Day 336 of My 4th Bible Study Journey - 8th Day of Advent 1 December 2024 reflections

Day 336, 1 December 2024 - 8th Day of Advent



Today at Calvary Community

Church
, Jodran Regier spoke on Freedom to Love



Galatians 5:13-26



Christian Freedom



13 (1Co 8:9; 9:19) You, brothers, have been called to liberty.

Only do not use liberty to give an opportunity to the flesh,

but by love serve one another.

14 (Lev 19:18; Mt 7:12; 19:18-19) For the entire law is fulfilled

in one word, even in this: "You shall love your neighbor as yourself."

(Lev 19:18.)

15 But if you bite and devour one another, take heed that

you are not consumed by one another.



[13] For, brethren, ye have been called unto liberty; only use not liberty

for an occasion to the flesh, but by love serve one another.

[14] For all the law is fulfilled in one word, even in this; Thou shalt love

thy neighbour as thyself.

[15] But if ye bite and devour one another, take heed that ye be not

consumed one of another.



Spiritual Fruit and Fleshly Works



16 (Eph 2:3; Ro 8:4-5) I say then, walk in the Spirit,

and you shall not fulfill the lust of the flesh.

17 (Ro 8:5-8; 8:13) For the flesh lusts against the Spirit,

and the Spirit against the flesh. These are in opposition

to one another, so that you may not do the things that you please.

18 (Ro 8:14) But if you are led by the Spirit, you are not under the law.

19 (Mt 15:18-19; 1Co 3:3) Now the works of the flesh are revealed,

which are these: adultery, sexual immorality, impurity, lewdness,

20 idolatry, sorcery, hatred, strife, jealousy,

rage, selfishness, dissensions, heresies,

21 (Ro 13:13; 1Co 6:9-10) envy, murders, drunkenness, carousing,

and the like. I warn you, as I previously warned you,

that those who do such things shall not inherit the kingdom of God.

22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

23 (Ac 24:25; 1Ti 1:9) meekness, and self-control; against

such there is no law.

24 (Ro 6:6; Gal 6:14) Those who are Christ's have crucified the flesh

with its passions and lusts.



[16] This I say then, Walk in the Spirit, and ye shall not fulfill the lust

of the flesh.

[17] For the flesh lusteth against the Spirit, and the Spirit against the

flesh: and these are contrary the one to the other: so that ye cannot do the

things that ye would.

[18] But if ye be led of the Spirit, ye are not under the law.

[19] Now the works of the flesh are manifest, which are these; Adultery,

fornication, uncleanness, lasciviousness,

[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife,

seditions, heresies,

[21] Envyings, murders, drunkenness, revellings, and such like: of the which

I tell you before, as I have also told you in time past, that they which do

such things shall not inherit the kingdom of God.

[22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,

[23] Meekness, temperance: against such there is no law.

[24] And they that are Christ's have crucified the flesh with the affections

and lusts.



Galatians 5:13



13 (1Co 8:9; 9:19) You, brothers, have been called to liberty.

Only do not use liberty to give an opportunity to the flesh,

but by love serve one another.



[13] For, brethren, ye have been called unto liberty; only use not liberty

for an occasion to the flesh, but by love serve one another.



Question : What do we do with this new found freedom?



13 (1Co 8:9; 9:19) You, brothers, have been called to liberty.

Only do not use liberty to give an opportunity to the flesh,

but by love serve one another.

14 (Lev 19:18; Mt 7:12; 19:18-19) For the entire law is fulfilled

in one word, even in this: "You shall love your neighbor as yourself."

(Lev 19:18.)



[13] For, brethren, ye have been called unto liberty; only use not liberty

for an occasion to the flesh, but by love serve one another.

[14] For all the law is fulfilled in one word, even in this; Thou shalt love

thy neighbour as thyself.



Answer: Love your neighbour



So What is Love?



Matthew 22:35-40



The Great Commandment

Mk 12:28-34; Lk 10:25-28



35 (Lk 7:30; 14:3) One of them, who was a lawyer, tested Him by asking Him,

36 "Teacher, which is the greatest commandment in the law?"

37 (Dt 6:5; Lk 10:27) Jesus said to him, " 'You shall love the Lord your God

with all your heart, and with all your soul, and with all your mind.'(Dt 6:5.)

38 This is the first and great commandment.

39 (Lev 19:18; Mt 19:19; Gal 5:14) And the second is like it:

'You shall love your neighbor as yourself.' (Lev 19:18.)

40 (Mt 7:12) On these two commandments hang all the Law and the Prophets."



[35] Then one of them, which was a lawyer, asked him a question, tempting

him, and saying,

[36] Master, which is the great commandment in the law?

