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Day 312 of My 4th Bible Study Journey - 7 November 2024 reflections

Day 312, 7 November 2024



1)Mark 15:42-47

Matthew 27:57-61

Luke 23:50-56

John 19:38-42

Matthew 27:62-66

Mark 16:1-8

Matthew 28:1-7

Luke 24:1-12

Mark 16:9-13

John 20:1-18

Matthew 28:8-15



Mark 15:42-47



The Burial of Jesus

Mt 27:57-61; Lk 23:50-56; Jn 19:38-42



42 When the evening had come, because it was the Day of Preparation,

that is, the day before the Sabbath,

43 (Lk 2:25; 2:38) Joseph of Arimathea, an honorable member of the Council,

who also waited for the kingdom of God, came and went in boldly to Pilate,

and requested the body of Jesus.

44 Pilate wondered if He were already dead. And calling for the centurion,

he asked him whether He had been dead for a while.

45 When he learned about it from the centurion, he granted the body to Joseph.

46 (Isa 22:16; 53:9) So he bought fine linen, and taking Him down,

wrapped Him in the linen and laid Him in a tomb which had been hewn

out of the rock. And he rolled a stone against the door of the tomb.

47 (Mk 15:40; 16:1) Mary Magdalene and Mary the mother of Joseph saw

where He was laid.



[42] And now when the even was come, because it was the preparation, that

is, the day before the sabbath,

[43] Joseph of Arimathaea, and honourable counseller, which also waited for

the kingdom of God, came, and went in boldly unto Pilate, and craved the

body of Jesus.

[44] And Pilate marvelled if he were already dead: and calling unto him the

centurion, he asked him whether he had been any while dead.

[45] And when he knew it of the centurion, he gave the body to Joseph.

[46] And he bought fine linen, and took him down, and wrapped him in the

linen, and laid him in a sepulchre which was hewn out of a rock, and rolled

a stone unto the door of the sepulchre.

[47] And Mary Magdalene and Mary the mother of Joses beheld where he was

laid.



Matthew 27:57-61



The Burial of Jesus

Mk 15:42-47; Lk 23:50-56; Jn 19:38-42



57 (Jn 19:38-42) When the evening came, there came a rich man of Arimathea,

named Joseph, who also was a disciple of Jesus.

58 He went to Pilate and asked for the body of Jesus.

Then Pilate commanded the body to be given to him.

59 When Joseph had taken the body, he wrapped it in a clean linen cloth,

60 (Mt 27:66; 28:2) and laid it in his own new tomb, which he had cut out of

the rock. And he rolled a large stone to the door of the tomb and departed.

61 (Mt 27:56; 28:1) Mary Magdalene and the other Mary were there,

sitting opposite the tomb.



[57] When the even was come, there came a rich man of Arimathaea, named

Joseph, who also himself was Jesus' disciple:

[58] He went to Pilate, and begged the body of Jesus. Then Pilate commanded

the body to be delivered.

[59] And when Joseph had taken the body, he wrapped it in a clean linen

cloth,

[60] And laid it in his own new tomb, which he had hewn out in the rock: and

he rolled a great stone to the door of the sepulchre, and departed.

[61] And there was Mary Magdalene, and the other Mary, sitting over against

the sepulchre.



Luke 23:50-56



The Burial of Jesus

Mt 27:57-61; Mk 15:42-47; Jn 19:38-42



50 Now there was a man named Joseph, a member of the Council,

who was a good and just man.

51 (Lk 2:25; 2:38) He had not consented to their counsel and deed.

He was from Arimathea, a city of the Jews,

and he himself was also waiting for the kingdom of God.

52 This man went to Pilate and asked for the body of Jesus.

53 (Isa 53:9) Then he took Him down, and wrapped Him in linen,

and placed Him in a hewn tomb, where no one had ever been buried.

54 (Mt 27:62; Jn 19:31) It was the Day of Preparation,

and the Sabbath was drawing near.

55 (Lk 23:49) The women who came with Him from Galilee followed,

and saw the tomb and how His body was placed.

56 (Mk 16:1; Lk 24:1) Then they returned and prepared spices

and ointments. On the Sabbath they rested according to the commandment.



[50] And, behold, there was a man named Joseph, a counseller; and he was a

good man, and a just:

[51] (The same had not consented to the counsel and deed of them;) he was of

Arimathaea, a city of the Jews: who also himself waited for the kingdom of

God.

[52] This man went unto Pilate, and begged the body of Jesus.

[53] And he took it down, and wrapped it in linen, and laid it in a

sepulchre that was hewn in stone, wherein never man before was laid.

[54] And that day was the preparation, and the sabbath drew on.

[55] And the women also, which came with him from Galilee, followed after,

and beheld the sepulchre, and how his body was laid.

[56] And they returned, and prepared spices and ointments; and rested the

sabbath day according to the commandment.



John 19:38-42



The Burial of Jesus

Mt 27:57-61; Mk 15:42-47; Lk 23:50-56



38 After this, Joseph of Arimathea, being a disciple of Jesus,

but secretly for fear of the Jews, asked Pilate that he might

take away the body of Jesus. Pilate gave him permission.

So he came and took away His body.

39 (SS 4:14) Nicodemus, who at first came to Jesus by night,

also came, bringing a mixture of myrrh and aloes,

weighing about seventy-five pounds.

(Gk. a hundred litrai or 34 kilograms.)

40 (Jn 11:44; Lk 24:12) Then they took the body of Jesus

and wrapped it in linen cloths with the spices,

as is the burial custom of the Jews.

41 (Lk 23:53; Mt 27:60) Now in the place where He was crucified there was

a garden, and in the garden was a new tomb in which no one had

ever been buried.

42 (Jn 19:14; 19:31)So because of the Jewish Day of Preparation,

and since the tomb was nearby, they buried Jesus there.



[38] And after this Joseph of Arimathaea, being a disciple of Jesus, but

secretly for fear of the Jews, besought Pilate that he might take away the

body of Jesus: and Pilate gave him leave. He came therefore, and took the

body of Jesus.

[39] And there came also Nicodemus, which at the first came to Jesus by

night, and brought a mixture of myrrh and aloes, about an hundred pound

weight.

[40] Then took they the body of Jesus, and wound it in linen clothes with

the spices, as the manner of the Jews is to bury.

[41] Now in the place where he was crucified there was a garden; and in the

garden a new sepulchre, wherein was never man yet laid.

[42] There laid they Jesus therefore because of the Jews' preparation day;

for the sepulchre was nigh at hand.



Matthew 27:62-66



The Guard at the Tomb



62 (Mk 15:42; Jn 19:14) The next day, following the Day of Preparation,

the chief priests and Pharisees gathered before Pilate,

63 (Mt 16:21; 17:23) saying, "Sir, we remember that deceiver saying

while He was still alive, 'After three days I will rise.'

64 (Mt 28:13) Therefore command that the tomb be made secure

until the third day, lest His disciples come by night and steal Him away,

and tell the people, 'He has risen from the dead.'

The last deception will be worse than the first."

65 Pilate said to them, "You have a guard. Go your way.

Make it as secure as you can."

66 (Da 6:17) So they went and made the tomb secure

by sealing the stone and posting the guard.



[62] Now the next day, that followed the day of the preparation, the chief

priests and Pharisees came together unto Pilate,

[63] Saying, Sir, we remember that that deceiver said, while he was yet

alive, After three days I will rise again.

[64] Command therefore that the sepulchre be made sure until the third day,

lest his disciples come by night, and steal him away, and say unto the

people, He is risen from the dead: so the last error shall be worse than the

first.

[65] Pilate said unto them, Ye have a watch: go your way, make it as sure as

ye can.

[66] So they went, and made the sepulchre sure, sealing the stone, and

setting a watch.



Mark 16:1-8





The Resurrection of Jesus

Mt 28:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mk 15:40; 15:47) When the Sabbath was past, Mary Magdalene,

and Mary the mother of James, and Salome, bought spices,

so that they might go and anoint Him.

2 (Mt 28:1; Lk 24:1) Very early in the morning, on the first day

of the week, they came to the tomb at the rising of the sun.

3 They said among themselves, "Who will roll the stone away

from the door of the tomb for us?"

4 (Lk 24:2; Jn 20:1) But when they looked, they saw that the stone

had been rolled away. For it was very large.

5 (Jn 20:11-12; Mt 28:3) And entering the tomb, they saw a young man

sitting on the right side, clothed in a long white robe.

And they were frightened.

6 He said to them, "Do not be frightened. You are looking for Jesus

of Nazareth, who was crucified. He is risen. He is not here.

See the place where they laid Him.

7 (Mk 14:28; Mt 26:32) But go your way, tell His disciples and Peter

that He is going before you to Galilee. There you will see Him,

as He told you."

8 They went out quickly and fled from the tomb, for they trembled

and were amazed. And they said nothing to anyone, for they were afraid.



[1] And when the sabbath was past, Mary Magdalene, and Mary the mother of

James, and Salome, had bought sweet spices, that they might come and anoint

him.

[2] And very early in the morning the first day of the week, they came unto

the sepulchre at the rising of the sun.

[3] And they said among themselves, Who shall roll us away the stone from

the door of the sepulchre?

[4] And when they looked, they saw that the stone was rolled away: for it

was very great.

[5] And entering into the sepulchre, they saw a young man sitting on the

right side, clothed in a long white garment; and they were affrighted.

[6] And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth,

which was crucified: he is risen; he is not here: behold the place where

they laid him.

[7] But go your way, tell his disciples and Peter that he goeth before you

into Galilee: there shall ye see him, as he said unto you.

[8] And they went out quickly, and fled from the sepulchre; for they

trembled and were amazed: neither said they any thing to any man; for they

were afraid.



Matthew 28:1-7



The Resurrection



Mk 16:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mt 27:56; 27:61) At the end of the Sabbath, as it began to dawn

on the first day of the week, Mary Magdalene

and the other Mary went to see the tomb.

2 And then there was a great earthquake. For the angel of the Lord

descended from heaven and came and rolled back the stone from the door

and sat on it.

3 (Mk 9:3; Ac 1:10) His countenance was like lightning, and his garments

white as snow.

4 (Rev 1:17) The soldiers shook for fear of him and became like dead men.

5 (Heb 1:14) The angel said to the women, "Do not be afraid.

For I know that you are looking for Jesus who was crucified.

6 (Mt 16:21; 27:63) He is not here. For He has risen, as He said.

Come, see the place where the Lord lay.

7 (Mt 26:32; 28:10) Then go quickly and tell His disciples

that He has risen from the dead, and indeed, He is going before you

to Galilee. There you will see Him. Listen, I have told you."



[1] In the end of the sabbath, as it began to dawn toward the first day of

the week, came Mary Magdalene and the other Mary to see the sepulchre.

[2] And, behold, there was a great earthquake: for the angel of the Lord

descended from heaven, and came and rolled back the stone from the door, and

sat upon it.

[3] His countenance was like lightning, and his raiment white as snow:

[4] And for fear of him the keepers did shake, and became as dead men.

[5] And the angel answered and said unto the women, Fear not ye: for I know

that ye seek Jesus, which was crucified.

[6] He is not here: for he is risen, as he said. Come, see the place where

the Lord lay.

[7] And go quickly, and tell his disciples that he is risen from the dead;

and, behold, he goeth before you into Galilee; there shall ye see him: lo, I

have told you.



Luke 24:1-12



The Resurrection of Jesus

Mt 28:1-10; Mk 16:1-8; Jn 20:1-10



1 (Lk 24:10; Jn 20:1-2) Now on the first day of the week,

very early in the morning, they, and certain other women with them,

came to the tomb bringing the spices they had prepared.

2 They found the stone rolled away from the tomb.

3 (Lk 24:23) But when they entered, they did not find the body of the Lord

Jesus.

4 (Mk 16:5; Ac 1:10) While they were greatly perplexed concerning this,

suddenly two men stood by them in shining garments.

5 As they were afraid and bowed their faces to the ground, they said to them,

"Why do you seek the living among the dead?

6 (Mt 17:22-23; Lk 9:22) He is not here, but has risen! Remember how

He spoke to you while He was still in Galilee,

7 saying, 'The Son of Man must be delivered into the hands of sinful men,

and be crucified, and on the third day rise again.' "

8 Then they remembered His words.

9 And they returned from the tomb and reported all these things

to the eleven and to all the rest.

10 (Mk 15:40-41; Lk 8:2-3) It was Mary Magdalene and Joanna,

Mary the mother of James, and other women with them, who told these things

to the apostles.

11 (Mk 16:11) But their words seemed like fables to them, and they did not

believe them.

12 But Peter rose and ran to the tomb. Stooping down, he saw the linen

clothes lying by themselves. He departed, wondering in himself what

had happened.



[1] Now upon the first day of the week, very early in the morning, they came

unto the sepulchre, bringing the spices which they had prepared, and certain

others with them.

[2] And they found the stone rolled away from the sepulchre.

[3] And they entered in, and found not the body of the Lord Jesus.

[4] And it came to pass, as they were much perplexed thereabout, behold, two

men stood by them in shining garments:

[5] And as they were afraid, and bowed down their faces to the earth, they

said unto them, Why seek ye the living among the dead?

[6] He is not here, but is risen: remember how he spake unto you when he was

yet in Galilee,

[7] Saying, The Son of man must be delivered into the hands of sinful men,

and be crucified, and the third day rise again.

[8] And they remembered his words,

[9] And returned from the sepulchre, and told all these things unto the

eleven, and to all the rest.

[10] It was Mary Magdalene, and Joanna, and Mary the mother of James, and

other women that were with them, which told these things unto the apostles.

[11] And their words seemed to them as idle tales, and they believed them

not.

[12] Then arose Peter, and ran unto the sepulchre; and stooping down, he

beheld the linen clothes laid by themselves, and departed, wondering in

himself at that which was come to pass.



Mark 16:9-13



The Appearance to Mary Magdalene

Mt 28:9-10; Jn 20:11-18

9 (Mk 15:40; Lk 8:2) Now when Jesus rose early on the first day

of the week, He appeared first to Mary Magdalene, out of whom

He had cast seven demons.

10 She went and told those who had been with Him as they mourned

and wept.

11 (Lk 24:11; Mk 16:13-14) When they heard that He was alive

and had been seen by her, they did not believe it.



[9] Now when Jesus was risen early the first day of the week, he appeared

first to Mary Magdalene, out of whom he had cast seven devils.

[10] And she went and told them that had been with him, as they mourned and

wept.

[11] And they, when they had heard that he was alive, and had been seen of

her, believed not.



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:1-18



John 20

The Resurrection of Jesus

Mt 28:1-10; Mk 16:1-8; Lk 24:1-12



1 (Mt 27:60; Mk 15:46) Early on the first day of the week, Mary Magdalene

went to the tomb while it was still dark

and saw that the stone had been taken away from the tomb.

2 (Jn 13:23; 20:13; 19:26) So she came running to Simon Peter

and to the other disciple whom Jesus loved, and said to them,

"They have taken the Lord out of the tomb,

and we do not know where they have put Him."

3 (Lk 24:12) So Peter came out with the other disciple

and they went toward the tomb.

4 They both ran together, and the other disciple outran Peter

and came to the tomb first.

5 (Jn 19:40) Stooping down and looking in, he saw the linen cloths lying.

Yet he did not enter.

6 Then Simon Peter came, following him, and went inside the tomb.

He saw the linen cloths lying there,

7 (Jn 11:44) and the cloth that was around His head, not lying

with the linen cloths, but wrapped in a place by itself.

8 (Jn 20:4) Then the other disciple, who came first to the tomb,

went in also. He saw and believed.

9 (Lk 24:26; Ps 16:10) For as yet they did not know the Scripture,

that He must rise from the dead.

10 Then the disciples went away again to their own homes.



[1] The first day of the week cometh Mary Magdalene early, when it was yet

dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

[2] Then she runneth, and cometh to Simon Peter, and to the other disciple,

whom Jesus loved, and saith unto them, They have taken away the Lord out of

the sepulchre, and we know not where they have laid him.

[3] Peter therefore went forth, and that other disciple, and came to the

sepulchre.

[4] So they ran both together: and the other disciple did outrun Peter, and

came first to the sepulchre.

[5] And he stooping down, and looking in, saw the linen clothes lying; yet

went he not in.

[6] Then cometh Simon Peter following him, and went into the sepulchre, and

seeth the linen clothes lie,

[7] And the napkin, that was about his head, not lying with the linen

clothes, but wrapped together in a place by itself.

[8] Then went in also that other disciple, which came first to the

sepulchre, and he saw, and believed.

[9] For as yet they knew not the scripture, that he must rise again from the

dead.

[10] Then the disciples went away again unto their own home.



The Appearance of Jesus to Mary Magdalene

Mk 16:9-11



11 But Mary stood outside at the tomb weeping. As she wept,

she stooped down and looked into the tomb,

12 and she saw two angels in white sitting where the body of Jesus

had lain, one at the head and one at the feet.

13 (Jn 20:15; 2:4) They said to her, "Woman, why are you weeping?"

She said to them, "Because they have taken away my Lord,

and I do not know where they have put Him."

14 (Mt 28:9; Mk 16:9) When she had said this, she turned around

and saw Jesus standing, but she did not know that it was Jesus.

15 (Jn 1:38; 18:4) Jesus said to her, "Woman, why are you weeping?

Whom are you seeking?"

Supposing Him to be the gardener, she said to Him,

"Sir, if You have carried Him away, tell me where You have put Him,

and I will take Him away."

16 (Jn 1:38) Jesus said to her, "Mary."

She turned and said to Him, "Rabboni!" (which means Teacher).

17 Jesus said to her, "Stop holding on to Me, for I have not

yet ascended to My Father. But go to My brothers and tell them,

'I am ascending to My Father and your Father, to My God and your God.' "

18 (Lk 24:10; Mt 28:10) Mary Magdalene came and told the disciples

that she had seen the Lord and that He had said these things to her.



[11] But Mary stood without at the sepulchre weeping: and as she wept, she

stooped down, and looked into the sepulchre,

[12] And seeth two angels in white sitting, the one at the head, and the

other at the feet, where the body of Jesus had lain.

[13] And they say unto her, Woman, why weepest thou? She saith unto them,

Because they have taken away my Lord, and I know not where they have laid

him.

[14] And when she had thus said, she turned herself back, and saw Jesus

standing, and knew not that it was Jesus.

[15] Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She,

supposing him to be the gardener, saith unto him, Sir, if thou have borne

him hence, tell me where thou hast laid him, and I will take him away.

[16] Jesus saith unto her, Mary. She turned herself, and saith unto him,

Rabboni; which is to say, Master.

[17] Jesus saith unto her, Touch me not; for I am not yet ascended to my

Father: but go to my brethren, and say unto them, I ascend unto my Father,

and your Father; and to my God, and your God.

[18] Mary Magdalene came and told the disciples that she had seen the Lord,

and that he had spoken these things unto her.



Matthew 28:8-15



8 (Ps 2:11) So they departed quickly from the tomb with fear

and great joy, and ran to bring His disciples word.

9 (Mt 14:33; 28:17) As they went to tell His disciples,

suddenly Jesus met them, saying, "Greetings!" They came

and took hold of His feet and worshipped Him.

10 (Jn 20:17; Ro 8:29) Then Jesus said to them, "Do not be afraid.

Go tell My brothers to go to Galilee, and there they will see Me."



[8] And they departed quickly from the sepulchre with fear and great joy;

and did run to bring his disciples word.

[9] And as they went to tell his disciples, behold, Jesus met them, saying,

All hail. And they came and held him by the feet, and worshipped him.

[10] Then said Jesus unto them, Be not afraid: go tell my brethren that they

go into Galilee, and there shall they see me.



The Report of the Guard



11 (Mt 27:65-66) While they were going, indeed, some of the soldiers

went into the city and described to the chief priests everything

that had happened.

12 When the chief priests were assembled with the elders

and had taken counsel, they gave much money to the soldiers,

13 saying, "You are to say, 'His disciples came by night

and stole Him away while we were sleeping.'

14 (Mt 27:2) If this comes to the governor's ears, we will satisfy him

and keep you secure."

15 (Mt 27:8) So they took the money and did as they were instructed.

And this saying has been commonly reported among the Jews to this day.



[11] Now when they were going, behold, some of the watch came into the city,

and shewed unto the chief priests all the things that were done.

[12] And when they were assembled with the elders, and had taken counsel,

they gave large money unto the soldiers,

[13] Saying, Say ye, His disciples came by night, and stole him away while

we slept.

[14] And if this come to the governor's ears, we will persuade him, and

secure you.

[15] So they took the money, and did as they were taught: and this saying is

commonly reported among the Jews until this day.



2) Our Daily Bread for 7 November 2024



Other People's Business




Philippians 4:1-9



1 (Php 1:8; 1:27; 1Co 16:13) Therefore, my beloved and longed-for brothers,

my joy and crown, so stand fast in the Lord, my beloved.



[1] Therefore, my brethren dearly beloved and longed for, my joy and crown,

so stand fast in the Lord, my dearly beloved.



Exhortations



2 (Php 2:2-3) I exhort Euodia and Syntyche to be of the same mind in the Lord.

3 (Lk 10:20; Php 1:27) I ask you also, true companion, help those women who

labored with me in the gospel, with Clement also, and with my other fellow

laborers, whose names are in the Book of Life.

4 (Php 3:1; Ro 12:12) Rejoice in the Lord always. Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness. The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything, by prayer

and supplication with gratitude, make your requests known to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.

8 (Ac 6:3; 10:22) Finally, brothers, whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.

9 (Php 3:17; Ro 15:33; Php 4:7) Do those things which you have both learned

and received, and heard and seen in me, and the God of peace will be with you.



[2] I beseech Euodias, and beseech Syntyche, that they be of the same mind

in the Lord.

[3] And I intreat thee also, true yokefellow, help those women which

laboured with me in the gospel, with Clement also, and with other my

fellowlabourers, whose names are in the book of life.

[4] Rejoice in the Lord alway: and again I say, Rejoice.

[5] Let your moderation be known unto all men. The Lord is at hand.

[6] Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus.

[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.

[9] Those things, which ye have both learned, and received, and heard, and

seen in me, do: and the God of peace shall be with you.



Four of our grandkids were playing with a miniature train set, and the younger

two were arguing over an engine. When our eight-year-old grandson began to

intervene, his six-year-old sister stated, "Don't worry about their business."

Wise words for us all-usually. But when the argument turned to tears, Grandma

stepped in, separated, and comforted the squabbling children.



It's good to stay out of others' business when doing so could make matters

worse. But sometimes we need to prayerfully get involved. In his letter to the

Philippians, the apostle Paul provides an example of when to do so. Here he

urges two women, Euodia and Syntyche, "to be of the same mind in the Lord"

(4:2). Apparently, their disagreement had become so intense that the apostle

felt compelled to intervene (v. 3), even though he was imprisoned (1:7).



Paul knew the women's argument was causing disunity and taking focus away from

the gospel. So, he gently spoke the truth while reminding them that their

names were written "in the book of life" (4:3). Paul wanted these women

and everyone in the church to live as God's people in thought

and actions (vv. 4-9).



When you're unsure if you should get involved, pray, trusting that

"the God of peace will be with you" (v. 9; see v. 7).



By: Alyson Kieda



Reflect & Pray



When have you recently stepped into an argument or disagreement,

and what was the result? How does seeking God's leading affect how

you handle conflict?



Dear God, please give me the wisdom to know when to get involved

and provide me with the words to say to bring healing and unity.



For further study, read Part of the Problem:

When I Realised My Words Matter.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 5 - 1 John 1:9



9 (Ps 32:5; Pr 28:13) If we confess our sins, He is faithful

and just to forgive us our sins and cleanse us from all unrighteousness.



9 If we confess our sins, he is faithful and just to forgive

us our sins, and to cleanse us from all unrighteousness.



"If God already knows everything about me, everything I've done,

then why do I need to confess it?" Grant struggled with a common

dilemma for many Christians. Indeed, God, knew all his sin - much

better than Grant did himself. But Grant needed to confess,

not for God's benefit, but for his own. Grant needed to agree with God

that his sin was wrong, and put himself in a position to receive God's

grace in forgiveness.

1 John 1:9 make the process quit clear. We confess,

and God forgives and cleanses. Many of us, however, want to take on

God's part as well. We confess, agreeing with God that our sin is wrong.

But then we proceed to try to 'clean up our act,'bargaining with God,

promising that if he will forgive us just this once,

we won't ever to it again.

The problem is, we can never keep such a promise.

We probably will do it again, and then we are back where we started,

begging for forgiveness, and trying once more to cleanse

ourselves for our unrighteousness.

God offers freedom from such futile performance. He says, "Just confess.

Agree that you sinned. Submit yourself to me. Then I'll take over from there."

God's grace does not give us freedom to keep on sinning, of course - we need

to cooperate with the work of his Spirit in our lives and do all we can

to avoid sin. But we do not have to beg God for forgiveness - forgiveness

is offered to us freely.

We do not have to clean up out act before God will accept us; God can make

the necessary changes in our lives. When we confess, submit ourselves to God,

and allow him to work within us, he is able both to forgive us and to cleanse

us from unrighteousness.



Application



a) In what ways have I bartered with God and tried to "Clean up my act"

in order to deserve his forgiveness?



b) What is my part in confession? What is God's response?

Why it is important for me to recognize God's part in my

confession and forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Pray to the Lord and pray to thank him for He has conquered Death.



Pray to the Lord: "Dear God, please give me the wisdom to know when to get

involved and provide me with the words to say to bring healing and unity."



Pray to the Lord and pray to confess all your sins.



Pray to the Lord and pray to count your blessings.



Pray to the Lord and pray to know the Upcoming Rapture of the Church.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray that Bible distributions will reach Christians in areas of Uganda

where there is great spiritual needs.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 311 of My 4th Bible Study Journey - 6 November 2024 reflections

Day 311, 6 November 2024



1)Mark 15:21-24

Matthew 27:32-34

Luke 23:26-31

John 19:17

Mark 15:25-32

Matthew 27:35-44

Luke 23:32-43

John 19:18-27

Mark 15:33-41

Matthew 27:45-56

Luke 23:44-49

John 19:28-37



Mark 15:21-24



The Crucifixion

Mt 27:32-44; Lk 23:26-43; Jn 19:17-27



21 (Mt 27:32; Lk 23:26; Ro 16:13) They compelled a man named Simon

from Cyrene, the father of Alexander and Rufus, as he was passing

through from the country, to bear Jesus' cross.

22 (Mt 27:33-44) They brought Him to the place called Golgotha,

which means, "Place of a Skull."

23 (Mt 27:34) They gave Him wine mingled with myrrh to drink,

but He did not take it.

24 When they had crucified Him, they divided His garments,

casting lots for them, to decide what each man should take.



[21] And they compel one Simon a Cyrenian, who passed by, coming out of the

country, the father of Alexander and Rufus, to bear his cross.

[22] And they bring him unto the place Golgotha, which is, being

interpreted, The place of a skull.

[23] And they gave him to drink wine mingled with myrrh: but he received it

not.

[24] And when they had crucified him, they parted his garments, casting lots

upon them, what every man should take.



Matthew 27:32-34



The Crucifixion

Mk 15:21-32; Lk 23:26-43; Jn 19:17-27



32 (Mk 15:21; Lk 23:26) As they came out, they found a man of Cyrene,

Simon by name. This man they compelled to bear His cross.

33 When they came to a place called Golgotha, which means

The Place of the Skull,

34 (Ps 69:21; Mt 27:48) they gave Him sour wine mingled with gall to drink.

But when He tasted it, He would not drink it.



[32] And as they came out, they found a man of Cyrene, Simon by name: him

they compelled to bear his cross.

[33] And when they were come unto a place called Golgotha, that is to say, a

place of a skull,

[34] They gave him vinegar to drink mingled with gall: and when he had

tasted thereof, he would not drink.



Luke 23:26-31



The Crucifixion

Mt 27:32-44; Mk 15:21-32; Jn 19:17-27



26 As they led Him away, they seized Simon of Cyrene, who was coming

from the country, and they laid the cross on him to carry it behind Jesus.

27 (Lk 8:52) A large number of people followed Him, including women

who mourned and lamented Him.

28 Jesus turned to them, saying, "Daughters of Jerusalem, weep not for Me,

but weep for yourselves and for your children.

29 (Mt 24:19; Hos 13:16) Listen, the days are coming when they will say,

'Blessed are the barren, who never bore and never nursed!'

30 (Isa 2:19; Hos 10:8) Then they will begin to say to the mountains,

'Fall on us,' and to the hills, 'Cover us.'

31 (Pr 11:31) For if men do these things when the tree is green,

what will happen when it is dry?"



[26] And as they led him away, they laid hold upon one Simon, a Cyrenian,

coming out of the country, and on him they laid the cross, that he might

bear it after Jesus.

[27] And there followed him a great company of people, and of women, which

also bewailed and lamented him.

[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for

me, but weep for yourselves, and for your children.

[29] For, behold, the days are coming, in the which they shall say, Blessed

are the barren, and the wombs that never bare, and the paps which never gave

suck.

[30] Then shall they begin to say to the mountains, Fall on us; and to the

hills, Cover us.

[31] For if they do these things in a green tree, what shall be done in the

dry?



John 19:17



17 (Lk 23:33; 14:27; 23:26) He went out, carrying His own cross,

to a place called The Place of a Skull, which in Hebrew is called Golgotha.



[17] And he bearing his cross went forth into a place called the place of a

skull, which is called in the Hebrew Golgotha:



Mark 15:25-32



25 (Mk 15:33; Jn 19:14) Now it was the third hour, and they crucified Him.

26 (Mt 27:37)The inscription of His accusation was written above:

THE KING OF THE JEWS.

27 With Him they crucified two thieves, one on His right

and the other on His left.

28 And the Scripture was fulfilled, which says, "He was numbered

with the lawless ones." (Isa 53:12.)

29 (Ps 109:25; Mk 14:58) Those who passed by blasphemed Him,

shaking their heads and saying, "Ah, You who would destroy the temple

and build it in three days,

30 save Yourself, and come down from the cross!"

31 Likewise the chief priests mocked Him among themselves

with the scribes and said, "He saved others, but He cannot save Himself!

32 (Lk 23:39-43; Mt 27:44) Let the Christ, the King of Israel,

descend now from the cross, that we may see and believe."

Those who were crucified with Him also reviled Him.



[25] And it was the third hour, and they crucified him.

[26] And the superscription of his accusation was written over, THE KING OF

THE JEWS.

[27] And with him they crucify two thieves; the one on his right hand, and

the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with

the transgressors.

[29] And they that passed by railed on him, wagging their heads, and saying,

Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the

scribes, He saved others; himself he cannot save.

[32] Let Christ the King of Israel descend now from the cross, that we may

see and believe. And they that were crucified with him reviled him.



Matthew 27:35-44



35 (Ps 22:18) When they crucified Him, they divided His garments

by casting lots to fulfill what was spoken by the prophet,

"They divided My garments among themselves

and for My clothing they cast lots."(Ps 22:18.)

36 (Mt 27:54) And sitting down, they kept watch over Him there.

37 (Mk 15:26; Lk 23:38) They put His accusation over His head, which read:

THIS IS JESUS THE KING OF THE JEWS.

38 (Isa 53:12) Then two thieves were crucified with Him, one on the right

and another on the left.

39 (Ps 109:25; La 1:12) Those who passed by insulted Him, wagging their heads,

40 (Mt 26:61; 4:3) saying, "You who would destroy the temple

and build it in three days, save Yourself! If You are the Son of God,

come down from the cross."

41 Likewise the chief priests, with the scribes and elders,

mocked Him, saying,

42 (Jn 1:49; Mt 27:37) "He saved others. He cannot save Himself.

If He is the King of Israel, let Him now come down from the cross,

and we will believe Him.

43 (Ps 22:8) He trusted in God. Let Him deliver Him now, if He will have Him.

For He said, 'I am the Son of God.' "

44 Even the thieves who were crucified with Him insulted Him in the same way.



[35] And they crucified him, and parted his garments, casting lots: that it

might be fulfilled which was spoken by the prophet, They parted my garments

among them, and upon my vesture did they cast lots.

[36] And sitting down they watched him there;

[37] And set up over his head his accusation written, THIS IS JESUS THE KING

OF THE JEWS.

[38] Then were there two thieves crucified with him, one on the right hand,

and another on the left.

[39] And they that passed by reviled him, wagging their heads,

[40] And saying, Thou that destroyest the temple, and buildest it in three

days, save thyself. If thou be the Son of God, come down from the cross.

[41] Likewise also the chief priests mocking him, with the scribes and

elders, said,

[42] He saved others; himself he cannot save. If he be the King of Israel,

let him now come down from the cross, and we will believe him.

[43] He trusted in God; let him deliver him now, if he will have him: for he

said, I am the Son of God.

[44] The thieves also, which were crucified with him, cast the same in his

teeth.



Luke 23:32-43



32 (Mk 15:27; Mt 27:38; Jn 19:18) Two different men, who were criminals,

also were led with Him to be killed.

33 (Mt 27:33-34; Mk 15:22-23) When they came to the place which is called

The Skull, there they crucified Him and the criminals, one on the right

and one on the left.

34 (Ps 22:18; Mt 5:44; Mk 15:24) Jesus said, "Father, forgive them,

for they know not what they do." And they divided His clothes

by casting lots.

35 (Ps 22:17; Isa 42:1) The people stood by watching. But the rulers

with them scoffed, saying, "He saved others. Let Him save Himself

if He is the Christ, the Chosen One of God."

36 (Mt 27:48; Ps 69:21) And the soldiers also mocked Him,

coming to Him and offering Him sour wine,

37 saying, "If You are the King of the Jews, save Yourself."

38 (Mt 27:37; Mk 15:26) An inscription was written over Him in letters

of Greek and Latin and Hebrew:

THIS IS THE KING OF THE JEWS.

39 (Mt 27:44; Mk 15:32) One of the criminals who were hanged blasphemed Him,

saying, "If You are the Christ, save Yourself and us!"

40 But the other rebuked him, saying, "Do you not fear God,

seeing you are under the same sentence?

41 And we indeed, justly. For we are receiving the due reward of our deeds.

But this Man has done nothing amiss."

42 Then he said to Jesus, "Lord, remember me when You come into Your kingdom."

43 (Rev 2:7; Isa 53:11; 2Co 5:8) Jesus said to him,

"Truly, I tell you, today you will be with Me in Paradise."



[32] And there were also two other, malefactors, led with him to be put to

death.

[33] And when they were come to the place, which is called Calvary, there

they crucified him, and the malefactors, one on the right hand, and the

other on the left.

[34] Then said Jesus, Father, forgive them; for they know not what they do.

And they parted his raiment, and cast lots.

[35] And the people stood beholding. And the rulers also with them derided

him, saying, He saved others; let him save himself, if he be Christ, the

chosen of God.

[36] And the soldiers also mocked him, coming to him, and offering him

vinegar,

[37] And saying, If thou be the king of the Jews, save thyself.

[38] And a superscription also was written over him in letters of Greek, and

Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

[39] And one of the malefactors which were hanged railed on him, saying, If

thou be Christ, save thyself and us.

[40] But the other answering rebuked him, saying, Dost not thou fear God,

seeing thou art in the same condemnation?

[41] And we indeed justly; for we receive the due reward of our deeds: but

this man hath done nothing amiss.

[42] And he said unto Jesus, Lord, remember me when thou comest into thy

kingdom.

[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be

with me in paradise.



John 19:18-27



18 There they crucified Him, and two others with Him, one on either side,

and Jesus in the middle.

19 (Mt 27:37; Mk 15:26) Pilate wrote a title and put it on the cross.

The writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

20 (Jn 19:13) Many of the Jews read this title, for the place where Jesus

was crucified was near the city. And it was written in Hebrew,

in Greek, and in Latin.

21 (Jn 19:14) The chief priests of the Jews said to Pilate,

"Do not write, 'The King of the Jews,' but 'He said, I am King of the Jews.' "

22 Pilate answered, "What I have written, I have written."

23 (Lk 23:34; Mt 27:35) When the soldiers had crucified Jesus,

they took His garments and divided them into four parts,

a part for each soldier; and also His tunic.

Now the tunic was seamless, woven from top to bottom.

24 (Ps 22:18; Jn 19:28) So they said to one another,

"Let us not tear it, but cast lots for it to decide whose it shall be."

This happened to fulfill the Scripture which says:

"They divided My garments among them,

and for My clothing they cast lots." (Ps 22:18.)

Therefore the soldiers did these things.

25 (Lk 23:49; Mt 27:55-56; Mk 15:40-41) But standing by the cross of Jesus

were His mother, and His mother's sister, Mary the wife of Clopas,

and Mary Magdalene.

26 (Jn 13:23; 2:4; 20:2) When Jesus saw His mother and the disciple

whom He loved standing nearby, He said to His mother,

"Woman, here is your son."

27 (Jn 16:32; 1:11) Then He said to the disciple, "Here is your mother."

From that time, this disciple took her to his own home.



[18] Where they crucified him, and two other with him, on either side one,

and Jesus in the midst.

[19] And Pilate wrote a title, and put it on the cross. And the writing was,

JESUS OF NAZARETH THE KING OF THE JEWS.

[20] This title then read many of the Jews: for the place where Jesus was

crucified was nigh to the city: and it was written in Hebrew, and Greek, and

Latin.

[21] Then said the chief priests of the Jews to Pilate, Write not, The King

of the Jews; but that he said, I am King of the Jews.

[22] Pilate answered, What I have written I have written.

[23] Then the soldiers, when they had crucified Jesus, took his garments,

and made four parts, to every soldier a part; and also his coat: now the

coat was without seam, woven from the top throughout.

[24] They said therefore among themselves, Let us not rend it, but cast lots

for it, whose it shall be: that the scripture might be fulfilled, which

saith, They parted my raiment among them, and for my vesture they did cast

lots. These things therefore the soldiers did.

[25] Now there stood by the cross of Jesus his mother, and his mother's

sister, Mary the wife of Cleophas, and Mary Magdalene.

[26] When Jesus therefore saw his mother, and the disciple standing by, whom

he loved, he saith unto his mother, Woman, behold thy son!

[27] Then saith he to the disciple, Behold thy mother! And from that hour

that disciple took her unto his own home.



Mark 15:33-41



The Death of Jesus

Mt 27:45-56; Lk 23:44-49; Jn 19:28-30



33 (Mt 27:45; Mk 15:25; Lk 23:44-45) When the sixth hour had come,

there was darkness over the whole land until the ninth hour.

34 (Ps 22:1; Mt 27:46; Lk 23:46) And at the ninth hour Jesus cried out

with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

35 Some of those who stood by, when they heard it, said,

"Listen, He is calling Elijah!"

36 (Ps 69:21; Mk 15:23) One man ran and filled a sponge with vinegar,

put it on a stick, and gave it to Him to drink, saying,

"Leave Him alone. Let us see if Elijah will come to take Him down."

37 (Jn 19:30; Mt 27:50) But Jesus cried with a loud voice

and gave up the spirit.

38 (Lk 23:45) And the curtain of the temple was torn

in two from top to bottom.

39 (Mt 27:54; 27:43) When the centurion

(Commander with the rank of captain over 100 soldiers.)

who stood facing Him saw that He cried out and gave up the spirit,

he said, "Truly, this Man was the Son of God."

40 (Ps 38:11; Mt 27:55-56) There were also women looking on from

a distance, among whom were Mary Magdalene, and Mary the mother

of James the Less and of Joseph, and Salome.

41 (Lk 8:2-3) They also had followed Him and had ministered

to Him when He was in Galilee. And many other women who came up

with Him to Jerusalem were there.



[33] And when the sixth hour was come, there was darkness over the whole

land until the ninth hour.

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi,

Eloi, lama sabachthani? which is, being interpreted, My God, my God, why

hast thou forsaken me?

[35] And some of them that stood by, when they heard it, said, Behold, he

calleth Elias.

[36] And one ran and filled a spunge full of vinegar, and put it on a reed,

and gave him to drink, saying, Let alone; let us see whether Elias will come

to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

[38] And the veil of the temple was rent in twain from the top to the

bottom.

[39] And when the centurion, which stood over against him, saw that he so

cried out, and gave up the ghost, he said, Truly this man was the Son of

God.

[40] There were also women looking on afar off: among whom was Mary

Magdalene, and Mary the mother of James the

less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto

him;) and many other women which came up with him unto Jerusalem.



Matthew 27:45-56



The Death of Jesus

Mk 15:33-41; Lk 23:44-49; Jn 19:28-30



45 (Am 8:9; Mk 15:33-34) Now from the sixth hour until the ninth hour

there was darkness over all the land.

46 (Ps 22:1; Lk 23:46; Heb 5:7) About the ninth hour Jesus cried out

with a loud voice, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

47 Some of those who stood there heard it and said,

"This Man is calling for Elijah."

48 (Ps 69:21; Mt 27:34) Immediately one of them ran, took a sponge,

filled it with wine, and put it on a stick, and gave it to Him to drink.

49 The rest said, "Leave Him alone.

Let us see if Elijah will come to save Him."

50 (Jn 19:30; Mk 15:37) And Jesus, when He had cried out again

with a loud voice, released His spirit.

51 (Mk 15:38; Ex 26:31-37) At that moment the curtain of the temple

was torn in two, from the top to the bottom. And the ground shook,

and the rocks split apart.

52 (1Co 15:20; 1Th 4:14) The graves also were opened, and many bodies

of the saints who had died were raised,

53 (Mt 4:5) and coming out of the graves after His resurrection,

they went into the Holy City and appeared to many.

54 (Mt 27:36; 27:43) When the centurion and those with him,

keeping watch over Jesus, saw the earthquake and what took place,

they feared greatly and said, "Truly He was the Son of God!"

55 (Lk 8:2-3) Many women who were there watching from afar followed

Jesus from Galilee, serving Him,

56 (Jn 19:25; Mt 28:1) among whom was Mary Magdalene,

and Mary the mother of James and Joseph, and the mother of Zebedee's sons.



[45] Now from the sixth hour there was darkness over all the land unto the

ninth hour.

[46] And about the ninth hour Jesus cried with a loud voice, saying, Eli,

Eli, lama sabachthani? that is to say, My God, my God, why hast thou

forsaken me?

[47] Some of them that stood there, when they heard that, said, This man

calleth for Elias.

[48] And straightway one of them ran, and took a spunge, and filled it with

vinegar, and put it on a reed, and gave him to drink.

[49] The rest said, Let be, let us see whether Elias will come to save him.

[50] Jesus, when he had cried again with a loud voice, yielded up the ghost.

[51] And, behold, the veil of the temple was rent in twain from the top to

the bottom; and the earth did quake, and the rocks rent;

[52] And the graves were opened; and many bodies of the saints which slept

arose,

[53] And came out of the graves after his resurrection, and went into the

holy city, and appeared unto many.

[54] Now when the centurion, and they that were with him, watching Jesus,

saw the earthquake, and those things that were done, they feared greatly,

saying, Truly this was the Son of God.

[55] And many women were there beholding afar off, which followed Jesus from

Galilee, ministering unto him:

[56] Among which was Mary Magdalene, and Mary the mother of James and Joses,

and the mother of Zebedee's children.



Luke 23:44-49



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Jn 19:28-30



44 (Am 8:9; Mt 27:45) It was now about the sixth hour,

and darkness came over all the land until the ninth hour,

45 (Ex 26:31-33; 2Ch 3:14) while the sun was darkened.

And the veil of the temple was torn in the middle.

46 (Jn 19:30; Ps 31:5; Ac 7:59) And Jesus cried out with a loud voice,

"Father, into Your hands I commit My spirit."

Having said this, He gave up the spirit.

47 (Mt 27:54; Mk 15:39) When the centurion saw what had happened, he glorified

God and said, :Certainly, this was a righteous Man."

48 (Lk 18:13) All the crowds who came together to that sight,

witnessing what occurred, struck their chests and ­returned.

49 (Lk 8:2; Ps 38:11; Mt 27:55-56) But all those who knew Him

and the women accompanying Him from Galilee stood at a distance,

seeing these things.



[44] And it was about the sixth hour, and there was a darkness over all the

earth until the ninth hour.

[45] And the sun was darkened, and the veil of the temple was rent in the

midst.

[46] And when Jesus had cried with a loud voice, he said, Father, into thy

hands I commend my spirit: and having said thus, he gave up the ghost.

[47] Now when the centurion saw what was done, he glorified God, saying,

Certainly this was a righteous man.

[48] And all the people that came together to that sight, beholding the

things which were done, smote their breasts, and returned.

[49] And all his acquaintance, and the women that followed him from Galilee,

stood afar off, beholding these things.



John 19:28-37



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Lk 23:44-49



28 (Ps 69:21; Jn 13:1) After this, Jesus, knowing that everything

was now accomplished, that the Scripture might be fulfilled, said,

"I thirst."

29 (Mt 27:48; Mk 15:36) A bowl full of sour wine was placed there.

So they put a sponge full of sour wine on hyssop and held it to His mouth.

30 (Lk 23:46; Jn 17:4) When Jesus had received the sour wine, He said,

"It is finished." And He bowed His head and gave up His spirit.



[28] After this, Jesus knowing that all things were now accomplished, that

the scripture might be fulfilled, saith, I thirst.

[29] Now there was set a vessel full of vinegar: and they filled a spunge

with vinegar, and put it upon hyssop, and put it to his mouth.

[30] When Jesus therefore had received the vinegar, he said, It is finished:

and he bowed his head, and gave up the ghost.



The Piercing of Jesus' Side



31 (Jn 19:14; 19:42; Jos 8:29) Since it was the Day of Preparation,

to prevent bodies from remaining on the cross on the Sabbath day

(for that Sabbath day was a high day), the Jews asked Pilate

that their legs might be broken, and that they might be taken away.

32 (Jn 19:18) Therefore the soldiers came and broke the legs of the first

and of the other who was crucified with Him.

33 But when they came to Jesus and saw that He was dead already,

they did not break His legs.

34 (1Jn 5:6; 5:8) However, one of the soldiers pierced His side

with a spear, and immediately blood and water came out.

35 (Jn 21:24; 15:27) He who saw it has testified, and his testimony is true.

He knows that he is telling the truth, that you may believe.

36 (Ps 34:20; Ex 12:46; Nu 9:12) For these things happened so that

the Scripture should be fulfilled, "Not one of His bones shall be broken,"

(Ex 12:46; Nu 9:12; Ps 34:20.)

37 (Zec 12:10; Rev 1:7; Ps 22:16-17) and again another Scripture says,

"They shall look on Him whom they have pierced." (Zec 12:10.)



[31] The Jews therefore, because it was the preparation, that the bodies

should not remain upon the cross on the sabbath day, (for that sabbath day

was an high day,) besought Pilate that their legs might be broken, and that

they might be taken away.

[32] Then came the soldiers, and brake the legs of the first, and of the

other which was crucified with him.

[33] But when they came to Jesus, and saw that he was dead already, they

brake not his legs:

[34] But one of the soldiers with a spear pierced his side, and forthwith

came there out blood and water.

[35] And he that saw it bare record, and his record is true: and he knoweth

that he saith true, that ye might believe.

[36] For these things were done, that the scripture should be fulfilled, A

bone of him shall not be broken.

[37] And again another scripture saith, They shall look on him whom they

pierced.



2) Our Daily Bread for 6 November 2024 titled



Almost True Is Still False




Proverbs 12:17-20



17 (Pr 14:5; 6:19) He who speaks truth shows forth righteousness,

but a false witness deceit.

18 (Ps 57:4; Pr 16:24) There is one who speaks like the piercings of a sword,

but the tongue of the wise is health.

19 (Pr 19:9) The truthful lip will be established forever,

but a lying tongue is but for a moment.

20 Deceit is in the heart of those who imagine evil,

but to the counselors of peace is joy.



17 He that speaketh truth sheweth forth righteousness:

But a false witness deceit.

18 There is that speaketh like the piercings of a sword:

But the tongue of the wise is health.

19 The lip of truth shall be established for ever:

But a lying tongue is but for a moment.

20 Deceit is in the heart of them that imagine evil:

But to the counsellors of peace is joy.



Cinematography? Well done. Soundtrack? Reflective and calming. Content?

Intriguing and relatable. The video presented a study in which Redwood trees

were injected with a substance similar to adrenaline to keep them from going

dormant. The injected trees died because they weren't allowed the natural

cycle of "wintering."



The video's message was that this can happen to us as well if we're always

busy with no seasons of rest. And that can be true. But the video was

inaccurate. There never was such a study. Redwoods are evergreens and never go

dormant. And the trees in the video were giant Sequoias not coastal Redwoods.

As thoughtful as the video seemed to be, it was based on falsehoods.



We find ourselves living in an age where, due to our technologies, lies are

magnified and multiplied to the limits of convincing us they're true. The book

of Proverbs, that compendium of godly wisdom, speaks often of the stark

difference between truth and lies. "Truthful lips endure forever," says the

proverb, "but a lying tongue lasts only a moment"(12:19). And the very next

adage tells us, "Deceit is in the hearts of those who plot evil,

but those who promote peace have joy" (v. 20).



Honesty applies to everything from God's commands to videos about

wintering. The truth "endures forever."



By: John Blase



Reflect & Pray



How might you wisely question the narrative of what you see, hear,

and experience? How will you live out your commitment to the truth?



Dear God, please give me discernment as I daily pursue what's true.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 4 - freedom from Fear



Psalms 27:1



The Lord is my light and my salvation; whom will I fear?

The Lord is the strength of my life; of whom will I be afraid?



The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?



Marcy was afraid of the dark. As a child she slept with a nightlight on,

and even she matured, she still had a fear of dark places.

When she was at home alone, she kept all the lights on,

and a small lamp at her bedside glowed through the night.

The psalmist David reflects that common fear of darkness when he says

"The Lord is my light and my salvation - whom shall I fear?"

David does not say, "The Lord brings light," but "The Lord is my light".

God is the source of understanding and security in our lives.

He is the One who can expose and deal with our fears.

When we are afraid - afraid of losing a job or a loved one,

afraid of making mistakes, afraid of being hurt, afraid of what others may

say about us - we can turn to the Lord who can handle our fears.

He is a "stronghold", a fortress of protection around us,

and in him we are safe.

Often we turn to other places for our security - to the bank account,

to a spouse or loved one, to the approval of the world.

We mistakenly think that these sources can provide a foundation of defence

against uncertainty of life. But when we find that people disappoint us, money

loses its value, and the praise of others is fleeting,

we must turn again to the true source of security, God alone.



Application



a) What sources of security have I trusted in besides God?

What was the result of that trust?



b) In what ways have I depended upon God for my security?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) From Prosperity Promises - Kenneth Copeland



Genesis 30:43



The man became exceedingly prosperous and had many sheep

and female servants and male servants and camels and donkeys.



And the man increased exceedingly, and had much cattle,

and maidservants, and menservants, and camels, and asses.



5) From a Book called God's Promises for you:



When you are anxious



Phil 4:4-7



4 (Php 3:1; Ro 12:12 Rejoice in the Lord always.

Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything,

by prayer and supplication with gratitude, make your requests known

to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses

all understanding, will protect your hearts and minds through Christ Jesus.



4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."

)



b) Pray for the province of British Columbia



I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to understand for his love to us and be repentant.



Pray to the Lord: "Dear God, please give me discernment as I daily pursue

what's true."



Pray to the Lord and pray to know the Lord as Truth and Security.



Pray to the Lord and pray to be obedient to received His Blessings.



Pray to the Lord and pray to rejoice in everything.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for a more effective witness by the church in every Canadian community.



Pray that blasphemy laws in Pakistan, which have been used to persecute the

country's Christians, will be revoked.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 306 of My 4th Bible Study Journey - 1 November 2024 reflections

Day 306, 1 November 2024



1)John 15:18-27

John 16

John 17



John 15:18-27



The World's Hatred



18 (1Jn 3:13; Jn 7:7) "If the world hates you, you know that it hated Me

before it hated you.

19 (Jn 15:16) If you were of the world, the world would love you as its own.

But because you are not of the world, since I chose you out of the world,

the world therefore hates you.

20 (Jn 13:16; Mt 10:24) Remember the word that I said to you: 'A servant

is not greater than his master.' If they persecuted Me, they will also

persecute you. If they kept My words, they will keep yours also.

21 (Mt 10:22; Jn 16:3) But all these things they will do to you for

My name's sake, because they do not know Him who sent Me.

22 (Jn 9:41; Ro 1:20) If I had not come and spoken to them, they would not

have had sin. But now they have no excuse for their sin.

23 He who hates Me hates My Father also.

24 (Jn 5:36; 10:37) If I had not performed among them the works

which no one else did, they would have no sin.

But now have they seen and hated both My Father and Me.

25 (Ps 35:19; 69:4) But that the word which is written in their law might be

fulfilled, 'They hated Me without a cause.' (Ps 35:19; 69:4.)

26 (Jn 14:16-17; 14:26; 16:7) "But when the Counselor comes, whom I shall send

to you from the Father, the Spirit of truth who proceeds from the Father,

He will bear witness of Me.

27 (Lk 24:48; Jn 21:24) And you also will bear witness, because you have been

with Me from the beginning.



[18] If the world hate you, ye know that it hated me before it hated you.

[19] If ye were of the world, the world would love his own: but because ye

are not of the world, but I have chosen you out of the world, therefore the

world hateth you.

[20] Remember the word that I said unto you, The servant is not greater than

his lord. If they have persecuted me, they will also persecute you; if they

have kept my saying, they will keep yours also.

