serve the younger.

[24] And when her days to be delivered were fulfilled, behold, there were

twins in her womb.

[25] And the first came out red, all over like an hairy garment; and they

called his name Esau.

[26] And after that came his brother out, and his hand took hold on Esau's

heel; and his name was called Jacob: and Isaac was threescore years old when

she bare them.



1 Chr 1:28-31,34

The Generations of Abraham



28The sons of Abraham were Isaac and Ishmael.



Descendants of Hagar

Ge 25:12-16

29 These are their generations:

The firstborn of Ishmael was Nebaioth,

then Kedar, Adbeel, Mibsam, 30 Mishma,

Dumah, Massa, Hadad, Tema,

31 Jetur, Naphish, and Kedemah.

These were the sons of Ishmael.



28 The sons of Abraham; Isaac, and Ishmael.

29 These are their generations: the firstborn of Ishmael, Nebaioth;

then Kedar, and Adbeel, and Mibsam,

30 Mishma, and Dumah, Massa, Hadad, and Tema,

31 Jetur, Naphish, and Kedemah.

These are the sons of Ishmael.



Descendants of Keturah



34 (Ge 32:28; 21:2-3) Abraham also became the father of Isaac.

The sons of Isaac were

Esau and Israel.



34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.



Genesis 25



27 (Heb 11:9) So the boys grew. Esau was a cunning hunter, a man of the field,

while Jacob was a calm man, living in tents.

28 (Ge 27:19; 27:4) Isaac loved Esau, because he ate of his game,

but Rebekah loved Jacob.



[27] And the boys grew: and Esau was a cunning hunter, a man of the field;

and Jacob was a plain man, dwelling in tents.

[28] And Isaac loved Esau, because he did eat of his venison: but Rebekah

loved Jacob.



Esau Sells His Birthright



29 Now Jacob cooked a stew; and Esau came in from the field

and he was famished. 30 So Esau said to Jacob,

"Please feed me some of that red stew, for I am famished."

Therefore his name was called Edom.

31 Then Jacob said, "First sell me your birthright."

32 Esau said, "Look, I am about to die; of what use is the birthright to me?"

33 (Heb 12:16; Ge 27:36) Then Jacob said, "Swear to me this day."

So he swore to him, and he sold his birthright to Jacob.

34 Then Jacob gave Esau bread and lentil stew.

Then he ate and drank, arose, and went his way.

Thus Esau despised his birthright.



[29] And Jacob sod pottage: and Esau came from the field, and he was faint:

[30] And Esau said to Jacob, Feed me, I pray thee, with that same red

pottage; for I am faint: therefore was his name called Edom.

[31] And Jacob said, Sell me this day thy birthright.

[32] And Esau said, Behold, I am at the point to die: and what profit shall

this birthright do to me?

[33] And Jacob said, Swear to me this day; and he sware unto him: and he

sold his birthright unto Jacob.

[34] Then Jacob gave Esau bread and pottage of lentiles; and he did eat and



GENESIS 26

Isaac and Abimelek

Ge 12:10-20; 20:1-18



1 (Ge 12:10) There was a famine in the land, in addition to the first famine

that was during the days of Abraham.

Isaac went to Abimelek king of the Philistines in Gerar.

2 (Ge 12:1; 12:7) The Lord appeared to him and said,

"Do not go down to Egypt. Live in the land of which I will tell you.

3 (Ge 13:15; 28:15) Sojourn in this land, and I will be with you and will

bless you; for I will give to you and all your descendants all these lands,

and I will fulfill the oath which I swore to Abraham your father.

4 (Ge 15:5; 22:17 - 18) I will make your descendants multiply

as the stars of the heavens and will give your descendants

all these lands. By your descendants all the nations of the earth

will be blessed,Or will bless themselves.

5 (Ge 22:16; 22:18) because Abraham obeyed Me

and kept My charge, My commandments, My statutes, and My laws."

6 So Isaac lived in Gerar.

7 (Ge 12:13; 20:2) The men of the place asked him about his wife.

And he said, "She is my sister," for he was afraid to say,

"She is my wife," thinking, "The men of the place might

kill me on account of Rebekah, because she is beautiful in appearance."

8 When he had been there a long time,

Abim­elek the king of the Philistines looked out of a window

and saw Isaac caressing Rebekah his wife.

9 Abimelek summoned Isaac and said, "She is surely your wife,

so how is it you said, 'She is my sister'?"

Then Isaac said to him, "Because I said, 'I might die on account of her.'"