[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy

heart, and with all thy soul, and with all thy mind.

[38] This is the first and great commandment.

[39] And the second is like unto it, Thou shalt love thy neighbour as

thyself.

[40] On these two commandments hang all the law and the prophets.



Romans 13:8-10



Brotherly Love



8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.

9 (Lev 19:18; Mt 19:18-19; Ex 20:12-17) For the commandments,

"You shall not commit adultery, You shall not murder, You shall not steal,

You shall not give false testimony, You shall not covet,"

(Ex 20:13-15, 17; Dt 5:17-19, 21.) and if there are any other commandments,

are summed up in this saying,

"You shall love your neighbor as yourself."(Ps 18:49.)

10 (Ro 13:8) Love works no evil to a neighbor. Therefore love is

the fulfillment of the law.



[8] Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.

[9] For this, Thou shalt not commit adultery, Thou shalt not kill, Thou

shalt not steal, Thou shalt not bear false witness, Thou shalt not covet;

and if there be any other commandment, it is briefly comprehended in this

saying, namely, Thou shalt love thy neighbour as thyself.

[10] Love worketh no ill to his neighbour: therefore love is the fulfilling

of the law.



1 John 3:16-19



16 (Php 2:17; Jn 3:16) By this we know the love of God: that He laid down

His life for us, and we ought to lay down our lives for the brothers.

17 (1Jn 4:20; Heb 13:16) Whoever has the world's goods and sees

his brother in need, but closes his heart of compassion from him,

how can the love of God remain in him?

18 (1Jn 2:1; Ro 12:9) My little children, let us love not in word

and speech, but in action and truth.



[16] Hereby perceive we the love of God, because he laid down his life for

us: and we ought to lay down our lives for the brethren.

[17] But whoso hath this world's good, and seeth his brother have need, and

shutteth up his bowels of compassion from him, how dwelleth the love of God

in him?

[18] My little children, let us not love in word, neither in tongue; but in

deed and in truth.



Confidence Before God



19 By this we know that we are of the truth, and shall reassure our hearts

before Him.



[19] And hereby we know that we are of the truth, and shall assure our

hearts before him.



Galatians 3:15



15 But if you bite and devour one another, take heed that

you are not consumed by one another.



[15] But if ye bite and devour one another, take heed that ye be not

consumed one of another.



Matthew 5:43-48



Love for Enemies

Lk 6:27-28, 32-36



43 (Lev 19:18; Dt 23:6) "You have heard that it was said,

'You shall love your neighbor [Lev 19:18.] and hate your enemy.'

44 (Lk 23:34; Ac 7:60) But I say to you, love your enemies,

bless those who curse you, do good to those who hate you,

and pray for those who spitefully use you and persecute you,

45 (Mt 5:9; Lk 6:35) that you may be sons of your Father who is in heaven.

For He makes His sun rise on the evil and on the good

and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward do you have?

Do not even the tax collectors do the same?

47 (Mt 5:20) And if you greet your brothers only, what are you doing

more than others? Do not even the tax collectors do so?

48 (Lev 19:2; Col 1:28) Therefore be perfect, even as your Father

who is in heaven is perfect.



[43] Ye have heard that it hath been said, Thou shalt love thy neighbour,

and hate thine enemy.

[44] But I say unto you, Love your enemies, bless them that curse you, do

good to them that hate you, and pray for them which despitefully use you,

and persecute you;

[45] That ye may be the children of your Father which is in heaven: for he

maketh his sun to rise on the evil and on the good, and sendeth rain on the

just and on the unjust.

[46] For if ye love them which love you, what reward have ye? do not even

the publicans the same?

[47] And if ye salute your brethren only, what do ye more than others? do

not even the publicans so?

[48] Be ye therefore perfect, even as your Father which is in heaven is

perfect.



How Do we love this way?



1 John 4:16-19



16 (1Jn 3:24; 3:1) And we have come to know and to believe the love

that God has for us.

God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us, so that we may

have boldness on the Day of Judgment, because as He is, so are we

in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love, but perfect love casts out

fear, because fear has to do with punishment. Whoever fears is not perfect

in love.

19 (1Jn 4:10; Lk 7:47) We love Him because He first loved us.



[16] And we have known and believed the love that God hath to us. God is

love; and he that dwelleth in love dwelleth in God, and God in him.

[17] Herein is our love made perfect, that we may have boldness in the day

of judgment: because as he is, so are we in this world.

[18] There is no fear in love; but perfect love casteth out fear: because

fear hath torment. He that feareth is not made perfect in love.

[19] We love him, because he first loved us.