[21] But all these things will they do unto you for my name's sake, because

they know not him that sent me.

[22] If I had not come and spoken unto them, they had not had sin: but now

they have no cloke for their sin.

[23] He that hateth me hateth my Father also.

[24] If I had not done among them the works which none other man did, they

had not had sin: but now have they both seen and hated both me and my

Father.

[25] But this cometh to pass, that the word might be fulfilled that is

written in their law, They hated me without a cause.

[26] But when the Comforter is come, whom I will send unto you from the

Father, even the Spirit of truth, which proceedeth from the Father, he shall

testify of me:

[27] And ye also shall bear witness, because ye have been with me from the

beginning.



John 16

1 (Mt 11:6) "I have spoken these things to you so that you will not fall away.

2 (Jn 9:22; Ac 26:9-11) They will put you out of the synagogues. Yes, the time

is coming that whoever kills you will think that he is offering

a service to God.

3 (Jn 15:21; 17:25) They will do these things to you, because they have not

known the Father nor Me.

4 (Jn 13:19; Mt 9:15) I have told you these things, so that when the time

comes, you may remember that I told you about them.



[1] These things have I spoken unto you, that ye should not be offended.

[2] They shall put you out of the synagogues: yea, the time cometh, that

whosoever killeth you will think that he doeth God service.

[3] And these things will they do unto you, because they have not known the

Father, nor me.

[4] But these things have I told you, that when the time shall come, ye may

remember that I told you of them. And these things I said not unto you at

the beginning, because I was with you.



The Work of the Spirit



"I did not tell you these things at the beginning, because I was with you.

5 (Jn 13:36; 7:33) But now I am going to Him who sent Me, and none of you

asks Me, 'Where are You going?'

6 (Jn 14:1) Rather, sorrow has filled your heart because I have told you

these things.

7 (Jn 14:26; 15:26; 7:39) Nevertheless I tell you the truth:

It is expedient for you that I go away. For if I do not go away,

the Counselor will not come to you. But if I go, I will send Him to you.

8 (Jn 8:46) When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 (Jer 23:5-6; Ac 3:14) of righteousness, because I am going to My Father,

and you will see Me no more;

11 (Jn 12:31; 14:30; 2Co 4:4) and of judgment, because the ruler of this

world stands condemned.

12 (Mk 4:33) "I have yet many things to tell you,

but you cannot bear them now.

13 (Jn 14:17; 14:26; 15:26) But when the Spirit of truth comes, He will guide

you into all truth. For He will not speak on His own authority. But He will

speak whatever He hears, and He will tell you things that are to come.

14 (1Jn 4:13-14) He will glorify Me, for He will receive from Me

and will declare it to you.

15 (Jn 17:10) All that the Father has is Mine. Therefore I said that

He will take what is Mine and will declare it to you.



[5] But now I go my way to him that sent me; and none of you asketh me,

Whither goest thou?

[6] But because I have said these things unto you, sorrow hath filled your

heart.

[7] Nevertheless I tell you the truth; It is expedient for you that I go

away: for if I go not away, the Comforter will not come unto you; but if I

depart, I will send him unto you.

[8] And when he is come, he will reprove the world of sin, and of

righteousness, and of judgment:

[9] Of sin, because they believe not on me;

[10] Of righteousness, because I go to my Father, and ye see me no more;

[11] Of judgment, because the prince of this world is judged.

[12] I have yet many things to say unto you, but ye cannot bear them now.

[13] Howbeit when he, the Spirit of truth, is come, he will guide you into

all truth: for he shall not speak of himself; but whatsoever he shall hear,

that shall he speak: and he will shew you things to come.

[14] He shall glorify me: for he shall receive of mine, and shall shew it

unto you.

[15] All things that the Father hath are mine: therefore said I, that he

shall take of mine, and shall shew it unto you.



Sorrow Will Turn Into Joy



16 (Jn 7:33; 16:17-19) "In a little while you will not see Me. And then after

a little while you will see Me, because I am going to the Father."

17 (Jn 16:5; Mk 9:10) Then some of His disciples said among themselves,

"What is this He is telling us: 'In a little while you will not see Me;

and then after a little while you will see Me,' and, 'because I am going

to the Father'?"

18 Then they said, "What is this He is telling us: 'In a little while'?

We do not know what He is saying."

19 (Jn 2:24-25; 16:30) Then Jesus knew that they wanted to ask Him.

So He said to them, "Do you inquire among yourselves concerning what I said:

'In a little while you will not see Me;

and then after a little while you will see Me'?

20 (Mk 16:10; Mt 5:4) Truly, truly I say to you that you will weep and lament,

but the world will rejoice. You will be sorrowful, but your sorrow will

be turned into joy.

21 (1Th 5:3) When a woman is giving birth, she has pain, because her hour

has come. But as soon as she delivers the child, she no longer remembers

the anguish for joy that a child is born into the world.

22 (Jn 16:6; 1Pe 1:8) Therefore you now have sorrow. But I will see you

again, and your heart will rejoice, and no one will take your joy from you.

23 (Jn 16:19; Mt 7:7) On that day you will ask Me nothing. Truly, truly I say

to you, whatever you ask the Father in My name, He will give it to you.

24 (Jn 15:11) Until now you have asked nothing in My name. Ask, and you will

receive, that your joy may be full.



[16] A little while, and ye shall not see me: and again, a little while, and

ye shall see me, because I go to the Father.

[17] Then said some of his disciples among themselves, What is this that he

saith unto us, A little while, and ye shall not see me: and again, a little

while, and ye shall see me: and, Because I go to the Father?

[18] They said therefore, What is this that he saith, A little while? we

cannot tell what he saith.

[19] Now Jesus knew that they were desirous to ask him, and said unto them,

Do ye inquire among yourselves of that I said, A little while, and ye shall

not see me: and again, a little while, and ye shall see me?

[20] Verily, verily, I say unto you, That ye shall weep and lament, but the

world shall rejoice: and ye shall be sorrowful, but your sorrow shall be

turned into joy.

[21] A woman when she is in travail hath sorrow, because her hour is come:

but as soon as she is delivered of the child, she remembereth no more the

anguish, for joy that a man is born into the world.

[22] And ye now therefore have sorrow: but I will see you again, and your

heart shall rejoice, and your joy no man taketh from you.

[23] And in that day ye shall ask me nothing. Verily, verily, I say unto

you, Whatsoever ye shall ask the Father in my name, he will give it you.

[24] Hitherto have ye asked nothing in my name: ask, and ye shall receive,

that your joy may be full.



I Have Overcome the World



25 (Jn 16:2) "I have told you these things in proverbs. But the time is coming

when I will no longer speak to you in proverbs, for I will speak to you

plainly about the Father.

26 On that day you will ask in My name. I am not saying to you that

I shall ask the Father on your behalf.

27 (Jn 14:21; 14:23) For the Father Himself loves you, because you have loved

Me, and have believed that I came from God.

28 (Jn 13:3; 8:14) I came from the Father and have come into the world.

As I said, I am leaving the world and am going to the Father."

29 (Jn 16:25) His disciples said to Him, "Yes! Now You are speaking plainly

and with no figure of speech.

30 (Jn 21:17) Now we know that You know everything and do not need anyone

to question You. By this we believe that You came from God."

31 Jesus answered them, "Do you now believe?

32 (Mt 26:31; Jn 8:29) Listen, the hour is coming. Yes, it has now come that

you will be scattered, each to his own home, and will leave Me alone.

Yet I am not alone, for the Father is with Me.

33 (Jn 14:27; 1Jn 4:4; Jn 14:1) "I have told you these things so that in Me

you may have peace. In the world you will have tribulation. But be of good

cheer. I have overcome the world."



[25] These things have I spoken unto you in proverbs: but the time cometh,

when I shall no more speak unto you in proverbs, but I shall shew you

plainly of the Father.

[26] At that day ye shall ask in my name: and I say not unto you, that I

will pray the Father for you:

[27] For the Father himself loveth you, because ye have loved me, and have

believed that I came out from God.

[28] I came forth from the Father, and am come into the world: again, I

leave the world, and go to the Father.

[29] His disciples said unto him, Lo, now speakest thou plainly, and

speakest no proverb.

[30] Now are we sure that thou knowest all things, and needest not that any

man should ask thee: by this we believe that thou camest forth from God.

[31] Jesus answered them, Do ye now believe?

[32] Behold, the hour cometh, yea, is now come, that ye shall be scattered,

every man to his own, and shall leave me alone: and yet I am not alone,

because the Father is with me.

[33] These things I have spoken unto you, that in me ye might have peace. In

the world ye shall have tribulation: but be of good cheer; I have overcome

the world.



John 17



The Prayer of Jesus



1 (Jn 11:41; 7:39) When Jesus spoke these words, He lifted His eyes toward

heaven and said:

"Father, the hour has come. Glorify Your Son,

that Your Son may also glorify You.

2 (Jn 6:37; 6:39) As You have given Him authority over all flesh,

He will give eternal life to all whom You have given Him.

3 (1Jn 5:20; Jn 3:17; 17:25) This is eternal life: that they may know You,

the only true God, and Jesus Christ, whom You have sent.

4 (Jn 4:34; 19:30) I have glorified You on the earth. I have finished the work

You have given Me to do.

5 (Jn 17:24; Php 2:6) And now, O Father, glorify Me in Your own presence

with the glory which I had with You before the world existed.

6 (Jn 17:2; 17:26) "I have revealed Your name to the men whom You have given

Me out of the world. They were Yours, and You gave them to Me, and they have

kept Your word.

7 Now they know that all things You have given Me are from You.

8 (Jn 16:27; 17:14) For I have given them the words which You gave Me.

They have received them and certainly know that I came from You,

and they have believed that You sent Me.

9 (Lk 22:32; Jn 14:16) I pray for them. I do not pray for the world,

but for those whom You have given Me. For they are Yours.

10 (2Th 1:10) All that are Mine are Yours, and all that are Yours are Mine.

And I am glorified in them.

11 (Jn 13:1; 17:21-22) I am to be no longer in the world, though these are

in the world, for I am coming to You. Holy Father, through Your name keep

those whom You have given Me, that they may be one as We are one.

12 (Jn 13:18; 18:9; 2Th 2:3) While I was with them in the world, I kept them

in Your name. I have kept those whom You have given Me. And none of them

is lost except the son of perdition, that the Scripture might be fulfilled.

13 (Jn 3:29; 15:11) "But now I am coming to You, and I say these things

in the world, that they may have My joy fulfilled in themselves.

14 (Jn 8:23; 17:16) I have given them Your word. And the world has hated them

because they are not of the world, just as I am not of the world.

15 I do not pray that You should take them out of the world,

but that You should keep them from the evil one.

16 (Jn 17:14) They are not of the world even as I am not of the world.

17 (Jn 15:3; 2Sa 7:28) Sanctify them by Your truth. Your word is truth.

18 (Jn 20:21) As You sent Me into the world, so I sent them into the world.

19 (Jn 10:36; 1Co 1:2) For their sakes I sanctify Myself,

that they also may be sanctified by the truth.

20 "I do not pray for these alone, but also for those who will believe in Me

through their word,

21 (Jn 10:38; 17:8) that they may all be one, as You, Father, are in Me,

and I in You. May they also be one in Us, that the world may believe that

You have sent Me.

22 (Jn 1:14; 14:20) I have given them the glory which You gave Me, that they

may be one even as We are one:

23 (Jn 16:27; 17:21) I in them and You in Me, that they may be perfect in

unity, and that the world may know that You have sent Me, and have loved

them as You have loved Me.

24 (Jn 12:26; 17:5) "Father, I desire that they also, whom You have given Me,

be with Me where I am, that they may see My glory which You have given Me.

For You loved Me before the creation of the world.

25 (Jn 7:29; 15:21) "O righteous Father, the world has not known You,

but I have known You, and these have known that You sent Me.

26 (Jn 15:9; 17:6) I have declared Your name to them, and will declare it,

that the love with which You loved Me may be in them, and I in them."



[1] These words spake Jesus, and lifted up his eyes to heaven, and said,

Father, the hour is come; glorify thy Son, that thy Son also may glorify

thee:

[2] As thou hast given him power over all flesh, that he should give eternal

life to as many as thou hast given him.

[3] And this is life eternal, that they might know thee the only true God,

and Jesus Christ, whom thou hast sent.

[4] I have glorified thee on the earth: I have finished the work which thou

gavest me to do.

[5] And now, O Father, glorify thou me with thine own self with the glory

which I had with thee before the world was.

[6] I have manifested thy name unto the men which thou gavest me out of the

world: thine they were, and thou gavest them me; and they have kept thy

word.

[7] Now they have known that all things whatsoever thou hast given me are of

thee.

[8] For I have given unto them the words which thou gavest me; and they have

received them, and have known surely that I came out from thee, and they

have believed that thou didst send me.

[9] I pray for them: I pray not for the world, but for them which thou hast

given me; for they are thine.

[10] And all mine are thine, and thine are mine; and I am glorified in them.

[11] And now I am no more in the world, but these are in the world, and I

come to thee. Holy Father, keep through thine own name those whom thou hast

given me, that they may be one, as we are.

[12] While I was with them in the world, I kept them in thy name: those that

thou gavest me I have kept, and none of them is lost, but the son of

perdition; that the scripture might be fulfilled.

[13] And now come I to thee; and these things I speak in the world, that

they might have my joy fulfilled in themselves.

[14] I have given them thy word; and the world hath hated them, because they

are not of the world, even as I am not of the world.

[15] I pray not that thou shouldest take them out of the world, but that

thou shouldest keep them from the evil.

[16] They are not of the world, even as I am not of the world.

[17] Sanctify them through thy truth: thy word is truth.

[18] As thou hast sent me into the world, even so have I also sent them into

the world.

[19] And for their sakes I sanctify myself, that they also might be

sanctified through the truth.

[20] Neither pray I for these alone, but for them also which shall believe

on me through their word;

[21] That they all may be one; as thou, Father, art in me, and I in thee,

that they also may be one in us: that the world may believe that thou hast

sent me.

[22] And the glory which thou gavest me I have given them; that they may be

one, even as we are one:

[23] I in them, and thou in me, that they may be made perfect in one; and

that the world may know that thou hast sent me, and hast loved them, as thou

hast loved me.

[24] Father, I will that they also, whom thou hast given me, be with me

where I am; that they may behold my glory, which thou hast given me: for

thou lovedst me before the foundation of the world.

[25] O righteous Father, the world hath not known thee: but I have known

thee, and these have known that thou hast sent me.

[26] And I have declared unto them thy name, and will declare it: that the

love wherewith thou hast loved me may be in them, and I in them.



2) Our Daily Bread for 1 November 2024 titled



Time Well Spent




Ephesians 5:15-20



Walk as Children of Light



15 (Col 4:5) See then that you walk carefully, not as fools, but as wise men,

16 (Eph 6:13; Col 4:5) making the most of the time because the days are evil.

17 (Ro 12:2; Col 1:9) Therefore do not be unwise, but understand

what the will of the Lord is.

18 (Pr 20:1; 1Co 5:11; Lk 1:15) Do not be drunk with wine, for that is

reckless living. But be filled with the Spirit.

19 (Col 3:16; Ac 16:25; 1Co 14:26) Speak to one another in psalms, hymns,

and spiritual songs, singing and making melody in your heart to the Lord.

20 (Col 3:17; Ps 34:1; Eph 5:4) Give thanks always for all things to God

the Father in the name of our Lord Jesus Christ,

21 (Php 2:3; Eph 5:22) being submissive to one another in the fear of God.



[15] See then that ye walk circumspectly, not as fools, but as wise,

[16] Redeeming the time, because the days are evil.

[17] Wherefore be ye not unwise, but understanding what the will of the Lord

is.

[18] And be not drunk with wine, wherein is excess; but be filled with the

Spirit;

[19] Speaking to yourselves in psalms and hymns and spiritual songs, singing

and making melody in your heart to the Lord;

[20] Giving thanks always for all things unto God and the Father in the name

of our Lord Jesus Christ;

[21] Submitting yourselves one to another in the fear of God.



On March 14, 2019, NASA rockets ignited, catapulting astronaut Christina Koch

toward the International Space Station. Koch wouldn’t return to Earth for 328

days, giving her the record for the longest continuous space flight by

a woman. Every day, living roughly 254 miles above the Earth, a screen kept

track of the astronaut's time in five-minute increments. She had a myriad of

daily tasks to complete (from meals to experiments), and-hour after hour-a red

line inched along the display, constantly showing whether Koch was ahead or

behind schedule. Not a moment to waste.



While certainly not recommending anything so intrusive as a red line ruling

over our life, the apostle Paul did encourage us to carefully use our

precious, limited resource of time. "See then that you walk carefully," he

wrote, "not as fools, but as wise men, making the most of the time

because the days are evil.l" (Ephesians 5:15-16). God's wisdom instructs us to

fill our days with intention and care, employing them to practice obedience to

Him, to love our neighbour, and to participate in Jesus' ongoing redemption in

the world. Sadly, it's entirely possible to ignore wisdom's instruction and

instead use our time foolishly (v. 17), frittering away our years in selfish

or destructive pursuits.



The point isn't to obsessively fret about time but simply to follow God in

obedience and trust. He will help us make the most of our days.



By: Winn Collier



Reflect & Pray



What does time mean to you? How can you make the most of your time today?



Dear God, please help me make the most of my time.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and forever Day 6 - Eternal Life, Beginning now



John 10:28 - I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand.



28 and I give unto them eternal life; and they shall never perish,

neither shall any man pluck them out of my hand.



In C.S. Lewis's The Great Divorce, one of the Spirits in heaven, identifying

himself as George MacDonald, makes some startling statements on the nature of

eternal life. Depending upon the individual's choice for or against Christ,

MacDonald says, everything in life takes on the character of haven or hell.

"At the end of ALL THINGS, when the sun rises here (in heaven) and the twilight

turns to blackness down there, the Blessed will say, 'We have never lived

anywhere except in Heaven,' and the Lost, 'We were always in Hell.'

And both will speak truly" - From the Great Divorce by C.S. Lewis.

Lewis was not trying to make a theological case, but to demonstrate

a principle: eternal life begins now.

The choices that we make for or against obedience to God, the life we live,

the patterns we establish, all move us in one direction of the other.

And when we have decided to choose obedience to God (the forsakeness of sin),

when we give ourselves fully into his hands, he is able to take the worst of

circumstances and redeem them for our good, use them to mature us in his image.

Again Jesus says in John 10:28

"I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand. "

In Christ is a very secure place to be. No experience is lost, no pain is

wasted. Everything in our lives is redeemed by God for our benefit.



Application



a) How have I experienced the truth that "eternal life begins now"?



b) How can this verse help me put life in perspective during times

of stress and anxiety?



4) From Prosperity Promises - Kenneth Copeland



Joshua 1:5



5 (Dt 7:24; 31:6-8) No man will be able to stand against

you all the days of your life.

As I was with Moses, I will be with you.

I will not abandon you. I will not leave you.



5 There shall not any man be able to stand before

thee all the days of thy life:

as I was with Moses, so I will be with thee:

I will not fail thee, nor forsake thee.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



1 Cor 10:1-13



1 Corinthians 10



Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that

all our fathers were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written,

"The people sat down to eat and drink and rose up to revel." (Ex 32:6. )

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality as some

of them committed, when 23000 fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them

also tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us,

upon whom the end of the ages has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed,

lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted above

what you can endure, but will with the temptation also make a way

to escape, that you may be able to bear it.



1 Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

2 and were all baptised unto Moses in the cloud and in the sea;

3 and did all eat the same spiritual meat;

4 and did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased:

for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written,

The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed,

and fell in one day three and twenty thousand.

9 Neither let us tempt Christ, as some of them also tempted,

and were destroyed of serpents.

10 Neither murmur ye, as some of them also murmured,

and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples:

and they are written for our admonition,

upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man:

but God is faithful, who will not suffer you to be tempted

above that ye are able; but will with the temptation also

make a way to escape, that ye may be able to bear it.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



1st Day of the month



1) Pray for an outpouring of God's Holy Spirit on Canada



(

Joel 2:28 And it will be that, afterwards,

I will pour out My Spirit on all flesh;

then your sons and your daughters will prophesy, your old men will dream

dreams, and your young men will see visions.



28 And it shall come to pass afterward, that I will pour out my spirit upon

all flesh; and your sons and your daughters shall prophesy, your old men

shall dream dreams, your young men shall see visions:



Acts 2:17 "In the last days it shall be," says God, "

that I will pour out My Spirit on all flesh; your sons and your daughters shall

prophesy, your young men shall see visions, and your old men shall dream

dreams.



17 And it shall come to pass in the last days, saith God,

I will pour out of my Spirit upon all flesh:

And your sons and your daughters shall prophesy,

And your young men shall see visions,

And your old men shall dream dreams:



)



2) Pray that the heart of our Prime Minister

would be directed to do that which pleases God



(Prov 21:1 The king's heart is in the hand of the Lord,

as the rivers of water; He turns it to any place He will.



1 The king's heart is in the hand of the LORD,

As the rivers of water: he turneth it whithersoever he will.



)



Conclusion:





Pray to the Lord and pray to do His Will in His comfort and victory.



Pray to the Lord: "Dear God, please help me make the most of my time."



Pray to the Lord and pray to know how and why eternal life starts

now with the Lord.



Pray to the Lord and pray to know the Lord is with you.



Pray to the Lord and pray to give Him all your temptations.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for an outpouring of God's Holy Spirit on Canada



Pray that the heart of our Prime Minister

would be directed to do that which pleases God



Pray that Christian living in the rural areas of Niger will have access

to Bibles.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 302 of My 4th Bible Study Journey - 28 October 2024 reflections

Day 302, 28 October 2024



1) Mark 12:28-34, Matthew 22:34-40, Mark 12:35-37, Matthew 22:41-46,

Luke 20:41-44, Mark 12:38-40, ,Matthew 23:1-12, Luke 20:45-47,

Matthew 23:13-39, Mark 12:41-44, Luke 21:1-4, Matthew 21:28-32



Mark 12:28-34



The Great Commandment

Mt 22:34-40; Lk 10:25-28



28 (Mt 22:34-40; Lk 10:25-28) One of the scribes came and heard them

reasoning together. Perceiving that Jesus had answered them well,

he asked Him, "Which is the first commandment of all?"

29 (Dt 6:4; Lk 10:27) Jesus answered him, "The first of all the commandments

is, 'Hear, O Israel, the Lord our God is one Lord.

30 You shall love the Lord your God with all your heart, and with all your

soul, and with all your mind, and with all your strength.' (Dt 6:4-5.)

This is the first commandment.

31 (Lev 19:18; Mt 7:12) The second is this: 'You shall love your neighbour

as yourself.'(Lev 19:18.) There is no other commandment greater than these."

32 (Dt 4:35; 4:39)The scribe said to Him, "Well said, Teacher. You have

spoken the truth, that there is one God and there is no other but Him.

33 (1Sa 15:22; Hos 6:6) To love Him with all the heart,

and with all the understanding, and with all the soul,

and with all the strength, and to love one's neighbor as oneself,

is more than all burnt offerings and sacrifices."

34 (Mt 22:46; Lk 20:40) When Jesus saw that he answered wisely,

He said to him, "You are not far from the kingdom of God."

After that, no one dared to ask Him any question.



[28] And one of the scribes came, and having heard them reasoning together,

and perceiving that he had answered them well, asked him, Which is the first

commandment of all?

[29] And Jesus answered him, The first of all the commandments is, Hear, O

Israel; The Lord our God is one Lord:

[30] And thou shalt love the Lord thy God with all thy heart, and with all

thy soul, and with all thy mind, and with all thy strength: this is the

first commandment.

[31] And the second is like, namely this, Thou shalt love thy neighbour as

thyself. There is none other commandment greater than these.

[32] And the scribe said unto him, Well, Master, thou hast said the truth:

for there is one God; and there is none other but he:

[33] And to love him with all the heart, and with all the understanding, and

with all the soul, and with all the strength, and to love his neighbour as

himself, is more than all whole burnt offerings and sacrifices.

[34] And when Jesus saw that he answered discreetly, he said unto him, Thou

art not far from the kingdom of God. And no man after that durst ask him any

question.



Matthew 22:34-40



The Great Commandment

Mk 12:28-34; Lk 10:25-28



34 When the Pharisees heard that He silenced the Sadducees,

they came together.

35 (Lk 7:30; 14:3) One of them, who was a lawyer, tested Him by asking Him,

36 "Teacher, which is the greatest commandment in the law?"

37 (Dt 6:5; Lk 10:27) Jesus said to him, " 'You shall love the Lord your God

with all your heart, and with all your soul, and with all your mind.'(Dt 6:5.)

38 This is the first and great commandment.

39 (Lev 19:18; Mt 19:19; Gal 5:14) And the second is like it:

'You shall love your neighbor as yourself.' (Lev 19:18.)

40 (Mt 7:12) On these two commandments hang all the Law and the Prophets."



[34] But when the Pharisees had heard that he had put the Sadducees to

silence, they were gathered together.

[35] Then one of them, which was a lawyer, asked him a question, tempting

him, and saying,

[36] Master, which is the great commandment in the law?

[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy

heart, and with all thy soul, and with all thy mind.

[38] This is the first and great commandment.

[39] And the second is like unto it, Thou shalt love thy neighbour as

thyself.

[40] On these two commandments hang all the law and the prophets.



Mark 12:35-37



The Question About David's Son

Mt 22:41-46; Lk 20:41-44



35 (Lk 20:41-44; Mt 26:55) While Jesus taught in the temple, He said,

"How can the scribes say that Christ is the Son of David?

36 (Ps 110:1; 2Sa 23:2) David himself, speaking by the Holy Spirit, declared:

'The Lord said to my Lord,

"Sit at My right hand,

until I put Your enemies

under Your feet." ' (Ps 110:1.)

37 (Ro 1:3-4) David himself calls Him 'Lord.' How then is He his Son?"

And the large crowd heard him gladly.



[35] And Jesus answered and said, while he taught in the temple, How say the

scribes that Christ is the Son of David?

[36] For David himself said by the Holy Ghost, The Lord said to my Lord, Sit

thou on my right hand, till I make thine enemies thy footstool.

[37] David therefore himself calleth him Lord; and whence is he then his

son? And the common people heard him gladly.



Matthew 22:41-46



The Question About David's Son

Mk 12:35-37; Lk 20:41-44

41 (Mk 12:35-37; Lk 20:41-44) While the Pharisees were assembled,

­Jesus asked them,

42 (Mt 1:1) "What do you think of the Christ? Whose Son is He?"

They said to Him, "The Son of David."

43 (2Sa 23:2; Rev 4:2) He said to them, "How then does David in the Spirit

call Him 'Lord,' saying:

44 (Ps 110:1; 1Co 15:25; Heb 1:13) 'The Lord said to my Lord,

"Sit at My right hand,

until I make Your enemies

Your footstool"'? (Ps 110:1).

45 (Ro 1:3-4) If David then calls Him 'Lord,' how is He his Son?"

46 (Mk 12:34; Lk 20:40) No one was able to answer Him a word,

nor from that day on did anyone dare to ask Him any more questions.



[41] While the Pharisees were gathered together, Jesus asked them,

[42] Saying, What think ye of Christ? whose son is he? They say unto him,

The Son of David.

[43] He saith unto them, How then doth David in spirit call him Lord,

saying,

[44] The LORD said unto my Lord, Sit thou on my right hand, till I make

thine enemies thy footstool?

[45] If David then call him Lord, how is he his son?

[46] And no man was able to answer him a word, neither durst any man from

that day forth ask him any more questions.



Luke 20:41-44



The Question About David's Son

Mt 22:41-46; Mk 12:35-37



41 (Mt 1:1; Mk 12:35-37) Then Jesus said to them, "How do they say

that Christ is David's Son?

42 (Ps 110:1; Ac 2:34-35) David himself says in the Book of Psalms,

'The Lord said to my Lord,

"Sit at My right hand,

43 until I make Your enemies

Your footstool."(Ps 110:1.)'

44 David therefore calls Him 'Lord.' How is He then his Son?"



[41] And he said unto them, How say they that Christ is David's son?

[42] And David himself saith in the book of Psalms, The LORD said unto my

Lord, Sit thou on my right hand,

[43] Till I make thine enemies thy footstool.

[44] David therefore calleth him Lord, how is he then his son?



Mark 12:38-40



The Denouncing of the Scribes

Mt 23:1-36; Lk 20:45-47



38 (Lk 11:43; Mt 23:1-7) He said to them in His teaching,

"Beware of the scribes, who love to go about in long robes

and love greetings in the marketplaces,

39 and the prominent seats in the synagogues, and the places of honor

at banquets,

40 (Lk 20:47; Mt 6:7) who devour widows' houses and for a pretense

make long prayers. They will receive greater condemnation."



[38] And he said unto them in his doctrine, Beware of the scribes, which

love to go in long clothing, and love salutations in the marketplaces,

[39] And the chief seats in the synagogues, and the uppermost rooms at

feasts:

[40] Which devour widows' houses, and for a pretence make long prayers:

these shall receive greater damnation.



Matthew 23:1-12



The Denouncing of the Scribes and Pharisees

Mk 12:38-40; Lk 11:37-52; 20:45-47



1 Then Jesus said to the crowds and to His disciples,

2 (Ezr 7:6; 7:25) "The scribes and the Pharisees sit in Moses' seat.

3 Therefore, whatever they tell you to observe, that observe and do,

but do not do their works. For they speak, but do nothing.

4 (Lk 11:46; Ac 15:10) They fasten heavy loads that are hard to carry

and lay them on men's shoulders, but they themselves will not move

them with their finger.

5 (Dt 6:8; Mt 9:20) "They do all their works to be seen by men.

They make their Scripture boxes broad and lengthen the tassels

on their prayer shawls.

6 They love the places of honour at feasts, and the prominent seats

in the synagogues,

7 (Jn 1:38; 1:49) and greetings in the marketplaces,

and being called 'Rabbi' by men.

8 (Jas 3:1; Mt 23:10) "But do not be called 'Rabbi,'

for you have one Teacher, the Christ, and you are all brothers.

9 (Mal 1:6; Mt 7:11) And call no man on earth your father,

for you have one Father, who is in heaven.

10 Nor be called teachers, for you have one Teacher, the Christ.

11 He who is greatest among you shall be your servant.

12 (Lk 14:11; 18:14) For he who exalts himself will be humbled,

and he who humbles himself will be exalted.



[1] Then spake Jesus to the multitude, and to his disciples,

[2] Saying, The scribes and the Pharisees sit in Moses' seat:

[3] All therefore whatsoever they bid you observe, that observe and do; but

do not ye after their works: for they say, and do not.

[4] For they bind heavy burdens and grievous to be borne, and lay them on

men's shoulders; but they themselves will not move them with one of their

fingers.

[5] But all their works they do for to be seen of men: they make broad their

phylacteries, and enlarge the borders of their garments,

[6] And love the uppermost rooms at feasts, and the chief seats in the

synagogues,

[7] And greetings in the markets, and to be called of men, Rabbi, Rabbi.

[8] But be not ye called Rabbi: for one is your Master, even Christ; and all

ye are brethren.

[9] And call no man your father upon the earth: for one is your Father,

which is in heaven.

[10] Neither be ye called masters: for one is your Master, even Christ.

[11] But he that is greatest among you shall be your servant.

[12] And whosoever shall exalt himself shall be abased; and he that shall

humble himself shall be exalted.



Luke 20:45-47



The Denouncing of the Scribes

Mt 23:1-36; Mk 12:38-40; Lk 11:37-54



45 Then as all the people heard, He said to His disciples,

46 (Lk 11:43; 14:7) "Beware of the scribes who desire to walk

in long robes and who love greetings in the marketplaces

and the prominent seats in the synagogues and the seats

of honor at banquets,

47 (Mk 12:40) who devour widows' houses and for a pretense

make long prayers. They will receive greater condemnation."



[45] Then in the audience of all the people he said unto his disciples,

[46] Beware of the scribes, which desire to walk in long robes, and love

greetings in the markets, and the highest seats in the synagogues, and the

chief rooms at feasts;

[47] Which devour widows' houses, and for a shew make long prayers: the same

shall receive greater damnation.



Matthew 23:13-39



13 (Lk 11:52; Mt 23:27) "Woe to you, scribes and Pharisees,

hypocrites! You shut the kingdom of heaven against men.

For you neither enter yourselves,

nor allow those who are entering to go in.

14 (Mk 12:40; Lk 20:47) Woe to you, scribes and Pharisees,

hypocrites! You devour widows' houses and for pretense

make long prayers. Therefore you will receive the greater condemnation.

15 (Ac 13:43; 2:10) "Woe to you, scribes and Pharisees, hypocrites!

You travel sea and land to make one proselyte, and when he becomes one,

you make him twice as much a son of hell as yourselves.

16 (Mt 15:14; 23:24) "Woe to you, blind guides, who say,

'If anyone swears by the temple, it is nothing. But if anyone swears

by the gold of the temple, he is obligated.'

17 (Mt 23:19) You blind fools! Which is greater, the gold or the temple

that sanctifies the gold?

18 And you say, 'If anyone swears by the altar, it is nothing.

But if anyone swears by the gift on it, he is obligated.'

19 (Ex 29:37) You blind fools! Which is greater, the gift

or the altar that sanctifies the gift?



[13] But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the

kingdom of heaven against men: for ye neither go in yourselves, neither

suffer ye them that are entering to go in.

[14] Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows'

houses, and for a pretence make long prayer: therefore ye shall receive the

greater damnation.

[15] Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and

land to make one proselyte, and when he is made, ye make him twofold more

the child of hell than yourselves.

[16] Woe unto you, ye blind guides, which say, Whosoever shall swear by the

temple, it is nothing; but whosoever shall swear by the gold of the temple,

he is a debtor!

[17] Ye fools and blind: for whether is greater, the gold, or the temple

that sanctifieth the gold?

[18] And, Whosoever shall swear by the altar, it is nothing; but whosoever

sweareth by the gift that is upon it, he is guilty.

[19] Ye fools and blind: for whether is greater, the gift, or the altar that

sanctifieth the gift?



Mark 12:41-44



The Widow's Offering

Lk 21:1-4



41 (2Ki 12:9; Jn 8:20) Jesus sat opposite the treasury

and saw how the people put money into the treasury.

Many who were rich put in much.

42 But a certain poor widow came and put in two mites, which make a farthing.

(Gk. 2 lepta. A lepton, meaning "small" or "thin," was a fraction of a penny

and the smallest coin circulated.)

43 (2Co 8:2; 8:12) He called His disciples to Him and said to them,

"Truly I say to you, this poor widow has put in more than all those

who are contributing to the treasury.

44 (Lk 8:43; 15:12) They all contributed out of their abundance.

But she, out of her poverty, put in all that she had, her entire livelihood."



[41] And Jesus sat over against the treasury, and beheld how the people cast

money into the treasury: and many that were rich cast in much.

[42] And there came a certain poor widow, and she threw in two mites, which

make a farthing.

[43] And he called unto him his disciples, and saith unto them, Verily I say

unto you, That this poor widow hath cast more in, than all they which have

cast into the treasury:

[44] For all they did cast in of their abundance; but she of her want did

cast in all that she had, even all her living.



Luke 21:1-4



The Widow's Offering

Mk 12:41-44

1 (Mk 12:41-44; Jn 8:20) He looked up and saw the rich putting

their gifts in the treasury.

2 (Mk 12:42) He also saw a poor widow putting in two mites,

(Gk. 2 lepta. A lepton, meaning "small" or "thin," is a fraction

of a penny and about 1/128 of a denarius, which was a day's wage.

A Jewish bronze or copper coin, it was the smallest coin circulated.)

32 (Co 8:12) and He said, "Truly I tell you, this poor widow has put

in more than all of them.

4 (Lk 8:43) For all these out of their abundance have put in their gifts

for God. But she out of her poverty has put in all the living she had."



[1] And he looked up, and saw the rich men casting their gifts into the

treasury.

[2] And he saw also a certain poor widow casting in thither two mites.

[3] And he said, Of a truth I say unto you, that this poor widow hath cast

in more than they all:

[4] For all these have of their abundance cast in unto the offerings of God:

but she of her penury hath cast in all the living that she had.



Matthew 21:28-32



The Parable of the Two Sons



28 "What do you think? A man had two sons. He came to the first and said,

'Son, go work today in my vineyard.'

29 "He answered, 'I will not,' but afterward he repented and went.

30 "Then he came to the second, and said likewise. He answered, 'I will go,

sir,' but did not go.

31 "Which of the two did the will of his father?"

They said, "The first."

Jesus said to them, "Truly I say to you, the tax collectors and prostitutes

enter the kingdom of God before you.

32 For John came to you in the way of righteousness, and you did not believe

him. But the tax collectors and prostitutes believed him. And even when you

saw it, you did not afterward repent and believe him.



[28] But what think ye? A certain man had two sons; and he came to the first,

and said, Son, go work to day in my vineyard.

[29]He answered and said, I will not: but afterward he repented, and went.

[30]And he came to the second, and said likewise. And he answered and said, I

go, sir: and went not.

[31]Whether of them twain did the will of his father?

They say unto him, The first. Jesus saith unto them, Verily I say unto you,

That the publicans and the harlots go into the kingdom of God before you.

[32] For John came unto you in the way of righteousness, and ye believed him

not: but the publicans and the harlots believed him: and ye, when ye had seen

it, repented not afterward, that ye might believe him.



2) Our Daily Bread for 28 October 2024 titled



Getting Rid of Baggage




Genesis 33:1-11



Jacob Meets Esau



1 Then Jacob looked up and saw Esau coming and four hundred men with him.

So he divided the children among Leah, Rachel, and the two female servants.

2 He put the female servants and their children in front, then Leah

and her children next, and then Rachel and Joseph last.

3 He went on before them,

bowing himself to the ground seven times, until he came near to his brother.

4 But Esau ran to meet him and embraced him and fell on his neck

and kissed him, and they wept. 5 When Esau looked up and saw

the women and the children, he said, "Who are those with you?"

Jacob said, "The children whom God has graciously given your servant."

6 Then the female servants came near, they and their children,

and they bowed down.

7 Leah also with her children came near

and bowed themselves. Afterward Joseph and Rachel came near,

and they bowed themselves.

8 Esau said, "What do you mean by all this company that I met?"

Jacob answered, "These are to find favour in the sight of my lord."

9 Esau said, "I have enough, my brother. Keep what you have for yourself."

10 Jacob said, "No, I pray you, if I have now found favuor in your sight,

then receive my gift from my hand. For I have seen your face,

and it is as though I have seen the face of God, with you having received me

favorably.

11 Please take my blessing that has been brought to you,

because God has dealt graciously with me and because I have plenty."

So he urged him, and he took it.



[1] And Jacob lifted up his eyes, and looked, and, behold, Esau came, and

with him four hundred men. And he divided the children unto Leah, and unto

Rachel, and unto the two handmaids.

[2] And he put the handmaids and their children foremost, and Leah and her

children after, and Rachel and Joseph hindermost.

[3] And he passed over before them, and bowed himself to the ground seven

times, until he came near to his brother.

[4] And Esau ran to meet him, and embraced him, and fell on his neck, and

kissed him: and they wept.

[5] And he lifted up his eyes, and saw the women and the children; and said,

Who are those with thee? And he said, The children which God hath graciously

given thy servant.

[6] Then the handmaidens came near, they and their children, and they bowed

themselves.

[7] And Leah also with her children came near, and bowed themselves: and

after came Joseph near and Rachel, and they bowed themselves.

[8] And he said, What meanest thou by all this drove which I met? And he

said, These are to find grace in the sight of my lord.

[9] And Esau said, I have enough, my brother; keep that thou hast unto

thyself.

[10] And Jacob said, Nay, I pray thee, if now I have found grace in thy

sight, then receive my present at my hand: for therefore I have seen thy

face, as though I had seen the face of God, and thou wast pleased with me.

[11] Take, I pray thee, my blessing that is brought to thee; because God

hath dealt graciously with me, and because I have enough. And he urged him,

and he took it.



In college, I studied William Shakespeare's writing for a semester. The class

required a giant textbook containing everything Shakespeare had ever written.

The book weighed several pounds, and I had to carry it for hours at a time.

Lugging that weight around caused my back to hurt, and it eventually broke a

metal fastener on my bookbag!



Some things are just too heavy for us to carry. Emotional baggage from past

hurt, for example, can weigh us down with bitterness and hatred. But God wants

us to have freedom through forgiving people and, when possible, reconciling

with them (Colossians 3:13). The deeper the pain, the longer this may take.

That's okay. It took many years for Esau to forgive Jacob for stealing his

birthright and blessing (Genesis 27:36).



When the two finally reunited, Esau graciously forgave his brother and even

"embraced him" (33:4). Not a word was exchanged before they both burst into

tears. Over time, Esau had let go of the anger that made him consider murder

(27:41). And all those years gave Jacob the chance to see the magnitude of how

he'd harmed his brother. He was humble and respectful throughout the

reunion (33:8-11).



In the end, both brothers came to the place where neither required anything

from the other (vv. 9, 15). It was enough to forgive and be forgiven and walk

away free from the heavy baggage of the past.



By: Jennifer Benson Schuldt



Reflect & Pray



What types of offenses are hardest for you to forgive? How does forgiving

others reflect your relationship with your heavenly Father?



Dear God, please set me free from bitterness and anger.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich,

And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Conclusion:



Pray to the Lord and pray to love you neighbours as yourself

and pray to be a joyful giver.



Pray to the Lord: "Dear God, please set me free from bitterness and anger."



Pray to the Lord and pray to receive the Lord and He will give you power.



Pray to the Lord and pray to know His Blessing.



Pray to the Lord and pray to know The Upcoming Rapture / Taking away of the

Church.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray for evangelist in Columbia who courageously share the Gospel

message despite threats of violence against them .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 293 of My 4th Bible Study Journey - 19 October 2024 reflections

Day 293, 19 October 2024



1) Luke 12:35-59

Luke 13:1-21

John 9



Luke 12:35-59



Watchful Servants

Mt 24:45-51



35 (Eph 6:14; 1Pe 1:13) "Let your waist be girded and your lights be burning,

36 (Rev 3:20) and you be like men waiting for their master to return from

the wedding banquet, so that they may open the door immediately for him

when he comes and knocks.

37 (Mt 24:42) Blessed are those servants whom the master will find

watching when he comes. Truly I say to you, he will dress himself

and have them sit down to dine, and he will come and serve them.

38 If he comes in the second watch, or comes in the third watch,

and finds them so, blessed are those servants.

39 (Mt 24:43-44; 2Pe 3:10) But know this: If the owner of the house

had known at what hour the thief was coming, he would have watched

and not have allowed his house to be broken into.

40 Therefore be ready, for the Son of Man is coming at

an hour you do not expect."

41 (Mk 13:37) Peter said to Him, "Lord, are You telling

this parable to us, or to everyone?"

42 (Mt 24:45-46; Lk 19:15-19) The Lord said, "Who then is the faithful

and wise steward, whom his master will make ruler over his house servants,

to give them their portion of food at the proper time?

43 Blessed is that servant whom his master will find so doing when he comes.

44 Truly, I say to you, he will appoint him over all his possessions.

45 But if that servant says in his heart, 'My master delays his coming,'

and begins to beat the house servants, both men and women,

and to eat and drink and get drunk,

46 (Lk 12:40) the master of that servant will come on a day when he does not

look for him, and at an hour when he is not aware, and will cut him to pieces

and will appoint him his portion with the unbelievers.

47 (Jas 4:17; Dt 25:2-3) "That servant who knew his master's will,

but did not prepare himself or do according to his will,

shall be beaten with many stripes.

48 (Lev 5:17; 1Ti 1:13) But he who unknowingly committed acts

worthy of punishment shall be beaten with few stripes.

For to whom much is given, of him much shall be required.

And from him to whom much was entrusted, much will be asked.



[35] Let your loins be girded about, and your lights burning;

[36] And ye yourselves like unto men that wait for their lord, when he will

return from the wedding; that when he cometh and knocketh, they may open

unto him immediately.

[37] Blessed are those servants, whom the lord when he cometh shall find

watching: verily I say unto you, that he shall gird himself, and make them

to sit down to meat, and will come forth and serve them.

[38] And if he shall come in the second watch, or come in the third watch,

and find them so, blessed are those servants.

[39] And this know, that if the goodman of the house had known what hour the

thief would come, he would have watched, and not have suffered his house to

be broken through.

[40] Be ye therefore ready also: for the Son of man cometh at an hour when

ye think not.

[41] Then Peter said unto him, Lord, speakest thou this parable unto us, or

even to all?

[42] And the Lord said, Who then is that faithful and wise steward, whom his

lord shall make ruler over his household, to give them their portion of meat

in due season?

[43] Blessed is that servant, whom his lord when he cometh shall find so

doing.

[44] Of a truth I say unto you, that he will make him ruler over all that he

hath.

[45] But and if that servant say in his heart, My lord delayeth his coming;

and shall begin to beat the menservants and maidens, and to eat and drink,

and to be drunken;

[46] The lord of that servant will come in a day when he looketh not for

him, and at an hour when he is not aware, and will cut him in sunder, and

will appoint him his portion with the unbelievers.

[47] And that servant, which knew his lord's will, and prepared not himself,

neither did according to his will, shall be beaten with many stripes.

[48] But he that knew not, and did commit things worthy of stripes, shall be

beaten with few stripes. For unto whomsoever much is given, of him shall be

much required: and to whom men have committed much, of him they will ask the

more.



Jesus the Cause of Division

Mt 10:34-36



49 "I have come to send fire upon the earth

and wish that it were already kindled!

50 (Jn 19:30) But I have a baptism to be baptized with,

and how pressed I am until it is accomplished!

51 (Mt 10:34-36) Do you suppose that I have come to give peace on earth?

No, I tell you, but rather division.

52 For there will be from now on five divided in one house,

three against two and two against three.

53 (Mic 7:6) They will be divided, father against son

and son against father, mother against daughter and daughter against mother,

and mother-in-law against her daughter-in-law and daughter-in-law

against her mother-in-law."



[49] I am come to send fire on the earth; and what will I if it be already

kindled?

[50] But I have a baptism to be baptized with; and how am I straitened till

it be accomplished!

[51] Suppose ye that I am come to give peace on earth? I tell you, Nay; but

rather division:

[52] For from henceforth there shall be five in one house divided, three

against two, and two against three.

[53] The father shall be divided against the son, and the son against the

father; the mother against the daughter, and the daughter against the

mother; the mother in law against her daughter in law, and the daughter in

law against her mother in law.



Discerning the Appointed Time

Mt 16:2-3



54 Then He said to the crowd: "When you see a cloud rise out of the west,

immediately you say, 'A shower is coming,' and so it is.

55 And when a south wind blows, you say, 'There will be heat,' and it happens.

56 (Mt 16:3) You hypocrites! You can discern the face of the sky

and of the earth. But why do you not know how to discern this time?



[54] And he said also to the people, When ye see a cloud rise out of the

west, straightway ye say, There cometh a shower; and so it is.

[55] And when ye see the south wind blow, ye say, There will be heat; and it

cometh to pass.

[56] Ye hypocrites, ye can discern the face of the sky and of the earth; but

how is it that ye do not discern this time?



Settling With Your Accuser

Mt 5:25-26

57 "Why even among yourselves do you not judge what is right?

58 (Mt 5:23-26; 18:30) When you go with your adversary to the magistrate,

as you are on the way, diligently try to settle matters with him,

lest he drag you to the judge, and the judge will hand you over

to the officer, and the officer will throw you into prison.

59 (Mk 12:42; Mt 18:34) I tell you, you shall not come out from there until

you have paid the very last penny.

"Gk. lepton, the smallest coin circulated, means "small" or "thin."



[57] Yea, and why even of yourselves judge ye not what is right?

[58] When thou goest with thine adversary to the magistrate, as thou art in

the way, give diligence that thou mayest be delivered from him; lest he hale

thee to the judge, and the judge deliver thee to the officer, and the

officer cast thee into prison.

[59] I tell thee, thou shalt not depart thence, till thou hast paid the very

last mite.



Luke 13:1-21



Repent or Perish



1 There were present at that time some who told Him of the Galileans

whose blood Pilate had mingled with their sacrifices.

2 (Jn 9:2; Ac 28:4) Jesus answered, "Do you suppose that these Galileans

were worse sinners than all the other Galileans, because they suffered

such things?

3 (Lk 24:47) I tell you, no! But unless you repent, you will all likewise

perish.

4 (Jn 9:7; 9:11) Or those eighteen, upon whom the tower in Siloam fell

and killed them, do you think that they were worse offenders than all men

living in Jerusalem?

5 (Lk 13:3) I tell you, no! But unless you repent,

you will all likewise perish."



[1] There were present at that season some that told him of the Galilaeans,

whose blood Pilate had mingled with their sacrifices.

[2] And Jesus answering said unto them, Suppose ye that these Galilaeans

were sinners above all the Galilaeans, because they suffered such things?

[3] I tell you, Nay: but, except ye repent, ye shall all likewise perish.

[4] Or those eighteen, upon whom the tower in Siloam fell, and slew them,

think ye that they were sinners above all men that dwelt in Jerusalem?

[5] I tell you, Nay: but, except ye repent, ye shall all likewise perish.



The Parable of the Barren Fig Tree



6 Then He told this parable: "A man had a fig tree planted in his vineyard.

He came and looked for fruit on it and found none.

7 (Ex 32:10; Mt 7:19) So he said to the vinedresser of his vineyard,

'Now these three years I have come looking for fruit on this fig tree,

and I find none. Cut it down. Why should it deplete the soil?'

8 "He answered him, 'Sir, leave it alone this year also,

until I dig around it and fertilize it.

9 And if it bears fruit, well.

But if not, after that you shall cut it down.'"



[6] He spake also this parable; A certain man had a fig tree planted in his

vineyard; and he came and sought fruit thereon, and found none.

[7] Then said he unto the dresser of his vineyard, Behold, these three years

I come seeking fruit on this fig tree, and find none: cut it down; why

cumbereth it the ground?

[8] And he answering said unto him, Lord, let it alone this year also, till

I shall dig about it, and dung it:

[9] And if it bear fruit, well: and if not, then after that thou shalt cut

it down.



Healing a Woman on the Sabbath



10 (Mt 4:23) He was teaching in one of the synagogues on the Sabbath.

11 (Lk 13:16) And there was a woman who had a spirit of infirmity

for eighteen years and was bent over and could not straighten herself up.

12 When Jesus saw her, He called her and said to her,

"Woman, you are loosed from your infirmity."

13 (Mk 5:23; Lk 18:43) Then He laid His hands on her,

and immediately she was made straight and glorified God.

14 (Ex 20:9; Mt 12:2) But the ruler of the synagogue answered

with indignation, because Jesus had healed on the Sabbath,

and said to the people,

"There are six days in which men ought to work.

Therefore come and be healed on those days, but not on the Sabbath day."

15 (Lk 14:5) The Lord answered him, "You hypocrite! Does not each one

of you on the Sabbath untie his ox or his donkey from the stall

and lead it away to water it?

16 (Lk 19:9; 3:8) Then should not this woman, being a daughter

of Abraham whom Satan has bound these eighteen years,

be loosed from this bondage on the Sabbath?"

17 (Ps 132:18; 1Pe 3:16) When He said this, all His adversaries were ashamed.

And all the people rejoiced for all the glorious things that were done by Him.



[10] And he was teaching in one of the synagogues on the sabbath.

[11] And, behold, there was a woman which had a spirit of infirmity eighteen

years, and was bowed together, and could in no wise lift up herself.

[12] And when Jesus saw her, he called her to him, and said unto her, Woman,

thou art loosed from thine infirmity.

[13] And he laid his hands on her: and immediately she was made straight,

and glorified God.

[14] And the ruler of the synagogue answered with indignation, because that

Jesus had healed on the sabbath day, and said unto the people, There are six

days in which men ought to work: in them therefore come and be healed, and

not on the sabbath day.

[15] The Lord then answered him, and said, Thou hypocrite, doth not each one

of you on the sabbath loose his ox or his ass from the stall, and lead him

away to watering?

[16] And ought not this woman, being a daughter of Abraham, whom Satan hath

bound, lo, these eighteen years, be loosed from this bond on the sabbath

day?

[17] And when he had said these things, all his adversaries were ashamed:

and all the people rejoiced for all the glorious things that were done by

him.



The Parables of the Mustard Seed and the Yeast

Mt 13:31-33; Mk 4:30-32



18 (Lk 13:20) Then He said, "What is the kingdom of God like? To what shall

I compare it?

19 (Mt 17:20) It is like a grain of mustard seed which a man took

and planted in his garden. It grew and became a large tree,

and the birds of the air nested in its branches."

20 Again He said, "To what shall I compare the kingdom of God?

21 (Mt 13:33; 1Co 5:6) It is like yeast, which a woman took

and hid in sixty pounds (Gk. 3 sata, or 27 kilograms.)

of meal until all of it was leavened."



[18] Then said he, Unto what is the kingdom of God like? and whereunto shall

I resemble it?

[19] It is like a grain of mustard seed, which a man took, and cast into his

garden; and it grew, and waxed a great tree; and the fowls of the air lodged

in the branches of it.

[20] And again he said, Whereunto shall I liken the kingdom of God?

[21] It is like leaven, which a woman took and hid in three measures of

meal, till the whole was leavened.