10 Abimelek said, "What is this you have done to us?

One of the people might have easily lain with your wife,

and you might have brought guilt upon us!"

11 (Ps 105:15) Abimelek charged all his people, saying,

"He who touches this man or his wife will surely be put to death."

12 (Ge 26:3; 24:1) Then Isaac sowed in that land

and reaped in the same year a hundredfold; the Lord blessed him.

13 The man became rich and continued to prosper until he became very wealthy.

14 (Ge 37:11; Ecc 4:4) For he had possessions of flocks and herds and a great

number of servants so that the Philistines envied him.

15 (Ge 21:30) For the Philistines had stopped up all the wells which

his father's servants had dug in the days of Abraham his father by

filling them with dirt.

16 (Ex 1:9) Abimelek said to Isaac,

"Go away from us, for you are much more powerful than we are."

17 So Isaac departed from there and pitched his tent

n the Valley of Gerar and settled there.

18 (Ge 21:31) Isaac dug again the wells of water,

which they had dug in the days of Abraham his father,

for the Philistines had stopped them up after the death of Abraham.

He called their names after the names his father had called them.

19 But when Isaac's servants dug in the valley

and found a well of running water there,

20 (Ge 21:25) the herdsmen of Gerar contended with Isaac's herdsmen,

saying, "The water is ours." So he called the name of the well Esek,

because they contended with him.

21 They dug another well and quarreled over that also.

So he called the name of it Sitnah.

22 (Ge 17:6; Ex 1:7) Then he moved away from there and dug another well,

and they did not quarrel over it. So he called the name of it Rehoboth,

for he said, "For now the Lord has made room for us,

and we will be fruitful in the land."

23 He went up from there to Beersheba.

24 (Ge 15:1; 17:7) The Lord appeared to him that same night and said,

"I am the God of Abraham your father. Do not fear, for I am with you.

I will bless you and multiply your descendants

for the sake of My servant Abraham."

25 (Ge 13:18; Ps 116:17) He built an altar there, called

on the name of the Lord, and pitched his tent there.

And there Isaac's servants dug a well.

26 Then Abimelek went to him from Gerar, along with Ahuzzath,

one of his friends, and Phicol the commander of his army.

27 (Ge 26:16; Jdg 11:7) Isaac said to them,

"Why have you come to me, since you hate me and have sent me away from you?"

28 (Ge 21:22-23) And they said, "We saw plainly that the Lord was with you.

So we said, 'Let there now be an oath between us, between you and us,

and let us make a covenant with you,

29 (Ge 24:31; Ps 115:15) so that you will do us no harm, just as we have not

touched you, and have done you nothing but good and have sent you away

in peace. You are now the blessed of the Lord.' "

30 (Ge 19:3) Then he made them a feast, and they ate and drank.

31 They rose up early in the morning and swore an oath with one

another. Isaac sent them away, and they departed from him in peace.

32 That same day Isaac's servants came and told him about the well

that they had dug and said to him, "We have found water."

33 (Ge 21:31) And he called it Shibah. Therefore, the name of the city is

Beersheba to this day.

34 (Ge 36:2) Esau was forty years old when he took as wives

Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite,

35 and they brought grief to Isaac and to Rebekah.



Genesis 26

[1] And there was a famine in the land, beside the first famine that was in

the days of Abraham. And Isaac went unto Abimelech king of the Philistines

unto Gerar.

[2] And the LORD appeared unto him, and said, Go not down into Egypt; dwell

in the land which I shall tell thee of:

[3] Sojourn in this land, and I will be with thee, and will bless thee; for

unto thee, and unto thy seed, I will give all these countries, and I will

perform the oath which I sware unto Abraham thy father;

[4] And I will make thy seed to multiply as the stars of heaven, and will

give unto thy seed all these countries; and in thy seed shall all the

nations of the earth be blessed;

[5] Because that Abraham obeyed my voice, and kept my charge, my

commandments, my statutes, and my laws.

[6] And Isaac dwelt in Gerar:

[7] And the men of the place asked him of his wife; and he said, She is my

sister: for he feared to say, She is my wife; lest, said he, the men of the

place should kill me for Rebekah; because she was fair to look upon.

[8] And it came to pass, when he had been there a long time, that Abimelech

king of the Philistines looked out at a window, and saw, and, behold, Isaac

was sporting with Rebekah his wife.

[9] And Abimelech called Isaac, and said, Behold, of a surety she is thy

wife: and how saidst thou, She is my sister? And Isaac said unto him,

Because I said, Lest I die for her.