John 9



John 9

The Healing of a Man Born Blind



1 As Jesus passed by, He saw a man blind from birth.

2 (Jn 9:34; Ex 20:5) His disciples asked Him, "Rabbi, who sinned, this man

or his parents, that he was born blind?"

3 (Jn 11:4) Jesus answered, "Neither this man nor his parents sinned.

But it happened so that the works of God might be displayed in him.

4 (Jn 12:35; 4:34) I must do the works of Him who sent Me while it is day.

Night is coming when no one can work.

5 (Jn 8:12; 12:46) While I am in the world, I am the light of the world."

6 (Mk 7:33; 8:23) When He had said this, He spat on the ground and made

clay with the saliva. He anointed the eyes of the blind man with the clay,

7 (Jn 11:37; Isa 35:5) and said to him, "Go, wash in the pool of Siloam"

(which means "Sent"). So he went away and washed, and returned seeing.

8 The neighbors and those who had previously seen that he was blind said,

"Is this not he who sat and begged?"

9 Some said, "This is he."

Others said, "He is like him."

But he said, "I am he."

10 So they said to him, "How were your eyes opened?"

11 (Jn 9:6-7) He answered, "A Man called Jesus made clay, anointed my eyes,

and said to me, 'Go to the pool of Siloam and wash.' So I went away

and washed, and I received my sight."

12 They said to him, "Where is He?"

He said, "I do not know."



[1] And as Jesus passed by, he saw a man which was blind from his birth.

[2] And his disciples asked him, saying, Master, who did sin, this man, or

his parents, that he was born blind?

[3] Jesus answered, Neither hath this man sinned, nor his parents: but that

the works of God should be made manifest in him.

[4] I must work the works of him that sent me, while it is day: the night

cometh, when no man can work.

[5] As long as I am in the world, I am the light of the world.

[6] When he had thus spoken, he spat on the ground, and made clay of the

spittle, and he anointed the eyes of the blind man with the clay,

[7] And said unto him, Go, wash in the pool of Siloam, (which is by

interpretation, Sent.) He went his way therefore, and washed, and came seeing.

[8] The neighbours therefore, and they which before had seen him that he

was blind, said, Is not this he that sat and begged?

[9] Some said, This is he: others said, He is like him: but he said, I am he.

[10] Therefore said they unto him, How were thine eyes opened?

[11] He answered and said, A man that is called Jesus made clay, and

anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash:

and I went and washed, and I received sight.

[12] Then said they unto him, Where is he? He said, I know not.



The Pharisees Investigate the Healing



13 They brought the man who had been blind to the Pharisees.

14 (Jn 5:9) Now it was a Sabbath day when Jesus made the clay

and opened his eyes.

15 Therefore the Pharisees also asked him how he received his sight.

He said to them, "He put clay on my eyes, and I washed, and I see."

16 (Jn 7:43; 10:19) Some of the Pharisees said, "This Man is not from God,

because He does not keep the Sabbath day."

Others said, "How can a man who is a sinner do such signs?"

So there was division among them.

17 (Jn 4:19; 6:14) Then they said to the blind man again,

"What do you say about Him, since He opened your eyes?"

He said, "He is a prophet."

18 But the Jews did not believe concerning him, that he had been blind

and received his sight, until they called the parents

of the one who had received his sight.

19 They asked them, "Is this your son, whom you say was born blind?

How then does he now see?"

20 His parents answered them, "We know that this is our son

and that he was born blind.

21 But how he now sees, we do not know, or who opened his eyes,

we do not know. He is of age. Ask him. He will speak for himself."

22 (Jn 7:13; 16:2) His parents said this, because they feared the Jews.

For the Jews had already agreed that if anyone confessed

that He was the Christ, he would be put out of the synagogue.

23 (Jn 9:21) Therefore his parents said, "He is of age. Ask him."

24 (Jos 7:19; Jn 9:16) So again they called the man who was blind and said to

him, “Give glory to God. We know that this Man is a sinner.”

25 He said, "I do not know if He is a sinner.

I know one thing: I was blind, but now I see."

26 Then they said to him again, "What did He do to you?

How did He open your eyes?"

27 He answered them, "I told you already, and you did not listen.

Why do you want to hear it again?

Do you also want to become His disciples?"

28 (Ro 2:17) Then they insulted him and said, "You are His disciple,

but we are Moses' disciples.

29 (Jn 8:14) We know that God has spoken to Moses. As for this fellow,

we do not know where He is from."

30 (Jn 3:10; 12:37) The man answered, "Well, here is an amazing thing!

You do not know where He is from, and yet He opened my eyes.

31 (Pr 15:29; 28:9; Isa 1:15) We know that God does not listen to sinners.

But if anyone is a worshipper of God and does His will, He hears him.

32 Since the world began, it has never been heard that anyone opened

the eyes of someone born blind.

33 (Jn 3:2; 9:16) If this Man were not from God, He could do nothing."

34 (Jn 9:2; 9:22) They answered him, "You were completely born in sin.

Are you teaching us?" And they threw him out.



[13] They brought to the Pharisees him that aforetime was blind.

[14] And it was the sabbath day when Jesus made the clay, and opened his eyes.

[15] Then again the Pharisees also asked him how he had received his sight.

He said unto them, He put clay upon mine eyes, and I washed, and do see.

[16] Therefore said some of the Pharisees, This man is not of God, because

he keepeth not the sabbath day. Others said, How can a man that is a sinner

do such miracles? And there was a division among them.

[17] They say unto the blind man again, What sayest thou of him, that he

hath opened thine eyes? He said, He is a prophet.

[18] But the Jews did not believe concerning him, that he had been blind,

and received his sight, until they called the parents of him that had

received his sight.

[19] And they asked them, saying, Is this your son, who ye say was born

blind? how then doth he now see?

[20] His parents answered them and said, We know that this is our son, and

that he was born blind:

[21] But by what means he now seeth, we know not; or who hath opened his

eyes, we know not: he is of age; ask him: he shall speak for himself.

[22] These words spake his parents, because they feared the Jews: for the

Jews had agreed already, that if any man did confess that he was Christ, he

should be put out of the synagogue.

[23] Therefore said his parents, He is of age; ask him.

[24] Then again called they the man that was blind, and said unto him, Give

God the praise: we know that this man is a sinner.

[25] He answered and said, Whether he be a sinner or no, I know not: one

thing I know, that, whereas I was blind, now I see.

[26] Then said they to him again, What did he to thee? how opened he thine

eyes?

[27] He answered them, I have told you already, and ye did not hear:

wherefore would ye hear it again? will ye also be his disciples?

[28] Then they reviled him, and said, Thou art his disciple; but we are

Moses' disciples.

[29] We know that God spake unto Moses: as for this fellow, we know not

from whence he is.

[30] The man answered and said unto them, Why herein is a marvellous thing,

that ye know not from whence he is, and yet he hath opened mine eyes.

[31] Now we know that God heareth not sinners: but if any man be a

worshipper of God, and doeth his will, him he heareth.

[32] Since the world began was it not heard that any man opened the eyes of

one that was born blind.

[33] If this man were not of God, he could do nothing.

[34] They answered and said unto him, Thou wast altogether born in sins,

and dost thou teach us? And they cast him out.



Spiritual Blindness



35 (1Jn 5:13; Jn 10:36) Jesus heard that they had thrown him out,

and when He found him, He said, "Do you believe in the Son of God?"

36 (Ro 10:14) He answered, "Who is He, Lord, that I may believe in Him?"

37 (Jn 4:26) Jesus said to him, "You have seen Him,

and it is He who speaks with you."

38 (Mt 28:9) Then he said, "Lord, I believe." And he worshipped Him.

39 (Lk 4:18; Jn 3:19) Jesus said, "I came into this world for judgment,

that those who do not see may see, and that those who see may become blind."

40 Some Pharisees who were with Him heard these words,

and said to Him, "Are we also blind?"

41 (Pr 26:12) Jesus said, "If you were blind, you would have no sin.

But now you say, 'We see.' Therefore your sin remains.



[35] Jesus heard that they had cast him out; and when he had found him, he

said unto him, Dost thou believe on the Son of God?

[36] He answered and said, Who is he, Lord, that I might believe on him?

[37] And Jesus said unto him, Thou hast both seen him, and it is he that

talketh with thee.

[38] And he said, Lord, I believe. And he worshipped him.

[39] And Jesus said, For judgment I am come into this world, that they

which

see not might see; and that they which see might be made blind.

[40] And some of the Pharisees which were with him heard these words, and

said unto him, Are we blind also?

[41] Jesus said unto them, If ye were blind, ye should have no sin: but now

ye say, We see; therefore your sin remaineth.



2) Our Daily Bread for 19 October 2024 titled



An Audience of One




Colossians 3:17,23-24



17 (1Co 10:31; Eph 5:20) And whatever you do in word or deed,

do all in the name of the Lord Jesus, giving thanks to God the Father

through Him.



[17] And whatsoever ye do in word or deed, do all in the name of the Lord

Jesus, giving thanks to God and the Father by him.



23 (Col 3:17) And whatever you do, do it heartily,

as for the Lord and not for men,

24 (1Co 7:22; Eph 6:8) knowing that from the Lord you will receive

the reward of the inheritance. For you serve the Lord Christ.



[23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

[24] Knowing that of the Lord ye shall receive the reward of the

inheritance: for ye serve the Lord Christ.



As the "voice of the Denver Nuggets," team chaplain Kyle Speller is most known

for his rip-roaring, public address announcing during the championship

basketball club's games. "Let's go!" he thunders into the mic, and thousands

of onsite NBA fans, as well as millions more watching or listening to the

action, react to the voice that earned Speller's nomination as the 2022

All-Star Game PA Announcer. "I know how to feel the crowd and kind of set that

home court atmosphere," he says. Still, every word of his voice

artistry-featured also in TV and radio commercials-is to glorify God. His

work, Speller adds, is "just doing everything for an audience of One."



The apostle Paul stressed a similar ethic to the Colossian church, whose

members let doubts about Christ’s divinity and sovereignty seep into even

their practical lives. Instead, wrote Paul, in

"And whatsoever ye do in word or deed, do all in the name of the Lord

Jesus, giving thanks to God and the Father by him. " (Colossians 3:17).



Paul added, "And whatsoever ye do, do it heartily, as to the Lord, and not

unto men;" (v. 23). For Kyle Speller, that includes his role as a chaplain, of

which he says, "That's kind of my purpose here . . . and the announcing is the

icing on the cake." Our own work for God can be just as sweet for our audience

of One.



By: Patricia Raybon



Reflect & Pray



What’s the key factor in your work ethic?

How would working as for God change your perspective?



Thank You for my work, Jesus, and inspire me to do it all as for You.





For further study, read How Can I Find Satisfaction in My Work?




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 7 - The Cost of Wisdom



Proverbs 4:4,7



Proverbs 4



4 (Pr 7:2; Eph 6:4) He also taught me and said to me,

"Let your heart retain my words;

keep my commandments, and live.

7 (Mt 13:44-46) Wisdom is principal; therefore get wisdom.

And with all your getting, get understanding. "



4 He taught me also, and said unto me,

Let thine heart retain my words:

Keep my commandments, and live.

7 Wisdom is the principal thing; therefore get wisdom:

And with all thy getting get understanding.



Establishing priorities is a popular topic of conversation in our

generation. We carry appointment calendars and attend goal-setting

strategy seminars. We let machines answer our telephones so that

we won't miss any important messages, or so that we can screen calls

before we answer them. We order our lives so that we can "get ahead".

"Getting ahead" in God's kingdom, however, involves other priorities

than the ones we may set for ourselves. "Wisdom is supreme," the

principal thing, says Proverbs 4:7, "Get wisdom. Though it cost

all you have, get understanding."

Wisdom is defined as "an understanding of what is true, right, or lasting."

Biblical wisdom is not merely the accumulation of facts about God and his

teaching, but the application of those truths of life, taking on

the character of God as we mature in the image of Christ.

Such wisdom may, indeed, come at great cost. Jesus calls us to "lay

down our lives" to follow him - perhaps not literally to die, but to die

to self-centered priorities, to allow the Holy Spirit to establish

his value system in us.

"Keep my commandments and you will live," Proverbs 4:4 says. Real life -

rich, fulfilling, significant, abundant life - comes only through union

with God. The success offered by the world, the acclaim of others, material

prosperity and convenience cannot satisfy us once we have tasted

the joy of life with God in Christ.



Application



a) What does "getting wisdom" means to me?



b) What practical changes can I make in my life to help me focus

my attention on the priorities and values of the Lord?





4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray for repentance in your life.



Pray to the Lord: "Thank You for my work, Jesus,

and inspire me to do it all as for You."



Pray to the Lord to get wisdom from the Lord the Creator.



Pray to the Lord and pray to be a Good Steard in His Name.



Pray to the Lord and pray for the peace of the Lord to cover you.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



Pray for the courage of new Christians in Comoros who have illegally left

Islam to follow Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 292 of My 4th Bible Study Journey - 18 October 2024 reflections

Day 292, 18 October 2024



1) Luke 11:14-54

Luke 12:1-34



Luke 11:14-54



Jesus and Beelzebub

Mt 12:22-30; Mk 3:20-27



14 He was casting out a demon, and it was mute. When the demon had gone out,

the mute man spoke, and the crowd marveled.

15 (Mt 9:34) But some of them said, "He casts out demons through Beelzebub,

the ruler of the demons."

16 Others, testing Him, asked Him for a sign from heaven.

17 (Mt 9:4) But He, knowing their thoughts, said to them,

"Every kingdom divided against itself is made desolate.

And a house divided against itself falls.

18 If Satan also is divided against himself, how will his kingdom stand?

For you say that I cast out demons through Beelzebub.

19 Now if I cast out demons by Beelzebub, by whom do your sons cast them out?

Therefore they will be your judges.

20 (Ex 8:19) But if I cast out demons with the finger of God,

no doubt the kingdom of God has come upon you.

21 "When a strong man, fully armed, guards his own palace,

his goods are peacefully kept.

22 (Isa 49:24-25; 53:12) But when a stronger man than he attacks

and overpowers him, he seizes all the armor in which the man trusted

and divides his spoils.

23 (Mt 12:30; Lk 9:50) "He who is not with Me is against Me,

and he who does not gather with Me scatters.



[14] And he was casting out a devil, and it was dumb. And it came to pass,

when the devil was gone out, the dumb spake; and the people wondered.

[15] But some of them said, He casteth out devils through Beelzebub the

chief of the devils.

[16] And others, tempting him, sought of him a sign from heaven.

[17] But he, knowing their thoughts, said unto them, Every kingdom divided

against itself is brought to desolation; and a house divided against a house

falleth.

[18] If Satan also be divided against himself, how shall his kingdom stand?

because ye say that I cast out devils through Beelzebub.

[19] And if I by Beelzebub cast out devils, by whom do your sons cast them

out? therefore shall they be your judges.

[20] But if I with the finger of God cast out devils, no doubt the kingdom

of God is come upon you.

[21] When a strong man armed keepeth his palace, his goods are in peace:

[22] But when a stronger than he shall come upon him, and overcome him, he

taketh from him all his armour wherein he trusted, and divideth his spoils.

[23] He that is not with me is against me: and he that gathereth not with me

scattereth.



{More like President Lucifer Satan of the Republic of Hell versus

The Kingdom of God lead by the Holy Trinity of a Loving Dictator}



The Return of the Unclean Spirit

Mt 12:43-45



24 (Mt 12:43-45; Ps 63:1) "When an unclean spirit goes out of a man,

it goes through dry places seeking rest. Finding none, it says,

'I will return to my house, from which I came.'

25 When it comes, it finds it swept and furnished.

26 (Jn 5:14; 2Pe 2:20-22) Then it goes and brings seven other spirits

more wicked than itself, and they enter and dwell there.

And the last state of that man is worse than the first."



[24] When the unclean spirit is gone out of a man, he walketh through dry

places, seeking rest; and finding none, he saith, I will return unto my

house whence I came out.

[25] And when he cometh, he findeth it swept and garnished.

[26] Then goeth he, and taketh to him seven other spirits more wicked than

himself; and they enter in, and dwell there: and the last state of that man

is worse than the first.



True Blessedness



27 (Lk 1:48) As He spoke these things, a woman from the crowd raised

her voice and said to Him,

"Blessed is the woman who gave You birth and nursed You."

28 (Lk 8:21) But He said, "Indeed, blessed are those who hear the word of God

and keep it."



[27] And it came to pass, as he spake these things, a certain woman of the

company lifted up her voice, and said unto him, Blessed is the womb that

bare thee, and the paps which thou hast sucked.

[28] But he said, Yea rather, blessed are they that hear the word of God,

and keep it.



The Demand for a Sign

Mt 12:38-42; Mk 8:12



29 (Mk 8:11-12; Lk 11:16) When the crowds pressed upon Him, He began to say,

"This is an evil generation. It looks for a sign, but no sign will be given it

except the sign of Jonah the prophet.

30 (Jnh 1:17) For as Jonah was a sign to the Ninevites,

so will the Son of Man be to this generation.

31 (2Ch 9:1; Jer 3:11) The Queen of the South will rise up in the judgment

with the men of this generation and condemn them,

for she came from the ends of the earth to hear the wisdom of Solomon.

And now one greater than Solomon is here.

32 The men of Nineveh will rise up in the judgment with this generation

and will condemn it, for they repented at the preaching of Jonah.

And now one greater than Jonah is here.



[29] And when the people were gathered thick together, he began to say, This

is an evil generation: they seek a sign; and there shall no sign be given

it, but the sign of Jonas the prophet.

[30] For as Jonas was a sign unto the Ninevites, so shall also the Son of

man be to this generation.

[31] The queen of the south shall rise up in the judgment with the men of

this generation, and condemn them: for she came from the utmost parts of the

earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is

here.

[32] The men of Nineve shall rise up in the judgment with this generation,

and shall condemn it: for they repented at the preaching of Jonas; and,

behold, a greater than Jonas is here.



The Light of the Body

Mt 5:15; 6:22-23



33 "No one, when he has lit a candle, puts it in a secret place

or under a basket, but on a candlestick,

that those who come in may see the light.

34 (Mt 6:22-23) The eye is the lamp of the body. Therefore when your eye

is good, your whole body also is full of light.

But when your eye is bad, your body also is full of darkness.

35 Take heed therefore lest the light which is in you is darkness.

36 If your whole body, then, is full of light, no part being dark,

the whole body will be full of light,

as when the shining candle gives you light."



[33] No man, when he hath lighted a candle, putteth it in a secret place,

neither under a bushel, but on a candlestick, that they which come in may

see the light.

[34] The light of the body is the eye: therefore when thine eye is single,

thy whole body also is full of light; but when thine eye is evil, thy body

also is full of darkness.

[35] Take heed therefore that the light which is in thee be not darkness.

[36] If thy whole body therefore be full of light, having no part dark, the

whole shall be full of light, as when the bright shining of a candle doth

give thee light.



The Denouncing of the Pharisees and Lawyers

Mt 23:1-36; Mk 12:38-40; Lk 20:45-47



37 (Lk 7:36; 14:1) As He spoke, a Pharisee asked Him to dine with him.

So He went in and sat down to eat.

38 When the Pharisee saw it, he marveled that He had not first washed

before dinner.

39 Then the Lord said to him, "Now you Pharisees clean the outside of the cup

and the dish. But inside you are full of extortion and wickedness.

40 (Lk 12:20; 1Co 15:36) You fools! Did not he who made the outside

make the inside also?

41 (Lk 12:33; 16:9) But give alms from what is within.

And then all things are clean to you.

42 (Mt 23:23; Lk 18:12; Mic 6:8) "Woe to you, Pharisees! For you tithe mint

and rue and every herb and pass over justice and the love of God.

These you ought to have done, without leaving the others undone.

43 (Lk 20:46; Mk 12:38-39) "Woe to you, Pharisees! For you love the prominent

seats in the synagogues and greetings in the marketplaces.

44 "Woe to you, scribes and Pharisees, hypocrites! For you are like unseen

graves, and the men who walk over them are not aware of them."

45 One of the lawyers answered, "Teacher, by saying these things

You insult us also."

46 He said, "Woe to you also, you lawyers! For you load men with burdens

difficult to carry, and you yourselves do not touch the burdens

with one of your fingers.

47 (Mt 23:29-33) "Woe to you! For you build the tombs of the prophets,

and your fathers killed them.

48 So you are witnesses and entirely approve the deeds of your fathers,

because they killed them, and you build their tombs.

49 (1Co 1:30; Col 2:3) Therefore also the wisdom of God said,

'I will send them prophets and apostles,

and some of them they will kill and persecute,'

50 that the blood of all the prophets, shed since the beginning of the world,

may be required from this generation,

51 (Mt 23:35; Heb 11:4) from the blood of Abel to the blood of Zechariah,

who was killed between the altar and the sanctuary.

Yes, I tell you, it shall be required from this generation.

52 (Mt 23:13; Mal 2:7) "Woe to you, lawyers! For you have taken away

the key of knowledge. You did not enter yourselves, and you hindered

those who were entering."

53 As He said these things to them, the scribes and the Pharisees

began to incite Him vehemently

and angrily draw Him out concerning many things,

54 (Mk 12:13; Mt 22:15) lying in wait for Him and seeking to catch

something out of His mouth, that they might accuse Him.



[37] And as he spake, a certain Pharisee besought him to dine with him: and

he went in, and sat down to meat.

[38] And when the Pharisee saw it, he marvelled that he had not first washed

before dinner.

[39] And the Lord said unto him, Now do ye Pharisees make clean the outside

of the cup and the platter; but your inward part is full of ravening and

wickedness.

[40] Ye fools, did not he that made that which is without make that which is

within also?

[41] But rather give alms of such things as ye have; and, behold, all things

are clean unto you.

[42] But woe unto you, Pharisees! for ye tithe mint and rue and all manner

of herbs, and pass over judgment and the love of God: these ought ye to have

done, and not to leave the other undone.

[43] Woe unto you, Pharisees! for ye love the uppermost seats in the

synagogues, and greetings in the markets.

[44] Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves

which appear not, and the men that walk over them are not aware of them.

[45] Then answered one of the lawyers, and said unto him, Master, thus

saying thou reproachest us also.

[46] And he said, Woe unto you also, ye lawyers! for ye lade men with

burdens grievous to be borne, and ye yourselves touch not the burdens with

one of your fingers.

[47] Woe unto you! for ye build the sepulchres of the prophets, and your

fathers killed them.

[48] Truly ye bear witness that ye allow the deeds of your fathers: for they

indeed killed them, and ye build their sepulchres.

[49] Therefore also said the wisdom of God, I will send them prophets and

apostles, and some of them they shall slay and persecute:

[50] That the blood of all the prophets, which was shed from the foundation

of the world, may be required of this generation;

[51] From the blood of Abel unto the blood of Zacharias, which perished

between the altar and the temple: verily I say unto you, It shall be

required of this generation.

[52] Woe unto you, lawyers! for ye have taken away the key of knowledge: ye

entered not in yourselves, and them that were entering in ye hindered.

[53] And as he said these things unto them, the scribes and the Pharisees

began to urge him vehemently, and to provoke him to speak of many things:

[54] Laying wait for him, and seeking to catch something out of his mouth,

that they might accuse him.



Luke 12:1-34



A Warning Against Hypocrisy



1 (Jas 3:17; 1Co 5:7-8) Meanwhile, when thousands of the crowd were

assembled, so as to trample on one another, He began to say to His

disciples first, "Beware of the yeast of the Pharisees,

which is hypocrisy.

2 (Mk 4:22; Lk 8:17) For there is nothing covered that will not be

revealed, or hidden that will not be known.

3 (Mt 10:27) Therefore what you have said in the darkness will be

heard in the light. And what you have whispered in the ear in private

rooms will be proclaimed on the housetops.



[1] In the mean time, when there were gathered together an innumerable

multitude of people, insomuch that they trode one upon another, he began to

say unto his disciples first of all, Beware ye of the leaven of the

Pharisees, which is hypocrisy.

[2] For there is nothing covered, that shall not be revealed; neither hid,

that shall not be known.

[3] Therefore whatsoever ye have spoken in darkness shall be heard in the

light; and that which ye have spoken in the ear in closets shall be

proclaimed upon the housetops.



Whom to Fear

Mt 10:28-31



4 (Jer 1:8; 1Pe 3:14) "I say to you, My friends, do not be afraid

of those who kill the body, and after that can do no more.

5 (Ps 9:17; Mt 10:28) But I will warn you whom you shall fear:

Fear Him who, after He has killed, has power to cast into hell.

Yes, I say to you, fear Him.

6 (Mt 10:29) Are not five sparrows sold for two pennies

(Gk. 2 assaria. An assarion was worth 1/16 of a denarius, which was a day's

wage.)? Yet not one of them is forgotten by God.

7 (1Sa 14:45; Mt 6:26) Indeed, even the hairs of your head

are all numbered. Therefore do not fear.

You are more valuable than many sparrows.



[4] And I say unto you my friends, Be not afraid of them that kill the body,

and after that have no more that they can do.

[5] But I will forewarn you whom ye shall fear: Fear him, which after he

hath killed hath power to cast into hell; yea, I say unto you, Fear him.

[6] Are not five sparrows sold for two farthings, and not one of them is

forgotten before God?

[7] But even the very hairs of your head are all numbered. Fear not

therefore: ye are of more value than many sparrows.



Confessing Christ Before Men

Mt 10:19-20, 32-33; 12:32



8 (Lk 15:10; Ro 10:9-10) "I say to you, whoever confesses Me before men,

him will the Son of Man also confess before the angels of God.

9 (Mk 8:38; 2Ti 2:12) But he who denies Me before men will be denied

before the angels of God. < Atheists beware>

10 (Mt 12:31-32; 1Jn 5:16; 1Ti 1:13) And everyone who speaks

a word against the Son of Man will be forgiven,

but he who blasphemes against the Holy Spirit will not be forgiven.

11 (Mt 23:34) "When they bring you to the synagogues, rulers,

and authorities, do not be anxious how you will answer or what you will say.

12 (Lk 21:15; Mt 10:20) For the Holy Spirit will teach you at that time

what you should say."



[8] Also I say unto you, Whosoever shall confess me before men, him shall

the Son of man also confess before the angels of God:

[9] But he that denieth me before men shall be denied before the angels of

God.

[10] And whosoever shall speak a word against the Son of man, it shall be

forgiven him: but unto him that blasphemeth against the Holy Ghost it shall

not be forgiven.

[11] And when they bring you unto the synagogues, and unto magistrates, and

powers, take ye no thought how or what thing ye shall answer, or what ye

shall say:

[12] For the Holy Ghost shall teach you in the same hour what ye ought to

say.



The Parable of the Rich Fool



13 Someone in the crowd said to Him, "Teacher, tell my brother to divide

the inheritance with me."

14 (Ro 2:1; 2:3) Jesus said to him, "Man, who appointed Me a judge

or an arbitrator between you?"

15 (1Ti 6:6-10; Heb 13:5) Then He said to them, "Take heed and beware

of covetousness. For a man's life does not consist

in the abundance of his possessions."

16 And He told a parable to them, saying,

"The land of a rich man produced plentifully.

17 He thought to himself,

'What shall I do, for I have no room to store my crops?'

18 "Then he said, 'This I will do: I will pull down my barns

and build greater ones, and there I will store all my grain and my goods.

19 (Ecc 11:9; Pr 27:1) And I will say to my soul, Soul, you have many goods

laid up for many years. Take rest. Eat, drink, and be merry.'

20 (Jer 17:11; Job 27:8; Ps 39:6) "But God said to him, 'You fool!

This night your soul will be required of you.

Then whose will those things be which you have provided?'

21 (Lk 12:33; Mt 6:19-20) "So is he who stores up treasure for himself,

and is not rich toward God."



[13] And one of the company said unto him, Master, speak to my brother, that

he divide the inheritance with me.

[14] And he said unto him, Man, who made me a judge or a divider over you?

[15] And he said unto them, Take heed, and beware of covetousness: for a

man's life consisteth not in the abundance of the things which he

possesseth.

[16] And he spake a parable unto them, saying, The ground of a certain rich

man brought forth plentifully:

[17] And he thought within himself, saying, What shall I do, because I have

no room where to bestow my fruits?

[18] And he said, This will I do: I will pull down my barns, and build

greater; and there will I bestow all my fruits and my goods.

[19] And I will say to my soul, Soul, thou hast much goods laid up for many

years; take thine ease, eat, drink, and be merry.

[20] But God said unto him, Thou fool, this night thy soul shall be required

of thee: then whose shall those things be, which thou hast provided?

[21] So is he that layeth up treasure for himself, and is not rich toward God.



Care and Anxiety

Mt 6:25-34, 19-21



22 (Lk 12:29; 1Co 7:32) Then He said to His disciples,

"Therefore I say to you, do not be anxious for your life,

what you will eat, nor for your body, what you will wear.

23 Life is more than food, and the body is more than clothes.

24 (Job 38:41; Ps 147:9) Consider the ravens: They neither sow nor reap,

they have neither storehouses nor barns. Yet God feeds them.

How much more valuable are you than birds?

25 Who of you by worrying can add one cubit [A cubit is about half a meter.]

to his height?

26 If you then cannot do what is least, why are you anxious

about the other things?

27 "Consider how the lilies grow. They neither spin nor weave.

Yet I say to you that Solomon in all his glory was not arrayed

like one of these.

28 (Mt 8:26; 14:31) If God so clothes the grass, which today

is in the field and tomorrow is thrown into the oven,

how much more will He clothe you, O you of little faith?

29 (Mt 6:31) And do not seek what you will eat or what you will drink,

nor be of an anxious mind.

30 (Mt 6:8; 6:32) For the nations of the world seek all these things,

and your Father knows that you need them.

31 (1Ki 3:11-13; Mt 6:33) But seek the kingdom of God, and all these

things shall be given to you.

32 (Isa 40:11; 41:14) "Do not be afraid, little flock,

for it is your Father's good pleasure to give you the kingdom.

33 (Mt 19:21; Lk 16:9) Sell your possessions and give alms.

Provide yourselves purses that do not grow old,

an unfailing treasure in the heavens, where no thief comes near

and no moth destroys.

34 (Mt 6:21) For where your treasure is, there will your heart be also.



[22] And he said unto his disciples, Therefore I say unto you, Take no

thought for your life, what ye shall eat; neither for the body, what ye

shall put on.

[23] The life is more than meat, and the body is more than raiment.

[24] Consider the ravens: for they neither sow nor reap; which neither have

storehouse nor barn; and God feedeth them: how much more are ye better than

the fowls?

[25] And which of you with taking thought can add to his stature one cubit?

[26] If ye then be not able to do that thing which is least, why take ye

thought for the rest?

[27] Consider the lilies how they grow: they toil not, they spin not; and

yet I say unto you, that Solomon in all his glory was not arrayed like one

of these.

[28] If then God so clothe the grass, which is to day in the field, and to

morrow is cast into the oven; how much more will he clothe you, O ye of

little faith?

[29] And seek not ye what ye shall eat, or what ye shall drink, neither be

ye of doubtful mind.

[30] For all these things do the nations of the world seek after: and your

Father knoweth that ye have need of these things.

[31] But rather seek ye the kingdom of God; and all these things shall be

added unto you.

[32] Fear not, little flock; for it is your Father's good pleasure to give

you the kingdom.

[33] Sell that ye have, and give alms; provide yourselves bags which wax not

old, a treasure in the heavens that faileth not, where no thief approacheth,

neither moth corrupteth.

[34] For where your treasure is, there will your heart be also.



2) Our Daily Bread for 18 October 2024



Scraped Butter




1 Kings 19:1-8



Elijah Flees From Jezebel



1 (1Ki 18:40) And Ahab told Jezebel all that Elijah had done

and how he had executed all the prophets with the sword.

2 (Ru 1:17; 1Ki 20:10) Then Jezebel sent a messenger to Elijah, saying,

"So let the gods do to me and more also, if I do not make your life

as the life of one of them by tomorrow about this time."

3 (Ge 21:31) When he saw that she was serious, he arose and ran for his life

to Beersheba, which belongs to Judah, and left his servant there.

4 (Nu 11:15; Jnh 4:8) But he went a day's journey into the wilderness

and came and sat down under a juniper tree and asked that he might die,

saying, "It is enough! Now, O Lord, take my life,

for I am not better than my fathers."

5 As he lay and slept under the juniper tree, an angel touched him

and said to him, "Arise and eat."

6 (Mt 4:11) He looked, and there was a cake baked on coals and a jar of water

at his head. And he ate and drank and then lay down again.

7 The angel of the Lord came again a second time and touched him and said,

"Arise and eat, because the journey is too great for you."

8 (Ex 34:28; 3:1; 24:18) He arose and ate and drank and went in the strength

of that food forty days and forty nights to Horeb, the mountain of God.



On Mount Horeb



1 And Ahab told Jezebel all that Elijah had done, and withal how he had

slain all the prophets with the sword.

2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me,

and more also, if I make not thy life as the life of one of them by to morrow

about this time.

3 And when he saw that, he arose, and went for his life, and came to

Beer-sheba, which belongeth to Judah, and left his servant there.

4 But he himself went a day's journey into the wilderness, and came and sat

down under a juniper tree: and he requested for himself that he might die;

and said, It is enough; now, O LORD, take away my life; for I am not better

than my fathers.

5 And as he lay and slept under a juniper tree, behold, then an angel

touched him, and said unto him, Arise and eat.

6 And he looked, and, behold, there was a cake baken on the coals,

and a cruse of water at his head. And he did eat and drink,

and laid him down again.

7 And the angel of the LORD came again the second time, and touched him,

and said, Arise and eat; because the journey is too great for thee.

8 And he arose, and did eat and drink, and went in the strength of that

meat forty days and forty nights unto Horeb the mount of God.



In J. R. R. Tolkien's book The Fellowship of the Ring, Bilbo Baggins starts

showing the effects of carrying, for six decades, a magical ring with dark

powers. Weighed down by its slowly corrosive nature, he says to the wizard

Gandalf, "Why, I feel all thin, sort of stretched, if you know what I mean:

like butter that has been scraped over too much bread." He decides to leave

his home in search of rest, somewhere "in peace and quiet, without a lot of

relatives prying around."



This aspect of Tolkien's story reminds me of an Old Testament prophet's

experience. On the run from Jezebel and wrung out after his battle with false

prophets, Elijah badly needed some rest. Feeling depleted, he asked God to let

him die, saying, "I have had enough, Lord" (1 Kings 19:4). After he fell

asleep, God's angel woke him so he could eat and drink. He slept again, and

then ate more of the food provided by the angel. Revitalised, he had enough

energy for the forty-day walk to the mountain of God.



When we feel scraped thin, we too can look to God for true refreshment. We

might need to care for our bodies while we also ask Him to fill us with His

hope, peace, and rest. Even as the angel tended to Elijah, we can trust that

God will impart His refreshing presence on us (see Matthew 11:28).



By: Amy Boucher Pye



Reflect & Pray



When you're wrung out and exhausted, what actions tempt you?

How can you put your trust in God when you’re tired and overwhelmed?



Strengthening God, I look to You for true rest.

Please help me put my hope in You and fill me with Your presence.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 6 - Shielded by the Word



Proverbs 30:5



5 (Ps 12:6; 18:30) Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



A wife of ten years, betrayed by her husband's infidelity, declares that

she will never trust a man again. A teenage son says of his father, "I

can't depend on him anymore! Dad always talk big and makes promises,

but he never does what he says." A career woman, her reputation

undermined by gossip, leaves the church broken, and never returns.

Human beings are weak, volatile, unfaithful creatures; often we

break our word and hurt others in the process. But the Scripture

clearly assures us that God's Word is not like the word of man.

God always remains faithful to his Word, always fulfills his promises,

always does what he says he will do.

God's word is pure (or flawless), Proverbs 30:5 says. His Word

is not distorted with mixed motives or flawed by untruth. God's Word

is dependable, able to support and lift us up, able to speak

encouragement to us. His Word is a "shield" a protection for us

against the onslaughts of the Enemy, a place of refuge from the struggle

and confusion of daily life.

We live in a world that recognises no absolute truth. Morality,

values, relationships, ethics - every decision of life, it seems,

"depends on the situation." But in the midst of the confusion,

God interjects his Word - timeless, pure, trustworthy, reliable.

We can depend upon God's Word. We can turn to him to verify who we are

and the purposes for which we were created. We can find refuge in his truth,

and rest in the knowledge that whatever he says, he will do.



Application



a) In my own experience, how have I found God's Word

to be different from the word of men and women?



b) In what areas of my life do I need the assurance of the validity

and dependability of God's Word?



4) From Prosperity Promises - Kenneth Copeland



Matthew 6:19-21



Treasures in Heaven



Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures on earth

where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21) But store up for yourselves treasures in heaven,

where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also."



19 Lay not up for yourselves treasures upon earth, where moth and rust doth

corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust

doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



2 Tim 2:8-13



8 (Mt 1:1; Ro 2:16) Remember Jesus Christ, raised from the dead,

descended from David, according to my gospel,

9 (Php 1:7; 2Ti 1:8) in which I suffer trouble like a criminal,

even with chains. But the word of God is not bound.

10 (Col 1:24; 2Co 1:6; 4:17) Therefore I endure all things

for the sake of the elect, that they also may obtain

the salvation which is in Christ Jesus with eternal glory.

11 (Ro 6:8; 1Th 5:10) This is a faithful saying:

If we die with Him,

we shall also live with Him.

12 (Mt 10:33; Ro 8:17 ) If we endure,

we shall also reign with Him.

If we deny Him,

He also will deny us.

13 (Nu 23:19; Ro 3:3 )If we are faithless,

He remains faithful;

He cannot deny Himself.



8 Remember that Jesus Christ of the seed of David was raised from the dead

according to my gospel:

9 wherein I suffer trouble, as an evil doer, even unto bonds; but the word of

God is not bound.

10 Therefore I endure all things for the elect's sakes, that they may also

obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying: For if we be dead with him,

we shall also live with him:

12 if we suffer, we shall also reign with him:

if we deny him, he also will deny us:

13 if we believe not, yet he abideth faithful: he cannot deny himself.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)





Conclusion:



Pray to the Lord and pray to confess and declare the Lord as Saviour.



Pray to the Lord: "Strengthening God, I look to You for true rest.

Please help me put my hope in You and fill me with Your presence."



Pray to the Lord and pray to know the purity of the Word.



Pray to the Lord and pray to lay treasure in Heaven.



Pray to the Lord and pray to stay faithful in Him.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray that governing officials in Tanzania, especially on the islands of

Zanzibar and Pemba, will treat Christians fairly.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 281 of My 4th Bible Study Journey - 7 October 2024 reflections

Day 281, 7 October 2024



1) Luke 8:1-3

Mark 3:20-30

Matthew 12:22-45

Mark 3:31-35

Matthew 12:46-50

Luke 8:19-21

Mark 4:1-9

Matthew 13:1-9

Luke 8:4-8

Mark 4:10-20



Luke 8:1-3



Luke 8



Women Who Accompany Jesus



1 (Mt 4:23) Afterward, He went throughout every city and village, preaching

and bringing the good news of the kingdom of God. With Him were the twelve

2 (Mt 27:55-56; Mk 15:40-41) and some women who had been healed

of evil spirits and infirmities: Mary, called Magdalene,

from whom seven demons had come out,

3 (Lk 24:10) and Joanna, the wife of Chuza, Herod's steward, and Susanna,

and many others, who supported Him with their possessions.



[1] And it came to pass afterward, that he went throughout every city and

village, preaching and shewing the glad tidings of the kingdom of God: and

the twelve were with him,

[2] And certain women, which had been healed of evil spirits and

infirmities, Mary called Magdalene, out of whom went seven devils,

[3] And Joanna the wife of Chuza Herod's steward, and Susanna, and many

others, which ministered unto him of their substance.



Mark 3:20-30



Jesus and Beelzebub

Mt 12:22-32; Lk 11:14-23; 12:10



20 (Mk 6:31) Then they entered a house, and the crowd came together again,

so that they could not even eat bread.

21 (Jn 10:20; Ac 26:24) When His family heard of it,

they went out to seize Him, for they said, "He is beside Himself."

22 (Mt 9:34; 10:25) And the scribes who came down from Jerusalem said,

"He is possessed by Beelzebub,

and by the ruler of the demons He casts out demons."

23 (Mt 13:34) So He called them to Him and said to them in parables,

"How can Satan cast out Satan?

24 If a kingdom is divided against itself, that kingdom cannot stand.

25 If a house is divided against itself, that house cannot stand.

26 And if Satan rises up against himself and is divided, he cannot stand,

but is coming to an end.

27 (Isa 53:12; Mt 12:29) No one can enter a strong man's house

and plunder his goods, unless he first binds the strong man.

Then he will plunder his house.

28 (Mt 12:31-32; Lk 12:10) Truly I say to you, all sins will be forgiven

the sons of men, and whatever blasphemies they speak.

29 (Mt 25:46; Mk 12:40) But he who blasphemes against the Holy Spirit

never has forgiveness, but is in danger of eternal condemnation."

30 For they said, "He has an unclean spirit."



[20] And the multitude cometh together again, so that they could not so much

as eat bread.

[21] And when his friends heard of it, they went out to lay hold on him: for

they said, He is beside himself.

[22] And the scribes which came down from Jerusalem said, He hath Beelzebub,

and by the prince of the devils casteth he out devils.

[23] And he called them unto him, and said unto them in parables, How can

Satan cast out Satan?

[24] And if a kingdom be divided against itself, that kingdom cannot stand.

[25] And if a house be divided against itself, that house cannot stand.

[26] And if Satan rise up against himself, and be divided, he cannot stand,

but hath an end.

[27] No man can enter into a strong man's house, and spoil his goods, except

he will first bind the strong man; and then he will spoil his house.

[28] Verily I say unto you, All sins shall be forgiven unto the sons of men,

and blasphemies wherewith soever they shall blaspheme:

[29] But he that shall blaspheme against the Holy Ghost hath never

forgiveness, but is in danger of eternal damnation:

[30] Because they said, He hath an unclean spirit.



Matthew 12:22-45



Jesus and Beelzebub



Mk 3:20-30; Lk 11:14-23; 12:10



22 Then one possessed with a demon was brought to Him, blind and mute,

and He healed him, so that the blind and mute man both spoke and saw.

23 (Mt 9:27; Jn 4:29) All the people were amazed and said,

"Is He not the Son of David?"

24 (Mt 9:34; Mk 3:22) But when the Pharisees heard it, they said,

"This Man does not cast out demons, except by Beelzebub the ruler

of the demons."

25 (Mt 9:4) Jesus knew their thoughts and said to them,

"Every kingdom divided against itself is brought to desolation.

And every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself.

Then how will his kingdom stand?

27 And if I cast out demons by Beelzebub, by whom do your sons cast them out?

Therefore, they shall be your judges.

28 (Lk 11:20; Mt 12:18) But if I cast out demons by the Spirit of God,

then the kingdom of God has come upon you.

29 (Isa 49:24; 53:12) "Or else how can one enter a strong man's house

and plunder his goods unless he first binds the strong man?

And then he will plunder his house.

30 (Mk 9:40; Lk 11:23) "He who is not with Me is against Me,

and he who does not gather with Me scatters abroad.

31 (Lk 12:10; Mk 3:28-30; Isa 1:18) Therefore I say to you, all kinds of sin

and blasphemy will be forgiven men, but the blasphemy against the Holy Spirit

will not be forgiven men.

32 (Mt 11:19; Mk 3:29) Whoever speaks a word against the Son of Man will be

forgiven. But whoever speaks against the Holy Spirit will not be forgiven,

neither in this world, nor in the world to come.



[22] Then was brought unto him one possessed with a devil, blind, and dumb:

and he healed him, insomuch that the blind and dumb both spake and saw.

[23] And all the people were amazed, and said, Is not this the son of David?

[24] But when the Pharisees heard it, they said, This fellow doth not cast

out devils, but by Beelzebub the prince of the devils.

[25] And Jesus knew their thoughts, and said unto them, Every kingdom

divided against itself is brought to desolation; and every city or house

divided against itself shall not stand:

[26] And if Satan cast out Satan, he is divided against himself; how shall

then his kingdom stand?

[27] And if I by Beelzebub cast out devils, by whom do your children cast

them out? therefore they shall be your judges.

[28] But if I cast out devils by the Spirit of God, then the kingdom of God

is come unto you.

[29] Or else how can one enter into a strong man's house, and spoil his

goods, except he first bind the strong man? and then he will spoil his

house.

[30] He that is not with me is against me; and he that gathereth not with me

scattereth abroad.

[31] Wherefore I say unto you, All manner of sin and blasphemy shall be

forgiven unto men: but the blasphemy against the Holy Ghost shall not be

forgiven unto men.

[32] And whosoever speaketh a word against the Son of man, it shall be

forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be

forgiven him, neither in this world, neither in the world to come.



A Tree and Its Fruit

Lk 6:43-45



33 (Lk 6:43-44; Mt 7:16-20) "Either make the tree good and its fruit good,

or else make the tree corrupt and its fruit corrupt. For the tree is known

by its fruit.

34 (Mt 23:33; Lk 6:45; Mt 3:7O) generation of vipers, how can you, being evil,

speak good things? For out of the abundance of the heart the mouth speaks.

35 (Pr 10:20-21; 25:11-12) A good man out of the good treasure of his heart

brings forth good things. And an evil man out of the evil treasure brings

forth evil things.

36 (Ecc 12:14) But I say to you that for every idle word that men speak,

they will give an account on the Day of Judgment.

37 For by your words you will be justified, and by your words you will

be condemned."



[33] Either make the tree good, and his fruit good; or else make the tree

corrupt, and his fruit corrupt: for the tree is known by his fruit.

[34] O generation of vipers, how can ye, being evil, speak good things? for

out of the abundance of the heart the mouth speaketh.

[35] A good man out of the good treasure of the heart bringeth forth good

things: and an evil man out of the evil treasure bringeth forth evil things.

[36] But I say unto you, That every idle word that men shall speak, they

shall give account thereof in the day of judgment.

[37] For by thy words thou shalt be justified, and by thy words thou shalt

be condemned.



The Demand for a Sign



Mk 8:11-12; Lk 11:29-32



38 (Mk 8:11-12; Lk 11:16) Then some of the scribes and Pharisees

said to Him, "Teacher, we wish to see a sign from You."

39 (Mt 16:4; Isa 57:3) But He answered them, "An evil and adulterous

generation seeks after a sign, and no sign will be given to it except

the sign of the prophet Jonah.

40 (Jnh 1:17; Mt 16:21; 17:23) For as Jonah was three days and three nights

in the belly of the great fish, [Jnh 1:17.] so will the Son of Man be three

days and three nights in the heart of the earth.

41 (Mt 12:42; 12:6) The men of Nineveh will stand up at the judgment

with this generation and will condemn it, because they repented

at the preaching of Jonah. [Jnh 3:5.] And now One greater than Jonah is here.

42 The Queen of the South will rise up at the judgment with this generation

and will condemn it, for she came from the ends of the earth to hear

the wisdom of Solomon. And now One greater than Solomon is here.



[38] Then certain of the scribes and of the Pharisees answered, saying,

Master, we would see a sign from thee.

[39] But he answered and said unto them, An evil and adulterous generation

seeketh after a sign; and there shall no sign be given to it, but the sign

of the prophet Jonas:

[40] For as Jonas was three days and three nights in the whale's belly; so

shall the Son of man be three days and three nights in the heart of the

earth.

[41] The men of Nineveh shall rise in judgment with this generation, and

shall condemn it: because they repented at the preaching of Jonas; and,

behold, a greater than Jonas is here.

[42] The queen of the south shall rise up in the judgment with this

generation, and shall condemn it: for she came from the uttermost parts of

the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon

is here.



The Return of the Unclean Spirit

Lk 11:24-26



43 (Ps 63:1) "When an unclean spirit goes out of a man,

it passes through dry places seeking rest, but finds none.

44 Then it says, 'I will return to my house from which I came.'

And when it comes, it finds it empty, swept, and put in order.

45 (Mk 5:9; Lk 11:26) Then it goes and brings with itself seven

other spirits more evil than itself, and they enter and dwell there.

And the last state of that man is worse than the first.

So shall it be also with this evil generation."



[43] When the unclean spirit is gone out of a man, he walketh through dry

places, seeking rest, and findeth none.

[44] Then he saith, I will return into my house from whence I came out; and

when he is come, he findeth it empty, swept, and garnished.

[45] Then goeth he, and taketh with himself seven other spirits more wicked

than himself, and they enter in and dwell there: and the last state of that

man is worse than the first. Even so shall it be also unto this wicked

generation.



Mark 3:31-35



The Mother and Brothers of Jesus

Mt 12:46-50; Lk 8:19-21



31 (Lk 8:19-21) Then His mother and His brothers came,

and standing outside, they sent to Him, calling Him.

32 The crowd sat around Him and said to Him,

"Your mother and Your brothers are outside asking for You."

33 He answered, "Who are My mother and My brothers?"

34 Then He looked around at those who sat around Him and said,

"Here are My mother and My brothers!

35 (Mt 7:21; 1Jn 2:17) For whoever does the will of God is My brother,

and My sister, and My mother."



[31] There came then his brethren and his mother, and, standing without,

sent unto him, calling him.

[32] And the multitude sat about him, and they said unto him, Behold, thy

mother and thy brethren without seek for thee.

[33] And he answered them, saying, Who is my mother, or my brethren?

[34] And he looked round about on them which sat about him, and said, Behold

my mother and my brethren!

[35] For whosoever shall do the will of God, the same is my brother, and my

sister, and mother.



Matthew 12:46-50



The Mother and Brothers of Jesus



Mk 3:31-35; Lk 8:19-21

46 (Ac 1:14; Mt 13:55; Jn 2:12) While He was still speaking to the people,

right then His mother and His brothers stood outside asking to speak with Him.

47 Then one said to Him, "Look, Your mother and Your brothers are standing

outside asking to speak with You."

48 But He answered the man who told him, "Who is My mother,

and who are My brothers?"

49 He stretched out His hand toward His disciples and said,

"Here are My mother and My brothers!

50 (Jn 15:14) For whoever does the will of My Father who is in heaven

is My brother, and sister, and mother."



[46] While he yet talked to the people, behold, his mother and his brethren

stood without, desiring to speak with him.

[47] Then one said unto him, Behold, thy mother and thy brethren stand

without, desiring to speak with thee.

[48] But he answered and said unto him that told him, Who is my mother? and

who are my brethren?

[49] And he stretched forth his hand toward his disciples, and said, Behold

my mother and my brethren!

[50] For whosoever shall do the will of my Father which is in heaven, the

same is my brother, and sister, and mother.



Luke 8:19-21



The Mother and Brothers of Jesus

Mt 12:46-50; Mk 3:31-35



19 (Mt 12:46-50; Mk 3:31-35) Then His mother and His brothers came to Him,

but could not reach Him because of the crowd.

20 Someone told Him, "Your mother and Your brothers are standing outside,

desiring to see You."

21 (Jas 1:22) He answered them, "My mother and My brothers are these

who hear the word of God and do it."



[19] Then came to him his mother and his brethren, and could not come at him

for the press.

[20] And it was told him by certain which said, Thy mother and thy brethren

stand without, desiring to see thee.

[21] And he answered and said unto them, My mother and my brethren are these

which hear the word of God, and do it.



Mark 4:1-9



Mark 4

The Parable of the Sower

Mt 13:1-9; Lk 8:4-8



1 (Mk 2:13; Lk 5:1-3) Again He began to teach by the seaside. A large crowd

was gathered before Him, so that He entered a boat and sat in it on the sea.

And the whole crowd was by the sea on the land.

2 (Mk 3:23; 4:11) He taught them many things in parables and said to them

in His teaching:

3 "Listen! And take note: A sower went out to sow.

4 As he sowed, some seed fell beside the path, and the birds of the air came

and devoured it.

5 Some seed fell on rocky ground, where it did not have much soil,

and soon it sprang up because it did not have deep soil.

6 (Jas 1:11) But when the sun rose, it was scorched. And because it had

no root, it withered away.

7 (Jer 4:3) Other seed fell among thorns, and the thorns grew up

and choked it, and it yielded no grain.

8 (Ge 26:12; Mk 4:20) And other seed fell on good ground, and it yielded

grain that sprang up and increased by thirty, sixty,

or a hundred times as much."

9 (Mt 11:15) Then He said to them, "He who has ears to hear, let him hear."



[1] And he began again to teach by the sea side: and there was gathered unto

him a great multitude, so that he entered into a ship, and sat in the sea;

and the whole multitude was by the sea on the land.

[2] And he taught them many things by parables, and said unto them in his

doctrine,

[3] Hearken; Behold, there went out a sower to sow:

[4] And it came to pass, as he sowed, some fell by the way side, and the

fowls of the air came and devoured it up.

[5] And some fell on stony ground, where it had not much earth; and

immediately it sprang up, because it had no depth of earth:

[6] But when the sun was up, it was scorched; and because it had no root, it

withered away.

[7] And some fell among thorns, and the thorns grew up, and choked it, and

it yielded no fruit.

[8] And other fell on good ground, and did yield fruit that sprang up and

increased; and brought forth, some thirty, and some sixty, and some an

hundred.

[9] And he said unto them, He that hath ears to hear, let him hear.



Matthew 13:1-9



Matthew 13



The Parable of the Sower

Mk 4:1-9; Lk 8:4-8



1 (Mt 13:36; Mk 2:13) That same day Jesus went out of the house

and sat beside the sea.

2 (Lk 5:3) Great crowds assembled around Him, so that He went into a boat

and sat there. And the whole assembly stood on the shore.

3 (Mt 13:10-13; 13:34-35) Then He told them many things in parables, saying,

"Listen! A sower went out to sow.

4 While he sowed, some seeds fell beside the path, and the birds came

and devoured them.

5 But other seeds fell on rocky ground where they did not have much soil,

and immediately they sprang up because they did not have deep soil.

6 But when the sun rose, they were scorched. And because they did not take

root, they withered away.

7 Some seeds fell among thorns, and the thorns grew up and choked them.

8 (Ge 26:12; Mt 13:23) But other seeds fell into good ground and produced

grain: a hundred, sixty, or thirty times as much.

9 (Mt 11:15; Rev 2:7) Whoever has ears to hear, let him hear."



[1] The same day went Jesus out of the house, and sat by the sea side.

[2] And great multitudes were gathered together unto him, so that he went

into a ship, and sat; and the whole multitude stood on the shore.

[3] And he spake many things unto them in parables, saying, Behold, a sower

went forth to sow;

[4] And when he sowed, some seeds fell by the way side, and the fowls came

and devoured them up:

[5] Some fell upon stony places, where they had not much earth: and

forthwith they sprung up, because they had no deepness of earth:

[6] And when the sun was up, they were scorched; and because they had no

root, they withered away.

[7] And some fell among thorns; and the thorns sprung up, and choked them:

[8] But other fell into good ground, and brought forth fruit, some an

hundredfold, some sixtyfold, some thirtyfold.

[9] Who hath ears to hear, let him hear.



Luke 8:4-8



The Parable of the Sower

Mt 13:1-9; Mk 4:1-9



4 When a large crowd had gathered together and people were coming to Him

from every city, He told this parable:

5 "A sower went out to sow his seed. As he sowed, some fell along the path

and was trampled down, and the birds of the air devoured it.

6 Some fell on a rock. And as soon as it sprang up, it withered away,

because it lacked moisture.

7 (Jer 4:3) Yet some fell among thorns. And the thorns sprang up with it

and choked it.

8 (Mt 11:15; Ge 26:12) And other seed fell on good ground and sprang up

and yielded a hundred times the amount sown."

When He had said these things, He cried out,

"He who has ears to hear, let him hear."



[4] And when much people were gathered together, and were come to him out of

every city, he spake by a parable:

[5] A sower went out to sow his seed: and as he sowed, some fell by the way

side; and it was trodden down, and the fowls of the air devoured it.

[6] And some fell upon a rock; and as soon as it was sprung up, it withered

away, because it lacked moisture.

[7] And some fell among thorns; and the thorns sprang up with it, and choked

it.

[8] And other fell on good ground, and sprang up, and bare fruit an

hundredfold. And when he had said these things, he cried, He that hath ears

to hear, let him hear.



Mark 4:10-20



The Purpose of the Parables

Mt 13:10-17; Lk 8:9-10



10 (Mk 4:34) When He was alone, those who were around Him with the twelve

asked Him about the parable.

11 (Col 4:5; 1Th 4:12) He said to them, "To you is given the secret

of the kingdom of God, but to those who are outside,

everything is said in parables,

12 (Isa 6:9-10; Jer 5:21) so that

'seeing they may see, and not perceive,

and hearing they may hear and not understand;

lest they should turn, and their sins be forgiven them.' (Isa 6:9-10.) "



[10] And when he was alone, they that were about him with the twelve asked

of him the parable.

[11] And he said unto them, Unto you it is given to know the mystery of the

kingdom of God: but unto them that are without, all these things are done in

parables:

[12] That seeing they may see, and not perceive; and hearing they may hear,

and not understand; lest at any time they should be converted, and their

sins should be forgiven them.



The Parable of the Sower Explained

Mt 13:18-23; Lk 8:11-15



13 Then He said to them, "Do you not understand this parable?

How then will you understand all the parables?

14 (Mt 13:37; Mk 2:2) The sower sows the word.

15 (1Pe 5:8; Rev 20:2-3) These are those beside the path,

where the word is sown. But when they hear, Satan comes immediately

and takes away the word which is sown in their hearts.

16 (Eze 33:31-32; Mk 6:20) Others, likewise, are seed sown on rocky ground,

who, when they hear the word, immediately receive it with gladness,

17 (Mt 11:6) but have no root in themselves, and so endure for a time.

Afterward, when affliction or persecution rises for the word's sake,

immediately they fall away.

18 And others are seed sown among thorns, the ones who hear the word.

19 (1Ti 6:9-10; 6:17) But the cares of this world, and the deceitfulness

of riches, and the desires for other things entering in choke the word,

and it proves unfruitful.

20 (Mk 4:8; Jn 15:4-5) Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit: thirty,

sixty, or a hundred times as much."



[13] And he said unto them, Know ye not this parable? and how then will ye

know all parables?

[14] The sower soweth the word.

[15] And these are they by the way side, where the word is sown; but when

they have heard, Satan cometh immediately, and taketh away the word that was

sown in their hearts.

[16] And these are they likewise which are sown on stony ground; who, when

they have heard the word, immediately receive it with gladness;

[17] And have no root in themselves, and so endure but for a time:

afterward, when affliction or persecution ariseth for the word's sake,

immediately they are offended.

[18] And these are they which are sown among thorns; such as hear the word,

[19] And the cares of this world, and the deceitfulness of riches, and the

lusts of other things entering in, choke the word, and it becometh

unfruitful.

[20] And these are they which are sown on good ground; such as hear the

word, and receive it, and bring forth fruit, some thirtyfold, some sixty,

and some an hundred.



2) Our Daily Bread for 7 October 2024 Titled



Bibles in the Back Seat




Zechariah 4:1-7



Zechariah 4



The Vision of the Gold Lampstand



1 (Jer 31:26; Da 8:18) And the angel who was speaking with me returned

and woke me up like a man who is roused from his sleep.

2 Rev 4:5; 1:12And he said to me, "What do you see?"

And I responded, "I see a completely gold lampstand and a bowl at its top,

with seven lights on it, and seven pipes on it for each lamp in order

to light them.

3 (Rev 11:4) And there are two olive trees next to it, one on the right

of the bowl and one on the left."

4 (Zec 1:9; 6:4) So I answered and I asked the angel speaking with me,

"What are these, my lord?"

5 (Zec 4:13) Then the angel speaking with me responded,

"Do you really not know what these are?"

And I said, "No, my lord."

6 (Hos 1:7; Isa 11:2-4) And he said to me: "This is the word of the Lord

to Zerubbabel, saying: Not by might nor by power, but by My Spirit,

says the Lord of Hosts.

7 (Jer 51:25; Ps 114:4) "Who are you, O great mountain? Before Zerubbabel

you will be made level ground, and he will bring out the top stone amidst

shouting of 'Grace! Grace to the stone!' "



[1] And the angel that talked with me came again, and waked me, as a man

that is wakened out of his sleep,

[2] And said unto me, What seest thou? And I said, I have looked, and behold

a candlestick all of gold, with a bowl upon the top of it, and his seven

lamps thereon, and seven pipes to the seven lamps, which are upon the top

thereof:

[3] And two olive trees by it, one upon the right side of the bowl, and the

other upon the left side thereof.

[4] So I answered and spake to the angel that talked with me, saying, What

are these, my lord?

[5] Then the angel that talked with me answered and said unto me, Knowest

thou not what these be? And I said, No, my lord.

[6] Then he answered and spake unto me, saying, This is the word of the LORD

unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith

the LORD of hosts.

[7] Who art thou, O great mountain? before Zerubbabel thou shalt become a

plain: and he shall bring forth the headstone thereof with shoutings,

crying, Grace, grace unto it.



Andrew's Volkswagen stopped, and the guards walked over. He prayed as he had

many times in the past: "God, when You were on earth, You made blind eyes see.

Now, please make seeing eyes blind." The guards searched the car, saying

nothing about the Bibles in the luggage. Andrew crossed the border,

taking his cargo to those who couldn't own a Bible.



Andrew van der Bijl, or Brother Andrew, relied on God's power for the

seemingly impossible task God had called him to-taking the Scriptures to

countries where Christianity was illegal. "I'm an ordinary guy," he said,

emphasising his limited education and lack of funds. "What I did, anyone can

do." Today, his organisation, Open Doors International, serves persecuted

believers in Jesus worldwide.



When Zerubbabel, the governor of Judah, faced the seemingly impossible task of

rebuilding the temple after the Jews returned from exile, he was discouraged.

But God reminded him not to rely on human power or might, but on His Spirit

(Zechariah 4:6). He encouraged him through a vision given to the prophet

Zechariah of lamps supplied with oil from nearby olive trees (vv. 2-3).

Just as the lamps could burn because of the continual supply of oil,

Zerubbabel and the Israelites could do God's task by relying on His continuous

supply of power.



As we rely on God, may we trust Him and do what He calls us to do.



By: Karen Huang



Reflect & Pray



How can you rely on God's Spirit? How might the vision of the olive

trees supplying the lamps with oil encourage you?



Holy Spirit, please help me to rely on You.



For further study, read Guided by the Spirit.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 2 - God's purpose: The Image of Christ



Romans 8:28-29



28 (Gal 1:15; Ge 50:20) We know that all things work together for

good to those who love God,

to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew,

He predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.



28 And we know that all things work together for good to them

that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed

to the image of his Son, that he might be the firstborn among many brethren.



A baby dies of Sudden Infant Death Syndrome, and the parents are

devastated, plagued with guilt, and Asking "Why?" A 17-year-old plunges

headfirst into a pond and to the surface a quadriplegic. A single mother

of 3, struck down by leukemia, has to release he children to foster homes.

And in all these cases, well-meaning Christians stand by and attempt to

comfort: "All things work together for good, you know," they say blithely,

"just trust God, and praise him for everything."

Such pat answers are often repeated because they do contain an element

of truth; they become "pat", meaningless, and superficial, when they are

used as a panacea for all ills, whether the cure fits or not.

The truth is, God does use everything for the benefit of his people -

even disaster and tragedy. Romans 8:28 says, "In all things God works ...."

God foes not cause human suffering. He is not the author of pain

and misery. But what the Enemy of our souls intends for

destruction, God can use for growth.

The key to understanding Romans 8:28 is Romans 8:29 . The Lord makes

clear what "his purpose" is: that we be "conformed to the

likeness of his Son." Everything that happens is not good,

but nothing is wasted in the economy of God. Even the sorrow,

misfortune, and calamity that strike all of us cam be used by the Spirit

to transform us into the image of Christ.



Application



a) Have I ever had experiences that made me doubt the

"all things work together for good"?



b) How does Romans 8:29 clarify Romans 8:28?



c) How can these verses help me deal with the struggles I have in my

own life?



4) From Prosperity Promises - Kenneth Copeland



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom. For

with the same measure that ye mete withal it shall be measured to you again.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Proverbs 30:5



5 Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Pray to the Lord and pray to know Jesus as part of your family and

pray to know how to sow seeds for the Kingdom of God.



Pray to the Lord: "Holy Spirit, please help me to rely on You."



Pray to the Lord and pray to understand the struggles of life

from the Lord's eyes .



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know His word is pure.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray for increased access to God's word in both digital and print formats

in Kuwait.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 275 of My 4th Bible Study Journey - 1 October 2024 reflections

Day 275, 1 October 2024



1) Mark 1:14-15

Matthew 4:12-17

Luke 3:23-38

John 4:46-54

Luke 4:16-30

Mark 1:16-20

Matthew 4:18-22

Mark 1:21-28

Luke 4:31-37

Mark 1:29-34

Matthew 8:14-17

Luke 4:38-41

Mark 1:35-39

Luke 4:42-44

Matthew 4:23-25



Mark 1:14-15



The Beginning of the Galilean Ministry



Mt 4:12-17; Lk 4:14-15



14 (Mt 4:12; 4:23) After John was put in prison, Jesus came to Galilee

preaching the gospel of the kingdom of God,

15 (Gal 4:4; Ac 20:21; Eph 1:10) saying, "The time is fulfilled,

and the kingdom of God is at hand. Repent and believe the gospel."



[14] Now after that John was put in prison, Jesus came into Galilee,

preaching the gospel of the kingdom of God,

[15] And saying, The time is fulfilled, and the kingdom of God is at hand:

repent ye, and believe the gospel.



Matthew 4:12-17



The Beginning of the Galilean Ministry



Mk 1:14-15; Lk 4:14-15

12 (Mk 1:14; Lk 3:20; 4:14) Now when Jesus heard that John

was put in prison, He left for Galilee.

13 (Mk 1:21; Jn 4:46) And leaving Nazareth, He came and lived

in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,

14 (Mt 1:22) that what was spoken by Isaiah the prophet might be fulfilled,

saying:

15 "The land of Zebulun and the land of Naphtali,

the way to the sea, beyond the Jordan,

Galilee of the Gentiles:

16 (Lk 2:32; Job 3:5) The people who sat in darkness

saw great light.

And on those who sat in the land of the shadow of death,

light has dawned."

17 (Mt 3:2; Mk 1:14-15) From that time Jesus began to preach, saying,

"Repent! For the kingdom of heaven is at hand."



[12] Now when Jesus had heard that John was cast into prison, he departed

into Galilee;

[13] And leaving Nazareth, he came and dwelt in Capernaum, which is upon the

sea coast, in the borders of Zabulon and Nephthalim:

[14] That it might be fulfilled which was spoken by Esaias the prophet,

saying,

[15] The land of Zabulon, and the land of Nephthalim, by the way of the sea,

beyond Jordan, Galilee of the Gentiles;

[16] The people which sat in darkness saw great light; and to them which sat

in the region and shadow of death light is sprung up.

[17] From that time Jesus began to preach, and to say, Repent: for the

kingdom of heaven is at hand.



Luke 3:23-38



The Genealogy of Jesus



Mt 1:1-17



23 (Mt 13:55; Nu 4:3) Now Jesus Himself began His ministry

at about thirty years of age, being, as was supposed, the son of Joseph,

who was the son of Heli,

24 who was the son of Matthat,

who was the son of Levi, who was the son of Melchi,

who was the son of Jannai, who was the son of Joseph,

25 who was the son of Mattathias, who was the son of Amos,

who was the son of Nahum, who was the son of Esli,

who was the son of Naggai,

26 who was the son of Maath,

who was the son of Mattathias, who was the son of Semein,

who was the son of Josech, who was the son of Joda,

27 (Mt 1:12) who was the son of Joanan, who was the son of Rhesa,

who was the son of Zerubbabel, who was the son of Shealtiel,

who was the son of Neri,

28 who was the son of Melchi,

who was the son of Addi, who was the son of Cosam,

who was the son of Elmadam, who was the son of Er,

29 who was the son of Joshua, who was the son of Eliezer,

who was the son of Jorim, who was the son of Matthat,

who was the son of Levi,

30 who was the son of Simeon,

who was the son of Judah, who was the son of Joseph,

who was the son of Jonan, who was the son of Eliakim,

31 (2Sa 5:14; 1Ch 3:5) who was the son of Melea, who was the son of Menna,

who was the son of Mattatha, who was the son of Nathan,

who was the son of David,

32 (Ru 4:18-22; 1Ch 2:10-15) who was the son of Jesse,

who was the son of Obed, who was the son of Boaz,

who was the son of Salmon, who was the son of Nahshon,

33 (Ru 4:19-20) who was the son of Amminadab, who was the son of Ram,

who was the son of Hezron, who was the son of Perez,

who was the son of Judah,

34 (Ge 21:3; 25:26) who was the son of Jacob,

who was the son of Isaac, who was the son of Abraham,

who was the son of Terah, who was the son of Nahor,

35 who was the son of Serug, who was the son of Reu,

who was the son of Peleg, who was the son of Eber,

who was the son of Shelah,

36 who was the son of Cainan,

who was the son of Arphaxad, who was the son of Shem,

who was the son of Noah, who was the son of Lamech,

37 who was the son of Methuselah, who was the son of Enoch,

who was the son of Jared, who was the son of Mahalalel,

who was the son of Cainan,

38 who was the son of Enosh,

who was the son of Seth, who was the son of Adam,

who was the son of God.



[23] And Jesus himself began to be about thirty years of age, being (as was

supposed) the son of Joseph, which was the son of Heli,

[24] Which was the son of Matthat, which was the son of Levi, which was the

son of Melchi, which was the son of Janna, which was the son of Joseph,

[25] Which was the son of Mattathias, which was the son of Amos, which was

the son of Naum, which was the son of Esli, which was the son of Nagge,

[26] Which was the son of Maath, which was the son of Mattathias, which was

the son of Semei, which was the son of Joseph, which was the son of Juda,

[27] Which was the son of Joanna, which was the son of Rhesa, which was the

son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

[28] Which was the son of Melchi, which was the son of Addi, which was the

son of Cosam, which was the son of Elmodam, which was the son of Er,

[29] Which was the son of Jose, which was the son of Eliezer, which was the

son of Jorim, which was the son of Matthat, which was the son of Levi,

[30] Which was the son of Simeon, which was the son of Juda, which was the

son of Joseph, which was the son of Jonan, which was the son of Eliakim,

[31] Which was the son of Melea, which was the son of Menan, which was the

son of Mattatha, which was the son of Nathan, which was the son of David,

[32] Which was the son of Jesse, which was the son of Obed, which was the

son of Booz, which was the son of Salmon, which was the son of Naasson,

[33] Which was the son of Aminadab, which was the son of Aram, which was the

son of Esrom, which was the son of Phares, which was the son of Juda,

[34] Which was the son of Jacob, which was the son of Isaac, which was the

son of Abraham, which was the son of Thara, which was the son of Nachor,

[35] Which was the son of Saruch, which was the son of Ragau, which was the

son of Phalec, which was the son of Heber, which was the son of Sala,

[36] Which was the son of Cainan, which was the son of Arphaxad, which was

the son of Sem, which was the son of Noe, which was the son of Lamech,

[37] Which was the son of Mathusala, which was the son of Enoch, which was

the son of Jared, which was the son of Maleleel, which was the son of Cainan,

[38] Which was the son of Enos, which was the son of Seth, which was the son

of Adam, which was the son of God.



John 4:46-54



The Healing of the Nobleman's Son



Mt 8:5-13; Lk 7:1-10



46 (Jn 2:1-11) So Jesus came again to Cana of Galilee where He had made

the water wine. And there was a certain nobleman whose son

was sick in Capernaum.

47 (Jn 4:3; 4:54) When he heard that Jesus had come out of Judea

into Galilee, he went to Him, pleading that He would come down

and heal his son, for he was at the point of death.

48 (Ac 2:22; 1Co 1:22) Then Jesus said to him, "Unless you see signs

and wonders, you will not believe."

49 The nobleman said to Him, "Sir, come down before my child dies."

50 (Mt 8:13) Jesus said to him, "Go your way. Your son lives."

And the man believed the word that Jesus spoke to him, and he went his way.

51 While he was going down, his servants met him

and told him, "Your son lives!"

52 When he inquired of them the hour when he began to heal, they answered,

"Yesterday at the seventh hour the fever left him."

53 (Ac 11:14; 16:34) Then the father knew that it was at the same hour

in which Jesus said to him, "Your son lives."

So he and his whole household believed.

54 This was the second sign that Jesus did

when He had come from Judea to Galilee.



[46] So Jesus came again into Cana of Galilee, where he made the water wine.

And there was a certain nobleman, whose son was sick at Capernaum.

[47] When he heard that Jesus was come out of Judaea into Galilee, he went

unto him, and besought him that he would come down, and heal his son: for he

was at the point of death.

[48] Then said Jesus unto him, Except ye see signs and wonders, ye will not

believe.

[49] The nobleman saith unto him, Sir, come down ere my child die.

[50] Jesus saith unto him, Go thy way; thy son liveth. And the man believed

the word that Jesus had spoken unto him, and he went his way.

[51] And as he was now going down, his servants met him, and told him,

saying, Thy son liveth.

[52] Then inquired he of them the hour when he began to amend. And they said

unto him, Yesterday at the seventh hour the fever left him.

[53] So the father knew that it was at the same hour, in the which Jesus

said unto him, Thy son liveth: and himself believed, and his whole house.

[54] This is again the second miracle that Jesus did, when he was come out

of Judaea into Galilee.



Luke 4:16-30



The Rejection of Jesus at Nazareth



Mt 13:53-58; Mk 6:1-6



16 (Lk 2:51; 2:39) He came to Nazareth, where He had been brought up.

And as His custom was, He went to the synagogue on the Sabbath day.

And He stood up to read.

17 The scroll of the prophet Isaiah was handed to Him. When He had unrolled

the scroll, He found the place where it was written:

18 (Mt 11:5; Ps 146:7-8; Isa 42:7) "The Spirit of the Lord is upon Me,

because He has anointed Me

to preach the gospel to the poor;

He has sent Me to heal the broken-hearted,

to preach deliverance to the captives

and recovery of sight to the blind,

to set at liberty those who are oppressed;

19 Isa 61:2 to preach the acceptable year of the Lord."

20 (Lk 4:17; Mt 26:55) Then He rolled up the scroll, and He gave it back

to the attendant, and sat down. The eyes of all those who were

in the synagogue were fixed on Him.

21 And He began to say to them, "Today this Scripture is fulfilled

in your hearing."

22 (Jn 6:42; Ps 45:2) All bore witness to Him, and wondered

at the gracious words which came from His mouth.

Then they said, "Is this not Joseph's son?"

23 (Mt 4:13; Mk 6:1) He said to them, "You will surely say to Me this proverb,

'Physician, heal Yourself. Whatever we have heard done in Capernaum,

do also here in Your country.' "

24 (Mt 13:57; Jn 4:44) He also said, "Truly, I say to you,

no prophet is accepted in his own country.

25 (1Ki 17:1; Jas 5:17) But I tell you truthfully, many widows were

in Israel in the days of Elijah, when the heavens were closed

for three years and six months, when great famine was throughout all the land.

26 Yet to none of them was Elijah sent except to Zarephath, a city of Sidon,

to a woman who was a widow.

27 And many lepers were in Israel in the time of Elisha the prophet.

But none of them was cleansed except Naaman the Syrian."

28 All those in the synagogue, when they heard these things,

were filled with wrath.

29 (Nu 15:35) They rose up and thrust Him out of the city

and led Him to the brow of the hill on which their city was built,

that they might throw Him down headlong.

30 (Jn 10:39; 8:59 ) But passing through the midst of them, He went His way.



[16] And he came to Nazareth, where he had been brought up: and, as his

custom was, he went into the synagogue on the sabbath day, and stood up for

to read.

[17] And there was delivered unto him the book of the prophet Esaias. And

when he had opened the book, he found the place where it was written,

[18] The Spirit of the Lord is upon me, because he hath anointed me to

preach the gospel to the poor; he hath sent me to heal the

brokenhearted, to

preach deliverance to the captives, and recovering of sight to the

blind, to

set at liberty them that are bruised,

[19] To preach the acceptable year of the Lord.

[20] And he closed the book, and he gave it again to the minister, and sat

down. And the eyes of all them that were in the synagogue were fastened on

him.

[21] And he began to say unto them, This day is this scripture fulfilled in

your ears.

[22] And all bare him witness, and wondered at the gracious words which

proceeded out of his mouth. And they said, Is not this Joseph's son?

[23] And he said unto them, Ye will surely say unto me this proverb,

Physician, heal thyself: whatsoever we have heard done in Capernaum, do

also here in thy country.

[24] And he said, Verily I say unto you, No prophet is accepted in his own

country.

[25] But I tell you of a truth, many widows were in Israel in the days of

Elias, when the heaven was shut up three years and six months, when great

famine was throughout all the land;

[26] But unto none of them was Elias sent, save unto Sarepta, a city of

Sidon, unto a woman that was a widow.

[27] And many lepers were in Israel in the time of Eliseus the prophet; and

none of them was cleansed, saving Naaman the Syrian.

[28] And all they in the synagogue, when they heard these things, were

filled with wrath,

[29] And rose up, and thrust him out of the city, and led him unto the brow

of the hill whereon their city was built, that they might cast him down

headlong.

[30] But he passing through the midst of them went his way,



Mark 1:16-20



The Calling of the First Disciples



Mt 4:18-22; Lk 5:1-11

16 (Mt 4:18-22; Jn 1:40-42) As He walked by the Sea of Galilee,

He saw Simon and Andrew, his brother, throwing a net into the sea,

for they were fishermen.

17 Jesus said to them, "Come, follow Me, and I will make you fishers of men."

18 Immediately they left their nets and followed Him.

19 When He had gone a little farther from there, He saw James

the son of Zebedee and John, his brother, who also were in the boat mending

their nets.

20 Immediately He called them. And they left their father Zebedee

in the boat with the hired servants and followed Him.



[16] Now as he walked by the sea of Galilee, he saw Simon and Andrew his

brother casting a net into the sea: for they were fishers.

[17] And Jesus said unto them, Come ye after me, and I will make you to

become fishers of men.

[18] And straightway they forsook their nets, and followed him.

[19] And when he had gone a little further thence, he saw James the son of

Zebedee, and John his brother, who also were in the ship mending their nets.

[20] And straightway he called them: and they left their father Zebedee in

the ship with the hired servants, and went after him.



Matthew 4:18-22



The Calling of the First Disciples



Mk 1:16-20; Lk 5:1-11



18 (Jn 1:40-42; Mt 15:29) As Jesus walked beside the Sea of Galilee,

He saw two brothers, Simon called Peter, and Andrew his brother,

throwing a net into the sea, for they were fishermen.

19 And He said to them, "Follow Me, and I will make you fishers of men."

20 They immediately left their nets and followed Him.

21 (Mt 10:2) And going on from there, He saw two other brothers,

James the son of Zebedee and John his brother,

in a boat with Zebedee their father, mending their nets, and He called them.

22 They immediately left the boat and their father and followed Him.



[18] And Jesus, walking by the sea of Galilee, saw two brethren, Simon

called Peter, and Andrew his brother, casting a net into the sea: for they

were fishers.

[19] And he saith unto them, Follow me, and I will make you fishers of men.

[20] And they straightway left their nets, and followed him.

[21] And going on from thence, he saw other two brethren, James the son of

Zebedee, and John his brother, in a ship with Zebedee their father, mending

their nets; and he called them.

[22] And they immediately left the ship and their father, and followed him.



Mark 1:21-28



The Man With an Unclean Spirit



Lk 4:31-37



21 (Mt 4:23; Mk 1:39) They went to Capernaum, and immediately on the Sabbath

He entered the synagogue and taught.

22 (Mt 7:28-29) They were astonished at His teaching, for He taught them

as one having authority, and not as the scribes.

23 In their synagogue there was a man with an unclean spirit.

24 (Ac 3:14; Mt 8:29; Lk 4:34) And he cried out, "Leave us alone! What do You

have to do with us, Jesus of Nazareth? Have You come to destroy us?

I know who You are, the Holy One of God."

25 (Mk 1:34) Jesus rebuked him, saying, "Be silent and come out of him!"

26 (Mk 9:20; 9:26) When the unclean spirit had convulsed him

and cried out with a loud voice, it came out of him.

27 They were all amazed, so that they questioned among themselves,

"What is this? What new teaching is this?

With authority He commands even the unclean spirits, and they obey Him."

28 Immediately His fame spread everywhere throughout

the region surrounding Galilee.



[21] And they went into Capernaum; and straightway on the sabbath day he

entered into the synagogue, and taught.

[22] And they were astonished at his doctrine: for he taught them as one

that had authority, and not as the scribes.

[23] And there was in their synagogue a man with an unclean spirit; and he

cried out,

[24] Saying, Let us alone; what have we to do with thee, thou Jesus of

Nazareth? art thou come to destroy us? I know thee who thou art, the Holy

One of God.

[25] And Jesus rebuked him, saying, Hold thy peace, and come out of him.

[26] And when the unclean spirit had torn him, and cried with a loud voice,

he came out of him.

[27] And they were all amazed, insomuch that they questioned among

themselves, saying, What thing is this? what new doctrine is this? for with

authority commandeth he even the unclean spirits, and they do obey him.

[28] And immediately his fame spread abroad throughout all the region round

about Galilee.



Luke 4:31-37



The Man With an Unclean Spirit



Mk 1:21-28



31 (Mt 4:13) Then He went down to Capernaum, a city of Galilee,

and was teaching them on the Sabbaths.

32 (Lk 4:36; Mt 7:28-29) They were astonished at His teaching,

for His word was with authority.

33 In the synagogue there was a man who had the spirit

of an unclean demon. And he cried out with a loud voice,

34 (Mk 1:24; Mt 8:29; Jas 2:19) "Leave us alone! What have You to do with us,

Jesus of Nazareth? Have You come to destroy us?

I know who You are-the Holy One of God!"

35 (Lk 4:41; Mt 8:26) Jesus rebuked him, saying, "Be silent,

and come out of him!" When the demon had thrown him down

in their midst, he came out of him and did not hurt him.

36 (Lk 4:32) They were all amazed and said among themselves,

"What a word this is! For with authority

and power He commands the unclean spirits, and they come out."

37 (Lk 4:14; Mt 9:26) And His fame went out to every place

in the surrounding countryside.



[31] And came down to Capernaum, a city of Galilee, and taught them on the

sabbath days.

[32] And they were astonished at his doctrine: for his word was with power.

[33] And in the synagogue there was a man, which had a spirit of an unclean

devil, and cried out with a loud voice,

[34] Saying, Let us alone; what have we to do with thee, thou Jesus of

Nazareth? art thou come to destroy us? I know thee who thou art; the Holy

One of God.

[35] And Jesus rebuked him, saying, Hold thy peace, and come out of him. And

when the devil had thrown him in the midst, he came out of him, and hurt him

not.

[36] And they were all amazed, and spake among themselves, saying, What a

word is this! for with authority and power he commandeth the unclean

spirits, and they come out.

[37] And the fame of him went out into every place of the country round

about.



Mark 1:29-34



The Healing of Many People



Mt 8:14-17; Lk 4:38-41



29 (Mt 8:14-15; Lk 4:38-39) When He came out of the synagogue

with James and John, they went directly to the house of Simon and Andrew.

30 (1Co 9:5) The mother of Simon's wife lay sick with a fever,

and immediately they told Him of her.

31 (Ac 9:41) So He came and took her by the hand and lifted her up,

and immediately the fever left her. And she served them.

32 (Mt 8:16; Lk 4:40) In the evening, when the sun had set, they brought

to Him all who were sick and those who were possessed with demons.

33 The whole city was gathered at the door,

34 (Mk 3:12; Mt 4:23) and He healed many who were sick with various diseases

and cast out many demons. And He did not let the demons speak,

because they knew Him.



[29] And forthwith, when they were come out of the synagogue, they entered

into the house of Simon and Andrew, with James and John.

[30] But Simon's wife's mother lay sick of a fever, and anon they tell him

of her.

[31] And he came and took her by the hand, and lifted her up; and

immediately the fever left her, and she ministered unto them.

[32] And at even, when the sun did set, they brought unto him all that were

diseased, and them that were possessed with devils.

[33] And all the city was gathered together at the door.

[34] And he healed many that were sick of divers diseases, and cast out many

devils; and suffered not the devils to speak, because they knew him.



Matthew 8:14-17



The Healing of Many People



Mk 1:29-34; Lk 4:38-41



14 (1Co 9:5) When Jesus entered Peter's house, He saw his wife's mother,

lying sick with a fever.

15 He touched her hand, and the fever left her. And she rose and served them.

16 When the evening came, they brought to Him many who were possessed

with demons. And He cast out the spirits with His word,

and healed all who were sick,

17 (Isa 53:4; Mt 1:22) to fulfill what was spoken by Isaiah the prophet,

"He Himself took our infirmities

and bore our sicknesses."[Isa 53:4].



[14] And when Jesus was come into Peter's house, he saw his wife's mother

laid, and sick of a fever.

[15] And he touched her hand, and the fever left her: and she arose, and

ministered unto them.

[16] When the even was come, they brought unto him many that were possessed

with devils: and he cast out the spirits with his word, and healed all that

were sick:

[17] That it might be fulfilled which was spoken by Esaias the prophet,

saying, Himself took our infirmities, and bare our sicknesses.



Luke 4:38-41



The Healing of Many People



Mt 8:14-17; Mk 1:29-34



38 (Mt 8:14-15; Mk 1:29-31) He went out of the synagogue

and entered Simon's house. Now Simon's mother-in-law was taken

ill with a high fever, and they asked Him about her.

39 (Lk 4:35; 8:24) So He stood over her and rebuked the fever,

and it left her. And immediately she rose and served them.

40 (Mt 8:16-17; Mk 1:32-34) Now when the sun was setting,

all those who had anyone sick with various diseases brought

them to Him. And He laid His hands on every one of them

and healed them.

41 (Mk 1:34; 3:11) And demons came out of many, crying out,

"You are the Christ, the Son of God!" But He rebuked them

and did not permit them to speak, because they knew that

He was the Christ.



Mark 1:35-39



A Preaching Tour



Lk 4:42-44

35 (Lk 6:12; Eph 6:18)In the morning, rising up a great while before sunrise,

He went out and departed to a solitary place. And there He prayed.

36 Simon and those who were with Him followed Him,

37 (Jn 12:19) and when they found Him, they said to Him,

"Everyone is searching for You."

38 He said to them, "Let us go into the nearby towns,

that I may preach there also. For that is why I have come."

39 (Mt 4:23; Mk 1:21) So He preached in their synagogues throughout Galilee

and cast out demons.



[35] And in the morning, rising up a great while before day, he went out,

and departed into a solitary place, and there prayed.

[36] And Simon and they that were with him followed after him.

[37] And when they had found him, they said unto him, All men seek for thee.

[38] And he said unto them, Let us go into the next towns, that I may preach

there also: for therefore came I forth.

[39] And he preached in their synagogues throughout all Galilee, and cast

out devils.



Luke 4:42-44



Preaching in the Synagogues



Mk 1:35-39



42 When it was day He departed and went into a remote place.

And searching for Him, the people came to Him and tried

to prevent Him from leaving them.

43 But He said to them, "I must preach the kingdom of God

to other cities also, for this is why I was sent."

44 (Mt 4:23; Mk 1:39) And He was preaching in the synagogues

of Galilee.



[42] And when it was day, he departed and went into a desert place: and the

people sought him, and came unto him, and stayed him, that he should not

depart from them.

[43] And he said unto them, I must preach the kingdom of God to other cities

also: for therefore am I sent.

[44] And he preached in the synagogues of Galilee.



Matthew 4:23-25



Ministering to Great Crowds



Lk 6:17-19



23 (Mt 9:35; 13:54; Mk 1:21) Jesus went throughout all Galilee teaching

in their synagogues, preaching the gospel of the kingdom,

and healing all kinds of sickness and all sorts of diseases among the people.

24 (Mt 8:6; 17:15) His fame went throughout all Syria. And they brought

to Him all sick people who were taken with various diseases

and tormented with pain, those who were possessed with demons,

those who had seizures, and those who had paralysis, and He healed them.

25 (Lk 6:17; Mk 5:20) Great crowds followed Him from Galilee, the Decapolis,

Jerusalem, Judea, and from beyond the Jordan.



[23] And Jesus went about all Galilee, teaching in their synagogues, and

preaching the gospel of the kingdom, and healing all manner of sickness and

all manner of disease among the people.

[24] And his fame went throughout all Syria: and they brought unto him all

sick people that were taken with divers diseases and torments, and those

which were possessed with devils, and those which were lunatick, and those

that had the palsy; and he healed them.

[25] And there followed him great multitudes of people from Galilee, and

from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.



2) Our Daily Bread for 3 October 2023 Titled



God's Provided Protection




Ephesians 6:10-18



The Battle Against Evil



10 (Eph 1:19; 1Co 16:13) Finally, my brothers, be strong in the Lord

and in the power of His might.

11 (Eph 6:13; Ro 13:12; Eph 4:14) Put on the whole armour of God that

you may be able to stand against the schemes of the devil.

12 (Eph 1:3; 1:2) 1For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces of evil

in the heavenly places.

13 (Eph 5:16) Therefore take up the whole armor of God that you may be

able to resist in the evil day, and having done all, to stand.

14 (Isa 11:5; 59:17) Stand therefore, having your waist girded with truth,

having put on the breastplate of righteousness,

15 (Isa 52:7; Ro 10:15) having your feet fitted with the readiness

of the gospel of peace, 16and above all, taking the shield of faith,

with which you will be able to extinguish all the fiery arrows

of the evil one.

17 (Heb 4:12; Isa 49:2; 59:17) Take the helmet of salvation

and the sword of the Spirit, which is the word of God.

18 (Col 4:2; 1Ti 2:1; Eph 1:16) Pray in the Spirit always with all kinds

of prayer and supplication. To that end be alert with all perseverance

and supplication for all the saints.



[10] Finally, my brethren, be strong in the Lord, and in the power of his

might.

[11] Put on the whole armour of God, that ye may be able to stand against

the wiles of the devil.

[12] For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.

[13] Wherefore take unto you the whole armour of God, that ye may be able to

withstand in the evil day, and having done all, to stand.

[14] Stand therefore, having your loins girt about with truth, and having on

the breastplate of righteousness;

[15] And your feet shod with the preparation of the gospel of peace;

[16] Above all, taking the shield of faith, wherewith ye shall be able to

quench all the fiery darts of the wicked.

[17] And take the helmet of salvation, and the sword of the Spirit, which is

the word of God:

[18] Praying always with all prayer and supplication in the Spirit, and



My wife and I put hundreds of miles on our bikes each year, pedaling the

trails around West Michigan. To enhance the experience, we have some

accessories that we've attached to our bikes. Sue has a front light, a back

light, an odometer, and a bike lock. My bike has a water-bottle holder. In

reality, we could ride our route successfully every day and rack up all those

miles without the extras. They're helpful but optional.



In the book of Ephesians, the apostle Paul writes about another set of

accessories-but these aren't optional. He said we must "put on" these things

to be successful in living out our faith in Jesus. Our lives aren't easy

rides. We're in a battle in which we must "stand against the devil’s schemes"

(6:11), so we must be well equipped.



Without the wisdom of Scripture, we can be swayed to accept error. Without

Jesus helping us live out His "truth," we'll give in to lies (v. 14). Without

the "gospel," we'll have no "peace" (v. 15). Without "faith" shielding us,

we'll succumb to doubt (v. 16). Our "salvation" and the Holy Spirit anchor us

to live well for God (v. 17). This is our armour.



How vital that we travel the pathways of life protected from its real dangers.

We do that when Christ equips us for the challenges along the way-when we "put

on" the armour God provides.



By: Dave Branon



Reflect & Pray



What does it mean for you to "put on" God's armour?

What situations are you facing that require His armor the most?



Dear Father, thank You for reminding me

in Scripture how I can stand against Satan's attacks.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 22:7



7 The rich rules over the poor,

and the borrower is servant to the lender.



7 The rich ruleth over the poor,

And the borrower is servant to the lender.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



John 14:1 - 7



1 "Let not your heart be troubled. You believe in God. Believe also in Me.

2 In My Father's house are many dwelling places.

If it were not so, I would have told you.

I am going to prepare a place for you.

3 And if I go and prepare a place for you, I will come again

and receive you to Myself,

that where I am, you may be also.

4 You know where I am going, and you know the way."

5 Thomas said to Him, "Lord, we do not know

where You are going. How can we know the way?"

6 Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."



1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so,

I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again,

and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest;

and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also:

and from henceforth ye know him, and have seen him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



1st Day of the month



1) Pray for an outpouring of God's Holy Spirit on Canada



(

Joel 2:28 And it will be that, afterwards,

I will pour out My Spirit on all flesh;

then your sons and your daughters will prophesy, your old men will dream

dreams, and your young men will see visions.



28 And it shall come to pass afterward, that I will pour out my spirit upon

all flesh; and your sons and your daughters shall prophesy, your old men

shall dream dreams, your young men shall see visions:



Acts 2:17 "In the last days it shall be," says God, "

that I will pour out My Spirit on all flesh; your sons and your daughters shall

prophesy, your young men shall see visions, and your old men shall dream

dreams.



17 And it shall come to pass in the last days, saith God,

I will pour out of my Spirit upon all flesh:

And your sons and your daughters shall prophesy,

And your young men shall see visions,

And your old men shall dream dreams:



)



2) Pray that the heart of our Prime Minister

would be directed to do that which pleases God



(Prov 21:1 The king's heart is in the hand of the Lord,

as the rivers of water; He turns it to any place He will.



1 The king's heart is in the hand of the LORD,

As the rivers of water: he turneth it whithersoever he will.



)



Pray to the Lord and pray to know He is Healer, physically and spiritually.



Pray to the Lord: "Dear Father, thank You for reminding me

in Scripture how I can stand against Satan's attacks."



Pray to the Lord and pray to know that He will provide your needs.



Pray to the Lord and pray not to be a borrower of a lender.



Pray to the Lord and pray to know He prepares a place for you in Heaven.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for an outpouring of God's Holy Spirit on Canada



Pray that the heart of our Prime Minister

would be directed to do that which pleases God



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 274 of My 4th Bible Study Journey - 30 September 2024 reflections

Day 274, 30 September 2024



1) John 3, John 4:1-45



John 3



Jesus and Nicodemus



1 (Jn 19:39) There was a man of the Pharisees named Nicodemus,

a ruler of the Jews.

2 (Ac 2:22; 10:38) He came to Jesus by night and said to Him,

"Rabbi, we know that You are a teacher who has come from God.

For no one can do these signs that You do unless God is with him."

3 (Jn 1:13; 3:5-6) Jesus answered him, "Truly, truly I say to you,

unless a man is born again,

[Gk. a litra, or half a liter. he cannot see the kingdom of God.”

4 Nicodemus said to Him, "How can a man be born when he is old?

Can he enter a second time into his mother's womb and be born?”

5 (Ac 2:38; Eze 36:25-27; Mk 16:16) Jesus answered, "Truly, truly

I say to you, unless a man is born of water and the Spirit,

he cannot enter the kingdom of God.

6 (Ge 6:12; Job 14:4) That which is born of the flesh is flesh,

and that which is born of the Spirit is spirit.

7 (Jn 3:3; 5:28) Do not marvel that I said to you,

'You must be born again.'

8 (Eze 37:9; 1Co 2:11) The wind blows where it wishes,

and you hear its sound, but you do not know where

it comes from or where it goes. So it is with everyone

who is born of the Spirit."

9 (Jn 6:52; 6:60) Nicodemus said to Him, "How can this be?"

10 Jesus answered him, "Are you the teacher of Israel,

but you do not know these things?

11 (Jn 1:18; 7:16) Truly, truly I say to you, We speak of what

We know and bear witness of what We have seen, but you do not

receive Our testimony.

12 If I have told you earthly things and you do not believe,

how will you believe if I tell you heavenly things?

13 (Pr 30:4; Jn 1:18; 6:38) No one has ascended to heaven except

He who descended from heaven, even the Son of Man who is in heaven.

14 (Jn 8:28) Just as Moses lifted up the serpent in the wilderness,

even so must the Son of Man be lifted up,

15 (Jn 3:16; 3:36) that whoever believes in Him should not perish,

but may have eternal life.

16 (Ro 5:8; 1Jn 4:9-10; Jn 1-18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in Him

should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into the world

to condemn the world, but that the world through Him might be saved.

18 (Jn 5:24; Mk 16:16) He who believes in Him is not condemned.

But he who does not believe is condemned already,

because he has not believed in the name of the only begotten Son of God.

19 (Jn 1:4; 8:12) This is the verdict, that light has come into the world,

and men loved darkness rather than light, because their deeds were evil.

20 For everyone who does evil hates the light and does not

come to the light, lest his deeds should be exposed.

21 (1Jn 1:6; Ps 139:23-24) But he who does the truth comes to the light,

that it may be revealed that his deeds have been done in God."



[1] There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

[2] The same came to Jesus by night, and said unto him, Rabbi, we know that

thou art a teacher come from God: for no man can do these miracles that

thou doest, except God be with him.

[3] Jesus answered and said unto him, Verily, verily, I say unto thee,

Except a man be born again, he cannot see the kingdom of God.

[4] Nicodemus saith unto him, How can a man be born when he is old? can he

enter the second time into his mother's womb, and be born?

[5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of

water and of the Spirit, he cannot enter into the kingdom of God.

[6] That which is born of the flesh is flesh; and that which is born of the

Spirit is spirit.

[7] Marvel not that I said unto thee, Ye must be born again.

[8] The wind bloweth where it listeth, and thou hearest the sound thereof,

but canst not tell whence it cometh, and whither it goeth: so is every one

that is born of the Spirit.

[9] Nicodemus answered and said unto him, How can these things be?

[10] Jesus answered and said unto him, Art thou a master of Israel, and

knowest not these things?

[11] Verily, verily, I say unto thee, We speak that we do know, and testify

that we have seen; and ye receive not our witness.

[12] If I have told you earthly things, and ye believe not, how shall ye

believe, if I tell you of heavenly things?

[13] And no man hath ascended up to heaven, but he that came down from

heaven, even the Son of man which is in heaven.

[14] And as Moses lifted up the serpent in the wilderness, even so must the

Son of man be lifted up:

[15] That whosoever believeth in him should not perish, but have eternal life.

[16] For God so loved the world, that he gave his only begotten Son, that

whosoever believeth in him should not perish, but have everlasting life.

[17] For God sent not his Son into the world to condemn the world; but that

the world through him might be saved.

[18] He that believeth on him is not condemned: but he that believeth not is

condemned already, because he hath not believed in the name of the only

begotten Son of God.

[19] And this is the condemnation, that light is come into the world, and

men loved darkness rather than light, because their deeds were evil.

[20] For every one that doeth evil hateth the light, neither cometh to the

light, lest his deeds should be reproved.

[21] But he that doeth truth cometh to the light, that his deeds may be

made manifest, that they are wrought in God.



Jesus and John the Baptist



22 (Jn 3:26) After these things Jesus and His disciples came

into the land of Judea. He remained with them there and baptized.

23 John also was baptizing in Aenon toward Salim, because much water

was there. And people came and were baptized.

24 (Mt 4:12; 14:3) For John had not yet been put in prison.

25 (Jn 2:6) Then a dispute arose between some of John's disciples

and the Jews about ceremonial cleansing.

26 (Jn 1:7; 12:19) They came to John and said to him,

"Rabbi, He who was with you beyond the Jordan, to whom you bore witness,

look, He is baptising, and everyone is going to Him."

27 (1Co 4:7; Jas 1:17) John answered, "A man can receive nothing

unless it has been given to him from heaven.

28 (Jn 1:20; 1:23) You yourselves bear witness of me, that I said,

'I am not the Christ,' but 'I have been sent before Him.'

29 (Mt 9:15; SS 5:1) He who has the bride is the bridegroom.

But the friend of the bridegroom, who stands and hears him,

rejoices greatly at the bridegroom's voice. Therefore this joy of mine

is fulfilled.

30 He must increase, but I must decrease."



[22] After these things came Jesus and his disciples into the land of

Judaea; and there he tarried with them, and baptized.

[23] And John also was baptizing in Aenon near to Salim, because there was

much water there: and they came, and were baptized.

[24] For John was not yet cast into prison.

[25] Then there arose a question between some of John's disciples and the

Jews about purifying.

[26] And they came unto John, and said unto him, Rabbi, he that was with

thee beyond Jordan, to whom thou barest witness, behold, the same

baptizeth, and all men come to him.

[27] John answered and said, A man can receive nothing, except it be given

him from heaven.

[28] Ye yourselves bear me witness, that I said, I am not the Christ, but

that I am sent before him.

[29] He that hath the bride is the bridegroom: but the friend of the

bridegroom, which standeth and heareth him, rejoiceth greatly because of

the bridegroom's voice: this my joy therefore is fulfilled.

[30] He must increase, but I must decrease.



He Who Comes From Heaven



31 (Jn 8:23; Mt 28:18; Jn 6:33) He who comes from above is above all.

He who is of the earth is earthly and speaks of the earth.

He who comes from heaven is above all.

32 (Jn 3:11; 1:11; 8:26) He bears witness of what He has seen and heard,

yet no one receives His testimony.

33 He who has received His testimony has certified that God is true.

34 (Jn 3:17; Lk 4:18) For He whom God has sent speaks the words of God,

for God gives the Spirit without measure to Him.

35 (Mt 28:18; Jn 5:20) The Father loves the Son, and has placed all things

into His hand.

36 (Jn 5:24; 3:15-16) He who believes in the Son has eternal life.

He who does not believe the Son shall not see life, but the wrath of God

remains on him.



[31] He that cometh from above is above all: he that is of the earth is

earthly, and speaketh of the earth: he that cometh from heaven is above all.

[32] And what he hath seen and heard, that he testifieth; and no man

receiveth his testimony.

[33] He that hath received his testimony hath set to his seal that God is

true.

[34] For he whom God hath sent speaketh the words of God: for God giveth not

the Spirit by measure unto him.

[35] The Father loveth the Son, and hath given all things into his hand.

[36] He that believeth on the Son hath everlasting life: and he that

believeth not the Son shall not see life; but the wrath of God abideth on

him.



John 4



Jesus and the Samaritan Woman



1 (Jn 3:22; 3:26) Now when the Lord learned that the Pharisees

had heard that Jesus was making and baptizing more disciples than John

2 (though Jesus Himself did not baptize, but His disciples),

3 He left Judea and departed again to Galilee.

4 Now it was necessary that He go through Samaria.

5 (Ge 33:19; 48:22) So He came to a city of Samaria which is called Sychar,

near the plot of ground that Jacob gave to his son Joseph.

6 (Mt 4:2; 8:24) Jacob's well was there. Jesus, therefore, being exhausted

from His journey, sat down by the well. It was about the sixth hour.

7 A woman of Samaria came there to draw water.

Jesus said to her, "Give Me a drink."

8 For His disciples had gone away into the city to buy food.

9 (Jn 8:48; Mt 10:5) Then the woman of Samaria said to Him,

"How is it that You, being a Jew, ask a drink from me, a woman of Samaria?"

For Jews have no dealings with Samaritans.

10 (Jer 2:13; Jn 4:14) Jesus answered her, "If you knew the gift of God,

and who it is who is saying to you, 'Give Me a drink,'

you would have asked Him, and He would have given you living water."

11 The woman said to Him, "Sir, You have nothing to draw with,

and the well is deep. Where then do You get that living water?

12 (Jn 8:53) Are You greater than our father Jacob, who gave us the well

and drank from it himself, along with his sons and his livestock?"

13 Jesus said to her, "Everyone who drinks of this water will thirst again,

14 (Jn 6:35; Isa 49:10) but whoever drinks of the water that I shall give

him will never thirst. Indeed, the water that I shall give him will become

in him a well of water springing up into eternal life."

15 (Jn 6:34) The woman said to Him, "Sir, give me this water, so that

I will not thirst, nor come here to draw."

16 Jesus said to her, "Go, call your husband, and come here."

17 The woman answered, "I have no husband."

Jesus said to her, "You are right in saying, 'I have no husband,'

18 for you have had five husbands, and he whom you now have

is not your husband. So you have spoken truthfully."

19 (Lk 7:16; 7:39) The woman said to Him, "Sir, I perceive

that You are a prophet.

20 (Ge 12:6-7; Dt 11:29) Our fathers worshipped on this mountain,

but you all say that in Jerusalem is the place where men ought to worship."

21 (Mal 1:11; 1Ti 2:8) Jesus said to her, "Woman, believe Me,

the hour is coming when neither on this mountain nor

in Jerusalem will you worship the Father.

22 (Isa 2:3; Ro 9:4-5) You worship what you do not know; we know

what we worship, for salvation is of the Jews.

23 (Php 3:3; Jn 5:25) Yet the hour is coming, and is now here,

when the true worshippers will worship the Father in spirit and truth.

For the Father seeks such to worship Him.

24 God is Spirit, and those who worship Him must worship Him

in spirit and truth."

25 (Jn 4:29) The woman said to Him, “"I know that Messiah is coming"

(who is called Christ). "When He comes, He will tell us all things."

26 Jesus said to her, "I who speak to you am He."

27 (Lk 7:39; Jn 4:8-9) Then His disciples came. They marveled that He talked

with a woman. Yet no one said, "What do You seek?"

or, "Why are You talking with her?"

28 The woman then left her water pot, went her way into the city,

and said to the men,

29 (Jn 4:17-18; 4:25) "Come, see a Man who told me all things that I ever did.

Could this be the Christ?"

30 They went out of the city and came to Him.

31 Meanwhile His disciples urged Him, saying, "Rabbi, eat."

32 (Job 23:12)But He said to them,

"I have food to eat of which you do not know."

33 Therefore the disciples said one to another,

"Has anyone brought Him anything to eat?"

34 (Jn 6:38; 17:4) Jesus said to them, "My food is to do the will of Him

who sent Me, and to finish His work.

35 (Mt 9:37-38; Jn 4:30) Do you not say, 'There are yet four months,

and then comes the harvest'? Listen! I say to you, lift up your eyes

and look at the fields, for they are already white for harvest.

36 (Ro 1:13) He who reaps receives wages, and gathers fruit that leads

to eternal life, that both he who sows and he who reaps may rejoice together.

37 (Mic 6:15; Job 31:8) For in this is the saying true, 'One sows,

and another reaps.'

38 (Ac 8:14-17) I sent you to reap a crop for which you did not labor.

And you have benefited from their labor."

39 (Jn 4:29; 4:5) Many of the Samaritans of that city believed in Him

because of the word of the woman who testified,

"He told me all that I ever did."