[10] And Abimelech said, What is this thou hast done unto us? one of the

people might lightly have lien with thy wife, and thou shouldest have

brought guiltiness upon us.

[11] And Abimelech charged all his people, saying, He that toucheth this man

or his wife shall surely be put to death.

[12] Then Isaac sowed in that land, and received in the same year an

hundredfold: and the LORD blessed him.

[13] And the man waxed great, and went forward, and grew until he became

very great:

[14] For he had possession of flocks, and possessions of herds, and great

store of servants: and the Philistines envied him.

[15] For all the wells which his father's servants had digged in the days of

Abraham his father, the Philistines had stopped them, and filled them with

earth.

[16] And Abimelech said unto Isaac, Go from us; for thou art much mightier

than we.

[17] And Isaac departed thence, and pitched his tent in the valley of Gerar,

and dwelt there.

[18] And Isaac digged again the wells of water, which they had digged in the

days of Abraham his father; for the philistines had stopped them after the

death of Abraham: and he called their names after the names by which his

father had called them.

[19] And Isaac's servants digged in the valley, and found there a well of

springing water.

[20] And the herdmen of Gerar did strive with Isaac's herdmen, saying, The

water is ours: and he called the name of the well Esek; because they strove

with him.

[21] And they digged another well, and strove for that also: and he called

the name of it Sitnah.

[22] And he removed from thence, and digged another well; and for that they

strove not: and he called the name of it Rehoboth; and he said, For now the

LORD hath made room for us, and we shall be fruitful in the land.

[23] And he went up from thence to Beer-sheba.

[24] And the LORD appeared unto him the same night, and said, I am the God

of Abraham thy father: fear not, for I am with thee, and will bless thee,

and multiply thy seed for my servant Abraham's sake.

[25] And he builded an altar there, and called upon the name of the LORD and

pitched his tent there: and there Isaac's servants digged a well.

[26] Then Abimelech went to him from Gerar, and Ahuzzath one of his friends,

and Phichol the chief captain of his army.

[27] And Isaac said unto them, Wherefore come ye to me, seeing ye hate me,

and have sent me away from you?

[28] And they said, We saw certainly that the LORD was with thee: and we

said, Let there be now an oath betwixt us, even betwixt us and thee, and let

us make a covenant with thee;

[29] That thou wilt do us no hurt, as we have not touched thee, and as we

have done unto thee nothing but good, and have sent thee away in peace: thou

art now the blessed of the LORD.

[30] And he made them a feast, and they did eat and drink.

[31] And they rose up betimes in the morning, and sware one to another: and

Isaac sent them away, and they departed from him in peace.

[32] And it came to pass the same day, that Isaac's servants came, and told

him concerning the well which they had digged, and said unto him, We have

found water.

[33] And he called it Shebah: therefore the name of the city is Beer-sheba

unto this day.

[34] And Esau was forty years old when he took to wife Judith the daughter

of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

[35] Which were a grief of mind unto Isaac and to Rebekah.



(Isaac should be honest . And with Esau's choices of wives

you wonder why Abraham sent his servant to his homeland)



2) Our Daily Bread for 20 January 2025 entitled

Let My People Go



Exocus 3:1-10



Moses at the Burning Bush



1 (1Ki 19:8; Nu 10:29) Now Moses kept the flock of Jethro his father-in-law,

the priest of Midian, and he led the flock to the far side of the desert

and came to the mountain of God, to Horeb.

2 (Dt 33:16; Isa 63:9) The angel of the Lord appeared to him

in a flame of fire from the midst of a bush,

and he looked, and the bush burned with fire, but the bush was not consumed.

3 (Ac 7:31) So Moses said, "I will now turn aside and see this great sight,

why the bush is not burnt."

4 (Dt 33:16) When the Lord saw that he turned aside to see,

God called to him from out of the midst of the bush and said, "Moses, Moses."

And he said, "Here am I.'

5 (Jos 5:15; Ac 7:33) He said, "Do not approach here. Remove your sandals

from off your feet, for the place on which you are standing is holy ground."

6 (Ex 4:5; Mt 22:32) Moreover He said, "I am the God of your father,

the God of Abraham, the God of Isaac, and the God of Jacob."

And Moses hid his face, for he was afraid to look upon God.

7 (Ps 106:44; Ex 2:23-25) The Lord said, "I have surely seen the affliction

of My people who are in Egypt and have heard their cry on account

of their taskmasters, for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down to deliver

them out of the hand of the Egyptians, and to bring them up out of that

land to a good and spacious land, to a land flowing with milk and honey,

to the place of the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites.