40 So when the Samaritans came to Him, they asked Him to remain with them.

And He stayed there two days.

41 And many more believed because of His word.

42 (1Jn 4:14; Jn 1:29; 2Co 5:19) They said to the woman, "Now we believe,

not because of what you said, for we have heard for ourselves

and know that this Man is indeed the Christ, the Savior of the world."



[1] When therefore the Lord knew how the Pharisees had heard that Jesus made

and baptized more disciples than John,

[2] (Though Jesus himself baptized not, but his disciples,)

[3] He left Judaea, and departed again into Galilee.

[4] And he must needs go through Samaria.

[5] Then cometh he to a city of Samaria, which is called Sychar, near to the

parcel of ground that Jacob gave to his son Joseph.

[6] Now Jacob's well was there. Jesus therefore, being wearied with his

journey, sat thus on the well: and it was about the sixth hour.

[7] There cometh a woman of Samaria to draw water: Jesus saith unto her,

Give me to drink.

[8] (For his disciples were gone away unto the city to buy meat.)

[9] Then saith the woman of Samaria unto him, How is it that thou, being a

Jew, askest drink of me, which am a woman of Samaria? for the Jews have no

dealings with the Samaritans.

[10] Jesus answered and said unto her, If thou knewest the gift of God, and

who it is that saith to thee, Give me to drink; thou wouldest have asked of

him, and he would have given thee living water.

[11] The woman saith unto him, Sir, thou hast nothing to draw with, and the

well is deep: from whence then hast thou that living water?

[12] Art thou greater than our father Jacob, which gave us the well, and

drank thereof himself, and his children, and his cattle?

[13] Jesus answered and said unto her, Whosoever drinketh of this water

shall thirst again:

[14] But whosoever drinketh of the water that I shall give him shall never

thirst; but the water that I shall give him shall be in him a well of water

springing up into everlasting life.

[15] The woman saith unto him, Sir, give me this water, that I thirst not,

neither come hither to draw.

[16] Jesus saith unto her, Go, call thy husband, and come hither.

[17] The woman answered and said, I have no husband. Jesus said unto her,

Thou hast well said, I have no husband:

[18] For thou hast had five husbands; and he whom thou now hast is not thy

husband: in that saidst thou truly.

[19] The woman saith unto him, Sir, I perceive that thou art a prophet.

[20] Our fathers worshipped in this mountain; and ye say, that in Jerusalem

is the place where men ought to worship.

[21] Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall

neither in this mountain, nor yet at Jerusalem, worship the Father.

[22] Ye worship ye know not what: we know what we worship: for salvation is

of the Jews.

[23] But the hour cometh, and now is, when the true worshippers shall

worship the Father in spirit and in truth: for the Father seeketh such to

worship him.

[24] God is a Spirit: and they that worship him must worship him in spirit

and in truth.

[25] The woman saith unto him, I know that Messias cometh, which is called

Christ: when he is come, he will tell us all things.

[26] Jesus saith unto her, I that speak unto thee am he.

[27] And upon this came his disciples, and marvelled that he talked with the

woman: yet no man said, What seekest thou? or, Why talkest thou with her?

[28] The woman then left her waterpot, and went her way into the city, and

saith to the men,

[29] Come, see a man, which told me all things that ever I did: is not this

the Christ?

[30] Then they went out of the city, and came unto him.

[31] In the mean while his disciples prayed him, saying, Master, eat.

[32] But he said unto them, I have meat to eat that ye know not of.

[33] Therefore said the disciples one to another, Hath any man brought him

ought to eat?

[34] Jesus saith unto them, My meat is to do the will of him that sent me,

and to finish his work.

[35] Say not ye, There are yet four months, and then cometh harvest? behold,

I say unto you, Lift up your eyes, and look on the fields; for they are

white already to harvest.

[36] And he that reapeth receiveth wages, and gathereth fruit unto life

eternal: that both he that soweth and he that reapeth may rejoice together.

[37] And herein is that saying true, One soweth, and another reapeth.

[38] I sent you to reap that whereon ye bestowed no labour: other men

laboured, and ye are entered into their labours.

[39] And many of the Samaritans of that city believed on him for the saying

of the woman, which testified, He told me all that ever I did.

[40] So when the Samaritans were come unto him, they besought him that he

would tarry with them: and he abode there two days.

[41] And many more believed because of his own word;

[42] And said unto the woman, Now we believe, not because of thy saying: for

we have heard him ourselves, and know that this is indeed the Christ, the

Saviour of the world.



The Healing of the Nobleman's Son



Mt 8:5-13; Lk 7:1-10



43 (Jn 4:40) After the two days He departed from there and went to Galilee.

44 (Mt 13:57; Lk 4:24) For Jesus Himself testified that a prophet has no honor

in his own country.

45 (Jn 2:23; 3:2) Then, when He came to Galilee, the Galileans welcomed Him,

having seen all the things He did at Jerusalem at the feast.

For they had also gone to the feast.



[43] Now after two days he departed thence, and went into Galilee.

[44] For Jesus himself testified, that a prophet hath no honour in his own

country.

[45] Then when he was come into Galilee, the Galilaeans received him, having

seen all the things that he did at Jerusalem at the feast: for they also

went unto the feast.



2) Our Daily Bread for 230 September 2024 titled



"Small" Miracles




Zechariah 4:6-10



6 (Hos 1:7; Isa 11:2-4) And he said to me: "This is the word of the Lord

to Zerubbabel, saying: Not by might nor by power, but by My Spirit,

says the Lord of Hosts.

7 (Jer 51:25; Ps 114:4) "Who are you, O great mountain? Before Zerubbabel

you will be made level ground, and he will bring out the top stone amidst

shouting of 'Grace! Grace to the stone!' "

8Then the word of the Lord came to me, saying:

9 (Ezr 5:16; 6:14-15) "The hands of Zerubbabel have established

the foundation of this house, and they will even complete it.

Then you will know that the Lord of Hosts has sent Me to all of you.

10 (Hag 2:3; Zec 3:9) "For who has despised the day of small things?

These seven will rejoice and see the plumb line in the hand

of Zerubbabel. These are the eyes of the Lord, which survey to

and fro throughout the earth."



[6] Then he answered and spake unto me, saying, This is the word of the LORD

unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith

the LORD of hosts.

[7] Who art thou, O great mountain? before Zerubbabel thou shalt become a

plain: and he shall bring forth the headstone thereof with shoutings,

crying, Grace, grace unto it.

[8] Moreover the word of the LORD came unto me, saying,

[9] The hands of Zerubbabel have laid the foundation of this house; his

hands shall also finish it; and thou shalt know that the LORD of hosts hath

sent me unto you.

[10] For who hath despised the day of small things? for they shall rejoice,

and shall see the plummet in the hand of Zerubbabel with those seven; they

are the eyes of the LORD, which run to and fro through the whole earth.



At our wedding shower, our shy friend Dave stood in a corner clutching an

oblong, tissue-wrapped object. When his turn came to present his gift, he

brought it forward. Evan and I unwrapped it to discover a hand-carved piece of

wood containing perfect oblong concentric woodgrain circles and the engraved

sentence, "Some of God's miracles are small." The plaque has hung in our home

for 45 years, reminding us again and again that God is at work even in the

small things. Paying a bill. Providing a meal. Healing a cold. All tallying up

to an impressive record of God's provision.



Through the prophet Zechariah, the governor of Judah, Zerubbabel received a

similar message from God regarding the rebuilding of Jerusalem and the temple.

After returning from their Babylonian captivity, a season of slow progress

began, and the Israelites grew discouraged. "For who has despised the day

of small things?" God declared (Zechariah 4:10 ). He accomplishes His

desires through us and sometimes in spite of us.

"Not by might nor by power, but by My Spirit,

says the Lord of Hosts."(v. 6).



When we grow weary at the apparent smallness of God's work in and around us,

may we remember that some of His miracles may be "small." He uses the small

things to build toward His greater purposes.



By: Elisa Morgan



Reflect & Pray



Where have you seen God's small miracles in your life?

How has He used small things to provide for your needs

and the needs of those around you?



Dear God, thank You for working Your

small miracles in my life. Please help me to notice all Your works!



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results,

and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labours have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)



Pray to the Lord and pray to be born again and have an encounter with Jesus.



Pray to the Lord: "Dear God, thank You for working Your

small miracles in my life. Please help me to notice all Your works!"



Pray to the Lord and pray to know the Blessings of the Lord.



Pray to the Lord and pray to be stedfast in the Lord.



Pray to the Lord and pray to know He will keep His promise with the Rapture

of the Church.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Pray that Sunni Muslims, who comprise 98% of Djibouti's population, will turn

to faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 273 of My 4th Bible Study Journey - 29 September 2024 reflections

Day 273, 29 September 2024



Today at Calvary Community

church
, Pastor Barry Regier spoke on God's REscue Plan ... Giving

and generosity



Galatians 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



[10] Only they would that we should remember the poor; the same which I also

was forward to do.



James 2:14-16



14 (Jas 1:22-25; Gal 5:6) What does it profit, my brothers,

if a man says he has faith but has no works? Can faith save him?

15 (Lk 3:11) If a brother or sister is naked and lacking daily food,

16 and one of you says to them, "Depart in peace, be warmed and filled,"

and yet you give them nothing that the body needs, what does it profit?



[14] What doth it profit, my brethren, though a man say he hath faith, and

have not works? can faith save him?

[15] If a brother or sister be naked, and destitute of daily food,

[16] And one of you say unto them, Depart in peace, be ye warmed and filled;

notwithstanding ye give them not those things which are needful to the body;

what doth it profit?



A) What is giving?



Giving can be described as voluntarily presenting something to someone else

with any expectation of response.



Matthew 6:21



21 (Lk 12:34) for where your treasure is, there will your heart be also.



[21] For where your treasure is, there will your heart be also.



Psalm 24:1



1 The earth belongs to the Lord, and its fullness,

the world, and those who dwell in it.



[1] The earth is the LORD's, and the fulness thereof; the world, and they

that dwell therein.



Proverbs 22:2



2 (Job 31:15; Pr 14:31) The rich and poor have this in common,

the Lord is the maker of them all.



2 The rich and poor meet together:

The LORD is the maker of them all.



Genesis 14:18-20



18 Then Melchizedek king of Salem brought out bread and wine.

He was the priest of God Most High.

19 And he blessed him and said,

"Blessed be Abram by God Most High,

Creator of heaven and earth;

20 and blessed be God Most High,

who has delivered your enemies into your hand."

Then Abram gave him a tenth of everything.



[18] And Melchizedek king of Salem brought forth bread and wine: and he was

the priest of the most high God.

[19] And he blessed him, and said, Blessed be Abram of the most high God,

possessor of heaven and earth:

[20] And blessed be the most high God, which hath delivered thine enemies

into thy hand. And he gave him tithes of all.



Leviticus 27:30



30 (Ge 28:22; 14:20) Any tithe of the land, whether seed of the land

or fruit of the trees, belongs to the Lord. It is holy to the Lord.



[30] And all the tithe of the land, whether of the seed of the land, or of

the fruit of the tree, is the LORD's: it is holy unto the LORD.



Deuteronomy 14:22-29







Tithes



22 (Dt 12:17; 12:6) You must be certain to tithe all the produce of your seed,

so that the field produces year by year.

23 (Dt 4:10; 12:5-7) You must eat before the Lord your God,

in the place in which He shall choose to place His name,

the tithe of your grain, of your wine, of your oil,

and of the firstborn of your herds and of your flocks so that

you may learn to always fear the Lord your God.

24 (Dt 12:21; 12:5) If the distance is too long for you, so that you are

not able to carry it, because the place is too far from you, where

the Lord your God shall choose to set His name, when the Lord

your God blesses you,

25 then you shall exchange it for money and bind up the money

in your hand and go to the place which the Lord your God shall choose.

26 (Dt 12:7; Ecc 9:7) Then you may spend that money for whatever

your heart desires, for oxen, or for sheep, or for wine, or for strong drink,

or for whatever your heart desires, and you may eat there before the Lord

your God, and you shall rejoice, you, and your household,

27 (Nu 18:20; Dt 14:29) and the Levite that is within your gates.

You must not forsake him, for he has no portion or inheritance with you.

28 (Dt 14:22; Am 4:4) At the end of three years you must bring forth

all the tithe of your produce the same year and lay it up within your gates.

29 (Dt 15:10; 14:27) Then the Levite (because he has no portion

or inheritance with you), the foreigner, the fatherless, and the widow,

who are within your gates, shall come and shall eat and be satisfied,

so that the Lord your God may bless you in all the work of your hand

which you do.





[22] Thou shalt truly tithe all the increase of thy seed, that the field

bringeth forth year by year.

[23] And thou shalt eat before the LORD thy God, in the place which he shall

choose to place his name there, the tithe of thy corn, of thy wine, and of

thine oil, and the firstlings of thy herds and of thy flocks; that thou

mayest learn to fear the LORD thy God always.

[24] And if the way be too long for thee, so that thou art not able to carry

it; or if the place be too far from thee, which the LORD thy God shall

choose to set his name there, when the LORD thy God hath blessed thee:

[25] Then shalt thou turn it into money, and bind up the money in thine

hand, and shalt go unto the place which the LORD thy God shall choose:

[26] And thou shalt bestow that money for whatsoever thy soul lusteth after,

for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever

thy soul desireth: and thou shalt eat there before the LORD thy God, and

thou shalt rejoice, thou, and thine household,

[27] And the Levite that is within thy gates; thou shalt not forsake him;

for he hath no part nor inheritance with thee.

[28] At the end of three years thou shalt bring forth all the tithe of thine

increase the same year, and shalt lay it up within thy gates:

[29] And the Levite, (because he hath no part nor inheritance with thee,)

and the stranger, and the fatherless, and the widow, which are within thy

gates, shall come, and shall eat and be satisfied; that the LORD thy God may

bless thee in all the work of thine hand which thou doest.



Matthew 23:23



23 (Lk 11:42; Mic 6:8; 1Sa 15:22) "Woe to you, scribes and Pharisees,

hypocrites! You tithe mint and dill and cumin, but have neglected

the weightier matters of the law: justice and mercy and faith.

These you ought to have done without leaving the others undone.



[23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of

mint and anise and cummin, and have omitted the weightier matters of the

law, judgment, mercy, and faith: these ought ye to have done, and not to

leave the other undone.



1 Timothy 6:17-19



17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that

they not be conceited, nor trust in uncertain riches, but in the living God,

who richly gives us all things to enjoy.

18 (Ro 12:8; 12:13) Command that they do good, that they be rich in good

works, generous, willing to share,

19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good

foundation for the coming age, so that they may take hold of eternal life.



[17] Charge them that are rich in this world, that they be not highminded,

nor trust in uncertain riches, but in the living God, who giveth us richly

all things to enjoy;

[18] That they do good, that they be rich in good works, ready to

distribute, willing to communicate;

[19] Laying up in store for themselves a good foundation against the time to

come, that they may lay hold on eternal life.



2 Corinthians 8:1-5



2 Corinthians 8



Liberal Giving



1 (Ac 16:9) Moreover, brothers, we want you to experience the grace of God

bestowed on the churches of Macedonia,

2 how in a great trial of affliction, the abundance of their joy and their

deep poverty overflowed toward the riches of their generous giving.

3 (1Co 16:2) For I bear record that according to their means,

and beyond their means, they freely gave,

4 (Ac 24:17; 1Co 16:3-4) begging us with much urgency that we would receive

the gift and the fellowship of ministering to the saints.

5 This they did, not as we expected. First, they gave themselves to the Lord,

and then to us by the will of God.



[1] Moreover, brethren, we do you to wit of the grace of God bestowed on the

churches of Macedonia;

[2] How that in a great trial of affliction the abundance of their joy and

their deep poverty abounded unto the riches of their liberality.

[3] For to their power, I bear record, yea, and beyond their power they were

willing of themselves;

[4] Praying us with much intreaty that we would receive the gift, and take

upon us the fellowship of the ministering to the saints.

[5] And this they did, not as we hoped, but first gave their own selves to

the Lord, and unto us by the will of God.



Luke 6:37-38



37 (Mk 11:25; Eph 4:32) "Judge not, and you shall not be judged.

Condemn not, and you will not be condemned.

Forgive, and you shall be forgiven.

38 (Ps 79:12; Mk 4:24) Give, and it will be given to you:

Good measure, pressed down, shaken together, and running over

will men give unto you. For with the measure you use,

it will be measured unto you."



[37] Judge not, and ye shall not be judged: condemn not, and ye shall

not be condemned: forgive, and ye shall be forgiven:

[38] Give, and it shall be given unto you; good measure, pressed down, and

shaken together, and running over, shall men give into your bosom. For with

the same measure that ye mete withal it shall be measured to you again.



Proverbs 11:24-25



24 (Ps 112:9; Pr 19:17) There is one who scatters, yet increases;

and there is one who withholds more than is right, but it leads to poverty.

25 (Mt 5:7) The generous soul will be made rich,

and he who waters will be watered also himself.



24 There is that scattereth, and yet increaseth;

And there is that withholdeth more than is meet, but it tendeth to poverty.

25 The liberal soul shall be made fat:

And he that watereth shall be watered also himself.



Malachi 3:8-11



8 Will a man rob God? Yet you have robbed Me.

But you say, "How have we robbed You?"

In tithes and offerings.

9 (Mal 2:2) You are cursed with a curse, your whole nation,

for you are robbing Me.

10 (Ge 7:11; 2Ki 7:2) Bring all the tithes into the storehouse,

that there may be food in My house, and test Me now in this,

says the Lord of Hosts, if I will not open for you the windows

of heaven and pour out for you a blessing, that there will not be room

enough to receive it.

11 I will rebuke the devourer for your sakes, so that it will not

estroy the fruit of your ground, and the vines in your field will not

fail to bear fruit, says the Lord of Hosts.



[8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we

robbed thee? In tithes and offerings.

[9] Ye are cursed with a curse: for ye have robbed me, even this whole

nation.

[10] Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will

not open you the windows of heaven, and pour you out a blessing, that there

shall not be room enough to receive it.

[11] And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit before the

time in the field, saith the LORD of hosts.



B) Why is it important to be generous?



Colossians 3:17



17 (1Co 10:31; Eph 5:20) And whatever you do in word or deed,

do all in the name of the Lord Jesus, giving thanks to God the Father

through Him.



[17] And whatsoever ye do in word or deed, do all in the name of the Lord

Jesus, giving thanks to God and the Father by him.



C) How can it look today?



1 Corinthians 16:2



2 (Ac 20:7; Rev 1:10; Lk 24:1) On the first day of the week let every

one of you lay in store, as God has prospered him,

so that no collections be made when I come.



[2] Upon the first day of the week let every one of you lay by him in store,

as God hath prospered him, that there be no gatherings when I come.



Malachi 3:11



11 I will rebuke the devourer for your sakes, so that it will not

estroy the fruit of your ground, and the vines in your field will not

fail to bear fruit, says the Lord of Hosts.



[11] And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit before the

time in the field, saith the LORD of hosts.



Galatians 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



[10] Only they would that we should remember the poor; the same which I also

was forward to do.



REflection:



- In which area are you not trusting God with finances?



- What is holding you back from Giving and living generously?



- Will you determine in your heart now to test God with a tithe and see

what He will do?!



Blessing 2 Corinthians 9:6,7,11





6 (Pr 22:9; Lk 6:38) But this I say: He who sows sparingly will also reap

sparingly, and he who sows bountifully will also reap bountifully.

7 (Ex 25:2; 2Co 8:12) Let every man give according to the purposes

in his heart, not grudgingly or out of necessity, for God loves a cheerful

giver.

11 (2Co 1:11; 1Co 1:5) So you will be enriched in everything to all

bountifulness, which makes us give thanks to God.



[6] But this I say, He which soweth sparingly shall reap also sparingly; and

he which soweth bountifully shall reap also bountifully.

[7] Every man according as he purposeth in his heart, so let him give; not

grudgingly, or of necessity: for God loveth a cheerful giver.

[11] Being enriched in every thing to all bountifulness, which causeth

through us thanksgiving to God.



1) John 1:35-51, Mark 1:12-13, Matthew 4:1-11, Luke 4:1-15, John 2



John 1:35-51



The First Disciples

35 Again, the next day John was standing with two of his disciples.

36 Looking upon ­Jesus as He walked, he said, "Look, the Lamb of God!"

37 The two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, saw them following, and said to them,

"What do you seek?"

And they said to Him, "Rabbi" (which means Teacher), "where are You staying?"

39 Jesus said to them, "Come and see."

So they came and saw where He stayed and remained with Him that day,

for it was about the tenth hour.

40 One of the two who heard John speak, and followed Him, was Andrew,

Simon Peter's brother.

41 He first found his own brother Simon, and said to him,

"We have found the Messiah" (which means the Christ).

42 Then he brought him to Jesus.

When Jesus saw him, He said, "You are Simon the son of John.

You shall be called Cephas" (which means Peter).



[35] Again the next day after John stood, and two of his disciples;

[36] And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

[37] And the two disciples heard him speak, and they followed Jesus.

[38] Then Jesus turned, and saw them following, and saith unto them, What

seek ye? They said unto him, Rabbi, (which is to say, being interpreted,

Master,) where dwellest thou?

[39] He saith unto them, Come and see. They came and saw where he dwelt, and

abode with him that day: for it was about the tenth hour.

[40] One of the two which heard John speak, and followed him, was Andrew,

Simon Peter's brother.

[41] He first findeth his own brother Simon, and saith unto him, We have

found the Messias, which is, being interpreted, the Christ.

[42] And he brought him to Jesus. And when Jesus beheld him, he said, Thou

art Simon the son of Jona: thou shalt be called Cephas, which is by

interpretation, A stone.



The Calling of Philip and Nathanael



43 The next day Jesus wanted to go to Galilee, and He found Philip,

and said to him, "Follow Me."

44 Now Philip was from Bethsaida, the city of Andrew and Peter.

45 Philip found Nathanael and said to him, "We have found Him of whom

Moses in the law, as well as the prophets, wrote, Jesus of Nazareth,

the son of Joseph."

46 Nathanael said to him, "Can any good thing come out of Nazareth?"

Philip said to him, "Come and see."

47 Jesus saw Nathanael coming to Him and said concerning him,

"Here is an Israelite indeed, in whom is no guile.

48 Nathanael said to Him, "How do You know me?"

Jesus answered him, "Before Philip called you, when you were

under the fig tree, I saw you."

49 Nathanael answered Him, "Rabbi, You are the Son of God!

You are the King of Israel!"

50 Jesus answered him, "Because I said to you, 'I saw you under

the fig tree,' do you believe? You will see greater things than these."

51 And He said to him, "Truly, truly I say to you, hereafter you shall see

heaven opened and the angels of God ascending

and descending upon the Son of Man."



[43] The day following Jesus would go forth into Galilee, and findeth

Philip, and saith unto him, Follow me.

[44] Now Philip was of Bethsaida, the city of Andrew and Peter.

[45] Philip findeth Nathanael, and saith unto him, We have found him, of

whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the

son of Joseph.

[46] And Nathanael said unto him, Can there any good thing come out of

Nazareth? Philip saith unto him, Come and see.

[47] Jesus saw Nathanael coming to him, and saith of him, Behold an

Israelite indeed, in whom is no guile!

[48] Nathanael saith unto him, Whence knowest thou me? Jesus answered and

said unto him, Before that Philip called thee, when thou wast under the fig

tree, I saw thee.

[49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God;

thou art the King of Israel.

[50] Jesus answered and said unto him, Because I said unto thee, I saw thee

under the fig tree, believest thou? thou shalt see greater things than

these.

[51] And he saith unto him, Verily, verily, I say unto you, Hereafter ye

shall see heaven open, and the angels of God ascending and descending upon

the Son of man.



Mark 1:12-13



The Temptation of Jesus

Mt 4:1-11; Lk 4:1-13



12 (Mt 4:1-11) The Spirit immediately drove Him into the wilderness.

13 (Mt 26:53; Heb 4:15) And He was there in the wilderness for forty days,

tempted by Satan, and was with the wild beasts.

And the angels ministered to Him.



[12] And immediately the Spirit driveth him into the wilderness.

[13] And he was there in the wilderness forty days, tempted of Satan;

and was with the wild beasts; and the angels ministered unto him.



Matthew 4:1-11



The Temptation of Jesus



Mk 1:12-13; Lk 4:1-13



1 (Lk 4:1-13; Heb 2:18) Then Jesus was led up into the wilderness

by the Spirit to be tempted by the devil.

2 (1Ki 19:8; Ex 34:28) And He had fasted for forty days and forty nights,

and then He was hungry.

3 (1Th 3:5; Mt 3:17) And the tempter came to Him and said,

"If You are the Son of God, command that these stones be turned into bread."

4 (Dt 8:3; Lk 4:4; Mt 4:7) But He answered, "It is written,

'Man shall not live by bread alone, but by every word that proceeds

out of the mouth of God.'Ex 20:12; Dt 5:16."

5 (Mt 27:53; Ne 11:1) Then the devil took Him up into the holy city,

and set Him on the highest point of the temple,

6 (Ps 91:11-12) and said to Him, "If You are the Son of God,

throw Yourself down. For it is written,

'He shall give His angels charge concerning you,' Ps 91:11-12.

and

'In their hands they shall lift you up,

lest at any time you dash your foot against a stone.' Ps 91:12."

7 (Dt 6:16; Mt 4:4) Jesus said to him, "It is also written,

'You shall not tempt the Lord your God.' Dt 6:16."

8 (Mt 16:26; 1Jn 2:15-16) Again, the devil took Him up on a very high

mountain and showed Him all the kingdoms of the world and their grandeur,

9 and said to Him, "All these things I will give You if You will fall down

and worship me. "

10 (1Ch 21:1; Dt 10:20) Then Jesus said to him, "Get away from here, Satan!

For it is written, 'You shall worship the Lord your God,

and Him only shall you serve.'Dt 6:13. "

11 (Mt 26:53; Lk 22:43; Heb 1:14) Then the devil left Him,

and immediately angels came and ministered to Him.



Matthew 4

[1] Then was Jesus led up of the Spirit into the wilderness to be tempted of

the devil.

[2] And when he had fasted forty days and forty nights, he was afterward an

hungred.

[3] And when the tempter came to him, he said, If thou be the Son of God,

command that these stones be made bread.

[4] But he answered and said, It is written, Man shall not live by bread

alone, but by every word that proceedeth out of the mouth of God.

[5] Then the devil taketh him up into the holy city, and setteth him on a

pinnacle of the temple,

[6] And saith unto him, If thou be the Son of God, cast thyself down: for it

is written, He shall give his angels charge concerning thee: and in their

hands they shall bear thee up, lest at any time thou dash thy foot against a

stone.

[7] Jesus said unto him, It is written again, Thou shalt not tempt the Lord

thy God.

[8] Again, the devil taketh him up into an exceeding high mountain, and

sheweth him all the kingdoms of the world, and the glory of them;

[9] And saith unto him, All these things will I give thee, if thou wilt fall

down and worship me.

[10] Then saith Jesus unto him, Get thee hence, Satan: for it is written,

Thou shalt worship the Lord thy God, and him only shalt thou serve.

[11] Then the devil leaveth him, and, behold, angels came and ministered

unto him.



Luke 4:1-15



The Temptation of Jesus



Mt 4:1-11; Mk 1:12-13



1 (Mt 4:1-11; Mk 1:12-13) Jesus, being filled with the Holy Spirit,

returned from the Jordan and was led by the Spirit into the wilderness,

2 (1Ki 19:8; Ex 34:28) being tempted by the devil for forty days.

During those days He ate nothing. And when they were ended, He was hungry.

3 The devil said to Him, "If You are the Son of God,

command this stone to become bread."

4 (Dt 8:3; Lk 4:8) Jesus answered him, "It is written,

'Man shall not live by bread alone, but by every word of God.'Dt 8:3."

5 The devil, taking Him up onto a high mountain, showed Him all the kingdoms

of the world in a moment of time.

6 (Jn 12:31; 14:30) And the devil said to Him, "I will give You all this power

and their glory, for it has been delivered to me. And I give it to whomever

I will.

7 If You, then, will worship me, all will be Yours."

8 (Dt 6:13; Mt 4:10) And Jesus answered him,

"Get behind Me, Satan! For it is written,

'You shall worship the Lord your God, and Him only shall you serve.'Dt 6:13."

9 (Mt 4:5-6; Lk 4:3) He brought Him to Jerusalem, set Him on the pinnacle

of the temple, and said to Him, "If You are the Son of God, throw Yourself

down from here.

10 (Ps 91:11-12) For it is written:

'He shall give His angels charge concerning you,

to preserve you,'

11 and

'In their hands they shall hold you up,

lest you strike your foot against a stone.'Ps 91:11–12."

12 (Dt 6:16) Jesus answered him,

"It is said, 'You shall not tempt the Lord your God.'Dt 6:16."

13 (Jn 14:30; Heb 4:15) When the devil had ended all the temptations,

he departed from Him until another time.



The Beginning of the Galilean Ministry





Luke 4

[1] And Jesus being full of the Holy Ghost returned from Jordan, and was

led by the Spirit into the wilderness,

[2] Being forty days tempted of the devil. And in those days he did eat

nothing: and when they were ended, he afterward hungered.

[3] And the devil said unto him, If thou be the Son of God, command this

stone that it be made bread.

[4] And Jesus answered him, saying, It is written, That man shall not

live by bread alone, but by every word of God.

[5] And the devil, taking him up into an high mountain, shewed unto him

all the kingdoms of the world in a moment of time.

[6] And the devil said unto him, All this power will I give thee, and

the glory of them: for that is delivered unto me; and to whomsoever I

will I give it.

[7] If thou therefore wilt worship me, all shall be thine.

[8] And Jesus answered and said unto him, Get thee behind me, Satan: for

it is written, Thou shalt worship the Lord thy God, and him only shalt

thou serve.

[9] And he brought him to Jerusalem, and set him on a pinnacle of the

temple, and said unto him, If thou be the Son of God, cast thyself down

from hence:

[10] For it is written, He shall give his angels charge over thee, to

keep thee:

[11] And in their hands they shall bear thee up, lest at any time thou

dash thy foot against a stone.

[12] And Jesus answering said unto him, It is said, Thou shalt not tempt

the Lord thy God.

[13] And when the devil had ended all the temptation, he departed from him

for a season.



Mt 4:12-17; Mk 1:14-15

14 (Mt 4:12) Jesus returned in the power of the Spirit to Galilee.

And His fame went throughout the surrounding region. 1

15 (Mt 4:23) He taught in their synagogues, being glorified by everyone.



[14] And Jesus returned in the power of the Spirit into Galilee: and there

went out a fame of him through all the region round about.

[15] And he taught in their synagogues, being glorified of all.





John 2



The Wedding at Cana



1 (Jn 4:46; 21:2) On the third day there was a wedding in Cana of Galilee.

The mother of Jesus was there.

2 Both Jesus and His disciples were invited to the wedding.

3 When the wine ran out, the mother of Jesus said to Him, "They have no wine."

4 (Jn 7:6; 7:30) Jesus said to her, "Woman, what does this have to do with Me?

My hour has not yet come."

5 His mother said to the servants, "Whatever He says to you, do it."

6 (Jn 3:25) Six water pots made of stone were sitting there, used

for ceremonial cleansing by the Jews, containing twenty to thirty gallons

[Gk. 2 to 3 metretes, or 75 to 115 liters.] each.

7 Jesus said to them, "Fill the water pots with water."

And they filled them up to the brim.

8 Then He said to them, "Now draw some out, and take it to the master

of the feast." And they took it.

9 (Jn 4:46) When the master of the feast tasted the water that had been

turned into wine, and did not know where it came from

(though the servants who drew the water knew), the master of the feast

called the bridegroom,

10 and he said to him, "Every man serves the good wine first, and after men

have drunk freely, then the poor wine is served.

But you have kept the good wine until now."

11 (Jn 1:14; 3:2) This, the first of His signs, Jesus did in Cana of Galilee,

and He revealed His glory, and His disciples believed in Him.

12 (Mt 12:46; 4:13) After this He, and His mother, and His brothers,

and His disciples went down to Capernaum. They remained there a few days.



John 2

[1] And the third day there was a marriage in Cana of Galilee; and the

mother of Jesus was there:

[2] And both Jesus was called, and his disciples, to the marriage.

[3] And when they wanted wine, the mother of Jesus saith unto him, They have

no wine.

[4] Jesus saith unto her, Woman, what have I to do with thee? mine hour is

not yet come.

[5] His mother saith unto the servants, Whatsoever he saith unto you, do it.

[6] And there were set there six waterpots of stone, after the manner of the

purifying of the Jews, containing two or three firkins apiece.

[7] Jesus saith unto them, Fill the waterpots with water. And they filled

them up to the brim.

[8] And he saith unto them, Draw out now, and bear unto the governor of the

feast. And they bare it.

[9] When the ruler of the feast had tasted the water that was made wine, and

knew not whence it was: (but the servants which drew the water knew;) the

governor of the feast called the bridegroom,

[10] And saith unto him, Every man at the beginning doth set forth good

wine; and when men have well drunk, then that which is worse: but thou hast

kept the good wine until now.

[11] This beginning of miracles did Jesus in Cana of Galilee, and manifested

forth his glory; and his disciples believed on him.

[12] After this he went down to Capernaum, he, and his mother, and his

brethren, and his disciples: and they continued there not many days.



The Cleansing of the Temple



Mt 21:12-17; Mk 11:15-17; Lk 19:45-48



13 (Lk 2:41; Jn 11:55) The Passover of the Jews was at hand,

and Jesus went up to Jerusalem.

14 (Mk 11:15; Lk 19:45-46) In the temple He found those who were selling oxen

and sheep and doves, and the moneychangers sitting there.

15 When He had made a whip of cords, He drove them all out of the temple,

with the sheep and oxen. He poured out the changers' money

and overturned the tables.

16 (Lk 2:49) He said to those who sold doves,

"Take these things away!

Do not make My Father's house a house of merchandise!"

17 (Ps 69:9) His disciples remembered that it was written,

"Zeal for Your house will consume Me."Ps 69:9.

18 (Jn 6:30) Then the Jews said to Him, "What sign do You show us,

seeing that You do these things?"

19 (Mt 27:40; Mk 14:58) Jesus answered them,

"Destroy this temple, and in three days I will raise it up."

20 Then the Jews said, "It has taken 46 years to build this temple,

and will You raise it up in three days?"

21 (1Co 6:19; Jn 1:14) But He was speaking concerning the temple of His body.

22 (Jn 12:16; 14:26) Therefore, when He was raised from the dead,

His disciples remembered that He had said this to them.

And they believed the Scripture and the word which Jesus had spoken.



[13] And the Jews' passover was at hand, and Jesus went up to Jerusalem,

[14] And found in the temple those that sold oxen and sheep and doves, and

the changers of money sitting:

[15] And when he had made a scourge of small cords, he drove them all out of

the temple, and the sheep, and the oxen; and poured out the changers' money,

and overthrew the tables;

[16] And said unto them that sold doves, Take these things hence; make not

my Father's house an house of merchandise.

[17] And his disciples remembered that it was written, The zeal of thine

house hath eaten me up.

[18] Then answered the Jews and said unto him, What sign shewest thou unto

us, seeing that thou doest these things?

[19] Jesus answered and said unto them, Destroy this temple, and in three

days I will raise it up.

[20] Then said the Jews, Forty and six years was this temple in building,

and wilt thou rear it up in three days?

[21] But he spake of the temple of his body.

[22] When therefore he was risen from the dead, his disciples remembered

that he had said this unto them; and they believed the scripture, and the

word which Jesus had said.



Jesus Knows All Men



23 (Jn 3:2) Now when He was in Jerusalem at the Passover Feast,

many believed in His name when they saw the signs which He did.

24 (Mt 9:4; Jn 5:42) But Jesus did not entrust Himself to them,

because He knew all men,

25 and did not need anyone to bear

witness of man, for He knew what was in man.





[23] Now when he was in Jerusalem at the passover, in the feast day, many

believed in his name, when they saw the miracles which he did.

[24] But Jesus did not commit himself unto them, because he knew all men,

[25] And needed not that any should testify of man: for he knew what was in

man.



2) Our Daily Bread for 29 September 2024 titled



Heart Healthy




Proverbs 4:20-27



20 (Pr 5:1) My son, attend to my words;

incline your ear to my sayings.

21 (Pr 3:21; 2:1 ) Do not let them depart from your eyes;

keep them in the midst of your heart;

22 (Pr 3:8; 12:18) for they are life to those who find them,

and health to all their body.

23 (Lk 6:45; Pr 4:7 ) Keep your heart with all diligence,

for out of it are the issues of life.

24 Put away from you a deceitful mouth,

and put perverse lips far from you.

25 Let your eyes look right on,

and let your eyelids look straight before you.

26 (Pr 5:6; Heb 12:13) Ponder the path of your feet,

and let all your ways be established.

27 (Dt 5:32; 28:14) Do not turn to the right or to the left;

remove your foot from evil.



20 My son, attend to my words;

Incline thine ear unto my sayings.

21 Let them not depart from thine eyes;

Keep them in the midst of thine heart.

22 For they are life unto those that find them,

And health to all their flesh.

23 Keep thy heart with all diligence;

For out of it are the issues of life.

24 Put away from thee a froward mouth,

And perverse lips put far from thee.

25 Let thine eyes look right on,

And let thine eyelids look straight before thee.

26 Ponder the path of thy feet,

And let all thy ways be established.

27 Turn not to the right hand nor to the left:

Remove thy foot from evil.



The human heart is an amazing organ. This fist-sized pumping station weighs

between 7 and 15 ounces. Daily it beats around 100000 times and pumps 2000

gallons of blood through the 60000 miles of blood vessels in our bodies!

With such a strategic assignment and heavy workload, it’s understandable why

heart health is central to the well-being of the entire body. Medical science

encourages us to pursue healthy habits because the condition of our heart

and the quality of our health go together.



While medical science speaks authoritatively about our physical hearts,

God speaks with even greater authority about a "heart" of another kind.

He addresses the mental, emotional, spiritual, and moral "center" of our

being. Because the heart is the central processing unit of life, it must be

protected: "Guard your heart, for everything you do flows from it"

(Proverbs 4:23). Safeguarding our hearts will help us with our speech (v. 24),

compel us to be discerning with our eyes (v. 25), and choose the best paths

for our feet (v. 27). Regardless of age or stage of life, when our hearts are

guarded, our lives are preserved, our relationships are protected, and God is

honoured.



By: Arthur Jackson



Sign in to track your progress!

Reflect & Pray



What do your lifestyle and habits reveal about the condition of your heart?

If you haven't prayed to God for a change of heart, what's keeping you from

doing that today?



Search me, dear God, and know my heart; create in me a clean heart.

Let me hide Your truth in my heart that I might not sin against You.



For further study, read Grace: Accepting God’s Gift to You.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 1 Hard Bargain



Mark 11:24



24 Therefore I say to you, whatever things you ask when you pray,

believe that you will receive them, and you will have them.



24 Therefore I say unto you, What things soever ye desire, when ye pray,

believe that ye receive them, and ye shall have them.



"I've been praying." Jennifer declared confidently. " I told God I'd give him

a tithe of that $5000000 when I win the sweepstakes."

Her friend Cindi laughed. "Well, then, you don't have a chance. I told him

I'd give him half!"

Can we, as in Mark 11:24 seems to imply , pray for anything, absolutely

anything, and expect that the Lord will come through? Can we pray with

assurance for new cars, mink coats, or trips to the Caribbean? The verse

seems to be a troublesome one, especially when we try it and our prayers

aren't answered in the way we expected.

But seen in context, Mark 11:24 gives us a much broader picture of the

kind of prayer Jesus meant. The verse appears in the framework of

Jesus' ministry - cleansing the temple, correcting the Pharisees,

commanding forgiveness, discussing his authority. The condition for

the fulfillment of Mark 11:24, if Jesus' actions are any indication,

is fulfilling the will and purpose of God.

Such a condition for powerful prayers involves much more than attaching

am "If it be Thy will" clause onto the end of our prayers. We need to know

God's will and walk in it, seeking his kingdom first, and drawing close to

him. Then , as our hearts are right with him, what we ask in prayer

is likely to be congruent with the mind and purposes of Christ. We are

less likely to pray selfishly, and more likely to share God's priorities,

as we get to know him. And as we deepen in our knowledge of him,

as his will becomes our will, his promise for answered prayer takes

on new dimensions.



Application



a) What is the connection betweeen know God's will and praying effectively?



b) What changes need to take place in my life

so that I might pray with greater power?



4) From Prosperity Promises - Kenneth Copeland



Ps 37:25-26



25 I have been young, and now am old;

yet I have not seen the righteous forsaken,

nor their offspring begging bread.

26 The righteous are gracious and lend,

and their offspring are a source of blessing.



25 I have been young, and now am old;

Yet have I not seen the righteous forsaken,

nor his seed begging bread.

26 He is ever merciful, and lendeth;

And his seed is blessed.



5) From a Book called God's Promises for you:



When you are ill or injured



Matthew 8:14-17



The Healing of Many People



Mk 1:29-34; Lk 4:38-41



14 When Jesus entered Peter's house, He saw his wife's mother,

lying sick with a fever.

15 He touched her hand, and the fever left her. And she rose and served them.

16 When the evening came, they brought to Him many

who were possessed with demons.

And He cast out the spirits with His word, and healed all who were sick,

17 to fulfill what was spoken by Isaiah the prophet,

"He Himself took our infirmities

and bore our sicknesses."



[14] And when Jesus was come into Peter's house, he saw his wife's mother

laid, and sick of a fever.

[15] And he touched her hand, and the fever left her: and she arose, and

ministered unto them.

[16] When the even was come, they brought unto him many that were possessed

with devils: and he cast out the spirits with his word, and healed all that

were sick:

[17] That it might be fulfilled which was spoken by Esaias the prophet,

saying, Himself took our infirmities, and bare our sicknesses.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual waysto sahre the Gosepl

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and poeple , and an awakening an openness

and spiritual hunger in Muslims for realtionship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother's womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Pray to the Lord and pray for the Lord to guide you in generosity.



Pray to the Lord and pray to give Him all your temptations.



Pray to the Lord: "Search me, dear God, and know my heart;

create in me a clean heart.

Let me hide Your truth in my heart that I might not sin against You."



Pray to the Lord and pray to understand the Lord's will in prayer.



Pray to the Lord and pray to root in righteousness.



Pray to the Lord and pray to know Jesus as Healer.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Church in Canada will remember the poor

and compassionately respond to their plight



Pray that the number of believers in Mauritania will more than double

within the next year.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 271 of My 4th Bible Study Journey - 27 September 2024 reflections

Day 271, 27 September 2024



1) Mark 1:1,Luke 1:1-4,John 1:1-18,Matthew 1:1-17,Luke 1:5-80



Mark 1:1



1 (Mt 14:33) The beginning of the gospel of Jesus Christ, the Son of God.



[1] The beginning of the gospel of Jesus Christ, the Son of God;



Luke 1:1-4



The Prologue



1 Whereas many have undertaken to write a narrative of those things

which are most surely believed among us,

2 just as they were handed down to us by those who from the beginning

were eyewitnesses and ministers of the word,

3 it seemed good to me also, having accurately investigated all things

from the very beginning, to write to you an orderly account,

most excellent Theophilus,

4 that you might know the certainty of the things which you have been told.



[1] Forasmuch as many have taken in hand to set forth in order a declaration

of those things which are most surely believed among us,

[2] Even as they delivered them unto us, which from the beginning were

eyewitnesses, and ministers of the word;

[3] It seemed good to me also, having had perfect understanding of all

things from the very first, to write unto thee in order, most excellent

Theophilus,

[4] That thou mightest know the certainty of those things, wherein thou hast

been instructed.



John 1:1-18



The Word Became Flesh



1 In the beginning was the Word, and the Word was with God,

and the Word was God.

2 He was in the beginning with God.

3 All things were created through Him, and without Him nothing

was created that was created.

4 In Him was life, and the life was the light of mankind.

5 The light shines in darkness, but the darkness has not overcome it.

6 There was a man sent from God whose name was John.

7 This man came as a witness in order to testify concerning the Light,

that all men through Him might believe.

8 He was not this Light, but was sent in order to testify

concerning the Light.

9 The true Light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world was created through Him,

yet the world did not know Him.

11 He came to His own, and His own people did not receive Him.

12 Yet to all who received Him, He gave the power to become sons of God,

to those who believed in His name,

13 who were born not of blood, nor of the will of the flesh,

nor of the will of man, but of God.

14 The Word became flesh and dwelt among us, and we saw His glory,

the glory as the only Son of the Father, full of grace and truth.

15 John bore witness of Him and cried out, "This was He of whom I said,

'He who comes after me is preferred before me, for He was before me.' "

16 We have all received from His fullness grace upon grace.

17 For the law was given through Moses; grace and truth came

through Jesus Christ.

18 No one has seen God at any time. The only Son, who is at the Father's side,

has made Him known.





[1] In the beginning was the Word, and the Word was with God, and the

Word was God.

[2] The same was in the beginning with God.

[3] All things were made by him; and without him was not any thing made

that was made.

[4] In him was life; and the life was the light of men.

[5] And the light shineth in darkness; and the darkness comprehended it not.

[6] There was a man sent from God, whose name was John.

[7] The same came for a witness, to bear witness of the Light, that all

men through him might believe.

[8] He was not that Light, but was sent to bear witness of that Light.

[9] That was the true Light, which lighteth every man that cometh into

the world.

[10] He was in the world, and the world was made by him, and the world

knew him not.

[11] He came unto his own, and his own received him not.

[12] But as many as received him, to them gave he power to become the

sons of God, even to them that believe on his name:

[13] Which were born, not of blood, nor of the will of the flesh, nor of

the will of man, but of God.

[14] And the Word was made flesh, and dwelt among us, (and we beheld his

glory, the glory as of the only begotten of the Father,) full of grace

and truth.

[15] John bare witness of him, and cried, saying, This was he of whom I

spake, He that cometh after me is preferred before me: for he was before me.

[16] And of his fulness have all we received, and grace for grace.

[17] For the law was given by Moses, but grace and truth came by Jesus

Christ.

[18] No man hath seen God at any time; the only begotten Son, which is in

the bosom of the Father, he hath declared him.



Matthew 1:1-17



The Genealogy of Jesus Christ



Lk 3:23-38



1 (Ge 22:18; Isa 11:1; Ro 1:3) The book of the genealogy

of Jesus Christ, the Son of David, the son of Abraham:

2 (Ge 25:26; Ac 7:8) Abraham was the father of Isaac,

Isaac the father of Jacob,

and Jacob the father of Judah and his brothers.

3 (Ge 46:12; 38:29-30) Judah was the father of Perez and Zerah by Tamar,

Perez the father of Hezron,

and Hezron the father of Ram.

4 Ram was the father of Amminadab,

Amminadab the father of Nahshon,

and Nahshon the father of Salmon.

5 (Heb 11:31; Jas 2:25) Salmon was the father of Boaz by Rahab,

Boaz the father of Obed by Ruth,

and Obed the father of Jesse.

6 (1Sa 16:1; 17:12) Jesse was the father of David the king.

David the king was the father of Solomon,

by her who had been the wife of Uriah.

7 Solomon was the father of Rehoboam,

Rehoboam the father of Abijah,

and Abijah the father of Asa.

8 (1Ch 3:11) Asa was the father of Jehoshaphat,

Jehoshaphat the father of Joram,

and Joram the father of Uzziah.

9 Uzziah was the father of Jotham,

Jotham the father of Ahaz,

and Ahaz the father of Hezekiah.

10 Hezekiah was the father of Manasseh,

Manasseh the father of Amon,

and Amon the father of Josiah.

11 (Jer 27:20; Da 1:2) Josiah was the father of Jeconiah

and his brothers about the time they were exiled to Babylon.

12 (1Ch 3:17; Ezr 3:2) And after they were brought to Babylon,

Jeconiah was the father of Shealtiel,

and Shealtiel the father of Zerubbabel.

13 Zerubbabel was the father of Abiud,

Abiud the father of Eliakim,

and Eliakim the father of Azor.

14 Azor was the father of Zadok,

Zadok the father of Akim,

and Akim the father of Eliud.

15 Eliud was the father of Eleazar,

Eleazar the father of Matthan,

and Matthan the father of Jacob.

16 (Mt 27:17; Lk 3:23) And Jacob was the father of Joseph,

the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations,

from David until the exile to Babylon are fourteen generations,

and from the exile in Babylon to Christ are fourteen generations.



[1] The book of the generation of Jesus Christ, the son of David, the

son of Abraham.

[2] Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas

and his brethren;

[3] And Judas begat Phares and Zara of Thamar; and Phares begat Esrom;

and Esrom begat Aram;

[4] And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson

begat Salmon;

[5] And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and

Obed begat Jesse;

[6] And Jesse begat David the king; and David the king begat Solomon of

her that had been the wife of Urias;

[7] And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

[8] And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

[9] And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat

Ezekias;

[10] And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat

Josias;

[11] And Josias begat Jechonias and his brethren, about the time they

were carried away to Babylon:

[12] And after they were brought to Babylon, Jechonias begat Salathiel;

and Salathiel begat Zorobabel;

[13] And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim

begat Azor;

[14] And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

[15] And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat

Jacob;

[16] And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who

is called Christ.

[17] So all the generations from Abraham to David are fourteen generations;

and from David until the carrying away into Babylon are fourteen

generations; and from the carrying away into Babylon unto Christ are

fourteen generations.



Luke 1:5-38



The Birth of John the Baptist Foretold



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.

8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."

18 Zechariah said to the angel, "How shall I know this?

For I am an old man and my wife well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God.

And I was sent to speak to you and to bring you this good news.

20 And now you will be silent and unable to speak until the day

that these things happen, because you did not believe my words,

which will be fulfilled in their season."

21 The people waited for Zechariah, and wondered why he waited

so long in the temple.

22 When he came out, he could not speak to them. They perceived

that he had seen a vision in the temple, for he made signs to them

and remained speechless.

23 As soon as the days of his service were fulfilled,

he departed to his own home.

24 After those days his wife Elizabeth conceived, and for five months

she hid herself, saying,

25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."





[5] There was in the days of Herod, the king of Judaea, a certain priest

named Zacharias, of the course of Abia: and his wife was of the daughters of

Aaron, and her name was Elisabeth.

[6] And they were both righteous before God, walking in all the commandments

and ordinances of the Lord blameless.

[7] And they had no child, because that Elisabeth was barren, and they both

were now well stricken in years.

[8] And it came to pass, that while he executed the priest's office before

God in the order of his course,

[9] According to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

[10] And the whole multitude of the people were praying without at the time

of incense.

[11] And there appeared unto him an angel of the Lord standing on the right

side of the altar of incense.

[12] And when Zacharias saw him, he was troubled, and fear fell upon him.

[13] But the angel said unto him, Fear not, Zacharias: for thy prayer is

heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his

name John.

[14] And thou shalt have joy and gladness; and many shall rejoice at his

birth.

[15] For he shall be great in the sight of the Lord, and shall drink neither

wine nor strong drink; and he shall be filled with the Holy Ghost, even from

his mother's womb.

[16] And many of the children of Israel shall he turn to the Lord their God.

[17] And he shall go before him in the spirit and power of Elias, to turn

the hearts of the fathers to the children, and the disobedient to the wisdom

of the just; to make ready a people prepared for the Lord.

[18] And Zacharias said unto the angel, Whereby shall I know this? for I am

an old man, and my wife well stricken in years.

[19] And the angel answering said unto him, I am Gabriel, that stand in the

presence of God; and am sent to speak unto thee, and to shew thee these glad

tidings.

[20] And, behold, thou shalt be dumb, and not able to speak, until the day

that these things shall be performed, because thou believest not my words,

which shall be fulfilled in their season.

[21] And the people waited for Zacharias, and marvelled that he tarried so

long in the temple.

[22] And when he came out, he could not speak unto them: and they perceived

that he had seen a vision in the temple: for he beckoned unto them, and

remained speechless.

[23] And it came to pass, that, as soon as the days of his ministration were

accomplished, he departed to his own house.

[24] And after those days his wife Elisabeth conceived, and hid herself five

months, saying,

[25] Thus hath the Lord dealt with me in the days wherein he looked on me,

to take away my reproach among men.



The Birth of Jesus Foretold



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favuored.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."

34 Then Mary said to the angel, "How can this be, since I do not know a man?"

35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.

36 Listen, your cousin Elizabeth has also conceived a son in her old age.

And this is the sixth month with her who was declared barren.

37 For with God nothing will be impossible."

38 Mary said, "I am the servant of the Lord. May it be unto me according

to your word." Then the angel departed from her.



[26] And in the sixth month the angel Gabriel was sent from God unto a city

of Galilee, named Nazareth,

[27] To a virgin espoused to a man whose name was Joseph, of the house of

David; and the virgin's name was Mary.

[28] And the angel came in unto her, and said, Hail, thou that art highly

favoured, the Lord is with thee: blessed art thou among women.

[29] And when she saw him, she was troubled at his saying, and cast in her

mind what manner of salutation this should be.

[30] And the angel said unto her, Fear not, Mary: for thou hast found favour

with God.

[31] And, behold, thou shalt conceive in thy womb, and bring forth a son,

and shalt call his name JESUS.

[32] He shall be great, and shall be called the Son of the Highest: and the

Lord God shall give unto him the throne of his father David:

[33] And he shall reign over the house of Jacob for ever; and of his kingdom

there shall be no end.

[34] Then said Mary unto the angel, How shall this be, seeing I know not a

man?

[35] And the angel answered and said unto her, The Holy Ghost shall come

upon thee, and the power of the Highest shall overshadow thee: therefore

also that holy thing which shall be born of thee shall be called the Son of

God.

[36] And, behold, thy cousin Elisabeth, she hath also conceived a son in her

old age: and this is the sixth month with her, who was called barren.

[37] For with God nothing shall be impossible.

[38] And Mary said, Behold the handmaid of the Lord; be it unto me according

to thy word. And the angel departed from her.

Luke 1:39-80



Mary Visits Elizabeth



39 In those days Mary arose and quickly went into the hill country,

to a city of Judah,

40 and entered the house of Zechariah and greeted Elizabeth.

41 When Elizabeth heard the greeting of Mary, the baby leaped

in her womb. And Elizabeth was filled with the Holy Spirit.

42 She spoke out with a loud voice, "Blessed are you among women,

and blessed is the fruit of your womb!

43 But why is this granted to me,

that the mother of my Lord should come to me?

44 Indeed, as soon as the sound of your greeting came to my ears,

the baby in my womb leaped for joy.

45 Blessed is she who believed, for there will be a completion

to those things which were told her by the Lord."



[39] And Mary arose in those days, and went into the hill country with

haste, into a city of Juda;

[40] And entered into the house of Zacharias, and saluted Elisabeth.

[41] And it came to pass, that, when Elisabeth heard the salutation of Mary,

the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

[42] And she spake out with a loud voice, and said, Blessed art thou among

women, and blessed is the fruit of thy womb.

[43] And whence is this to me, that the mother of my Lord should come to me?

[44] For, lo, as soon as the voice of thy salutation sounded in mine ears,

the babe leaped in my womb for joy.

[45] And blessed is she that believed: for there shall be a performance of

those things which were told her from the Lord.



The Song of Mary



46 And Mary said:

"My soul magnifies the Lord,

47 and my spirit rejoices in God my Savior.

48 For He has regarded

the low estate of His servant;

surely, from now on all generations will call me blessed.

49 For He who is mighty has done great things for me,

and holy is His name.

50 His mercy is on those who fear Him

from generation to generation.

51 He has shown strength with His arm;

He has scattered the proud in the imagination of their hearts.

52 He has pulled down the mighty from their thrones

and exalted those of low degree.

53 He has filled the hungry with good things,

and the rich He has sent away empty.

54 He has helped His servant Israel,

in remembrance of His mercy,

55 as He spoke to our fathers,

to Abraham and to his descendants forever.”

56 Mary remained with her about three months

and returned to her own house.



[46] And Mary said, My soul doth magnify the Lord,

[47] And my spirit hath rejoiced in God my Saviour.

[48] For he hath regarded the low estate of his handmaiden: for, behold,

from henceforth all generations shall call me blessed.

[49] For he that is mighty hath done to me great things; and holy is his

name.

[50] And his mercy is on them that fear him from generation to generation.

[51] He hath shewed strength with his arm; he hath scattered the proud in

the imagination of their hearts.

[52] He hath put down the mighty from their seats, and exalted them of low

degree.

[53] He hath filled the hungry with good things; and the rich he hath sent

empty away.

[54] He hath holpen his servant Israel, in remembrance of his mercy;

[55] As he spake to our fathers, to Abraham, and to his seed for ever.

[56] And Mary abode with her about three months, and returned to her own

house.



The Birth of John the Baptist



57 Now Elizabeth's time had come to give birth, and she gave birth to a son.

58 Her neighbours and cousins heard how the Lord had shown her great mercy,

and they rejoiced with her.

59 On the eighth day they came to circumcise the child.

And they were calling him Zechariah, after the name of his father.

60 But his mother answered, “Not so! He shall be called John.”

61 They said to her, "There is no one among your relatives

who is called by this name."

62 They made signs to his father, asking what he would have him called.

63 He asked for a writing tablet and wrote, "His name is John."

And they all were amazed.

64 Immediately his mouth was opened and his tongue was loosed,

and he spoke and praised God.

65 Fear came on all who lived around them. And all these facts

were talked about throughout all the hill country of Judea.

66 All those who heard them laid them up in their hearts, saying,

"What kind of child will he be?" For the hand of the Lord was with him.



[57] Now Elisabeth's full time came that she should be delivered; and she

brought forth a son.

[58] And her neighbours and her cousins heard how the Lord had shewed great

mercy upon her; and they rejoiced with her.

[59] And it came to pass, that on the eighth day they came to circumcise the

child; and they called him Zacharias, after the name of his father.

[60] And his mother answered and said, Not so; but he shall be called John.

[61] And they said unto her, There is none of thy kindred that is called by

this name.

[62] And they made signs to his father, how he would have him called.

[63] And he asked for a writing table, and wrote, saying, His name is John.

And they marvelled all.

[64] And his mouth was opened immediately, and his tongue loosed, and he

spake, and praised God.

[65] And fear came on all that dwelt round about them: and all these sayings

were noised abroad throughout all the hill country of Judaea.

[66] And all they that heard them laid them up in their hearts, saying, What

manner of child shall this be! And the hand of the Lord was with him.



The Prophecy of Zechariah



67 His father Zechariah was filled with the Holy Spirit

and prophesied, saying,

68 "Blessed be the Lord God of Israel,

for He has visited and redeemed His people,

69 and has raised up a horn of salvation for us

in the house of His servant David,

70 as He spoke by the mouth of His holy prophets of long ago,

71 that we should be saved from our enemies

and from the hand of all who hate us,

72 to perform the mercy promised to our fathers

and to remember His holy covenant,

73 the oath which He swore to our father Abraham,

74 to grant us that we, being delivered out of the hand of our enemies,

might serve Him without fear,

75 in holiness and righteousness before Him all the days of our lives.

76 "And you, child, will be called the prophet of the Highest;

for you will go before the face of the Lord to prepare His ways,

77 to give knowledge of salvation to His people

by the remission of their sins,

78 through the tender mercy of our God,

whereby the sunrise from on high has visited us;

79 to give light to those who sit in darkness

and in the shadow of death,

to guide our feet into the way of peace."

80 And the child grew and became strong in spirit,

and he remained in the wilderness until the day of his appearance to Israel.



[67] And his father Zacharias was filled with the Holy Ghost, and

prophesied, saying,

[68] Blessed be the Lord God of Israel; for he hath visited and redeemed his

people,

[69] And hath raised up an horn of salvation for us in the house of his

servant David;

[70] As he spake by the mouth of his holy prophets, which have been since

the world began:

[71] That we should be saved from our enemies, and from the hand of all that

hate us;

[72] To perform the mercy promised to our fathers, and to remember his holy

covenant;

[73] The oath which he sware to our father Abraham,

[74] That he would grant unto us, that we being delivered out of the hand of

our enemies might serve him without fear,

[75] In holiness and righteousness before him, all the days of our life.

[76] And thou, child, shalt be called the prophet of the Highest: for thou

shalt go before the face of the Lord to prepare his ways;

[77] To give knowledge of salvation unto his people by the remission of

their sins,

[78] Through the tender mercy of our God; whereby the dayspring from on high

hath visited us,

[79] To give light to them that sit in darkness and in the shadow of death,

to guide our feet into the way of peace.

[80] And the child grew, and waxed strong in spirit, and was in the deserts

till the day of his shewing unto Israel.



2) Our Daily Bread for 27 September 2024 titled



Reckless and Careless




Proverbs 14:7-16



7 Go from the presence of a foolish man,

when you do not perceive in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way,

but the folly of fools is deceit.

9 (Pr 10:23) Fools make a mock at sin,

but among the righteous there is favor.

10 (1Sa 1:10) The heart knows its own bitterness,

and a stranger does not share its joy.

11 (Job 8:15; Pr 3:33) The house of the wicked will be overthrown,

but the tent of the upright will flourish.

12 (Pr 16:25; 12:15; Ro 6:21) There is a way that seems right to a man,

but its end is the way of death.

13 (Ecc 2:2 ) Even in laughter the heart is sorrowful,

and the end of that cheer is grief.

14 (Pr 12:14 )The backslider in heart will be filled with his own ways,

but a good man will be satisfied with his.

15 The simple believes every word,

but the prudent man considers his steps.

16 (Pr 22:3; 3:7) A wise man fears and departs from evil,

but the fool rages and is ­self-confident.



7 Go from the presence of a foolish man,

When thou perceivest not in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way:

But the folly of fools is deceit.

9 Fools make a mock at sin:

But among the righteous there is favour.

10 The heart knoweth his own bitterness;

And a stranger doth not intermeddle with his joy.

11 The house of the wicked shall be overthrown:

But the tabernacle of the upright shall flourish.

12 There is a way which seemeth right unto a man,

But the end thereof are the ways of death.

13 Even in laughter the heart is sorrowful;

And the end of that mirth is heaviness.

14 The backslider in heart shall be filled with his own ways:

And a good man shall be satisfied from himself.

15 The simple believeth every word:

But the prudent man looketh well to his going.

16 A wise man feareth, and departeth from evil:

But the fool rageth, and is confident.



Lindisfarne, also known as Holy Island, is a tidal island in England connected

to the mainland by a narrow road. Twice a day, the sea covers the causeway.

Signs alert visitors to the dangers of crossing during high tide. Yet,

tourists regularly disregard the warnings and often end up sitting atop

submerged cars or swimming to raised safety huts where they can be rescued.

The tide is predictable, as sure as the rising sun. And warnings are

everywhere; you can't possibly miss them. Yet, as one writer described,

Lindisfarne is "where the reckless try to outrace the tide."



Proverbs tells us that it's foolish to be "reckless and careless" (14:16 esv).

A reckless person has little regard for wisdom or wise counsel and doesn't

practice attentiveness or diligent care for others (vv. 7-8). Wisdom, however,

slows us down to listen and ponder so that we're not carried away by rash

emotions or half-baked ideas (v. 16). Wisdom teaches us to ask good questions

and consider the implications of our actions. While reckless people charge

forward with little regard for relationships or consequences-or often truth-

"prudent [people] give thought to their steps=" (v. 15).



While we'll sometimes need to act decisively or swiftly, we can resist

recklessness. As we receive and practice God's wisdom,

He'll give us the guidance we need when we need it.



By: Winn Collier





Reflect & Pray



Where have you seen reckless living? How can you avoid living recklessly?



Dear God, we live in a reckless world.

Please help me to be wise and live well.



For further study, read Better than Gold:

The Life-Changing Wisdom of the Bible.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 6 Reconciliation



2 Cor 5:18-19



18 All this is from God, who has reconciled us to Himself through Jesus Christ

and has given to us the ministry of reconciliation,

19 that is, that God was

in Christ reconciling the world to Himself, not counting their sins

against them, and has entrusted to us the message of reconciliation.



18 And all things are of God, who hath reconciled us to himself by Jesus

Christ, and hath given to us the ministry of reconciliation;

19 to wit, that God was in Christ, reconciling the world unto himself,

not imputing their trespasses unto them; and hath committed unto us

the word of reconciliation.



When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ

Jesus, the story does not end there. The verses following give us direction

for tht new life in Christ. "All This", Paul says, referring to the miracle of

new life in Christ, "is from God, who reconciled us to himself through Christ

and gave us the ministry of reconciliation."

Reconciliation means to bring back together what was once separated. Man was

separated from God by sin, and God took the initiative to reconcile man to

himself. Our "ministry of reconciliation" as Christians is twofold: to draw

others to the Lord and to work for reconciliation between individuals.

Reconciliation is the ultimate goal of forgiveness. God, through his grace ,

extends forgiveness to us when we are still sinners, unrepentant,

undeserving. When we respond, we come into reconciliation with him

and are brought back into oneness. Likewise, when we extend the grace

of forgiveness to another, we are set free by the act of forgiving, but we

hope that the ultimate outcome will be reconciliation.

God shows us the pattern: he is the wronged party, yet he does not wait for

the offender to come to him, hat in hand. He takes a bold initiative, offering

forgiveness freely with out regard to merit. The pattern applies to us;

as the new life in Christ takes hold of us, we must reach out, and reach,

and keep on reaching, breaking down the barriers, taking the risk of

rejection so that we may come to reconciliation.



Application



a) What barriers stand between me and reconciliation with another person?



b) How can I take a risk and reach out to offer forgiveness and

reconciliation to them?



c) What kind of attitude do I need to be a "minister of reconciliation"?



4) From Prosperity Promises - Kenneth Copeland



Deut 29:9



9 (Dt 4:6; Jos 1:7)Therefore, keep the words of this covenant

and do them, so that you may prosper in all you do.



9 Keep therefore the words of this covenant, and do them,

that ye may prosper in all that ye do.



5) From a Book called God's Promises for you:



When you are ill or injured



Psalm 103:1-5



1 Bless the Lord, O my soul, and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul, and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.



1 Bless the LORD, O my soul: And all that is within me, bless his holy name.

2 Bless the LORD, O my soul, And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.





Pray to the Lord and pray never to doubt the Lord's Word.



Pray to the Lord: "Dear God, we live in a reckless world.

Please help me to be wise and live well."



Pray to the Lord and pray to be a minister of reconciliation.



Pray to the Lord and pray to keep His Covenant.



Pray to the Lord and pray Hm who can forgive your sins.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray for the protection of bold believers in Myanmar who are sharing

their faith despite the risk of increased hostility.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 270 of My 4th Bible Study Journey - 26 September 2024 reflections

Day 270, 26 September 2024



1) Malachi 1,2,3,4

Malachi 1



1 (Isa 13:1; Hab 1:1) The oracle of the word of the Lord to Israel by Malachi.

[1] The burden of the word of the LORD to Israel by Malachi.



Israel Preferred to Edom



2 (Jer 31:3; Isa 41:8-9) I have loved you, says the Lord.

But you say, "How have You loved us?"

Was not Esau Jacob's brother? says the Lord. Yet I have loved Jacob;

3 (Jer 49:16-18; Eze 35:3-4) but Esau I have hated, and I have made

his mountains a desolation and left his inheritance for the jackals

of the desert.

4 (Isa 9:9-10; Eze 25:14) Whereas Edom says, "We are impoverished,

but we will rebuild the ruins," thus says the Lord of Hosts: They may build,

but I will tear down. They will be called the Wicked Territory,

and the people against whom the Lord has indignation forever.

5 Your eyes will see this, and you will say, "

Great is the Lord, beyond the border of Israel!"



[2] I have loved you, saith the LORD. Yet ye say, Wherein hast thou

loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

[3] And I hated Esau, and laid his mountains and his heritage waste for

the dragons of the wilderness.

[4] Whereas Edom saith, We are impoverished, but we will return and

build the desolate places; thus saith the LORD of hosts, They shall

build, but I will throw down; and they shall call them, The border of

wickedness, and, The people against whom the LORD hath indignation for ever.

[5] And your eyes shall see, and ye shall say, The LORD will be

magnified from the border of Israel.



Profane Offerings



6 (Lk 6:46; Ex 20:12) A son honors his father, and a servant his master.

If then I am a father, where is My honor? And if I am a master,

where is My fear? says the Lord of Hosts to you, O priests,

who despise My name.

But you say, "How have we despised Your name?"

7 (Mal 1:12) You offer defiled food on My altar, but say,

"How have we defiled You?"

By saying, "The table of the Lord is contemptible."

8 (Dt 15:21) When you offer the blind as a sacrifice, is it not evil?

When you offer the lame and sick, is it not evil?

Offer it now to your governor! Would he be pleased with you,

or accept you? says the Lord of Hosts.

9 (Jer 27:18) But now entreat God's favour, that He may be gracious to us.

With such offerings from your hands, will He accept you favorably?

says the Lord of Hosts.

10 (Jer 6:20) Who is there among you who would shut the doors, that you might

not kindle fire on My altar in vain? I have no pleasure in you, says the Lord

of Hosts, nor will I accept an offering from your hand.

11 (Isa 66:19-20; 45:6) For from the rising of the sun to its setting,

My name will be great among the nations, and in every place incense will be

offered to My name, and a pure offering. For My name will be great among

the nations, says the Lord of Hosts.

12 But you profane it, in that you say, "The table of the Lord is defiled,

and its fruit, that is, its food is contemptible."

13 (Mic 6:3) You also say, "What a weariness it is," and you snort at it,

says the Lord of Hosts.

You bring in what is stolen, the lame, or the sick;

thus you bring an offering! Should I accept this from your hand?

says the Lord.

14 (Zec 14:9; Ps 47:2) But cursed be the deceiver who has in his flock

a male, and vows, and yet sacrifices to the Lord what is blemished.

For I am a great king, says the Lord of Hosts,

and My name is to be feared among the nations.



[6] A son honoureth his father, and a servant his master: if then I be a

father, where is mine honour? and if I be a master, where is my fear?

saith the LORD of hosts unto you, O priests, that despise my name. And

ye say, Wherein have we despised thy name?

[7] Ye offer polluted bread upon mine altar; and ye say, Wherein have we

polluted thee? In that ye say, The table of the LORD is contemptible.

[8] And if ye offer the blind for sacrifice, is it not evil? and if ye

offer the lame and sick, is it not evil? offer it now unto thy governor;

will he be pleased with thee, or accept thy person? saith the LORD of hosts.

[9] And now, I pray you, beseech God that he will be gracious unto us:

this hath been by your means: will he regard your persons? saith the LORD of

hosts.

[10] Who is there even among you that would shut the doors for nought?

neither do ye kindle fire on mine altar for nought. I have no pleasure in

you, saith the LORD of hosts, neither will I accept an offering at your

hand.

[11] For from the rising of the sun even unto the going down of the same my

name shall be great among the Gentiles; and in every place incense shall be

offered unto my name, and a pure offering: for my name shall be great among

the heathen, saith the LORD of hosts.

[12] But ye have profaned it, in that ye say, The table of the LORD is

polluted; and the fruit thereof, even his meat, is contemptible.

[13] Ye said also, Behold, what a weariness is it! and ye have snuffed at

it, saith the LORD of hosts; and ye brought that which was torn, and the

lame, and the sick; thus ye brought an offering: should I accept this of

your hand? saith the LORD.

[14] But cursed be the deceiver, which hath in his flock a male, and voweth,

and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith

the LORD of hosts, and my name is dreadful among the heathen.



Malachi 2



Divine Warnings to the Priests



1 (Mal 1:6) And now, O priests, this commandment is for you.

2 (Mal 3:9; Ps 69:22) If you will not listen, and if you will not take it

to heart to give honour to My name, says the Lord of Hosts,

I will send a curse on you and I will curse your blessings.

Yes, I have cursed them already, because you do not take it to heart.

3 (Na 3:6; Ex 29:14) I rebuke your descendants, and spread refuse

on your faces, the refuse of your solemn feasts, and you will be taken

away with it.

4 And you will know that I have sent this command to you,

that My covenant with Levi may remain, says the Lord of Hosts.

5 (Nu 25:12-13) My covenant with him was for life and peace,

and I gave them to him. With awe he feared Me,

and he was reverent before My name.

6 (Jer 23:22; Da 12:3) True instruction was in his mouth,

and injustice was not found on his lips. He walked with Me in peace

and with uprightness, and turned many away from iniquity.

7 (Lev 10:11; Jer 18:18) For a priest's lips should preserve knowledge,

and people should seek the law from his mouth; for he is the messenger

of the Lord of Hosts.

8 (Jer 18:15; 1Sa 2:17) But you have departed from the way. You have caused

many to stumble at the law. You have violated the covenant of Levi,

says the Lord of Hosts.

9 (Dt 1:17; 1Sa 2:30) So I have made you contemptible

and base before all the people, because you have not kept My ways,

but have shown partiality in the law.



[1] And now, O ye priests, this commandment is for you.

[2] If ye will not hear, and if ye will not lay it to heart, to give glory

unto my name, saith the LORD of hosts, I will even send a curse upon you,

and I will curse your blessings: yea, I have cursed them already, because ye

do not lay it to heart.

[3] Behold, I will corrupt your seed, and spread dung upon your faces, even

the dung of your solemn feasts; and one shall take you away with it.

[4] And ye shall know that I have sent this commandment unto you, that my

covenant might be with Levi, saith the LORD of hosts.

[5] My covenant was with him of life and peace; and I gave them to him for

the fear wherewith he feared me, and was afraid before my name.

[6] The law of truth was in his mouth, and iniquity was not found in his

lips: he walked with me in peace and equity, and did turn many away from

iniquity.

[7] For the priest's lips should keep knowledge, and they should seek the

law at his mouth: for he is the messenger of the LORD of hosts.

[8] But ye are departed out of the way; ye have caused many to stumble at

the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

[9] Therefore have I also made you contemptible and base before all the

people, according as ye have not kept my ways, but have been partial in the

law.



The Covenant Profaned



10 (1Co 8:6; Isa 63:16) Have we not all one Father?

Has not one God created us? Why do we deal treacherously with one another,

by profaning the covenant of our fathers?

11 (Ezr 9:1-2) Judah has dealt treacherously, and an abomination

has been committed in Israel and Jerusalem. For Judah has profaned

the sanctuary of the Lord, which He loves, and has married the daughter

of a foreign god.

12 May the Lord cut off from the tents of Jacob any descendant

of the man who does this, teacher and student, yet who brings an offering

to the Lord of Hosts.

13 This is the second thing you do: You cover the altar of the Lord

with tears, with weeping and crying out, because He no longer regards

the offering, nor receives it with good will from your hand.

14 (Isa 54:6; Mal 3:5) Yet you say, "Why?" It is because the Lord

has been a witness between you and the wife of your youth,

against whom you have dealt treacherously. Yet she is your companion

and your wife by covenant.

15 (Mt 19:4-6; 1Co 7:14) Did He not make them one, having a remnant

of the Spirit? And why one? He seeks godly offspring.

So take heed to your spirit, that you do not deal treacherously.

16 (Mt 5:31-32; Lk 16:18) For the Lord, the God of Israel,

says that He hates divorce; for it covers one's garment with violence,

says the Lord of Hosts.

Therefore take heed to your spirit, that you do not deal treacherously.



[10] Have we not all one father? hath not one God created us? why do we deal

treacherously every man against his brother, by profaning the covenant of

our fathers?

[11] Judah hath dealt treacherously, and an abomination is committed in

Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD

which he loved, and hath married the daughter of a strange god.

[12] The LORD will cut off the man that doeth this, the master and the

scholar, out of the tabernacles of Jacob, and him that offereth an offering

unto the LORD of hosts.

[13] And this have ye done again, covering the altar of the LORD with tears,

with weeping, and with crying out, insomuch that he regardeth not the

offering any more, or receiveth it with good will at your hand.

[14] Yet ye say, Wherefore? Because the LORD hath been witness between thee

and the wife of thy youth, against whom thou hast dealt treacherously: yet

is she thy companion, and the wife of thy covenant.

[15] And did not he make one? Yet had he the residue of the spirit. And

wherefore one? That he might seek a godly seed. Therefore take heed to your

spirit, and let none deal treacherously against the wife of his youth.

[16] For the LORD, the God of Israel, saith that he hateth putting away: for

one covereth violence with his garment, saith the LORD of hosts: therefore

take heed to your spirit, that ye deal not treacherously.



Injustice Committed



17 (Isa 43:24; Zep 1:12) You have wearied the Lord with your words.

Yet you say, "How have we wearied Him?"

When you say, "Everyone who does evil is good in the sight of the Lord,

and He delights in them," or, "Where is the God of justice?"



[17] Ye have wearied the LORD with your words. Yet ye say, Wherein have we

wearied him? When ye say, Every one that doeth evil is good in the sight of

the LORD, and he delighteth in them; or, Where is the God of judgment?



Malachi 3



The Coming Messenger



1 (Mal 4:5; Isa 63:9) I will send My messenger, and he will prepare

the way before Me. And the Lord, whom you seek, will suddenly come

to His temple, even the messenger of the covenant,

in whom you delight. He is coming, says the Lord of Hosts.

2 (Zec 13:9; Rev 6:17) But who can endure the day of his coming,

and who can stand when he appears? For he is like a refiner's fire

and like fullers' soap.

3 (Isa 1:25; Da 12:10) He will sit as a refiner and purifier of silver;

he will purify the sons of Levi, and refine them like gold and silver,

and they will present to the Lord offerings in righteousness.

4 (2Ch 7:1-3) Then the offering of Judah and Jerusalem will be pleasant

to the Lord as in the days of old and as in former years.

5 (Lev 19:13; Dt 24:17) Then I will draw near to you for judgment.

I will be a swift witness against the sorcerers, against the adulterers,

against the perjurers, against those who oppress the hired worker

in his wages, the widow and the fatherless, against those who turn aside

the stranger, and do not fear Me, says the Lord of Hosts.



[1] Behold, I will send my messenger, and he shall prepare the way before

me: and the Lord, whom ye seek, shall suddenly come to this temple, even the

messenger of the covenant, whom ye delight in: behold, he shall come, saith

the LORD of hosts.

[2] But who may abide the day of his coming? and who shall stand when he

appeareth? for he is like a refiner's fire, and like fullers' soap:

[3] And he shall sit as a refiner and purifer of silver: and he shall purify

the sons of Levi, and purge them as gold and silver, that they may offer

unto the LORD an offering in righteousness.

[4] Then shall the offering of Judah and Jerusalem be pleasant unto the

LORD, as in the days of old, and as in former years.

[5] And I will come near to you to judgment; and I will be a swift witness

against the sorcerers, and against the adulterers, and against false

swearers, and against those that oppress the hireling in his wages, the

widow, and the fatherless, and that turn aside the stranger from his right,

and fear not me, saith the LORD of hosts.



Withholding Tithes



6 (Nu 23:19; Jas 1:17; Heb 13:8) For I am the Lord, I do not change;

therefore you, O sons of Jacob, are not consumed.

7 (Zec 1:3) From the days of your fathers you have gone away from

My ordinances and have not kept them. Return to Me, and I will return

to you, says the Lord of Hosts.

But you say, "How shall we return?"

8 Will a man rob God? Yet you have robbed Me.

But you say, "How have we robbed You?"

In tithes and offerings.

9 (Mal 2:2) You are cursed with a curse, your whole nation,

for you are robbing Me.

10 (Ge 7:11; 2Ki 7:2) Bring all the tithes into the storehouse,

that there may be food in My house, and test Me now in this,

says the Lord of Hosts, if I will not open for you the windows

of heaven and pour out for you a blessing, that there will not be room

enough to receive it.

11 I will rebuke the devourer for your sakes, so that it will not

estroy the fruit of your ground, and the vines in your field will not

fail to bear fruit, says the Lord of Hosts.

12 (Isa 61:9; 62:4) Then all the nations will call you blessed,

for you will be a delightful land, says the Lord of Hosts.

13 (Mal 2:17) Your words have been hard against Me, says the Lord.

Yet you say, "What have we spoken against You?"

14 (Isa 58:3; Zep 1:12) You said, "It is vain to serve God.

What profit is it that we have kept His ordinance,

and that we have walked as mourners before the Lord of Hosts?

15 (Mal 4:1; Ps 95:9) And now we call the proud blessed,

for those who do wickedness are built up; they even test God and escape."



[6] For I am the LORD, I change not; therefore ye sons of Jacob are not

consumed.

[7] Even from the days of your fathers ye are gone away from mine

ordinances, and have not kept them. Return unto me, and I will return unto

you, saith the LORD of hosts. But ye said, Wherein shall we return?

[8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we

robbed thee? In tithes and offerings.

[9] Ye are cursed with a curse: for ye have robbed me, even this whole

nation.

[10] Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will

not open you the windows of heaven, and pour you out a blessing, that there

shall not be room enough to receive it.

[11] And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit before the

time in the field, saith the LORD of hosts.

[12] And all nations shall call you blessed: for ye shall be a delightsome

land, saith the LORD of hosts.

[13] Your words have been stout against me, saith the LORD. Yet ye say, What

have we spoken so much against thee?

[14] Ye have said, It is vain to serve God: and what profit is it that we

have kept his ordinance, and that we have walked mournfully before the LORD

of hosts?

[15] And now we call the proud happy; yea, they that work wickedness are set

up; yea, they that tempt God are even delivered.



The Reward of the Faithful



16 (Ps 56:8) Then those who feared the Lord spoke to one another.

The Lord listened and heard them, and a book of remembrance was written

before Him for those who fear the Lord and who esteem His name.

17 (Ex 19:5; Dt 7:6) They shall be Mine, says the Lord of Hosts,

on the day when I make up My jewels. And I will spare them as a man

spares his son who serves him.

18 (Ge 18:25) Then you will again discern between the righteous

and the wicked, between one who serves God and one who does not serve Him.



[16] Then they that feared the LORD spake often one to another: and the LORD

hearkened, and heard it, and a book of remembrance was written before him

for them that feared the LORD, and that thought upon his name.

[17] And they shall be mine, saith the LORD of hosts, in that day when I

make up my jewels; and I will spare them, as a man spareth his own son that

serveth him.

[18] Then shall ye return, and discern between the righteous and the wicked,

between him that serveth God and him that serveth him not.



Malachi 4



The Great Day of the Lord



1 (Isa 5:24; 47:14) Surely the day is coming, burning like an oven;

all the proud, yes, all evildoers will be stubble. The day that is coming

will burn them up, says the Lord of Hosts, so that it will leave them

neither root nor branch.

2 (Isa 30:26; Lk 1:78) But for you who fear My name, the sun of righteousness

will rise with healing in its wings. You will go out and grow up

like calves from the stall.

3 (Job 40:12; Isa 26:6) And you will tread down the wicked, for they will be

ashes under the soles of your feet, on the day when I do this,

says the Lord of Hosts.

4 (Dt 4:10) Remember the Law of Moses, My servant, the statutes

and judgments which I commanded him at Horeb for all Israel.

5 (Lk 1:17; Joel 2:31) See, I will send you Elijah the prophet

before the coming of the great and dreaded day of the Lord.

6 (Isa 11:4; Zec 5:3) He will turn the hearts of the fathers

to their children, and the hearts of the children to their fathers,

lest I come and strike the earth with a curse.



[1] For, behold, the day cometh, that shall burn as an oven; and all the

proud, yea, and all that do wickedly, shall be stubble: and the day that

cometh shall burn them up, saith the LORD of hosts, that it shall leave them

neither root nor branch.

[2] But unto you that fear my name shall the Sun of righteousness arise with

healing in his wings; and ye shall go forth, and grow up as calves of the

stall.

[3] And ye shall tread down the wicked; for they shall be ashes under the

soles of your feet in the day that I shall do this, saith the LORD of hosts.

[4] Remember ye the law of Moses my servant, which I commanded unto him in

Horeb for all Israel, with the statutes and judgments.

[5] Behold, I will send you Elijah the prophet before the coming of the

great and dreadful day of the LORD:

[6] And he shall turn the heart of the fathers to the children, and the

heart of the children to their fathers, lest I come and smite the earth with

a curse.



2) Our Daily Bread for 26 September 2024 Titled

What a Friend



John 15:13-17



13 (Jn 10:11; 10:15) Greater love has no man than this: that a man lay down

his life for his friends.

14 (Mt 12:50; Lk 12:4) You are My friends if you do whatever I command you.

15 (Jn 8:26; 15:20) I no longer call you servants, for a servant does

not know what his master does. But I have called you friends,

for everything that I have heard from My Father have I made known to you.

16 (Jn 13:18; 6:70You did not choose Me, but I chose you, and appointed you,

that you should go and bear fruit, and that your fruit should remain,

that the Father may give you whatever you ask Him in My name.

17 (Jn 15:12) This I command you: that you love one another.



[13] Greater love hath no man than this, that a man lay down his life for

his friends.

[14] Ye are my friends, if ye do whatsoever I command you.

[15] Henceforth I call you not servants; for the servant knoweth not what

his lord doeth: but I have called you friends; for all things that I have

heard of my Father I have made known unto you.

[16] Ye have not chosen me, but I have chosen you, and ordained you, that ye

should go and bring forth fruit, and that your fruit should remain: that

whatsoever ye shall ask of the Father in my name, he may give it you.

[17] These things I command you, that ye love one another.



As favorite backyard neighbours, my mother and Mrs. Sanchez grew also into

friendly rivals. The two competed every Monday to be the first to hang their

freshly washed laundry on their outdoor clotheslines. "She beat me again!" my

mother would say. But the next week, Mama might be first-both enjoying their

friendly weekly contest. Over ten years of sharing a backyard alley, the two

also shared each other's wisdom, stories, and hope.



The Bible speaks with great warmth about the virtue of such a friendship. "A

friend loves at all times," King Solomon observed (Proverbs 17:17). He also

noted, "The pleasantness of a friend springs from their heartfelt advice"

(27:9).



Our great Friend is surely Jesus. Urging loving friendship from His disciples,

He taught them, "Greater love has no one than this: to lay down one's life for

one's friends" (John 15:13). The very next day, He would do just that on the

cross. He also told them, "I have called you friends, for everything that I

learned from my Father I have made known to you" (v. 15). Then He said, "This

is my command: Love each other" (v. 17).



With such words, Jesus "is elevating His listeners," as philosopher Nicholas

Wolterstorff said, from lowly humans to companions and confidants. In Christ,

we learn to befriend others. What a Friend to teach us such love!



By: Patricia Raybon



Reflect & Pray



How do you experience love in your friendship with Jesus?

How can you be a friend like Him?



You call me friend, dear Jesus.

Please help me be a loving friend to others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 5 When you pray



Mark 11:25



25 And when you stand praying, forgive if you have anything against anyone,

so that your Father who is in heaven may also forgive you your sins.



25 And when ye stand praying, forgive, if ye have ought against any:

that your Father also which is in heaven may forgive you your trespasses.



"My prayer don't seem to be very effective," a man told his pastor." I try

to make contact with God, but my prayers seem to hit the ceiling and bounce

back."

The pastor thought for a moment, then gently suggested,

"Is there someone in your life you haven't forgiven?"

"What do you mean?" The man's face flushed; the pastor has obviuosly struck

a nerve. "Well, I guess I've had some struggles with my mother ... and then,

my wife, and I ... ." The hidden truth came to light: the man was bound in

unforgiving relationships with five of the closest people to him.

Forgiveness is an essential element in prayer. For a very good reason,

worship services in liturgical churches place the confession of sin and the

absolution near the beginning of the service, before the reading of God's

Word, prayer, and the sermon. Forgiveness - both the Lord's forgiveness

of us and our forgiveness of others - clears the way for unhindered

communication between God and his people.

When we carry anger and bitterness, or even deeply buried, well-subliminated

unforgiveness, into the presence of God, our prayers will be affected. We can,

however, free the Holy Spirit to work in our lives and the lives of others

through forgiveness. We can choose to forgive in light of God's forgiveness

of us. And when we do, the channels are re-established;

we can pray in power and open ourselves to an awareness of his activity

in our lives.



Application



a) Have my prayers ever been affected by unforgiveness in my life?



b) Is there someone in my life whom I need to forgive,

whether or not I can work toward?



4) Prosperity verses from Kenneth Copeland



Joshua 1:8



8 (Ps 19:14; 119:15) This Book of the Law must not depart from your mouth.

Meditate on it day and night so that you may act carefully according to all

that is written in it. For then you will make your way successful,

and you will be wise.



8 This book of the law shall not depart out of thy mouth; but thou shalt

meditate therein day and night, that thou mayest observe to do according

to all that is written therein: for then thou shalt make thy way prosperous,

and then thou shalt have good success.



5) From a Book called God's Promises for you:



When you are discouraged or Depressed



Matthew 11:25-30



25 (Ps 8:2; Jn 11:41) At that time Jesus said, "I thank You, O Father,

Lord of heaven and earth, because You have hidden these things

from the wise and prudent and revealed them to infants.

26 Even so, Father, for it seemed good in Your sight.

27 (Jn 10:15; Mt 28:18; Jn 1:18) "All things are delivered to Me

by My Father, and no one knows the Son, except the Father.

And no one knows the Father, except the Son and he to whom

the Son will reveal Him.

28 (Jn 7:37; 6:37) "Come to Me, all you who labour and are heavily

burdened, and I will give you rest.

29 (Jer 6:16; Jn 13:15) Take My yoke upon you, and learn from Me.

For I am meek and lowly in heart,

and you will find rest for your souls.(Jer 6:16).

30 (1Jn 5:3) For My yoke is easy, and My burden is light."

because He has dealt bountifully with me.



The Hidden Revelation

25 At that time Jesus answered and said, I thank thee, O Father,

Lord of heaven and earth, because thou hast hid these things

from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man

knoweth the Son, but the Father; neither knoweth any man the Father,

save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden,

and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek

and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Pray to the Lord and pray to know His Will about offerings.



Pray to the Lord: "You call me friend, dear Jesus.

Please help me be a loving friend to others."



Pray to the Lord and pray to be a true forgiver.



Pray to the Lord and pray to understand the Word in full.



Pray to the Lord and pray to give all your burdens to Him.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Pray that member of the Muslim Brotherhood and the self-proclaimed Islamic

State (ISIS) in Egypt will come to know Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 269 of My 4th Bible Study Journey - 25 September 2024 reflections

Day 269, 25 September 2024



1) Nehemiah 11,12,13, Psalms 126



Nehemiah 11

The Residents of Jerusalem



1 Ch 9:1-17



1 (Ne 11:18; Isa 48:2) Now the rulers of the people lived at Jerusalem,

so the rest of the people cast lots in order to bring one out of ten

to stay in Jerusalem, the holy city, while the other nine remained

in other cities.

2 (Jdg 5:9) The people blessed all the men who volunteered to dwell

in Jerusalem.

3 (Ezr 2:43; 2:1) Now these are the leaders of the provinces

who lived in Jerusalem (though in the cities of Judah

every one lived on his own property within their cities):

Israel, the priests, the Levites, the temple servants,

and the descendants of Solomon's servants.

4 (Ge 38:29) Some of the sons of Judah and Benjamin lived in Jerusalem.

Those from Judah were:

Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah,

the son of Shephatiah, the son of Mahalalel-the descendants of Perez,

5 and Maaseiah the son of Baruch, the son of Kol-Hozeh, the son of Hazaiah,

the son of Adaiah, the son of Joiarib, the son of Zechariah,

the son of Shelah.

6 All the descendants of Perez who lived in Jerusalem were 486 valiant men.

7 These are the sons of Benjamin:

Sallu the son of Meshullam, the son of Joed, the son of Pedaiah,

the son of Kolaiah, the son of Maaseiah, the son of Ithiel,

the son of Jeshaiah,

8 and after him Gabbai and Sallai, totaling 928.

9 Joel, the son of Zikri, was their overseer, and Judah the son of Hassenuah

was second to him over the city.

10 Of the priests there were: Jedaiah the son of Joiarib and Jakin;

11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok,

the son of Meraioth, the son of Ahitub, was a ruler of the house of God.

12 Their relatives performing the work of the house were 822 .

There was also Adaiah the son of Jeroham, the son of Pelaliah,

the son of Amzi, the son of Zechariah, the son of Pashhur,

the son of Malkijah,

13 plus his relatives who were chiefs of the fathers' houses were 242;

and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth,

the son of Immer,

14 and their brothers, mighty men of valor, were 128. Their overseer

was Zabdiel, the son of Haggedolim.

15 From the Levites there were:

Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah,

the son of Bunni;

16 plus Shabbethai and Jozabad, who as leaders of the Levites

had oversight of the outside work of the house of God.

17 (1Ch 9:15) Mattaniah the son of Mika, the son of Zabdi,

the son of Asaph, was the first to begin the thanksgiving at prayer,

Bakbukiah was the second out of his relatives, and then

Abda the son of Shammua, the son of Galal, the son of Jeduthun.

18 (Ne 11:1; Rev 21:2) All the Levites in the holy city were 284.

19 Moreover, the gatekeepers,

Akkub, Talmon, and their relatives who kept watch at the gates, were 172.

20 The rest of Israel, the priests, and the Le­vites were in

all the cities of Judah, every one tending to his own inheritance.

21 (Ne 3:26) But the temple servants lived in Ophel,

and Ziha and Gishpa were over them.

22 (Ne 12:42; 11:9) The overseer of the Levites in Jerusalem was Uzzi

the son of Bani, the son of Hashabiah, the son of Mattaniah,

the son of Mika. Some of the sons of Asaph were the singers

attending to the work of the house of God,

23(Ezr 6:8-9) for the king's regulation about them made their unity

a daily issue.

24 (Ge 38:30; 1Ch 18:17) Pethahiah the son of Meshezabel, of the sons of Zerah

the son of Judah, was the king's assistant

[Lit. at the king's hand.] in all matters concerning the people.



Nehemiah 11

[1] And the rulers of the people dwelt at Jerusalem: the rest of the people

also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and

nine parts to dwell in other cities.

[2] And the people blessed all the men, that willingly offered themselves to

dwell at Jerusalem.

[3] Now these are the chief of the province that dwelt in Jerusalem: but in

the cities of Judah dwelt every one in his possession in their cities, to

wit, Israel, the priests, and the Levites, and the Nethinims, and the

children of Solomon's servants.

[4] And at Jerusalem dwelt certain of the children of Judah, and of the

children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah,

the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of

Mahalaleel, of the children of Perez;

[5] And Maaseiah the son of Baruch, the son of Col-hozeh, the son of

Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the

son of Shiloni.

[6] All the sons of Perez that dwelt at Jerusalem were four hundred

threescore and eight valiant men.

[7] And these are the sons of Benjamin; Sallu the son of Meshullam, the son

of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the

son of Ithiel, the son of Jesaiah.

[8] And after him Gabbai, Sallai, nine hundred twenty and eight.

[9] And Joel the son of Zichri was their overseer: and Judah the son of

Senuah was second over the city.

[10] Of the priests: Jedaiah the son of Joiarib, Jachin.

[11] Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the

son of Meraioth, the son of Ahitub, was the ruler of the house of God.

[12] And their brethren that did the work of the house were eight hundred

twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son

of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

[13] And his brethren, chief of the fathers, two hundred forty and two: and

Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the

son of Immer,

[14] And their brethren, mighty men of valour, an hundred twenty and eight:

and their overseer was Zabdiel, the son of one of the great men.

[15] Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam,

the son of Hashabiah, the son of Bunni;

[16] And Shabbethai and Jozabad, of the chief of the Levites, had the

oversight of the outward business of the house of God.

[17] And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was

the principal to begin the thanksgiving in prayer: and Bakbukiah the second

among his brethren, and Abda the son of Shammua, the son of Galal, the son

of Jeduthun.

[18] All the Levites in the holy city were two hundred fourscore and four.

[19] Moreover the porters, Akkub, Talmon, and their brethren that kept the

gates, were an hundred seventy and two.

[20] And the residue of Israel, of the priests, and the Levites, were in all

the cities of Judah, every one in his inheritance.

[21] But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the

Nethinims.

[22] The overseer also of the Levites at Jerusalem was Uzzi the son of Bani,

the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of

Asaph, the singers were over the business of the house of God.

[23] For it was the king's commandment concerning them, that a certain

portion should be for the singers, due for every day.

[24] And Pethahiah the son of Meshezabeel, of the children of Zerah the son

of Judah, was at the king's hand in all matters concerning the people.



The Residents Outside Jerusalem



25 (Jos 14:15) For the villages located by their fields,

some of the people of Judah lived at Kiriath Arba and its villages,

others at Dibon and its villages, or at Jekabzeel and its villages,

26 as well as at Jeshua, at Moladah, and at Beth Pelet,

27 and at Hazar Shual, and at Beersheba and its villages,

28 (1Sa 27:6) and at Ziklag, at Mekonah and its villages,

29 and at En Rimmon, at Zorah, at Jarmuth,

30 (Jos 10:3; 15:8) Zanoah, Adullam and their villages, at Lachish

and its fields, and at Azekah and its villages. So they lived

from Beersheba as far as the Valley of Hinnom.

31 Some of the Benjamites settled from Geba onward,

at Mikmash, Aija, and Bethel and their villages,

32 (Jos 21:18; 1Sa 21:1) at Anathoth, Nob, Ananiah,

33 (2Sa 4:3) Hazor, Ramah, Gittaim,

34 (1Sa 13:18) Hadid, Zeboim, Neballat,

35 (1Ch 8:12) Lod, and Ono, the valley of craftsmen.

36 From the Levites, some divisions in Judah belonged to Benjamin.



[25] And for the villages, with their fields, some of the children of Judah

dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the

villages thereof, and at Jekabzeel, and in the villages thereof,

[26] And at Jeshua, and at Moladah, and at Beth-phelet,

[27] And at Hazar-shual, and at Beer-sheba, and in the villages thereof,

[28] And at Ziklag, and at Mekonah, and in the villages thereof,

[29] And at En-rimmon, and at Zareah, and at Jarmuth,

[30] Zanoah, Adullam, and in their villages, at Lachish, and the fields

thereof, at Azekah, and in the villages thereof. And they dwelt from

Beer-sheba unto the valley of Hinnom.

[31] The children also of Benjamin from Geba dwelt at Michmash, and Aija,

and Bethel, and in their villages,

[32] And at Anathoth, Nob, Ananiah,

[33] Hazor, Ramah, Gittaim,

[34] Hadid, Zeboim, Neballat,

[35] Lod, and Ono, the valley of craftsmen.

[36] And of the Levites were divisions in Judah, and in Benjamin.



Nehemiah 12



The Priests and Levites



1 (Ezr 2:1-2; Ne 10:2-8) Now these are the priests and the Le­vites

who came up with Zerubbabel the son of Shealtiel, and Joshua:

Seraiah, Jeremiah, Ezra,

2 Amariah, Malluk, Hattush,

3 Shekaniah, Rehum, Meremoth,

4 (Lk 1:5) Iddo, Ginnethon, Abijah,

5 Mijamin, Moadiah, Bilgah,

6 Shemaiah, and Joiarib, Jedaiah,

7 Sallu, Amok, Hilkiah, Jedaiah.

These were the leaders of the priests

and of their relatives in the days of Joshua.

8 (Ne 11:17; 12:24) Moreover the Levites were Jeshua, Binnui, Kadmiel,

Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs,

in conjunction with his relatives.

9 There were also their relatives Bakbukiah and Unni,

positioned across from each other in the watches.

10 Joshua was the father of Joiakim, Joiakim was the father of Eliashib,

Eliashib was the father of Joiada,

11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.

12 Now in the days of Joiakim, the priests, these were the heads

of the fathers' houses:

of Seraiah, Meraiah;

of Jeremiah, Hananiah;

13 of Ezra, Meshullam;

of Amariah, Jehohanan;

14 of Malluk, Jonathan;

of Shebaniah, Joseph;

15 of Harim, Adna;

of Meraioth, Helkai;

16 of Iddo, Zechariah;

of Ginnethon, Meshullam;

17 of Abijah, Zikri;

of Miniamin and of Moadiah, Piltai;

18 of Bilgah, Shammua;

of Shemaiah, Jehonathan;

19 of Joiarib, Mattenai;

of Jedaiah, Uzzi;

20 of Sallu, Kallai;

of Amok, Eber;

21 of Hilkiah, Hashabiah;

and of Jedaiah, Nethanel.

22 The Levites, as well as the priests, were recorded as the chiefs

of the fathers' houses in the days of Eliashib, Joiada, Johanan,

and Jaddua during the reign of Darius the Persian.

23 The descendants of Levi who served as the chiefs of the fathers' house

were recorded in the book of the chronicles until the days of Johanan

the son of Eliashib.

24 (1Ch 25:1-26) The leaders of the Levites were Hashabiah, Sherebiah,

and Jeshua the son of Kadmiel, with their brothers across from them,

to praise and to give thanks, section opposite section,

according to the commandment of David the man of God.

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon,

and Akkub were gatekeepers maintaining the guard duty at the storehouse

of the gates.

26 (Ne 8:9) These leaders served during the days of Joiakim the son of Joshua,

the son of Jozadak, during the days of Nehemiah the governor,

and during the days of Ezra the priest, the scribe.



Nehemiah 12

[1] Now these are the priests and the Levites that went up with Zerubbabel

the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

[2] Amariah, Malluch, Hattush,

[3] Shechaniah, Rehum, Meremoth,

[4] Iddo, Ginnetho, Abijah,

[5] Miamin, Maadiah, Bilgah,

[6] Shemaiah, and Joiarib, Jediah,

[7] Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and

of their brethren in the days of Jeshua.

[8] Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and

Mattaniah, which was over the thanksgiving, he and his brethren.

[9] Also Bakbukiah and Unni, their brethren, were over against them in the

watches.

[10] And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib

begat Joiada,

[11] And Joiada begat Jonathan, and Jonathan begat Jaddua.

[12] And in the days of Joiakim were priests, the chief of the fathers: of

Seraiah, Meraiah; of Jeremiah, Hananiah;

[13] Of Ezra, Meshullam; of Amariah, Jehohanan;

[14] Of Melicu, Jonathan; of Shebaniah, Joseph;

[15] Of Harim, Adna; of Meraioth, Helkai;

[16] Of Iddo, Zechariah; of Ginnethon, Meshullam;

[17] Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

[18] Of Bilgah, Shammua; of Shemaiah, Jehonathan;

[19] And of Joiarib, Mattenai; of Jedaiah, Uzzi;

[20] Of Sallai, Kallai; of Amok, Eber;

[21] Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.

[22] The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua,

were recorded chief of the fathers: also the priests, to the reign of Darius

the Persian.

[23] The sons of Levi, the chief of the fathers, were written in the book of

the chronicles, even until the days of Johanan the son of Eliashib.

[24] And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son

of Kadmiel, with their brethren over against them, to praise and to give

thanks, according to the commandment of David the man of God, ward over

against ward.

[25] Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were

porters keeping the ward at the thresholds of the gates.

[26] These were in the days of Joiakim the son of Jeshua, the son of

Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest,

the scribe.



Nehemiah Dedicates the City Wall



27 (1Ch 15:16; 15:28) At the dedication of the wall of Jerusalem

they sought to bring the Levites from all their places to Jerusalem

to celebrate the dedication appropriately with thanksgiving songs

and singing, accompanied by cymbals, harps, and lyres.

28 (1Ch 9:16; 2:54) The members of choirs had assembled

from the regions all around Jerusalem, from the villages of the Netophathites,

29 from Beth Gilgal, and from fields of Geba and Azmaveth,

because they had built villages for themselves all around Jerusalem.

30 (Ex 19:10; Job 1:5) Then the priests and the Levites purified themselves.

They also purified the people, the gates, and the wall.

31 (Ne 2:13; 12:38) Then I led the commanders of Judah up to the top

of the wall and appointed two great thanksgiving choirs.

The first choir proceeded to the right on the wall toward the Dung Gate.

32 Behind them followed Hoshaiah, and half of the princes of Judah,

33 with Azariah, Ezra, and Meshullam,

34 Judah, Benjamin, She­maiah, Jeremiah,

35 and some of the priests with trumpets-Zechariah, the son of Jonathan,

the son of Shemaiah, the son of Mattaniah, the son of Micaiah,

the son of Zakkur, the son of Asaph,

36 (Ne 12:24; 1Ch 23:5) in conjunction with his relatives-Shemaiah,

Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani,

being accompanied with the musical instruments of David the man of God.

Ezra the scribe went before them.

37 (Ne 2:14; 3:26) At the Fountain Gate, directly across from them,

they ascended the steps of the City of David, following that sloped

section of the wall up to the house of David, then eastward

to the Water Gate.

38 (Ne 3:8; 3:11) The second thanksgiving choir proceeded to the left

where I followed them with the other half of the people on top of the wall,

from the Tower of the Furnaces to the Broad Wall,

39 (Ne 3:1; 3:3; 3:6) then from above the Ephraim Gate past the Old Gate,

the Fish Gate, the Tower of Hananel, and the Tower of the Hundred,

as far as the Sheep Gate, but they stood still at the Gate of the Guard.

40 So the two thanksgiving choirs stood in the house of God, as did I

and the half of the officials with me,

41 and the priests, Eliakim, Maaseiah,

Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets,

42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam,

and Ezer. The singers sang loudly. Jezrahiah was their director.

43 (Ps 92:4) On that day they offered great sacrifices

and rejoiced because God had given them great cause for rejoicing.

The wives and the children rejoiced, too.

From far away the joyful celebration of Jerusalem was heard.



[26] These were in the days of Joiakim the son of Jeshua, the son of

Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest,

the scribe.

[27] And at the dedication of the wall of Jerusalem they sought the Levites

out of all their places, to bring them to Jerusalem, to keep the dedication

with gladness, both with thanksgivings, and with singing, with cymbals,

psalteries, and with harps.

[28] And the sons of the singers gathered themselves together, both out of

the plain country round about Jerusalem, and from the villages of

Netophathi;

[29] Also from the house of Gilgal, and out of the fields of Geba and

Azmaveth: for the singers had builded them villages round about Jerusalem.

[30] And the priests and the Levites purified themselves, and purified the

people, and the gates, and the wall.

[31] Then I brought up the princes of Judah upon the wall, and appointed two

great companies of them that gave thanks, whereof one went on the right hand

upon the wall toward the dung gate:

[32] And after them went Hoshaiah, and half of the princes of Judah,

[33] And Azariah, Ezra, and Meshullam,

[34] Judah, and Benjamin, and Shemaiah, and Jeremiah,

[35] And certain of the priests' sons with trumpets; namely, Zechariah the

son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of

Michaiah, the son of Zaccur, the son of Asaph:

[36] And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai,

Nethaneel, and Judah, Hanani, with the musical instruments of David the man

of God, and Ezra the scribe before them.