9 (Ex 2:23; 3:7) Now therefore, the cry of the children of Israel has come

to Me. Moreover,

I have also seen the oppression with which the Egyptians are oppressing them.

10 (Mic 6:4; Ps 105:26) Come now therefore, and I will send you to Pharaoh

so that you may bring forth My people, the children of Israel, out of Egypt."



[1] Now Moses kept the flock of Jethro his father in law, the priest of

Midian: and he led the flock to the backside of the desert, and came to the

mountain of God, even to Horeb.

[2] And the angel of the LORD appeared unto him in a flame of fire out of

the midst of a bush: and he looked, and, behold, the bush burned with fire,

and the bush was not consumed.

[3] And Moses said, I will now turn aside, and see this great sight, why the

bush is not burnt.

[4] And when the LORD saw that he turned aside to see, God called unto him

out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

[5] And he said, Draw not nigh hither: put off thy shoes from off thy feet,

for the place whereon thou standest is holy ground.

[6] Moreover he said, I am the God of thy father, the God of Abraham, the

God of Isaac, and the God of Jacob. And Moses hid his face; for he was

afraid to look upon God.

[7] And the LORD said, I have surely seen the affliction of my people which

are in Egypt, and have heard their cry by reason of their taskmasters; for I

know their sorrows;

[8] And I am come down to deliver them out of the hand of the Egyptians, and

to bring them up out of that land unto a good land and a large, unto a land

flowing with milk and honey; unto the place of the Canaanites, and the

Hittites, and the Amorites, and the Perizzites, and the Hivites, and the

Jebusites.

[9] Now therefore, behold, the cry of the children of Israel is come unto

me: and I have also seen the oppression wherewith the Egyptians oppress

them.

[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest

bring forth my people the children of Israel out of Egypt.



The acclaimed painting Let My People Go by Aaron Douglas uses vibrant colours

of lavender, green, and gold, along with traditional African imagery, to tell

the biblical story of Moses and connect it with black Americans' struggle for

freedom and justice.



The painting portrays God's appearance to Moses in a burning bush when He

revealed that He'd seen the plight of the Israelites in Egypt. The artist uses

a beam of light to symbolise God and His message, "So now, go. I am sending

you to Pharaoh to bring my people the Israelites out of Egypt" (Exodus 3:10).



In Let My People Go, Moses kneels in obedient submission to God's

instructions, but the eye is drawn to the dark waves and horses trained for

war surrounding him-reminding viewers of the struggles the Israelites would

face as they left Egypt. But the beam of light shines brightly as a reminder

that God would be with the Israelites.



The emotions evoked by the painting resonate because the struggle against

injustice continues; many use their power to oppress men, women, and children

around the world. As those who are suffering cry out for God to be "a refuge

for the oppressed, a stronghold in times of trouble" (Psalm 9:9), we can plead

with God to respond to their cries for help. And, like Moses, we can be

willing to act on behalf of the oppressed.



By: Lisa M. Samra



Reflect & Pray



How might you pray for oppressed people?

How might you learn more about caring for those suffering from injustice?



Heavenly Father, please make Your presence

known to all those who suffer unjustly.



Visit ODBU.org/SF120 to learn more about how to pray for others.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results,

and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labours have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Matthew 6:19-21



Treasures in Heaven



Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures on earth

where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21) But store up for yourselves treasures in heaven,

where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also."



19 Lay not up for yourselves treasures upon earth, where moth and rust doth

corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust

doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



2 Tim 2:8-13



8 (Mt 1:1; Ro 2:16) Remember Jesus Christ, raised from the dead,

descended from David, according to my gospel,

9 (Php 1:7; 2Ti 1:8) in which I suffer trouble like a criminal,

even with chains. But the word of God is not bound.

10 (Col 1:24; 2Co 1:6; 4:17) Therefore I endure all things

for the sake of the elect, that they also may obtain

the salvation which is in Christ Jesus with eternal glory.

11 (Ro 6:8; 1Th 5:10) This is a faithful saying:

If we die with Him,

we shall also live with Him.

12 (Mt 10:33; Ro 8:17 ) If we endure,

we shall also reign with Him.

If we deny Him,

He also will deny us.

13 (Nu 23:19; Ro 3:3 )If we are faithless,

He remains faithful;

He cannot deny Himself.



8 Remember that Jesus Christ of the seed of David was raised from the dead

according to my gospel:

9 wherein I suffer trouble, as an evil doer, even unto bonds; but the word of

God is not bound.