[37] And at the fountain gate, which was over against them, they went up by

the stairs of the city of David, at the going up of the wall, above the

house of David, even unto the water gate eastward.

[38] And the other company of them that gave thanks went over against them,

and I after them, and the half of the people upon the wall, from beyond the

tower of the furnaces even unto the broad wall;

[39] And from above the gate of Ephraim, and above the old gate, and above

the fish gate, and the tower of Hananeel, and the tower of Meah, even unto

the sheep gate: and they stood still in the prison gate.

[40] So stood the two companies of them that gave thanks in the house of

God, and I, and the half of the rulers with me:

[41] And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai,

Zechariah, and Hananiah, with trumpets;

[42] And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and

Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah

their overseer.

[43] Also that day they offered great sacrifices, and rejoiced: for God had

made them rejoice with great joy: the wives also and the children rejoiced:

so that the joy of Jerusalem was heard even afar off.



Temple Responsibilities



44 (Ne 13:12-13) At that time men were appointed to govern

over the chambers for the treasures, for the contributions,

for the first fruits, and for the tithes, so that they might

gather into them out of the fields of the cities the legal portions

belonging to the priests and Levites. This was because the celebration

of Judah survived on the basis of the priests and the Levites

45 (1Ch 25:1-26) who, accompanied by the singers

and the gatekeepers, attentively preserved the practices

of their God and the practices of purification, according

to the commandment of David and of his son Solomon.

46 (2Ch 29:30) For in the former days of David and Asaph

there were leaders for the singers, the songs of praise,

and thanksgivings to God.

47 All Israel in the days of Zerubbabel and Nehemiah

gave the singers and the gatekeepers their portions,

as specified daily. Likewise, they consecrated what was

due to the Levites, who then consecrated what was due

to the descendants of Aaron.



[44] And at that time were some appointed over the chambers for the

treasures, for the offerings, for the firstfruits, and for the tithes, to

gather into them out of the fields of the cities the portions of the law for

the priests and Levites: for Judah rejoiced for the priests and for the

Levites that waited.

[45] And both the singers and the porters kept the ward of their God, and

the ward of the purification, according to the commandment of David, and of

Solomon his son.

[46] For in the days of David and Asaph of old there were chief of the

singers, and songs of praise and thanksgiving unto God.

[47] And all Israel in the days of Zerubbabel, and in the days of Nehemiah,

gave the portions of the singers and the porters, every day his portion: and

they sanctified holy things unto the Levites; and the Levites sanctified

them unto the children of Aaron.



What is worship?



A) Includes celebration, thanksgiving and dedication



Nehemiah 12:27



B) Requires Holiness



Nehemiah 12:30



C) Covers the past and the present



Nememiah 12:36,45-46



D) Witneses to others



Nehemiah 12:31,38-39,43



E) Involves our finances



Nehemiah 12:44,47



Nehemiah 13



The Reforms of Nehemiah



1 (Dt 23:3-5; Ne 9:3) On that day they read aloud

from the Book of Moses in the hearing of the people.

In it there was found written that no Ammonite

or Moabite should ever enter the congregation of God,

2 (Dt 23:5) because they did not meet the children of Israel

with bread and water, but hired Balaam to curse them.

However, our God turned the curse into a blessing.

3 (Ne 9:2; Ex 12:38) When they heard the Law, they separated

from Israel all the racially mixed.

4 (Ne 12:44; 2:10) Before this, Eliashib the priest,

who had been appointed to govern the chambers of the house

of our God, was related to Tobiah.

5 So, he had prepared a great chamber hall for him, where previously

they had stored the contributions, the frankincense, the vessels,

and the tithes of grain, new wine, and fresh oil, as required,

for the Levites, the singers, the gatekeepers, and the contribution

for the priests.

6 (Ne 5:14) But during this time I was not in Jerusalem,

since in the 32nd year of King Artaxerxes of Babylon

I had gone to the king. At the conclusion of those days

I requested a leave of the king.

7 (Ne 13:5) When I came to Jerusalem and understood the evil

that Eliashib did for Tobiah by preparing him a chamber in the courts

of the house of God,

8 I was very grieved. So, from the chamber I threw all of the household

belongings of Tobiah outside.

9 (2Ch 29:5) Then I commanded, and they cleansed the chambers

so that I could return there the vessels of the house of God,

the contributions for the offerings, and the frankincense.

10 (Ne 10:37; Mal 3:8) When I perceived that the supplies

for the Levites had not been given and that the Le­vites

and the singers doing the work had fled, everyone to his own field,

11 (Ne 10:39; 13:17) I confronted the officials and asked, "Why is

the house of God forsaken?" So I gathered them and stationed

them at their posts.

12 (Ne 10:37-39; 12:44) Then all Judah brought the tithe of the grain,

the new wine, and the fresh oil to the storehouses.

13 (Ne 7:2; 12:44) Overseeing the replenishing of the storehouse,

I appointed Shelemiah the priest, Zadok the scribe,

and Pedaiah from the Levites, and to assist them Hanan the son of Zakkur,

the son of Mattaniah, for they were considered reliable,

and their task was to distribute to their relatives.

14 (Ne 5:19; 13:22) Remember me, O my God, concerning this. Do not blot out

my good deeds that I have done for the house of my God and its workings.

15 (Ne 10:31; Ex 34:21) In those days I saw in Judah some treading

winepresses on the Sabbath or hauling loads of grain or loading donkeys

with wine, grapes, figs, and all manner of burdens in order to bring

them to Jerusalem on the Sabbath day. So, during the day

while they were selling the food goods, I warned them.

16 Men of Tyre also stayed there, having hauled in fish

and all kinds of merchandise, and sold them on the Sabbath

to the people of Judah, and in Jerusalem.

17 (Ne 13:11; 13:25) Then I confronted the nobles of Judah and asked them,

"What is this evil thing that you are doing, profaning the Sabbath day?

18 (Jer 17:21-23) Did not your fathers do likewise?

Did not our God bring all this evil against us and against this city?

Will you yet bring more wrath upon Israel by profaning the Sabbath?"

19 (Lev 23:32) As the gates of Jerusalem began to cast the evening shadow

before the Sabbath, I commanded that the gates should be shut,

and charged that they should not be opened until after the Sabbath.

Some of my servants I stationed at the gates so that there would be

no loads brought in on the Sabbath day.

20 Once or twice the merchants and sellers of all kind of merchandise

lodged outside Jerusalem.

21 So I warned them and said to them, "Why do you spend the night next

to the wall? If you do so again, I will send you away by force."

From that time on they stopped coming on the Sabbath.

22 (Ne 12:30; 13:14) Then I commanded the Levites to purify themselves

so that they could come and, as guardians of the gates,

sanctify the Sabbath day.

Remember me, O my God, concerning this also,

and spare me according to Your abundant mercy.

23 (Ne 10:30; Ezr 9:1-2) Moreover, in those days I also saw Jews

who had married the women of Ashdod, Ammon, and Moab.

24 Half of their children spoke in the language of Ashdod,

yet none of them could recognize the language of the Jews.

This was true language by language.

25 (Ezr 10:5; Ne 10:29-30) So I confronted them and cursed them.

Some of the men I beat. Others, I plucked out their hair.

Also, I made them swear an oath by God and said to them,

"You shall neither give your daughters to their sons,

nor marry their daughters to your sons or to yourselves.

26 (1Ki 3:13; 2Ch 1:12) Did not Solomon king of Israel sin by these things?

Yet among many nations there was no king like him. He was loved by his God,

who made him king over all Israel. Nevertheless, foreign women caused

even him to sin.

27 (Ezr 10:2) Should we then listen to you, the ones doing

all this great evil, who are behaving unfaithfully against our God

by bedding foreign women?"

28 (Ne 2:19; 2:10) Also, one of the sons of Joiada, the son of Eliashib

the high priest, was a son-in-law to Sanballat the Horonite, so I drove

him away from me.

29 (Ne 6:14) Remember them, O my God, because they have defiled the priesthood

and the covenant of the priesthood and the Levites.

30 (Ne 10:30) Thus I purified them from everything foreign

and appointed work crews for the priests and the Levites, each to his task,

31 (Ne 10:34; 13:14) and I provided the wood offering, at the appointed times,

and the first fruits.

Remember me, O my God, for good.



Nehemiah 13

[1] On that day they read in the book of Moses in the audience of the

people; and therein was found written, that the Ammonite and the Moabite

should not come into the congregation of God for ever;

[2] Because they met not the children of Israel with bread and with water,

but hired Balaam against them, that he should curse them: howbeit our God

turned the curse into a blessing.

[3] Now it came to pass, when they had heard the law, that they separated

from Israel all the mixed multitude.

[4] And before this, Eliashib the priest, having the oversight of the

chamber of the house of our God, was allied unto Tobiah:

[5] And he had prepared for him a great chamber, where aforetime they laid

the meat offerings, the frankincense, and the vessels, and the tithes of the

corn, the new wine, and the oil, which was commanded to be given to the

Levites, and the singers, and the porters; and the offerings of the priests.

[6] But in all this time was not I at Jerusalem: for in the two and

thirtieth year of Artaxerxes king of Babylon came I unto the king, and after

certain days obtained I leave of the king:

[7] And I came to Jerusalem, and understood of the evil that Eliashib did

for Tobiah, in preparing him a chamber in the courts of the house of God.

[8] And it grieved me sore: therefore I cast forth all the household stuff

of Tobiah out of the chamber.

[9] Then I commanded, and they cleansed the chambers: and thither brought I

again the vessels of the house of God, with the meat offering and the

frankincense.

[10] And I perceived that the portions of the Levites had not been given

them: for the Levites and the singers, that did the work, were fled every

one to his field.

[11] Then contended I with the rulers, and said, Why is the house of God

forsaken? And I gathered them together, and set them in their place.

[12] Then brought all Judah the tithe of the corn and the new wine and the

oil unto the treasuries.

[13] And I made treasurers over the treasuries, Shelemiah the priest, and

Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan

the son of Zaccur, the son of Mattaniah: for they were counted faithful, and

their office was to distribute unto their brethren.

[14] Remember me, O my God, concerning this, and wipe not out my good deeds

that I have done for the house of my God, and for the offices thereof.

[15] In those days saw I in Judah some treading wine presses on the sabbath,

and bringing in sheaves, and lading asses; as also wine, grapes, and figs,

and all manner of burdens, which they brought into Jerusalem on the sabbath

day: and I testified against them in the day wherein they sold victuals.

[16] There dwelt men of Tyre also therein, which brought fish, and all

manner of ware, and sold on the sabbath unto the children of Judah, and in

Jerusalem.

[17] Then I contended with the nobles of Judah, and said unto them, What

evil thing is this that ye do, and profane the sabbath day?

[18] Did not your fathers thus, and did not our God bring all this evil upon

us, and upon this city? yet ye bring more wrath upon Israel by profaning the

sabbath.

[19] And it came to pass, that when the gates of Jerusalem began to be dark

before the sabbath, I commanded that the gates should be shut, and charged

that they should not be opened till after the sabbath: and some of my

servants set I at the gates, that there should no burden be brought in on

the sabbath day.

[20] So the merchants and sellers of all kind of ware lodged without

Jerusalem once or twice.

[21] Then I testified against them, and said unto them, Why lodge ye about

the wall? if ye do so again, I will lay hands on you. From that time forth

came they no more on the sabbath.

[22] And I commanded the Levites that they should cleanse themselves, and

that they should come and keep the gates, to sanctify the sabbath day.

Remember me, O my God, concerning this also, and spare me according to the

greatness of thy mercy.

[23] In those days also saw I Jews that had married wives of Ashdod, of

Ammon, and of Moab:

[24] And their children spake half in the speech of Ashdod, and could not

speak in the Jews' language, but according to the language of each people.

[25] And I contended with them, and cursed them, and smote certain of them,

and plucked off their hair, and made them swear by God, saying, Ye shall not

give your daughters unto their sons, nor take their daughters unto your

sons, or for yourselves.

[26] Did not Solomon king of Israel sin by these things? yet among many

nations was there no king like him, who was beloved of his God, and God made

him king over all Israel: nevertheless even him did outlandish women cause

to sin.

[27] Shall we then hearken unto you to do all this great evil, to transgress

against our God in marrying strange wives?

[28] And one of the sons of Joiada, the son of Eliashib the high priest, was

son in law to Sanballat the Horonite: therefore I chased him from me.

[29] Remember them, O my God, because they have defiled the priesthood, and

the covenant of the priesthood, and of the Levites.

[30] Thus cleansed I them from all strangers, and appointed the wards of the

priests and the Levites, every one in his business;

[31] And for the wood offering, at times appointed, and for the firstfruits.

Remember me, O my God, for good.



The role of Obedience Nehemiah 13:1-3



A) Obedience is all about a soft heart



B) Obedience leans on separation



C) Best not to be like Balaam



D) Obedience avoids consequences



The Role of Owning our faith Nememiah 13:6-7



Spiritual slide happens when we ...



A) Cultivate wrong relationships Nehemiah 13:4,23-28



Lord, in Jesus name, I repent for allowing __________ in my life,

for they have influenced me away from You.



Repent ... cultivate godly relationships.



B) Sear our conscience to the seriousness of sin. Nehemiah 13:4-9



Lord, in Jesus' name, I repent of _________________ and by so doing, searing

my conscience to the seriousness of sin.



Repent ... live obedient to God's Word no matter what.



C) Stop giving generously in community Lord, in Jesus' name,

I repent of _________________ and by so doing, searing

my conscience to the seriousness of sin.



Repent ... live obedient to God's Word no matter what.



C) Stop giving generously in community Nehemiah 13:10-14



Repent ... give generously, consistently and with a cheerful heart.



Nehemiah 13:30-31



D) Disregard a Sabbath rest Nehemiah 13:15-22 Repent .. take a day of rest



Psalms 126

A Song of Ascents.

1When the Lord restored the captives of Zion,

we were like those who dream.

2 (Ps 63:1; 84:2) Then our mouth was filled with laughter,

and our tongue with singing.

Then they said among the nations,

"The Lord has done great things for them."

3 (Ps 79:10; 80:5) The Lord has done great things for us;

we are glad.

4 (Isa 30:29; Ps 62:8) Restore our captives, O Lord,

as the streams in the Negev.

5 (Ps 42:11; 43:5) Those who sow in tears

shall reap in joy.

6 (2Sa 17:22; Dt 3:8-9) He who goes forth and weeps,

bearing precious seed to sow,

shall come home again with rejoicing,

bringing his grain sheaves with him.



Psalm 126

A Song of degrees.

[1] When the LORD turned again the captivity of Zion,

We were like them that dream.

[2] Then was our mouth filled with laughter,

And our tongue with singing:

Then said they among the heathen,

The LORD hath done great things for them.

[3] The LORD hath done great things for us;

Whereof we are glad.

[4] Turn again our captivity, O LORD,

As the streams in the south.

[5] They that sow in tears

Shall reap in joy.

[6] He that goeth forth and weepeth, bearing precious seed,

Shall doubtless come again with rejoicing, bringing his sheaves with him.



2) Our Daily Bread for 25 September 2024 titled



Mind-Blowing Teaching




Proverbs 3:1-12



The Rewards of Wisdom



1 (Pr 4:5; Dt 8:1) My son, do not forget my teaching,

but let your heart keep my commandments;

2 (Pr 4:10; Ps 91:16) for length of days and long life

and peace will they add to you.

3 (Pr 7:3; 6:21; 2Co 3:3) Do not let mercy and truth forsake you;

bind them around your neck,

write them on the tablet of your heart,

4 (Ps 111:10; 1Sa 2:26; Lk 2:52) so you will find favor and good understanding

in the sight of God and man.

5 (Ps 37:3; 37:5) Trust in the Lord with all your heart,

and lean not on your own understanding;

6 (1Ch 28:9; Pr 16:3; Jer 10:23) in all your ways acknowledge Him,

and He will direct your paths.

7 (Job 1:1; Ro 12:16) Do not be wise in your own eyes;

fear the Lord and depart from evil.

8 (Job 21:24; Pr 4:22) It will be health to your body,

and strength to your bones.

9 (Ex 23:19; 22:29) Honor the Lord with your substance,

and with the first fruits of all your increase;

10 (Dt 28:8) so your barns will be filled with plenty,

and your presses will burst out with new wine.

11 (Job 5:17) My son, do not despise the chastening of the Lord,

nor be weary of His correction;

12 (Dt 8:5) for whom the Lord loves He corrects,

even as a father the son in whom he delights.



Proverbs 3

1 My son, forget not my law;

But let thine heart keep my commandments:

2 For length of days, and long life,

And peace, shall they add to thee.

3 Let not mercy and truth forsake thee:

Bind them about thy neck;

Write them upon the table of thine heart:

4 So shalt thou find favour and good understanding

In the sight of God and man.

5 Trust in the LORD with all thine heart;

And lean not unto thine own understanding.

6 In all thy ways acknowledge him,

And he shall direct thy paths.

7 Be not wise in thine own eyes:

Fear the LORD, and depart from evil.

8 It shall be health to thy navel,

And marrow to thy bones.

9 Honour the LORD with thy substance,

And with the firstfruits of all thine increase:

10 So shall thy barns be filled with plenty,

And thy presses shall burst out with new wine.

11 My son, despise not the chastening of the LORD;

Neither be weary of his correction:

12 For whom the LORD loveth he correcteth;

Even as a father the son in whom he delighteth.



Sophia Roberts witnessed open heart surgery for the first time when she was

around eleven years old. While that might seem a bit young for a child to view

such a medical procedure, you need to know that her dad,

Dr. Harold Roberts Jr., is a heart surgeon. In 2022, Sophia-now thirty years

old and a surgery resident physician-teamed up with her dad to perform a

successful aortic valve replacement. Harold said, "What can be better? I

taught this kid how to ride a bicycle. . . . Now, to get to teach her how to

operate on a human heart is pretty mind-blowing."



While few of us will teach surgery skills to a child, Solomon describes the

importance of instructing something else to the next generation-to honour God

and His ways. The wise king passionately shared with his child what he'd

learned in his relationship with God: "My son, . . . trust in the Lord

with all your heart" (Proverbs 3:1, 5), "fear the Lord" (v. 7), "honour the

Lord" (v. 9), and "do not despise the Lord's discipline" (v. 11). Solomon knew

that God "loves" and "delights in" His children who willingly receive His

correction and guidance (v. 12).



Let's teach the next generation what it means to trust, revere, honour, and be

humbly molded by our awesome, amazing God. To partner with Him in doing so

is a vital privilege and, well, pretty mind-blowing!



By: Tom Felten



Reflect & Pray



Why is it vital for you to share what you've learned about God

with the next generation? What will you pass on today?



Dear God, please help me to share Your loving

ways with both young and old today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 4 "Formula" for Forgiveness



Luke 17:3 - 4



3 (Lev 19:17; Mt 18:21)"Take heed to yourselves."

"If your brother sins against you, rebuke him. And if he repents,

forgive him.

4 (Mt 18:21-22) If he sins against you seven times in a day,

and seven times in a day turns to you, saying,

'I repent,' you must forgive him."



3 Take heed to yourselves: If thy brother trespass against thee, rebuke him;

and if he repent, forgive him.

4 And if he trespass against thee seven times in a day,

and seven times in a day turn again to thee, saying, I repent;

thou shalt forgive him.



The context of these verses give us an interesting perspective of Jesus'

disciples. In a corollary passage in Matthew 18, the disciples (through

Peter, the designated mouthpiece) ask Jesus,

21 (Mt 18:15; Lk 17:3-4) Then Peter came to Him and said,

"Lord, how often shall I forgive my brother who sins against me?

Up to seven times?" (Matthew 18:21)

The disciples wanted a "formula" for forgiveness: they wanted to be able to

develop a checklist. Once, twice, maybe three times a brother could be

forgiven, but after that, you could write him off. After all, if

he keeps on offending over and over again, he doesn't deserve to be forgiven!

But Jesus says, " Rebuke him - let him know his fault; if he repents,

forgive him - even seven times in the same day!"

And the disciplines' response is predictable: "Lord, increase our faith!" They

were more comfortable with their own formula for forgiveness than with the

outrageous demands of the love that Christ imposed upon them.

We are so like the disciples. We want to draw a line and say. "This far

- no more. I'll forgive you once, but don't do it again. Now that you're

forgiven, you'd better shape up!". Yet God's love doesn't recognise "again".

He forgives, and no matter how often we come to him in repentance

for repeated offenses, his arms of forgiveness are open to us.

That is the way God wants us to forgive. He wants us to lay aside our

checklists, put away our suspicions, abandon our scoreboards, and forgive.

Seven times, or seventy times seven, as often as we have sinned against God

and been forgiven, we are to forgive.



Application



a) Have I ever kept a "scorecard" of performance on someone I

have forgiven ? Why?



b) Why do I need "increased faith" to be able to forgive as

Jesus calls me to?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 22:7



7 The rich rules over the poor, and the borrower is servant to the lender.



7 The rich ruleth over the poor, And the borrower is servant to the lender.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



John 14:1 - 7



1 "Let not your heart be troubled. You believe in God. Believe also in Me.

2 In My Father's house are many dwelling places.

If it were not so, I would have told you.

I am going to prepare a place for you.

3 And if I go and prepare a place for you, I will come again

and receive you to Myself,

that where I am, you may be also.

4 You know where I am going, and you know the way."

5 Thomas said to Him, "Lord, we do not know

where You are going. How can we know the way?"

6 Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."



1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so,

I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again,

and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest;

and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also:

and from henceforth ye know him, and have seen him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Pray to the Lord and pray that worship is worthy and pray not to backslide.



Pray to the Lord: "Dear God, please help me to share Your loving

ways with both young and old today."



Pray to the Lord and pray to forgive withour scorecards.



Pray to the Lord and pray to be neither lender nor borrower.



Pray to the Lord and pray to know He prepares place for you in Heaven.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that Christian workers in Kazakhstan will find creative ways to

spread the Gospel message despite many restrictions.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 265 of My 4th Bible Study Journey - 21 September 2024 reflections

Day 265, 24 September 2024



1) Ezra 7-10



Ezra 7



The Arrival of Ezra



1 (Ne 2:1; 1Ch 6:4-14) Now after these things, in the reign of Artaxerxes

king of Persia, Ezra the son of Seraiah, the son of Azariah,

the son of Hilkiah,

2 the son of Shallum, the son of Zadok, the son of Ahitub,

3 the son of Amariah, the son of Azariah, the son of Meraioth,

4 the son of Zerahiah, the son of Uzzi, the son of Bukki,

5 the son of Abishua, the son of Phinehas, the son of Eleazar,

the son of Aaron the high priest -

6 (Ezr 7:9; 7:11-12) this Ezra went up from Babylon. He was a scribe skilled

in the Law of Moses, given by the Lord God of Israel. Because the hand

of the Lord his God was upon him, the king granted him all his requests.

7 (Ezr 8:1-20) Some of the children of Israel, along with some of the priests,

and the Levites, the singers, the porters, and the temple servants,

went up to Jerusalem in the seventh year of King Artaxerxes.

8 Ezra arrived at Jerusalem in the fifth month, during the king's seventh year.

9 (Ezr 7:6; Ne 2:8) From the first day of the first month when the journey

from Babylon began, until the first day of the fifth month when he arrived

at Jerusalem, the good hand of his God was upon him.

10 (Dt 33:10; Ezr 7:25) Because Ezra had prepared his heart to seek the Law

of the Lord, he was doing so and teaching the statutes and judgments in Israel.



[1] Now after these things, in the reign of Artaxerxes king of Persia, Ezra

the son of Seraiah, the son of Azariah, the son of Hilkiah,

[2] The son of Shallum, the son of Zadok, the son of Ahitub,

[3] The son of Amariah, the son of Azariah, the son of Meraioth,

[4] The son of Zerahiah, the son of Uzzi, the son of Bukki,

[5] The son of Abishua, the son of Phinehas, the son of Eleazar, the son of

Aaron the chief priest:

[6] This Ezra went up from Babylon; and he was a ready scribe in the law of

Moses, which the LORD God of Israel had given: and the king granted him all

his request, according to the hand of the LORD his God upon him.

[7] And there went up some of the children of Israel, and of the priests,

and the Levites, and the singers, and the porters, and the Nethinims, unto

Jerusalem, in the seventh year of Artaxerxes the king.

[8] And he came to Jerusalem in the fifth month, which was in the seventh

year of the king.

[9] For upon the first day of the first month began he to go up from

Babylon, and on the first day of the fifth month came he to Jerusalem,

according to the good hand of his God upon him.

[10] For Ezra had prepared his heart to seek the law of the LORD, and to do

it, and to teach in Israel statutes and judgments.



The Letter of Artaxerxes to Ezra



11 Now this is the copy of the letter that King Artaxerxes gave to Ezra

the priest, who was likewise the scribe, the one responsible for the words

of the commandments of the Lord and His statutes to Israel:

12 (Eze 26:7; Da 2:37) "Artaxerxes, king of kings,

"To Ezra the priest, scribe of the law of the God of heaven:

"Perfect peace, and so forth.

13 (Ezr 6:1) "I have issued a decree that all the people of Israel,

and their priests, and the Le­vites in my realm, who are inclined to go up

to Jerusalem, may go with you.

14 (Est 1:14) For you are sent by the king and his seven counselors

to inquire concerning Judah and Jerusalem in accordance with the Law

of your God which is in your hand,

15 (2Ch 6:2; Ps 135:21) and to carry the silver and gold, which the king

and his counselors have freely offered to the God of Israel, whose habitation

is in Jerusalem,

16 (1Ch 29:6; 29:9) along with all the silver and gold that you can find

in all the province of Babylon, plus the freewill offering of the people

and priests, who are voluntarily giving for the house of their God

in Jerusalem.

17 (Dt 12:5-11; Nu 15:4-13) Diligently use this money to buy bulls, rams,

lambs, with their grain offerings and their drink offerings, and offer them

on the altar of the house of your God in Jerusalem.

18 "Whatever seems good to you and your brothers to do with the rest

of the silver and the gold, do that according to the will of your God.

19 The vessels also that are given to you for the service of the house

of your God, deliver before the God of Jerusalem.

20 (Ezr 6:4) And whatever else is needed for the house of your God

and is your responsibility to provide, use the king's treasury to pay for it.

21 (Ezr 7:6) "I, even I Artaxerxes the king, issue a decree

to all the treasurers of the province Beyond the River, that whatever

Ezra the priest, scribe of the law of the God of heaven, should request

from you, you should do it with all diligence-

22 as much as a hundred talents

[About 3 3/4 tons, or 3.4 metric tons.] of silver, a hundred measures

[Likely about 18 tons, or 16 metric tons.] of wheat, a hundred baths

[About 600 gallons, or 2200 litres.] of wine, a hundred baths

[About 600 gallons, or 2200 liters.] of oil, and salt (without prescribing

how much).

23 Whatever is decreed by the God of ­heaven, let it be zealously done

for the house of the God of heaven so as to avoid there being wrath against

the realm of the king and his sons.

24 (Ezr 4:13; 7:7) Also we are informing you that with regard to all

the priests, Levites, singers, doorkeepers, temple servants,

or other servants of this house of God, it is not permitted to impose toll,

tribute, or custom on them.

25 (Dt 16:18; Ezr 7:10) "You, Ezra, according to the wisdom of your God

who empowers you, appoint magistrates and judges to judge all the people

of the province Beyond the River, all those who know the laws of your God

and those who do not, whom you must teach.

26 (Ezr 6:11) Whoever will not observe the law of your God or the law

of the king, let judgment be executed speedily on him, whether that be death,

banishment, confiscation of goods, or imprisonment."

27 (Ezr 6:22) Blessed be the Lord God of our fathers, who has put such

a thing as this in the king's heart, to beautify the house of the Lord

in Jerusalem,

28 (Ezr 9:9; 5:5) and has extended mercy to me before the king,

his counselors, and all the king's mighty princes. Thus I had been

strengthened, because the hand of the Lord my God was upon me.

As a result, I gathered together some of the chief men of Israel

to go up with me.



[11] Now this is the copy of the letter that the king Artaxerxes gave unto

Ezra the priest, the scribe, even a scribe of the words of the commandments

of the LORD, and of his statutes to Israel.

[12] Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of

the God of heaven, perfect peace, and at such a time.

[13] I make a decree, that all they of the people of Israel, and of his

priests and Levites, in my realm, which are minded of their own freewill to

go up to Jerusalem, go with thee.

[14] Forasmuch as thou art sent of the king, and of his seven counsellers,

to inquire concerning Judah and Jerusalem, according to the law of thy God

which is in thine hand;

[15] And to carry the silver and gold, which the king and his counsellers

have freely offered unto the God of Israel, whose habitation is in Jerusalem,

[16] And all the silver and gold that thou canst find in all the province of

Babylon, with the freewill offering of the people, and of the priests,

offering willingly for the house of their God which is in Jerusalem:

[17] That thou mayest buy speedily with this money bullocks, rams, lambs,

with their meat offerings and their drink offerings, and offer them upon the

altar of the house of your God which is in Jerusalem.

[18] And whatsoever shall seem good to thee, and to thy brethren, to do with

the rest of the silver and the gold, that do after the will of your God.

[19] The vessels also that are given thee for the service of the house of

thy God, those deliver thou before the God of Jerusalem.

[20] And whatsoever more shall be needful for the house of thy God, which

thou shalt have occasion to bestow, bestow it out of the king's treasure

house.

[21] And I, even I Artaxerxes the king, do make a decree to all the

treasurers which are beyond the river, that whatsoever Ezra the priest, the

scribe of the law of the God of heaven, shall require of you, it be done

speedily,

[22] Unto an hundred talents of silver, and to an hundred measures of wheat,

and to an hundred baths of wine, and to an hundred baths of oil, and salt

without prescribing how much.

[23] Whatsoever is commanded by the God of heaven, let it be diligently done

for the house of the God of heaven: for why should there be wrath against

the realm of the king and his sons?

[24] Also we certify you, that touching any of the priests and Levites,

singers, porters, Nethinims, or ministers of this house of God, it shall not

be lawful to impose toll, tribute, or custom, upon them.

[25] And thou, Ezra, after the wisdom of thy God, that is in thine hand, set

magistrates and judges, which may judge all the people that are beyond the

river, all such as know the laws of thy God; and teach ye them that know

them not.

[26] And whosoever will not do the law of thy God, and the law of the king,

let judgment be executed speedily upon him, whether it be unto death, or to

banishment, or to confiscation of goods, or to imprisonment.

[27] Blessed be the LORD God of our fathers, which hath put such a thing as

this in the king's heart, to beautify the house of the LORD which is in

Jerusalem:

[28] And hath extended mercy unto me before the king, and his counsellers,

and before all the king's mighty princes. And I was strengthened as the hand

of the LORD my God was upon me, and I gathered together out of Israel chief

men to go up with me.



Ezra 8



Family Leaders Returning With Ezra



1 (Ezr 7:7) Now these are the chiefs of the households of the fathers

and the genealogical register of those who went up with me from Babylon,

in the reign of King Artaxerxes:

2 (1Ch 3:22) of the sons of Phinehas, Gershom;

of the sons of Ithamar, Daniel;

of the sons of David, Hattush,

3 (Ezr 2:3) a descendant of Shekaniah

and a descendant of Parosh, Zechariah, plus another 150 registered

in the genealogical register;

4 (Ezr 2:6) of the sons of Pahath-Moab; Eliehoenai a descendant of Zerahiah,

plus two hundred other males;

5 of the sons of Zattu, Shekaniah a descendant of Jahaziel,

plus three hundred other males;

6 (Ezr 2:15; Ne 7:20) of the sons of Adin, Ebed a descendant of Jonathan,

plus fifty other males;

7 of the sons of Elam, Jeshaiah a descendant of Athaliah,

plus seventy other males;

8 of the sons of Shephatiah, Zebadiah a descendant of Michael,

plus eighty other males;

9 of the sons of Joab, Obadiah a descendant of Jehiel,

plus two hundred and eighteen other males;

10 of the sons of Bani, Shelomith a descendant of Josiphiah,

plus one hundred and sixty other males;

11 (Ezr 10:28) of the sons of Bebai, his son Zechariah, plus 28 other males;

12 of the sons of Azgad, Johanan a descendant of Hakkatan,

plus one hundred and ten other males;

13 (Ezr 2:13) of the last sons of Adonikam, the ones named Eliphelet,

Jeuel, and Shemaiah, plus sixty other males;

14 also of the sons of Bigvai, Uthai and Zakkur, plus seventy other males.



[1] These are now the chief of their fathers, and this is the genealogy

of them that went up with me from Babylon, in the reign of Artaxerxes

the king.

[2] Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of

the sons of David; Hattush.

[3] Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and

with him were reckoned by genealogy of the males an hundred and fifty.

[4] Of the sons of Pahath-moab; Elihoenai the son of Zerahiah, and with

him two hundred males.

[5] Of the sons of Shechaniah; the son of Jahaziel, and with him three

hundred males.

[6] Of the sons also of Adin; Ebed the son of Jonathan, and with him

fifty males.

[7] And of the sons of Elam; Jeshaiah the son of Athaliah, and with him

seventy males.

[8] And of the sons of Shephatiah; Zebadiah the son of Michael, and with

him fourscore males.

[9] Of the sons of Joab; Obadiah the son of Jehiel, and with him two

hundred and eighteen males.

[10] And of the sons of Shelomith; the son of Josiphiah, and with him an

hundred and threescore males.

[11] And of the sons of Bebai; Zechariah the son of Bebai, and with him

twenty and eight males.

[12] And of the sons of Azgad; Johanan the son of Hakkatan, and with him

an hundred and ten males.

[13] And of the last sons of Adonikam, whose names are these, Eliphelet,

Jeiel, and Shemaiah, and with them threescore males.

[14] Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy

males.



Temple Servants



15 (Ezr 7:7; 8:21) I gathered them together at the river that runs to Ahava,

and we camped in tents three days. As I examined the people and the priests,

I discovered that none of the sons of Levi were there.

16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan,

Zechariah, and Meshullam, chief men; and also for Joiarib and Elnathan,

discerning men.

17 (Ezr 2:43) I gave them orders for Iddo, chief at the place Kasiph­ia,

and crafted exactly what they would say to Iddo, his brothers,

and the temple servants at the place Kasiphia so that they would bring us

ministering servants for the house of our God.

18 (1Ch 6:19; Ezr 7:28) Because the good hand of our God was upon us,

indeed they brought us a man of understanding descended from the sons

of Mahli, who is a descendant of Levi, the son of Israel-Sherebiah along

with his sons and his brothers, eighteen men;

19 (1Ch 6:1; 6:16) and Hashabiah, and with him Jeshaiah of the sons

of Merari, his brothers and their sons, twenty men;

20 (Ezr 2:43; 7:7) and of the temple servants whom David

and the leaders had appointed for the service of the Levites,

two hundred and twenty temple servants, all of them designated by name.

21 (2Ch 20:3; Ps 5:8) Then I proclaimed a fast there, at the river

of Ahava, that we might humble ourselves before our God,

to seek from Him a good route for us, our little ones,

and all our substance.

22 (2Ch 15:2; Ezr 7:6) For I was ashamed to ask the king for an escort

of foot and horse soldiers to help us against the enemy on the way,

because we had spoken to the king, saying, "The hand of our God is upon

all who seek Him for good, but His power and His wrath are against all

who forsake Him."

23 (Jer 29:12-13; 1Ch 5:20) So we fasted and sought our God for this,

and He was moved by our prayers.



[15] And I gathered them together to the river that runneth to Ahava; and

there abode we in tents three days: and I viewed the people, and the

priests, and found there none of the sons of Levi.

[16] Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and

for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for

Meshullam, chief men; also for Joiarib, and for Elnathan, men of

understanding.

[17] And I sent them with commandment unto Iddo the chief at the place

Casiphia, and I told them what they should say unto Iddo, and to his

brethren the Nethinims, at the place Casiphia, that they should bring unto

us ministers for the house of our God.

[18] And by the good hand of our God upon us they brought us a man of

understanding, of the sons of Mahli, the son of Levi, the son of Israel; and

Sherebiah, with his sons and his brethren, eighteen;

[19] And Hashabiah, and with him Jeshaiah of the sons of Merari, his

brethren and their sons, twenty;

[20] Also of the Nethinims, whom David and the princes had appointed for the

service of the Levites, two hundred and twenty Nethinims: all of them were

expressed by name.

[21] Then I proclaimed a fast there, at the river of Ahava, that we might

afflict ourselves before our God, to seek of him a right way for us, and

for our little ones, and for all our substance.

[22] For I was ashamed to require of the king a band of soldiers and

horsemen to help us against the enemy in the way: because we had spoken unto

the king, saying, The hand of our God is upon all them for good that seek

him; but his power and his wrath is against all them that forsake him.

[23] So we fasted and besought our God for this: and he was intreated of us.



Temple Gifts



24 (Ezr 8:18-19) Then I separated twelve of the presiding priests-

Sherebiah and Hashabiah, along with ten of their brothers-

25 (Ezr 8:33) and weighed out to them the silver, the gold, the vessels,

as well as the contribution collected for the house of our God by the king,

his counselors, his lords, in conjunction with what all Israel had offered.

26 I weighed out into their hand six hundred and fifty talents

[About 24 tons, or about 22 metric tons.] of silver, silver articles worth

one hundred talents, [About 3 3/4 tons, or about 3.4 metric tons.]

one hundred talents [About 3 3/4 tons, or about 3.4 metric tons.] of gold,

27 twenty gold bowls worth a thousand darics, [About 1/4 ounce or 8.5 grams.]

and two vessels of fine shining bronze, precious as gold.

28 (Lev 22:2-3; 21:6-8) I said to them, "You are holy to the Lord.

The vessels are holy also. The silver and the gold are a freewill offering

to the Lord God of your fathers.

29 (Ezr 8:33-34) Watch and guard them until you weigh them

before the presiding priests and Levites, and the presiding elders of Israel

at Jerusalem, for the chambers of the house of the Lord."

30 So the priests and the Levites accepted the weighed-out silver and gold,

along with the vessels, to bring them to Jerusalem to the house of our God.



[24] Then I separated twelve of the chief of the priests, Sherebiah,

Hashabiah, and ten of their brethren with them,

[25] And weighed unto them the silver, and the gold, and the vessels, even

the offering of the house of our God, which the king, and his counsellers,

and his lords, and all Israel there present, had offered:

[26] I even weighed unto their hand six hundred and fifty talents of silver,

and silver vessels an hundred talents, and of gold an hundred talents;

[27] Also twenty basons of gold, of a thousand drams; and two vessels of

fine copper, precious as gold.

[28] And I said unto them, Ye are holy unto the LORD; the vessels are holy

also; and the silver and the gold are a freewill offering unto the LORD God

of your fathers.

[29] Watch ye, and keep them, until ye weigh them before the chief of the

priests and the Levites, and chief of the fathers of Israel, at Jerusalem,

in the chambers of the house of the LORD.

[30] So took the priests and the Levites the weight of the silver, and the

gold, and the vessels, to bring them to Jerusalem unto the house of our God.



The Return to Jerusalem



31 (Ezr 7:9; 8:15) Then we began the journey from the Ahava River

on the twelfth day of the first month to go to Jerusalem. The hand of our God

was upon us, and He delivered us from the hand of the attacker

and the ambusher along the way.

32 (Ne 2:11) When we arrived at Jerusalem, we stayed there three days.

33 (Ne 3:4; Ezr 8:30) Then on the fourth day the silver and the gold

and the vessels were weighed out in the house of our God by the hand

of Meremoth the son of Uriah the priest. With him was Eleazar

the son of Phinehas as well as Jozabad the son of Jeshua,

and Noadiah the son of Binnui-both Levites.

34 All of it was counted by number and by weight,

and all the information was recorded at that time.

35 (Ezr 6:17) Then, the children of the exile who had come out of captivity

offered burnt offerings to the God of Israel. On behalf of all Israel,

they offered twelve bulls, 96 rams, 77 lambs, and 12 male goats

as a sin offering. All of it was offered as a burnt offering to the Lord.

36 (Ezr 7:21-24) Finally, they delivered the king's decrees to the satraps

of the king as well as to the governors of the province Beyond the River.

Accordingly, they supported the people and the house of God.



[31] Then we departed from the river of Ahava on the twelfth day of the

first month, to go unto Jerusalem: and the hand of our God was upon us, and

he delivered us from the hand of the enemy, and of such as lay in wait by

the way.

[32] And we came to Jerusalem, and abode there three days.

[33] Now on the fourth day was the silver and the gold and the vessels

weighed in the house of our God by the hand of Meremoth the son of Uriah the

priest; and with him was Eleazar the son of Phinehas; and with them was

Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

[34] By number and by weight of every one: and all the weight was

written at that time.

[35] Also the children of those that had been carried away, which were come

out of the captivity, offered burnt offerings unto the God of Israel, twelve

bullocks for all Israel, ninety and six rams, seventy and seven lambs,

twelve he goats for a sin offering: all this was a burnt offering unto

the LORD.

[36] And they delivered the king's commissions unto the king's lieutenants,

and to the governors on this side the river: and they furthered the people,

and the house of God.



Ezra 9



Ezra Prays About Intermarriage



1 (Ne 9:2; Lev 18:24-30) Now when these things were done, the leaders

contacted me, saying, "The people of Israel, the priests, and the Levites

have not separated themselves from the people of the lands. They practice

the abominations of the Canaanites, the Hittites, the Perizzites,

the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2 (Ex 22:31; 34:16) Specifically, they have taken some of their daughters

as wives for themselves, as well as for their sons, so that the holy seed

has been mingled with the people of the lands. In fact, the involvement

of the leaders and rulers has been foremost in this vile behavior."

3 (Ne 1:4; Jos 7:6) When I heard this, I tore my clothes and my robe,

plucked out the hair of my head and from my beard, and sat down astonished.

4 (Ezr 10:3; Ex 29:39) Because of the vile behavior of those who had been

in exile, every one that trembled at the words of the God of Israel gathered

to me, but I sat astonished until the evening sacrifice.

5 (Ex 9:29; 1Ki 8:22) At the evening sacrifice I rose up from my heaviness

and, despite having my clothes and my robe torn, I knelt on my knees

and stretched out my hands in prayer to the Lord my God

6 (2Ch 28:9; Rev 18:5) and said:

"O my God, I am ashamed and embarrassed to lift up my face to You, my God,

because our iniquities have expanded over our heads and our wrongdoing

has grown up to the heavens.

7 (2Ch 29:6; Da 9:5-8) Since the days of our fathers until this day,

we have been in a great guilt. It is because of our iniquities that we,

our kings, and our priests have been delivered-by the sword, by captivity,

by spoil, and by being shamed-into the hand of the kings of the lands.

This day is like that, too.

8 (Ps 13:3; Ecc 12:11) "Yet now for a little while, there has been a favorable

response from the Lord our God-leaving us a remnant to escape, giving us

a tent peg from His holy place, having our eyes enlightened by our God,

and giving us a little reviving in our bondage.

9 For though we were slaves, our God has not forsaken us in our bondage

but has extended mercy to us in the sight of the kings of Persia, granting us

a reviving for the rebuilding of the house of our God, for the repairing

of its ruins, and for giving us a wall in Judah and in Jerusalem.

10 "Now, O our God, what shall we say after this?

For we have forsaken Your commandments,

11 (Ezr 6:21) which You commanded by Your servants the prophets, saying,

'The land you are going to possess, it is an unclean land with the filthiness

of the people of the lands. By their abominations, it is has been filled

from one end to another with their uncleanness.

12 (Dt 7:3; 23:6) Now, therefore, cease giving your daughters as wives

to their sons, do not take their daughters to your sons,

and never seek their peace or prosperity, that you might grow strong

and eat the good of the land and leave it as an eternal inheritance

to your children.'

13 (Ps 103:10) "After all that has come upon us because of our evil deeds

and our great guilt, seeing that You our God have punished us less than

our iniquities deserve and have given us such deliverance as this,

14 (Dt 9:8; 9:14) should we again break Your commandments

and intermarry with the people of these abominations?

Would You not become so completely angry with us that there would be

no remnant nor any who escape?

15 (Ps 130:3; Da 9:14) O Lord God of Israel, You are righteous,

for we who escaped exile yet remain to this very day. Here we stand before

You in our guiltiness even though we should not stand before

You because of this."



[1] Now when these things were done, the princes came to me, saying, The

people of Israel, and the priests, and the Levites, have not separated

themselves from the people of the lands, doing according to their

abominations, even of the Canaanites, the Hittites, the Perizzites, the

Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

[2] For they have taken of their daughters for themselves, and for their

sons: so that the holy seed have mingled themselves with the people of those

lands: yea, the hand of the princes and rulers hath been chief in this

trespass.

[3] And when I heard this thing, I rent my garment and my mantle, and

plucked off the hair of my head and of my beard, and sat down astonied.

[4] Then were assembled unto me every one that trembled at the words of the

God of Israel, because of the transgression of those that had been carried

away; and I sat astonied until the evening sacrifice.

[5] And at the evening sacrifice I arose up from my heaviness; and having

rent my garment and my mantle, I fell upon my knees, and spread out my hands

unto the LORD my God.

[6] And said, O my God, I am ashamed and blush to lift up my face to thee,

my God: for our iniquities are increased over our head, and our trespass

is grown up unto the heavens.

[7] Since the days of our fathers have we been in a great trespass unto this

day; and for our iniquities have we, our kings, and our priests, been

delivered into the hand of the kings of the lands, to the sword, to

captivity, and to a spoil, and to confusion of face, as it is this day.

[8] And now for a little space grace hath been shewed from the LORD our God,

to leave us a remnant to escape, and to give us a nail in his holy place,

that our God may lighten our eyes, and give us a little reviving in our

bondage.

[9] For we were bondmen; yet our God hath not forsaken us in our bondage,

but hath extended mercy unto us in the sight of the kings of Persia, to give

us a reviving, to set up the house of our God, and to repair the desolations

thereof, and to give us a wall in Judah and in Jerusalem.

[10] And now, O our God, what shall we say after this? for we have forsaken

thy commandments,

[11] Which thou hast commanded by thy servants the prophets, saying, The

land, unto which ye go to possess it, is an unclean land with the filthiness

of the people of the lands, with their abominations, which have filled it

from one end to another with their uncleanness.

[12] Now therefore give not your daughters unto their sons, neither take

their daughters unto your sons, nor seek their peace or their wealth for

ever: that ye may be strong, and eat the good of the land, and leave it for

an inheritance to your children for ever.

[13] And after all that is come upon us for our evil deeds, and for our

great trespass, seeing that thou our God hast punished us less than our

iniquities deserve, and hast given us such deliverance as this;

[14] Should we again break thy commandments, and join in affinity with the

people of these abominations? wouldest not thou be angry with us till thou

hadst consumed us, so that there should be no remnant nor escaping?

[15] O LORD God of Israel, thou art righteous: for we remain yet escaped, as

it is this day: behold, we are before thee in our trespasses: for we cannot

stand before thee because of this.



Ezra 10



The People's Confession of Sin



1 (2Ch 20:9; Da 9:20) Now while Ezra prayed and confessed, weeping

and prostrating himself before the house of God, a very large congregation

of men, women, and children gathered around him from Israel, for the people

too wept bitterly.

2 (Ne 13:27; Ezr 9:2) Shekaniah the son of Jehiel, one of the sons of Elam,

answered and said to Ezra, "We have acted with vile unfaithfulness against

our God and have wedded foreign women from the people of the land,

yet there is now hope in Israel concerning this.

3 (Dt 7:2-3; Ezr 9:4) Now therefore let us make a covenant with our God

to sever relations with all the women and their children according

to the counsel of my lord and those who tremble at the commandment

of our God. May this be done in accordance with the law.

4 (1Ch 28:10) Arise, for this matter is your responsibility.

But we are standing with you. Be courageous and act!"

5 (Ne 5:12; 13:25) Then Ezra stood and made the presiding Levitical priests

and all Israel to swear an oath to act according to this word.

And they swore an oath.

6 (Dt 9:18; Ne 3:1) Then Ezra stood in front of the house of God

and went into the chamber of Jehohanan the son of Eliashib.

When he arrived there, he ate no bread and drank no water because

he was mourning over the vile unfaithfulness of the exiles.

7 They made a proclamation throughout Judah and Jerusalem for all the children

of the exile to assemble in Jerusalem.

8 Whoever would not come within three days would forfeit all his possessions,

according to the counsel of the leaders and the elders, and would himself be

excluded from the congregation of the exiles.

9 Then all the men of Judah and Benjamin gathered themselves together

to Jerusalem within the three days. It was the ninth month,

on the twentieth day of the month. All the people sat on the grounds

of the house of God, trembling about this matter and also because

of the great rain.

10 Ezra the priest stood up and said to them,

"You have acted unfaithfully by bringing home foreign women,

adding to the guilt of Israel.

11 (Jos 7:19; Ezr 10:3) Now therefore make confession to the Lord God

of your fathers and do what pleases Him: Sever your relationships

with the people of the land, especially from the foreign women."

12 Then all the congregation answered loudly, "As you have said to us,

that we will do.

13 But there are many people, and because it is the rainy season

we will not be able to set up outside. Moreover, this is not a task

for a day or two since we have so grievously transgressed in this matter.

14 (2Ch 29:10; 30:8) Let now our rulers preside over all the congregation

so that, in each of our cities, all who have married foreign women,

along with the elders and judges of that city, will come at appointed times,

until the fierce wrath of our God for this matter is turned from us."

15 (Ne 11:16) Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah

opposed this, with Meshullam and Shabbethai the Levite supporting them.

16T hen the descendants of the captivity did so. Ezra the priest selected men,

heads of the fathers' households, according to their families,

each of them by name. They sat down in the first day of the tenth month

to examine the matter,

17 and finished dealing with every man who had married foreign women

by the first day of the first month.



[1] Now when Ezra had prayed, and when he had confessed, weeping and casting

himself down before the house of God, there assembled unto him out of Israel

a very great congregation of men and women and children: for the people wept

very sore.

[2] And Shechaniah the son of Jehiel, one of the sons of Elam, answered and

said unto Ezra, We have trespassed against our God, and have taken strange

wives of the people of the land: yet now there is hope in Israel concerning

this thing.

[3] Now therefore let us make a covenant with our God to put away all the

wives, and such as are born of them, according to the counsel of my lord,

and of those that tremble at the commandment of our God; and let it be done

according to the law.

[4] Arise; for this matter belongeth unto thee: we also will be with thee:

be of good courage, and do it.

[5] Then arose Ezra, and made the chief priests, the Levites, and all

Israel, to swear that they should do according to this word. And they sware.

[6] Then Ezra rose up from before the house of God, and went into the

chamber of Johanan the son of Eliashib: and when he came thither, he did eat

no bread, nor drink water: for he mourned because of the transgression of

them that had been carried away.

[7] And they made proclamation throughout Judah and Jerusalem unto all the

children of the captivity, that they should gather themselves together unto

Jerusalem;

[8] And that whosoever would not come within three days, according to the

counsel of the princes and the elders, all his substance should be

forfeited, and himself separated from the congregation of those that had

been carried away.

[9] Then all the men of Judah and Benjamin gathered themselves together unto

Jerusalem within three days. It was the ninth month, on the twentieth day of

the month; and all the people sat in the street of the house of God,

trembling because of this matter, and for the great rain.

[10] And Ezra the priest stood up, and said unto them, Ye have transgressed,

and have taken strange wives, to increase the trespass of Israel.

[11] Now therefore make confession unto the LORD God of your fathers, and do

his pleasure: and separate yourselves from the people of the land, and from

the strange wives.

[12] Then all the congregation answered and said with a loud voice, As thou

hast said, so must we do.

[13] But the people are many, and it is a time of much rain, and we are not

able to stand without, neither is this a work of one day or two: for we are

many that have transgressed in this thing.

[14] Let now our rulers of all the congregation stand, and let all them

which have taken strange wives in our cities come at appointed times, and

with them the elders of every city, and the judges thereof, until the fierce

wrath of our God for this matter be turned from us.

[15] Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were

employed about this matter: and Meshullam and Shabbethai the Levite helped

them.

[16] And the children of the captivity did so. And Ezra the priest, with

certain chief of the fathers, after the house of their fathers, and all of

them by their names, were separated, and sat down in the first day of the

tenth month to examine the matter.

[17] And they made an end with all the men that had taken strange wives

by the first day of the first month.



Those Guilty of Intermarriage



18 (Ezr 2:2; 3:2) Some of the sons of the priests were discovered to have

wedded foreign women,

namely the sons of Joshua the son of Jozadak, and his brothers:

Maaseiah, Eliezer, Jarib, and Gedaliah.

19 (Lev 6:6; 2Ki 10:15) They committed to sever their relations with their

women, and, being guilty, they offered a ram of the flock for their guilt.

20 (1Ch 24:14; Ezr 2:37) Likewise, of the sons of Immer,

there were Hanani and Zebadiah.

21 (1Ch 24:8) Of the sons of Harim,

there were Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 (1Ch 9:12) Of the sons of Pashhur,

there were Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 Also, from the Levites,

there were Jozabad, Shimei, Kelaiah, (the same is Kelita), Pethahiah,

Judah, and Eliezer.

24 Among the singers,

there was Eliashib,

and from the porters,

there were Shallum, Telem, and Uri.

25 (Ezr 2:3; Ne 7:8) Further from Israel,

of the sons of Parosh,

there were Ramiah, Izziah, Malkijah, Mij­amin, Eleazar, Malkijah, and Benaiah.

26 (Ezr 10:2) Of the sons of Elam,

there were Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 (Ezr 2:8; Ne 7:13) Of the sons of Zattu,

there were Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 Of the sons of Bebai,

there were Jehohanan, Hananiah, Zabbai, and Athlai.

29 Of the sons of Bani,

there were Meshullam, Malluk, Adaiah, Jashub, Sheal, and Jeremoth.

30 Of the sons of Pahath-Moab,

there were Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui,

and Manasseh.

31 (Ne 3:11) Of the sons of Harim,

there were Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32Benjamin,

Malluk, and Shemariah.

33 Of the sons of Hashum,

there were Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh,

and Shimei.

34 Of the sons of Bani,

there were Maadai, Amram, Uel,

35 Benaiah, Bedeiah, Keluhi,

36 Vaniah, Meremoth, Eliashib,

37 Mattaniah, Mattenai, and Jaasu.

38 Of the sons of Binnui,

there were Shimei,

39 Shelemiah, Nathan, Adaiah,

40 Maknadebai, Shashai, Sharai,

41 Azarel, Shelemiah, Shemariah,

42 Shallum, Amariah, and Joseph.

43 (Ezr 2:29) Of the sons of Nebo,

there were Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 All these married foreign women,

and some of them had wives that had children.



[18] And among the sons of the priests there were found that had taken

strange wives: namely, of the sons of Jeshua the son of Jozadak, and his

brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.

[19] And they gave their hands that they would put away their wives; and

being guilty, they offered a ram of the flock for their trespass.

[20] And of the sons of Immer; Hanani, and Zebadiah.

[21] And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and

Jehiel, and Uzziah.

[22] And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel,

Jozabad, and Elasah.

[23] Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is

Kelita,) Pethahiah, Judah, and Eliezer.

[24] Of the singers also; Eliashib: and of the porters; Shallum, and Telem,

and Uri.

[25] Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and

Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

[26] And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi,

and Jeremoth, and Eliah.

[27] And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth,

and Zabad, and Aziza.

[28] Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.

[29] And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and

Sheal, and Ramoth.

[30] And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah,

Mattaniah, Bezaleel, and Binnui, and Manasseh.

[31] And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,

[32] Benjamin, Malluch, and Shemariah.

[33] Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai,

Manasseh, and Shimei.

[34] Of the sons of Bani; Maadai, Amram, and Uel,

[35] Benaiah, Bedeiah, Chelluh,

[36] Vaniah, Meremoth, Eliashib,

[37] Mattaniah, Mattenai, and Jaasau,

[38] And Bani, and Binnui, Shimei,

[39] And Shelemiah, and Nathan, and Adaiah,

[40] Machnadebai, Shashai, Sharai,

[41] Azareel, and Shelemiah, Shemariah,

[42] Shallum, Amariah, and Joseph.

[43] Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel,

Benaiah.

[44] All these had taken strange wives: and some of them had wives by whom

they had children.



2) Our Daily Bread for 21 September 2024 titled



The Ups and Downs of Life




John 16:31-33



31 Jesus answered them, "Do you now believe?

32 (Mt 26:31; Jn 8:29) Listen, the hour is coming. Yes, it has now come that

you will be scattered, each to his own home, and will leave Me alone.

Yet I am not alone, for the Father is with Me.

33 (Jn 14:27; 1Jn 4:4; Jn 14:1) "I have told you these things so that in Me

you may have peace. In the world you will have tribulation. But be of good

cheer. I have overcome the world."



[31] Jesus answered them, Do ye now believe?

[32] Behold, the hour cometh, yea, is now come, that ye shall be scattered,

every man to his own, and shall leave me alone: and yet I am not alone,

because the Father is with me.

[33] These things I have spoken unto you, that in me ye might have peace. In

the world ye shall have tribulation: but be of good cheer; I have overcome

the world.



A Facebook memory popped up, showing me a picture of my triumphant

five-year-old when she'd won a fun and competitive game of Chutes and Ladders.

I'd tagged my brother and sister in the post because we'd often played this

board game when we were kids. Chutes and Ladders is based on a game that's

been played for centuries, helping people learn to count and providing

the thrill of being able to climb a ladder and win the game by getting

to 100 the fastest. But watch out! If you land on spot 98, you slide

far down the chute, delaying-or even prohibiting-victory.



Isn't that just like life? Jesus lovingly prepared us for the ups and downs of

our days. He said we'd experience "trouble" (John 16:33), but He also shared a

message of peace. We don't have to be shaken by the trials we face. Why?

Christ has overcome the world! Nothing is greater than His power, so we too

can face whatever comes our way with "the mighty strength" He's made available

to us (Ephesians 1:19).



Just like in Chutes and Ladders, sometimes life presents a ladder allowing us

to happily ascend, and other times we tumble down a slippery slide. But we

don't have to play the game of life without hope.

We have the power of Jesus to help us overcome it all.



By: Katara Patton



Reflect & Pray



What challenges do you need help to overcome today?

How can focusing on Jesus' power in overcoming life's

trials and troubles encourage you?



Dear Jesus, thank You for the reminder that You've

overcome the world! Please help me to rely on Your

power to handle the ups and downs of life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground



Hosea 10:12



12 Sow to yourselves righteousness, reap mercy,

break up your fallow ground; for it is time to seek the Lord,

until He comes and rains righteousness upon you.



12 Sow to yourselves in righteousness, reap in mercy;

break up your fallow ground: for it is time to seek the LORD,

till he come and rain righteousness upon you.



When a farmer prepares to plant his crop, a great deal of preparation

is necessary before the seen can be sown. He has to plow up the ground,

turning under the stubble from the previous harvest, harrow the field to

break up the clods, and fertilise- readying the soil for optimum growth.

A fallow field, one that was not planted the previous season, must be

broken and worked so that the seed can find root in the ground.

The Bible likens spiritual growth to raising crops. God is the one

who brings rain and gives growth, but the success or failure

of the seed - both in initial salvation and in ongoing maturity -

is often linked to how well the soil has been prepared.

That preparation isn't always a pleasant or rewarding process.

We may resist the plowing or harrowing that comes through

the Holy Spirit's conviction of sin. We may need to dig up boulders

of bitterness and thistles of anger; we may have to plow under the

stubble of the last crop of lessons, working that mulch deep into our lives.

But the final outcome is worth the effort - even the pain - that

preparation brings. Broken up, harrowed, readied for the seed of God's Word,

we are rich and fertile ground, and the seed of righteousness produces

an abundant crop in us.



Application



a) In what ways have I been "broken up" and "harrowed" by the Holy

Spirit to prepare me for God's work in me?



b) How can I apply these verses to myself? How can I

"sow in righteousness," "reap in mercy," "break up my fallow ground"?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Conclusion:



Pray to the Lord and pray a prayer of national confession

for your nation to confess their sin.



Pray to the Lord: "Dear Jesus, thank You for the reminder that You've

overcome the world! Please help me to rely on Your

power to handle the ups and downs of life."



Pray to the Lord and pray for Him to break up fallow ground in you.



Pray to the Lord and pray to thank Him for His joyful blessings.



Pray to the Lord and pray to know the power of the Rapture.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray for wisdom, peace and strength on behalf of those ministering to

displaced and traumatised Christians in Mozambique.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 255 of My 4th Bible Study Journey - 11 September 2024 reflections

Day 255, 11 September 2024



1) Daniel 4,7,8,5



Daniel 4

Nebuchadnezzar's Second Dream

1 (Da 6:25; 3:4) Nebuchadnezzar the king,

to all peoples, nations, and languages, who dwell in all the earth:

Peace be multiplied to you.

2 (Da 3:26) I thought it good to declare the signs and wonders that

the Most High God has done for me.

3 (Da 2:44; Ps 105:27) How great are His signs,

and how mighty are His wonders!

His kingdom is an everlasting kingdom,

and His dominion is from generation to generation.

4 (Isa 47:7-8) I, Nebuchadnezzar, was at rest in my house,

and flourishing in my palace.

5 (Da 2:1) I saw a dream which made me afraid, and the thoughts upon my bed

and the visions of my head troubled me.

6 (Da 2:2) Therefore I made a decree to bring in all the wise men of Babylon

before me, that they might make known to me the interpretation of the dream.

7 (Isa 44:25; Jer 27:9-10) Then came in the magicians, the astrologers,

the Chaldeans, and the soothsayers, and I told the dream before them;

but they did not make known to me its interpretation.

8 (Da 1:7; 4:18) But at the last Daniel came in before me, whose name

was Belteshazzar according to the name of my god and in whom is the Spirit

of the Holy God, and before him I told the dream, saying,

9 (Da 2:48; 5:11) "Belte­shazzar, master of the magicians, because I know

that the Spirit of the Holy God is in you and no secret troubles you,

tell me the visions of my dream that I have seen, and its interpretation.

10 (Da 4:5) Now these were the visions of my mind while on my bed:

I saw a tree in the midst of the earth, and its height was great.

11 (Dt 9:1; Da 4:21-22) The tree grew and became strong, and its height

reached heaven, and it was visible to the end of all the earth.

12 (Eze 17:23; La 4:20) Its leaves were fair, and its fruit much,

and in it was food for all. The animals of the field had shadow under it,

and the fowl of the heavens lived in its boughs, and all flesh

was fed of it.

13 (Dt 33:2; Da 7:1) "I saw in the visions of my head upon my bed,

and there was a holy watcher coming down from heaven.

14 (Mt 3:10; Eze 31:12--3) He cried aloud and said thus:

'Hew down the tree and cut off its branches, shake off its leaves

and scatter its fruit. Let the animals get away from under it,

and the fowl from its branches.

15 (Job 14:7-9) Nevertheless leave the stump of its roots in the earth,

even with a band of iron and bronze, in the tender grass of the field.

" 'And let it be wet with the dew of heaven, and let its portion be

with the animals in the grass of the earth.

16 (Da 4:23; 4:25) Let its heart be changed from that of a man,

let him be given the heart of an animal. And let seven periods

of time pass over it.

17 (Da 4:25; 1Sa 2:8; Jer 27:5-7) " 'This matter is by the decree

of the watchers, and the demand by the word of the holy ones,

in order that the living may know that the Most High rules

over the kingdom of men and gives it to whomever He wills

and sets up over it the basest of men.'

18 (Ge 41:8; Da 5:8) "This dream I, King Nebuchadnezzar, have seen.

Now you, Belteshazzar, tell its interpretation to me, because

all the wise men of my kingdom are not able to make known

to me the interpretation. But you are able, for the Spirit of the Holy God

is in you."



[1] Nebuchadnezzar the king, unto all people, nations, and languages, that

dwell in all the earth; Peace be multiplied unto you.

[2] I thought it good to shew the signs and wonders that the high God hath

wrought toward me.

[3] How great are his signs! and how mighty are his wonders! his kingdom is

an everlasting kingdom, and his dominion is from generation to generation.

[4] I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

[5] I saw a dream which made me afraid, and the thoughts upon my bed and

the visions of my head troubled me.

[6] Therefore made I a decree to bring in all the wise men of Babylon before

me, that they might make known unto me the interpretation of the dream.

[7] Then came in the magicians, the astrologers, the Chaldeans, and the

soothsayers: and I told the dream before them; but they did not make known

unto me the interpretation thereof.

[8] But at the last Daniel came in before me, whose name was Belteshazzar,

according to the name of my god, and in whom is the spirit of the holy gods:

and before him I told the dream, saying,

[9] O Belteshazzar, master of the magicians, because I know that the spirit

of the holy gods is in thee, and no secret troubleth thee, tell me the

visions of my dream that I have seen, and the interpretation thereof.

[10] Thus were the visions of mine head in my bed; I saw, and behold a tree

in the midst of the earth, and the height thereof was great.

[11] The tree grew, and was strong, and the height thereof reached unto

heaven, and the sight thereof to the end of all the earth:

[12] The leaves thereof were fair, and the fruit thereof much, and in it was

meat for all: the beasts of the field had shadow under it, and the fowls of

the heaven dwelt in the boughs thereof, and all flesh was fed of it.

[13] I saw in the visions of my head upon my bed, and, behold, a watcher and

an holy one came down from heaven;

[14] He cried aloud, and said thus, Hew down the tree, and cut off his

branches, shake off his leaves, and scatter his fruit: let the beasts get

away from under it, and the fowls from his branches:

[15] Nevertheless leave the stump of his roots in the earth, even with a

band of iron and brass, in the tender grass of the field; and let it be wet

with the dew of heaven, and let his portion be with the beasts in the grass

of the earth:

[16] Let his heart be changed from man's, and let a beast's heart be given

unto him; and let seven times pass over him.

[17] This matter is by the decree of the watchers, and the demand by the

word of the holy ones: to the intent that the living may know that the most

High ruleth in the kingdom of men, and giveth it to whomsoever he will, and

setteth up over it the basest of men.

[18] This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar,

declare the interpretation thereof, forasmuch as all the wise men of my

kingdom are not able to make known unto me the interpretation: but thou art

able; for the spirit of the holy gods is in thee.



Daniel Interprets the Dream



19 (Da 7:28; 8:27) Then Daniel, whose name was Belteshazzar, was astonished

for a while, and his thoughts troubled him. The king spoke and said,

"Belteshazzar, do not let the dream, or its interpretation, trouble you."

Belteshazzar answered and said, "My lord, if only the dream was for those

who hate you, and its interpretation for your enemies!

20 (Da 4:10-12) The tree that you saw, which grew and became strong,

whose height reached to the heavens, and was visible to all the earth,

21 and whose leaves were fair, and its fruit much, and in it was food

for all, under which the animals of the field lived,

and upon whose branches the fowl of the heavens had their habitation:

22 (2Sa 12:7; Da 2:37-38) It is you, O king, who have grown

and become strong. Your greatness has grown and reaches to heaven,

and your dominion to the ends of the earth.

23 (Da 5:21) "Whereas the king saw a watcher and a holy one coming down

from heaven and saying, 'Cut the tree down and destroy it, yet

leave the stump of its roots in the ground, even with a band of iron

and bronze, in the tender grass of the field. And let it be wet

with the dew of heaven, and let its portion be with the animals

of the field until seven periods of time pass over it'-

24 (Ps 107:40; Job 40:11-12) "This is the interpretation, O king,

and this is the decree of the Most High, which has come upon

my lord the king:

25 (Da 4:17; Ps 83:18; Jer 27:5) You shall be driven away from men,

and your dwelling shall be with the wild animals.

You shall be given grass to eat like oxen, and wet with the dew of heaven.

And seven times shall pass over you, until you have learned that

the Most High rules over the kingdom of men and gives it to whomever

He chooses.

26 (Da 4:15) Inasmuch as they commanded to leave the stump of the tree roots,

your kingdom shall be assured to you after you acknowledge that Heaven rules.

27 (1Ki 21:29; Isa 55:6-7) Therefore, O king, let my counsel be acceptable

to you, and break off your sins by righteousness and your iniquities

by showing mercy to the poor, in case there may be a lengthening

of your prosperity.



[19] Then Daniel, whose name was Belteshazzar, was astonied for one hour,

and his thoughts troubled him. The king spake, and said, Belteshazzar, let

not the dream, or the interpretation thereof, trouble thee. Belteshazzar

answered and said, My lord, the dream be to them that hate thee, and the

interpretation thereof to thine enemies.

[20] The tree that thou sawest, which grew, and was strong, whose height

reached unto the heaven, and the sight thereof to all the earth;

[21] Whose leaves were fair, and the fruit thereof much, and in it was meat

for all; under which the beasts of the field dwelt, and upon whose branches

the fowls of the heaven had their habitation:

[22] It is thou, O king, that art grown and become strong: for thy greatness

is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

[23] And whereas the king saw a watcher and an holy one coming down from

heaven, and saying, Hew the tree down, and destroy it; yet leave the stump

of the roots thereof in the earth, even with a band of iron and brass, in

the tender grass of the field; and let it be wet with the dew of heaven, and

let his portion be with the beasts of the field, till seven times pass over

him;

[24] This is the interpretation, O king, and this is the decree of the most

High, which is come upon my lord the king:

[25] That they shall drive thee from men, and thy dwelling shall be with the

beasts of the field, and they shall make thee to eat grass as oxen, and they

shall wet thee with the dew of heaven, and seven times shall pass over thee,

till thou know that the most High ruleth in the kingdom of men, and giveth

it to whomsoever he will.

[26] And whereas they commanded to leave the stump of the tree roots; thy

kingdom shall be sure unto thee, after that thou shalt have known that the

heavens do rule.

[27] Wherefore, O king, let my counsel be acceptable unto thee, and break

off thy sins by righteousness, and thine iniquities by shewing mercy to the

poor; if it may be a lengthening of thy tranquillity.



The Dream Is Fulfilled



28 (Nu 23:19; Zec 1:6) All this came upon King Nebuchadnezzar.

29 At the end of twelve months he walked on the roof of the palace

of the kingdom of Babylon.

30 (Isa 37:24-25) The king spoke, saying, "Is this not Babylon the Great

that I myself have built as a royal residence by my mighty power

and for the honor of my majesty?"

31 (Lk 12:20) While the word was in the king's mouth, there fell a voice

from heaven: "O King Nebuchadnezzar, to you it is spoken: The kingdom

has departed from you!

32 (Da 5:21) And you shall be driven away from men, and your dwelling

shall be with the animals of the field. You shall be given grass

to eat as oxen, and seven periods of time shall pass over

you until you know that the Most High rules over the kingdom of men

and gives it to whomever He wills."

33 (Da 4:25; 4:32) Immediately the thing was fulfilled concerning

Nebuchadnezzar. And he was driven from men and ate grass as oxen,

and his body was wet with the dew of heaven until his hairs were grown

like eagles' feathers and his nails like birds' claws.



[28] All this came upon the king Nebuchadnezzar.

[29] At the end of twelve months he walked in the palace of the kingdom of

Babylon.

[30] The king spake, and said, Is not this great Babylon, that I have built

for the house of the kingdom by the might of my power, and for the honour of

my majesty?

[31] While the word was in the king's mouth, there fell a voice from heaven,

saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed

from thee.

[32] And they shall drive thee from men, and thy dwelling shall be with the

beasts of the field: they shall make thee to eat grass as oxen, and seven

times shall pass over thee, until thou know that the most High ruleth in the

kingdom of men, and giveth it to whomsoever he will.

[33] The same hour was the thing fulfilled upon Nebuchadnezzar: and he was

driven from men, and did eat grass as oxen, and his body was wet with the

dew of heaven, till his hairs were grown like eagles' feathers, and his

nails like birds' claws.



Nebuchadnezzar Praises God



34 (Jer 10:10; Da 12:7) But at the end of the days, I, Nebuchadnezzar,

lifted up my eyes to heaven, and my understanding returned to me,

and I blessed the Most High, and I praised and honored Him who lives forever:

For His dominion is an everlasting dominion,

and whose kingdom endures from generation to generation.

35 (Ps 115:3; 135:6; Job 42:2) And all the inhabitants of the earth

are reputed as nothing;

and He does according to His will

in the army of heaven

and among the inhabitants of the earth.

And no one can stay His hand or say to Him,

"What have You done?"

36 (Pr 22:4; 2Ch 33:12-13) At the same time my reason returned to me.

And for the glory of my kingdom, my honor and splendor returned to me.

And my counselors and my lords sought me out. Then I was established

in my kingdom, and excellent majesty was added to me.

37 (Dt 32:4; Ex 18:11) Now I, Nebuchadnezzar, praise and extol

and honor the King of heaven, for all His works are true

and His ways just, and those who walk in pride He is able to abase.



[34] And at the end of the days I Nebuchadnezzar lifted up mine eyes unto

heaven, and mine understanding returned unto me, and I blessed the most

High, and I praised and honoured him that liveth for ever, whose dominion is

an everlasting dominion, and his kingdom is from generation to generation:

[35] And all the inhabitants of the earth are reputed as nothing: and he

doeth according to his will in the army of heaven, and among the

inhabitants

of the earth: and none can stay his hand, or say unto him, What doest thou?

[36] At the same time my reason returned unto me; and for the glory of my

kingdom, mine honour and brightness returned unto me; and my counsellers and

my lords sought unto me; and I was established in my kingdom, and excellent

majesty was added unto me.

[37] Now I Nebuchadnezzar praise and extol and honour the King of heaven,

all whose works are truth, and his ways judgment: and those that walk in

pride he is able to abase.



Daniel 7

Daniel's Vision of the Four Beasts



1 (Da 4:5; 5:1) In the first year of Belshazzar king of Babylon,

Daniel had a dream and visions of his mind while on his bed.

Then he wrote the dream and told the sum of the matters.

2 (Rev 7:1) Daniel spoke and said: I saw in my vision by night

the four winds of the heaven striving upon the Mediterranean Sea.

3 (Rev 13:1; Da 7:17) Four great beasts came up from the sea,

diverse from one another.

4 (Jer 4:7; Eze 17:3) The first was like a lion and had eagle's wings.

I watched until its wings were plucked and it was lifted up from the earth

and made to stand on the feet as a man, and a man's heart was given to it.

5 (Da 2:39) Another beast appeared, a second, like a bear, and it raised

itself up on one side, and it had three ribs in its mouth between its teeth.

And they said to it, "Arise, devour much flesh."

6 (Rev 13:2) After this I looked and there was another, like a leopard,

which had on its back four wings of a fowl. The beast also had four heads.

And dominion was given to it.

7 (Rev 12:3; 13:1) After this I saw in the visions at night a fourth beast,

dreadful and terrible, and exceedingly strong. And it had great iron teeth.

It devoured and broke in pieces, and stamped the rest with its feet.

And it was different from all the beasts that were before it,

and it had ten horns.

8 (Rev 13:5-6; Ps 12:3) I considered the horns, when there came up among

them another little horn before whom three of the first horns were plucked

up by the roots. And there, in this horn, were eyes like the eyes of man,

and a mouth speaking great things.



[1] In the first year of Belshazzar king of Babylon Daniel had a dream and

visions of his head upon his bed: then he wrote the dream, and told the sum

of the matters.

[2] Daniel spake and said, I saw in my vision by night, and, behold, the

four winds of the heaven strove upon the great sea.

[3] And four great beasts came up from the sea, diverse one from another.

[4] The first was like a lion, and had eagle's wings: I beheld till the

wings thereof were plucked, and it was lifted up from the earth, and made

stand upon the feet as a man, and a man's heart was given to it.

[5] And behold another beast, a second, like to a bear, and it raised up

itself on one side, and it had three ribs in the mouth of it between the

teeth of it: and they said thus unto it, Arise, devour much flesh.

[6] After this I beheld, and lo another, like a leopard, which had upon the

back of it four wings of a fowl; the beast had also four heads; and

dominion was given to it.

[7] After this I saw in the night visions, and behold a fourth beast,

dreadful and terrible, and strong exceedingly; and it had great iron teeth:

it devoured and brake in pieces, and stamped the residue with the feet of

it: and it was diverse from all the beasts that were before it; and it had

ten horns.

[8] I considered the horns, and, behold, there came up among them another

little horn, before whom there were three of the first horns plucked up by

the roots: and, behold, in this horn were eyes like the eyes of man, and a

mouth speaking great things.



The Ancient of Days Reigns



9 (Rev 1:14; Ps 90:2) I watched until

the thrones were cast down

and the Ancient of Days was seated,

whose garment was white as snow,

and the hair of His head like the pure wool.

His throne was like the fiery flame,

and its wheels as burning fire.

10 (Rev 5:11; Dt 33:2) A fiery stream issued

and came out from before Him.

A thousand thousands ministered to Him;

and ten thousand times ten thousand stood before Him.

The judgment was set,

and the books were opened.

11 (Rev 19:20; 20:10) Then I watched because of the sound of the boastful

words which the horn was speaking. I watched even until the beast was slain,

and his body destroyed and given to the burning flame.

12 As for the rest of the beasts, they had their dominion taken away;

yet their lives were prolonged for a season and time.

13 (Mt 26:64; Rev 1:7) I saw in the night visions, and there was one like

a Son of Man coming with the clouds of heaven. He came to the Ancient of Days

and was presented before Him.

14 (Da 7:27; Rev 11:15) There was given to Him dominion, and glory,

and a kingdom, that all peoples, nations, and languages should serve Him.

His dominion is an everlasting dominion, which shall not pass away,

and His kingdom that which shall not be destroyed.



[9] I beheld till the thrones were cast down, and the Ancient of days did

sit, whose garment was white as snow, and the hair of his head like the pure

wool: his throne was like the fiery flame, and his wheels as burning fire.

[10] A fiery stream issued and came forth from before him: thousand

thousands ministered unto him, and ten thousand times ten thousand stood

before him: the judgment was set, and the books were opened.

[11] I beheld then because of the voice of the great words which the horn

spake: I beheld even till the beast was slain, and his body destroyed, and

given to the burning flame.

[12] As concerning the rest of the beasts, they had their dominion taken

away: yet their lives were prolonged for a season and time.

[13] I saw in the night visions, and, behold, one like the Son of man came

with the clouds of heaven, and came to the Ancient of days, and they brought

him near before him.

[14] And there was given him dominion, and glory, and a kingdom, that all

people, nations, and languages, should serve him: his dominion is an

everlasting dominion, which shall not pass away, and his kingdom that which

shall not be destroyed.



The Interpretation of the Dream



15 (Da 7:28) I, Daniel, was grieved in my spirit in the midst of my body,

and the visions of my head troubled me.

16 (Rev 5:5; 7:13-14) I approached one of those who were standing by

and asked him the truth of all this.

So he told me and made known to me the interpretation of these things.

17 "These great beasts, which are four, are four kings which shall arise

out of the earth.

18 (Rev 20:4; Isa 60:12-14) But the saints of the Most High shall take

the kingdom and possess the kingdom forever, even forever and ever."

19 (Da 7:7) Then I desired to know the truth of the fourth beast,

which was different from all the others, exceeding dreadful,

whose teeth were of iron and its nails of bronze, and which devoured,

broke in pieces, and stamped the rest with its feet;

20 (Da 7:8) and of the ten horns that were in its head, and of the other

which came up, and before whom three fell, even of that horn that had eyes

and a mouth that spoke boastful words, whose look was more stout

than its fellows.

21 (Da 8:24; 12:7) I beheld, and the same horn was warring with the saints

and prevailing against them

22 (Da 7:18; 1Co 6:2-3) until the Ancient of Days came, and judgment

was passed in favor of the saints of the Most High,

and the time came when the saints possessed the kingdom.

23 (Da 2:40) Thus he said: "The fourth beast shall be the fourth kingdom

upon earth, which shall be different from all kingdoms, and shall devour

the whole earth and shall tread it down and break it in pieces.

24 (Da 7:20; Rev 13:1) The ten horns out of this kingdom are ten kings

that shall arise; and another shall rise after them, and he shall be

different from the first, and he shall subdue three kings.

25 (Da 12:7; 2:21; Rev 12:14) He shall speak words against the Most High

and shall wear out the saints of the Most High and plan to change times

and law. And they shall be given into his hand until a time

and times and half a time. Or for a year, two years, and half a year.

26 "But the court shall sit for judgment, and they shall take away

his dominion, to consume and to destroy it forever.

27 (Da 2:44; Ps 22:27; 72:11) Then the kingdom and dominion,

and the greatness of all the kingdoms under the whole heaven,

shall be given to the people of the saints of the Most High,

whose kingdom is an everlasting kingdom,

and all dominions shall serve and obey Him."

28 (Lk 2:19; 2:51) At this point the matter ended. As for me, Daniel,

my thoughts troubled me much, and my countenance changed in me;

but I kept the matter in my heart.



[15] I Daniel was grieved in my spirit in the midst of my body, and the

visions of my head troubled me.

[16] I came near unto one of them that stood by, and asked him the truth of

all this. So he told me, and made me know the interpretation of the things.

[17] These great beasts, which are four, are four kings, which shall arise

out of the earth.

[18] But the saints of the most High shall take the kingdom, and possess

the kingdom for ever, even for ever and ever.

[19] Then I would know the truth of the fourth beast, which was diverse from

all the others, exceeding dreadful, whose teeth were of iron, and his nails

of brass; which devoured, brake in pieces, and stamped the residue with his

feet;

[20] And of the ten horns that were in his head, and of the other which came

up, and before whom three fell; even of that horn that had eyes, and a mouth

that spake very great things, whose look was more stout than his fellows.

[21] I beheld, and the same horn made war with the saints, and prevailed

against them;

[22] Until the Ancient of days came, and judgment was given to the saints of

the most High; and the time came that the saints possessed the kingdom.

[23] Thus he said, The fourth beast shall be the fourth kingdom upon earth,

which shall be diverse from all kingdoms, and shall devour the whole earth,

and shall tread it down, and break it in pieces.

[24] And the ten horns out of this kingdom are ten kings that shall arise:

and another shall rise after them; and he shall be diverse from the first,

and he shall subdue three kings.

[25] And he shall speak great words against the most High, and shall wear

out the saints of the most High, and think to change times and laws: and

they shall be given into his hand until a time and times and the dividing of

time.

[26] But the judgment shall sit, and they shall take away his dominion, to

consume and to destroy it unto the end.

[27] And the kingdom and dominion, and the greatness of the kingdom under

the whole heaven, shall be given to the people of the saints of the most

High, whose kingdom is an everlasting kingdom, and all dominions shall

serve and obey him.

[28] Hitherto is the end of the matter. As for me Daniel, my cogitations

much troubled me, and my countenance changed in me: but I kept the

matter in my heart.



[The 4th beast propechy has yet to be fulfilled]



Daniel 8



Daniel's Vision of a Ram and a Goat



1 (Da 7:1) In the third year of the reign of King Belshazzar a vision

appeared to me, even to me Daniel, after that which appeared to me

at the first.

2 (Ge 10:22; Ne 1:1) I saw in the vision, and while I was looking,

I was at Susa in the palace which is in the province of Elam.

And I saw in the vision that I was by the canal of Ulai.

3 (Da 8:20; 10:5) Then I lifted up my eyes and looked,

and there stood before the river a ram which had two horns,

and the two horns were high. But one was higher than the other,

and the higher one came up last.

4 (Da 11:16; 8:7) I saw the ram pushing westward and northward and southward,

so that no animal might stand before him; nor was there any that could

deliver out of his hand, but he did according to his will and became great.

5 (Da 8:21; 8:8; 11:3) As I was considering this, suddenly a male goat came

from the west across the face of the whole earth and did not touch the ground.

And the goat had a notable horn between his eyes.

6 He came to the ram that had two horns, which I had seen standing

before the river, and ran to him in the fury of his power.

7 (Da 7:7; 11:11) I saw him come close to the ram, and he was moved

with rage against him, and struck the ram and broke his two horns.

And there was no power in the ram to stand before him,

but he cast him down to the ground and stamped on him.

And there was none who could deliver the ram out of his hand.

8 (Da 7:2; 2Ch 26:16) Therefore the male goat grew very great.

And when he was strong, the great horn was broken, and four conspicuous horns

came up in its place toward the four winds of heaven.



[1] In the third year of the reign of king Belshazzar a vision appeared unto

me, even unto me Daniel, after that which appeared unto me at the first.

[2] And I saw in a vision; and it came to pass, when I saw, that I was at

Shushan in the palace, which is in the province of Elam; and I saw in a

vision, and I was by the river of Ulai.

[3] Then I lifted up mine eyes, and saw, and, behold, there stood beforethe

river a ram which had two horns: and the two horns were high; but one was

higher than the other, and the higher came up last.

[4] I saw the ram pushing westward, and northward, and southward; so that no

beasts might stand before him, neither was there any that could deliver out

of his hand; but he did according to his will, and became great.

[5] And as I was considering, behold, an he goat came from the west on the

face of the whole earth, and touched not the ground: and the goat had a

notable horn between his eyes.

[6] And he came to the ram that had two horns, which I had there seen

standing before the river, and ran unto him in the fury of his power.

[7] And I saw him come close unto the ram, and he was moved with choler

against him, and smote the ram, and brake his two horns: and there was no

power in the ram to stand before him, but he cast him down to the ground,

and stamped upon him: and there was none that could deliver the ram out of

his hand.

[8] Therefore the he goat waxed very great: and when he was strong, the

great horn was broken; and for it came up four notable ones toward the four

winds of heaven.



The Little Horn



9 (Da 11:16; Ps 48:2) Out of one of them came a little horn, which grew

exceedingly great toward the south, toward the east,

and toward the Pleasant Land.

10 (Isa 14:13; Rev 12:4) It grew great, even to the host of heaven.

And it cast down some of the host and of the stars to the ground

and stamped upon them.

11 (Da 11:31; 12:11) Indeed, he magnified himself even to the Prince

of the host, and from Him the daily sacrifice was taken away,

and the place of His sanctuary was cast down.

12 (Isa 59:14; Da 11:28) Because of rebellion, an army was given

to the horn to oppose the daily sacrifice; and it cast truth to the ground.

It practiced this and prospered.

13 (Da 4:13; Lk 21:24) Then I heard one saint speaking, and another saint

said to that certain saint which spoke, "How long shall be the vision

concerning the daily sacrifice and the transgression of desolation,

the giving of both the sanctuary and the host to be trodden under foot?"

14 (Da 8:26; 12:11) And he said to me, "For 2300 evenings and mornings.

Then the sanctuary shall be cleansed properly."



[9] And out of one of them came forth a little horn, which waxed exceeding

great, toward the south, and toward the east, and toward the pleasant land.

[10] And it waxed great, even to the host of heaven; and it cast down some

of the host and of the stars to the ground, and stamped upon them.

[11] Yea, he magnified himself even to the prince of the host, and by him

the daily sacrifice was taken away, and the place of his sanctuary was cast

down.

[12] And an host was given him against the daily sacrifice by reason of

transgression, and it cast down the truth to the ground; and it practised,

and prospered.

[13] Then I heard one saint speaking, and another saint said unto that

certain saint which spake, How long shall be the vision concerning the daily

sacrifice, and the transgression of desolation, to give both the sanctuary

and the host to be trodden under foot?

[14] And he said unto me, Unto two thousand and three hundred days; then

shall the sanctuary be cleansed.



Gabriel Interprets the Vision



15 (Da 10:16; 10:18) When I, Daniel, had seen the vision, I sought

for the meaning. Then there before me stood one who had the appearance

of a man.

16 (Lk 1:19; 1:26) I heard a man's voice between the banks of Ulai,

which called, and said, "Gabriel, make this man understand the vision."

17 (Da 8:19; Rev 1:17) So he came near where I stood. And when he came,

I was afraid and fell upon my face; but he said to me,

"Understand, son of man, that the vision deals with the time of the end."

18 (Da 10:18; Eze 2:2) Now as he was speaking with me, I was in a deep sleep

with my face toward the ground. But he touched me and set me upright.

19 (Da 8:15-17; Hab 2:3) He said, "Listen, I will make you know what shall be

in the final period of the indignation, for the end shall be

at the appointed time.

20 (Da 8:3) The ram which you saw having two horns

represents the kings of Media and Persia.

21 (Da 10:20; 11:3) The rough goat is the king of Greece, and the great horn

that is between his eyes is the first king.

22 Now the broken horn and the four horns that stood up in its place

are four kingdoms that shall stand up out of his nation,

but not with his power.

23 "In the latter time of their kingdom, when the transgressors have reached

their limit, a king will arise, having a fierce countenance,

skilled in intrigue.

24 (Da 8:12; 7:25; Rev 17:17) His power shall be mighty,

but not by his own power. And he shall destroy wonderfully

and shall prosper and practice his will

and shall destroy the mighty men and the holy people.

25 (Da 8:11; Job 34:20) By his cunning, he shall cause deceit to succeed

under his hand, and he shall magnify himself in his heart. He shall destroy

many in a time of peace. He shall also rise up against the Prince of princes;

but he shall be broken, not by human hands.

26 (Da 10:1; 10:14; 12:4) "And the vision of the evenings and the mornings,

which was told, is true. Therefore shut up the vision,

for it deals with many days in the future."

27 (Da 7:28; Hab 3:16) Then I, Daniel, fainted and was sick for some days.

Afterward I rose up again and did the king's business.

So I was astonished at the vision, but there was none to explain it.



[15] And it came to pass, when I, even I Daniel, had seen the vision, and

sought for the meaning, then, behold, there stood before me as the

appearance of a man.

[16] And I heard a man's voice between the banks of Ulai, which called, and

said, Gabriel, make this man to understand the vision.

[17] So he came near where I stood: and when he came, I was afraid, and fell

upon my face: but he said unto me, Understand, O son of man: for at the time

of the end shall be the vision.

[18] Now as he was speaking with me, I was in a deep sleep on my face toward

the ground: but he touched me, and set me upright.

[19] And he said, Behold, I will make thee know what shall be in the last

end of the indignation: for at the time appointed the end shall be.

[20] The ram which thou sawest having two horns are the kings of Media and

Persia.

[21] And the rough goat is the king of Grecia: and the great horn that is

between his eyes is the first king.

[22] Now that being broken, whereas four stood up for it, four kingdoms

shall stand up out of the nation, but not in his power.

[23] And in the latter time of their kingdom, when the transgressors are

come to the full, a king of fierce countenance, and understanding dark

sentences, shall stand up.

[24] And his power shall be mighty, but not by his own power: and he shall

destroy wonderfully, and shall prosper, and practise, and shall destroy the

mighty and the holy people.

[25] And through his policy also he shall cause craft to prosper in his

hand; and he shall magnify himself in his heart, and by peace shall destroy

many: he shall also stand up against the Prince of princes; but he shall be

broken without hand.

[26] And the vision of the evening and the morning which was told is true:

wherefore shut thou up the vision; for it shall be for many days.

[27] And I Daniel fainted, and was sick certain days; afterward I rose up,

and did the king's business; and I was astonished at the vision, but none

understood it.



Daniel 5



Belshazzar's Feast



1 (Est 1:3; Isa 22:12) Belshazzar the king made a great feast

for a thousand of his lords and drank wine before the thousand.

2 (Da 1:2; 2Ki 24:13) While he tasted the wine, Belshazzar commanded

that they bring in the golden and silver vessels which

his father Nebuchadnezzar had taken from the temple which was in Jerusalem,

so that the king, and his officials, his wives,

and his concubines might drink from them.

3 Then they brought the golden vessels that were taken out of the temple

of the house of God which was at Jerusalem. And the king and his officials,

his wives and his concubines drank from them.

4 (Da 5:23; Hab 2:19) They drank wine and praised the gods of gold

and of silver, of bronze, of iron, of wood, and of stone.



[1] Belshazzar the king made a great feast to a thousand of his lords, and

drank wine before the thousand.

[2] Belshazzar, whiles he tasted the wine, commanded to bring the golden and

silver vessels which his father Nebuchadnezzar had taken out of the temple

which was in Jerusalem; that the king, and his princes, his wives, and his

concubines, might drink therein.

[3] Then they brought the golden vessels that were taken out of the temple

of the house of God which was at Jerusalem; and the king, and his princes,

his wives, and his concubines, drank in them.

[4] They drank wine, and praised the gods of gold, and of silver, of brass,

of iron, of wood, and of stone.



The Writing on the Wall



5 (Da 4:31) Immediately fingers of a man's hand appeared

and wrote opposite the lampstand on the plaster of the wall

of the king's palace. And the king saw the back of the hand that wrote.

6 (Da 7:28; Ps 69:23) Then the king's countenance was changed,

and his thoughts troubled him, so that the joints of his loins

were loosed, and his knees struck against one another.

7 (Da 5:16; 5:29; 2:6) The king cried aloud to bring in the astrologers,

the Chaldeans, and the soothsayers. And the king spoke and said

to the wise men of Babylon, "Whoever shall read this writing

and show me its interpretation shall be clothed with scarlet

and have a chain of gold about his neck and shall be the third

ruler in the kingdom."

8 (Da 2:27; Ge 41:8) Then all the king's wise men came in,

but they could not read the writing, nor make known to the king

its interpretation.

9 (Da 5:6; 2:1; Isa 13:6-8) Then King Belshazzar was greatly troubled,

and his countenance was changed in him, and his nobles were astonished.

10 (Da 3:9; 2:4) Now the queen came into the banquet house

because of the words of the king and his nobles. And the queen spoke

and said, "O king, live forever. Do not let your thoughts trouble you,

or let your countenance be changed.

11 (Da 4:8-9; 2:47-48) There is a man in your kingdom in whom

is the Spirit of the Holy God. And, in the days of your father,

light and understanding and wisdom, like the wisdom of the gods,

were found in him. And King Nebuchadnezzar, your father,

your father the king, made him master of the magicians, astrologers,

Chaldeans, and soothsayers.

12 (Da 1:7; 6:3) Inasmuch as an excellent spirit and knowledge

and understanding, interpreting dreams and explanation of enigmas

and solving of problems, were found in the same Daniel,

whom the king named Belteshazzar, now let Daniel be called,

and he will give the interpretation."



[5] In the same hour came forth fingers of a man's hand, and wrote over

against the candlestick upon the plaister of the wall of the king's palace:

and the king saw the part of the hand that wrote.

[6] Then the king's countenance was changed, and his thoughts troubled him,

so that the joints of his loins were loosed, and his knees smote one against

another.

[7] The king cried aloud to bring in the astrologers, the Chaldeans, and the

soothsayers. And the king spake, and said to the wise men of Babylon,

Whosoever shall read this writing, and shew me the interpretation thereof,

shall be clothed with scarlet, and have a chain of gold about his neck, and

shall be the third ruler in the kingdom.

[8] Then came in all the king's wise men: but they could not read the

writing, nor make known to the king the interpretation thereof.

[9] Then was king Belshazzar greatly troubled, and his countenance was

changed in him, and his lords were astonied.

[10] Now the queen, by reason of the words of the king and his lords, came

into the banquet house: and the queen spake and said, O king, live for

ever:

let not thy thoughts trouble thee, nor let thy countenance be changed:

[11] There is a man in thy kingdom, in whom is the spirit of the holy gods;

and in the days of thy father light and understanding and wisdom, like the

wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy

father, the king, I say, thy father, made master of the magicians,

astrologers, Chaldeans, and soothsayers;

[12] Forasmuch as an excellent spirit, and knowledge, and understanding,

interpreting of dreams, and shewing of hard sentences, and dissolving of

doubts, were found in the same Daniel, whom the king named Belteshazzar:

now let Daniel be called, and he will shew the interpretation.



Daniel Interprets the Writing



13 (Da 2:25; 5:11) Then Daniel was brought in before the king.

And the king spoke and said to Daniel, "Are you that Daniel

who is one of the sons of the captivity of Judah, whom the king

my father brought out of Judah? 14Now I have heard of you,

that the Spirit of God is in you; and that light, and understanding,

and excellent wisdom have been found in you.

15 (Da 5:7-8; Isa 47:12) Now the wise men, the astrologers,

have been brought in before me, that they should read this writing

and make known to me its interpretation, but they could not give

the interpretation of the matter.

16 (Da 5:7; Ge 40:8) And I have heard of you, that you can give

interpretations and solve problems. Now if you can read the writing,

and make known to me its interpretation, you shall be clothed with scarlet

and have a chain of gold about your neck

and shall be the third ruler in the kingdom."

17 (2Ki 5:16) Then Daniel answered and said before the king,

"Let your gifts be for yourself, or give your rewards to another.

Yet I will read the writing to the king and make known to him

the interpretation.

18 (Da 2:37-38; 4:17) “O king, the Most High God gave Nebuchadnezzar

your father a kingdom and majesty and glory and honor.

19 (Da 2:12–13; 3:6) And for the majesty that He gave him, all peoples,

nations, and languages trembled and feared before him. Whom he would,

he slaughtered, and whom he would, he kept alive; whom he would,

he set up, and whom he would, he put down.

20 (Jer 13:18; Ex 9:17) But when his heart was lifted up and his mind

hardened in pride, he was deposed from his kingly throne

and they took his glory from him.

21 (Da 4:25; Eze 17:24) And he was driven from the sons of men,

and his heart was made like the animals, and his dwelling was

with the wild donkeys. He was given grass to eat like oxen,

and his body was wet with the dew of heaven

until he knew that the Most High God rules in the kingdom of men,

and that He appoints over it whomever He wills.

22 (2Ch 33:23; Ex 10:3) "Yet you, his son, O Belshazzar,

have not humbled your heart, though you knew all this;

23 (Job 12:10; Jer 10:2) 3but have lifted up yourself

against the Lord of heaven. And they have brought the vessels

of His house before you, and you and your lords, your wives

and your concubines, have drunk wine in them. And you have praised

the gods of silver and gold, of bronze, iron, wood, and stone,

which see not, nor hear, nor know. And the God in whose hand

is your breath, and whose are all your ways, you have not glorified.

24 Then the hand was sent from Him, and this inscription was written.

25 "This is the inscription that was written:

mene, mene, tekel, upharsin.

26 (Jer 27:7) "This is the interpretation of the message:

Mene:Meaning to number. God has numbered your kingdom and put an end to it.

27 (Ps 62:9; Job 31:6) Tekel:Meaning to weigh. you have been weighed

in the balances and are found wanting.

28 (Isa 13:17; Da 6:28) Peres:Meaning to divide. your kingdom has been divided

and given to the Medes and Persians."

29 (Da 5:7; 5:16) Then Belshazzar gave the command, and they clothed Daniel

with scarlet and put a chain of gold about his neck, and made a proclamation

concerning him, that he should be the third ruler in the kingdom.

30 (Jer 51:31; 51:39) That same night Belshazzar the king

of the Chaldeans was slain.

31 (Da 9:1; 6:1) Then Darius the Mede received the kingdom,

being about sixty-two years old.



[13] Then was Daniel brought in before the king. And the king spake and said

unto Daniel, Art thou that Daniel, which art of the children of the

captivity of Judah, whom the king my father brought out of Jewry?

[14] I have even heard of thee, that the spirit of the gods is in thee, and

that light and understanding and excellent wisdom is found in thee.

[15] And now the wise men, the astrologers, have been brought in before me,

that they should read this writing, and make known unto me the

interpretation thereof: but they could not shew the interpretation of the

thing:

[16] And I have heard of thee, that thou canst make interpretations, and

dissolve doubts: now if thou canst read the writing, and make known to me

the interpretation thereof, thou shalt be clothed with scarlet, and have a

chain of gold about thy neck, and shalt be the third ruler in the kingdom.

[17] Then Daniel answered and said before the king, Let thy gifts be to

thyself, and give thy rewards to another; yet I will read the writing unto

the king, and make known to him the interpretation.

[18] O thou king, the most high God gave Nebuchadnezzar thy father a

kingdom, and majesty, and glory, and honour:

[19] And for the majesty that he gave him, all people, nations, and

languages, trembled and feared before him: whom he would he slew; and whom

he would he kept alive; and whom he would he set up; and whom he would he

put down.

[20] But when his heart was lifted up, and his mind hardened in pride, he

was deposed from his kingly throne, and they took his glory from him:

[21] And he was driven from the sons of men; and his heart was made like the

beasts, and his dwelling was with the wild asses: they fed him with grass

like oxen, and his body was wet with the dew of heaven; till he knew that

the most high God ruled in the kingdom of men, and that he appointeth over

it whomsoever he will.

[22] And thou his son, O Belshazzar, hast not humbled thine heart, though

thou knewest all this;

[23] But hast lifted up thyself against the LORD of heaven; and they have

brought the vessels of his house before thee, and thou, and thy lords, thy

wives, and thy concubines, have drunk wine in them; and thou hast praised

the gods of silver, and gold, of brass, iron, wood, and stone, which see

not, nor hear, nor know: and the God in whose hand thy breath is, and whose

are all thy ways, hast thou not glorified:

[24] Then was the part of the hand sent from him; and this writing was

written.

[25] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

[26] This is the interpretation of the thing: MENE; God hath numbered thy

kingdom, and finished it.

[27] TEKEL; Thou art weighed in the balances, and art found wanting.

[28] PERES; Thy kingdom is divided, and given to the Medes and Persians.

[29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and

put a chain of gold about his neck, and made a proclamation concerning him,

that he should be the third ruler in the kingdom.

[30] In that night was Belshazzar the king of the Chaldeans slain.

[31] And Darius the Median took the kingdom, being about threescore and two

years old.



2) Our Daily Bread for 11 September 2024 Colours of Hope



Genesis 9:11-17



11 I establish My covenant with you. Never again shall all

flesh be cut off by the waters of a flood.

Never again shall there be a flood to destroy the earth."

12 Then God said, "This is the sign of the covenant which

I am making between Me

and you and every living creature that is with you,

for all future generations.

13 I have set My rainbow in the cloud, and it shall be a sign of a covenant

between Me and the earth.

14 When I bring a cloud over the earth, the rainbow will be seen in the cloud;

15 then I will remember My covenant,

which is between Me and you and every living creature of all flesh,

and the waters will never again become a flood to destroy all flesh.

16 The rainbow will appear in the cloud, and I will see it

and remember the everlasting covenant between God

and every living creature of all flesh that is on the earth."

17 So God said to Noah, "This is the sign of the covenant that

I have established between Me and all flesh that is on the earth."



[11] And I will establish my covenant with you; neither shall all flesh be

cut off any more by the waters of a flood; neither shall there any more be a

flood to destroy the earth.

[12] And God said, This is the token of the covenant which I make between me

and you and every living creature that is with you, for perpetual

generations:

[13] I do set my bow in the cloud, and it shall be for a token of a covenant

between me and the earth.

[14] And it shall come to pass, when I bring a cloud over the earth, that

the bow shall be seen in the cloud:

[15] And I will remember my covenant, which is between me and you and every

living creature of all flesh; and the waters shall no more become a flood to

destroy all flesh.

[16] And the bow shall be in the cloud; and I will look upon it, that I may

remember the everlasting covenant between God and every living creature of

all flesh that is upon the earth.

[17] And God said unto Noah, This is the token of the covenant, which I have

established between me and all flesh that is upon the earth.



On September 11, 2023-the twenty-second anniversary of the attacks against the

United States-a stunning double rainbow graced the skies above New York City.

Home to the former Twin Towers, this city suffered the greatest losses in the

attacks. More than two decades later, the double rainbow brought a sense of

hope and healing to those who were there to see it. A video clip of the moment

seemed to capture the rainbows emanating from the site

of the World Trade Center itself.



Rainbows in the sky have brought an assurance of God's faithfulness since the

days of Noah. In the wake of God's judgment of sin which resulted in

unimaginable destruction, He set the colorful beacon as a visual reminder of

"the everlasting covenant between God and every living creature"

(Genesis 9:16). After fourty dark days of rain and months of flooding

(7:17-24), one can only imagine how welcome the rainbow-"the sign of the

covenant"-must have been to Noah and his family (9:12-13). It was a reminder

of God's faithfulness that "never again will there be a flood to destroy

the earth" (v. 11).



When we face dark days and tragic losses-whether due to natural disaster,

physical or emotional pain, or the plight of disease-let's look to God for

hope in the midst of it. Even if we don't catch a glimpse of His rainbow in

those moments, we can be assured of His faithfulness to His promises.



By: Kirsten Holmberg



Reflect & Pray



How has God revealed His presence to you during difficult seasons of life?

Who might need to hear your story today?



Father God, please help me to see You in the midst of my struggles today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 4 - freedom from Fear



Psalms 27:1



The Lord is my light and my salvation; whom will I fear?

The Lord is the strength of my life; of whom will I be afraid?



The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?



Marcy was afraid of the dark. As a child she slept with a nightlight on,

and even she matured, she still had a fear of dark places.

When she was at home alone, she kept all the lights on,

and a small lamp at her bedside glowed through the night.

The psalmist David reflects that common fear of darkness when he says

"The Lord is my light and my salvation - whom shall I fear?"

David does not say, "The Lord brings light," but "The Lord is my light".

God is the source of understanding and security in our lives.

He is the One who can expose and deal with our fears.

When we are afraid - afraid of losing a job or a loved one,

afraid of making mistakes, afraid of being hurt, afraid of what others may

say about us - we can turn to the Lord who can handle our fears.

He is a "stronghold", a fortress of protection around us,

and in him we are safe.

Often we turn to other places for our security - to the bank account,

to a spouse or loved one, to the approval of the world.

We mistakenly think that these sources can provide a foundation of defence

against uncertainty of life. But when we find that people disappoint us, money

loses its value, and the praise of others is fleeting,

we must turn again to the true source of security, God alone.



Application



a) What sources of security have I trusted in besides God?

What was the result of that trust?



b) In what ways have I depended upon God for my security?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?





4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich,

And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



11th Day of the Month



a) Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



(



Ps 86:12



12 I will give You thanks, O Lord my God, with all my heart,

and I will glorify Your name forever.



12 I will praise thee, O Lord my God, with all my heart:

And I will glorify thy name for evermore.



John 12:28



28 "Father, glorify Your name."

Then a voice came from heaven, saying,

"I have glorified it, and will glorify it again."



28 Father, glorify thy name.

Then came there a voice from heaven, saying,

I have both glorified it, and will glorify it again.



)



b) Pray for the province of New Brunswick



I) Pray for the leaders of New Brunswick, that God's Spirit would influence

then to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of

God our Saviour, 4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses beaming forth

the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding

the Hope Campaign and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to the Lord and give thanks for everything

he has done for you and to understand his prophecies.



Pray to the Lord: "Father God, please help me to see You

in the midst of my struggles today."



Pray to the Lord and pray to know Him as Light and Salvation.



Pray to the Lord and pray to know the richness of His Blessings.



Pray to the Lord and pray to know the upcoming Rapture of the church.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.