10 Therefore I endure all things for the elect's sakes, that they may also

obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying: For if we be dead with him,

we shall also live with him:

12 if we suffer, we shall also reign with him:

if we deny him, he also will deny us:

13 if we believe not, yet he abideth faithful: he cannot deny himself.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



2015 Population - 4631302 Muslims about 136493



British Columbia - British Columbia's Muslim Population is growing constantly.

Every week there are immigrants ad refugees coming to the Greater Vancouver

and surrounding areas. There are also significant Muslim student populations

in our colleges and universities. Some have even suggested that there are

between 4000 and 5000 Saudi Arabian students alone, without counting all

other nationalities.



Greater Vancouver has an estimated 180000 Muslims, and there are significant

and growing communities in the Fraser Valley such as in Langley, Abbotsford,

Chilliwack, etc. Including these communities the total population for this

region is about 200000.

Of these, there are an estimated 100000 Iranians, 35000 Arabs, 15000 Ismailis,

more than 20000 Afghanis, 10000 South Asian Muslims, 3000 Turks, and small

numbers from other countries such as Sudan, Somalia, Albania, etc.

We are seeing some Muslims coming to Christ and we rejoice in that.

A few people also have some ongoing ministry to Muslims in the area,

for which we also rejoice. Let us agree in that



- the church will catch a vision to pray,

and a burden to train outreach to Muslims

- the church will press in to participate in effective

discipleship of these new Muslim background believers.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and pray not to sell your birthright.



Pray to the Lord: "Heavenly Father, please make Your presence

known to all those who suffer unjustly."



Pray to the Lord and pray to know The Lord's timing is perfect.



Pray to the Lord and pray to lay up treasure in Heaven



Pray to the Lord and pray to confess and declare Jesus as Lord and Saviour!



Pray the church in BC will catch a vision to pray,

and a burden to train outreach to Muslims

Pray the church in BC will press in to participate in effective

discipleship of these new Muslim background believers.



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Boom

Doctor Who - Boom (based on

(http://www.chakoteya.net/DoctorWho/40-3.htm)
) delivers an intriguing narrative focused on explosive consequences and moral dilemmas. The Doctor, joined by Donna, navigates a plot steeped in ethical questions about responsibility and survival, showcasing sharp dialogue and complex character interactions. The episode juxtaposes moments of humor with darker themes of sacrifice and unintended consequences, keeping the tension high. However, the pacing and resolution could be tighter, and some character arcs feel underexplored.



**Rating:** 78/100. Thought-provoking but slightly uneven in execution.

Google Gemini reviews Doctor Who - The Woman Who Lived

"The Woman Who Lived" is the second part of the story begun in "The Girl Who Died," and it explores the consequences of the Doctor's actions in granting Ashildr immortality. Here's a review:



**Strengths:**



**Exploration of Immortality:** The episode delves into the psychological and emotional impact of living forever, a theme often touched upon in science fiction but explored here with a unique Doctor Who lens.

**Maisie Williams' Performance:** Maisie Williams gives a compelling performance as Ashildr, now known as "Me," portraying the weariness and detachment that come with centuries of life.

**Doctor and Ashildr's Dynamic:** The dynamic between the Doctor and Ashildr is a highlight, as they represent two sides of the same coin: one who runs from his past and one who is trapped by it.

**Character Focus:** The episode is primarily a character study, focusing on the Doctor and Ashildr's interactions and their reflections on life, loss, and memory.



**Possible Weaknesses:**



**Weaker Plot:** The plot involving the alien artifact and the attempted robbery is relatively simple and serves mainly as a backdrop for the character drama.

**Pacing:** The pacing might feel slow for viewers who prefer action-driven stories, as the episode focuses more on dialogue and character interactions.

**Villain:** The villain, Leandro, is not particularly memorable or threatening, serving more as a plot device.



**Overall Impression:**



**Character-Driven Story:** "The Woman Who Lived" is a strong character-driven episode that explores interesting themes about immortality and the nature of time.

**Maisie Williams' Standout Performance:** Maisie Williams delivers a standout performance, making Ashildr a complex and compelling character.



**Rating:**



Considering the exploration of immortality, Maisie Williams' performance, and a somewhat weaker plot, I'd rate Doctor Who - The Woman Who Lived an **8/10**. It's a strong character piece that might not appeal to viewers looking for a more action-packed story.



**Breakdown for viewers:**



**For fans who enjoy character studies, philosophical themes, and strong performances:** 8.5/10 or even 9/10

* **For fans who prefer fast-paced action, complex plots, and memorable villains:** 7/10 or 7.5/10