Galatians 5:22-23



22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

23 (Ac 24:25; 1Ti 1:9) meekness, and self-control; against

such there is no law.



[22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,

[23] Meekness, temperance: against such there is no law.



John 13:34-35



34 (Lev 19:18; Eph 5:2) "A new commandment I give to you,

that you love one another, even as I have loved you,

that you also love one another.

35 (Jn 17:21) By this all men will know that you are My disciples,

if you have love for one another."



[34] The people answered him, We have heard out of the law that Christ

abideth for ever: and how sayest thou, The Son of man must be lifted up? who

is this Son of man?

[35] Then Jesus said unto them, Yet a little while is the light with you.

Walk while ye have the light, lest darkness come upon you: for he that

walketh in darkness knoweth not whither he goeth.



Matthew 25:34-40



34 (Jas 2:5; Lk 12:32) "Then the King will say to those at His right hand,

'Come, you blessed of My Father, inherit the kingdom prepared for you

since the foundation of the world.

35 (Eze 18:7; 18:16) For I was hungry and you gave Me food,

I was thirsty and you gave Me drink, I was a stranger and you took Me in.

36 (Jas 1:27; Heb 10:34) I was naked and you clothed Me,

I was sick and you visited Me, I was in prison and you came to Me.'

37 "Then the righteous will answer Him, 'Lord, when did we see You hungry

and feed You, or thirsty and give You drink?

38 When did we see You a stranger and take You in, or naked and clothe You?

39 And when did we see You sick or in prison and come to You?'

40 (Mt 10:42; Pr 19:17) "The King will answer, 'Truly I say to you,

as you have done it for one of the least of these brothers of Mine,

you have done it for Me.'



[34] Then shall the King say unto them on his right hand, Come, ye blessed

of my Father, inherit the kingdom prepared for you from the foundation of

the world:

[35] For I was an hungred, and ye gave me meat: I was thirsty, and ye gave

me drink: I was a stranger, and ye took me in:

[36] Naked, and ye clothed me: I was sick, and ye visited me: I was in

prison, and ye came unto me.

[37] Then shall the righteous answer him, saying, Lord, when saw we thee an

hungred, and fed thee? or thirsty, and gave thee drink?

[38] When saw we thee a stranger, and took thee in? or naked, and clothed

thee?

[39] Or when saw we thee sick, or in prison, and came unto thee?

[40] And the King shall answer and say unto them, Verily I say unto you,

Inasmuch as ye have done it unto one of the least of these my brethren, ye

have done it unto me.



1 John 3:16-19



16 (Php 2:17; Jn 3:16) By this we know the love of God: that He laid down

His life for us, and we ought to lay down our lives for the brothers.

17 (1Jn 4:20; Heb 13:16) Whoever has the world's goods and sees

his brother in need, but closes his heart of compassion from him,

how can the love of God remain in him?

18 (1Jn 2:1; Ro 12:9) My little children, let us love not in word

and speech, but in action and truth.



[16] Hereby perceive we the love of God, because he laid down his life for

us: and we ought to lay down our lives for the brethren.

[17] But whoso hath this world's good, and seeth his brother have need, and

shutteth up his bowels of compassion from him, how dwelleth the love of God

in him?

[18] My little children, let us not love in word, neither in tongue; but in

deed and in truth.



Confidence Before God



19 By this we know that we are of the truth, and shall reassure our hearts

before Him.



[19] And hereby we know that we are of the truth, and shall assure our

hearts before him.



1) 2 Corinthians 1 , 2 Corinthians 2 , 2 Corinthians 3 , 2 Corinthians 4



2 Corinthians 1



Salutation



1 (Eph 1:1; 2Ti 1:1) Paul, an apostle of Jesus Christ

by the will of God, and Timothy our brother,

To the church of God which is at Corinth,

with all the saints who are in all Achaia:

2 (Ro 1:7) Grace to you and peace from God our Father

and from the Lord Jesus Christ.



[1] Paul, an apostle of Jesus Christ by the will of God, and Timothy our

brother, unto the church of God which is at Corinth, with all the saints

which are in all Achaia:

[2] Grace be to you and peace from God our Father, and from the Lord Jesus

Christ.



Paul's Thanksgiving After Affliction



3 (Eph 1:3; 1Pe 1:3; Ro 15:5-6) Blessed be God, the Father

of our Lord ­Jesus Christ, the Father of mercies,

and the God of all comfort,

4 (Isa 51:12; 2Co 7:6-7) who comforts us in all our tribulation,

that we may be able to comfort those who are in any trouble

by the comfort with which we ourselves are comforted by God.

5 (Col 1:24; Php 3:10) As the sufferings of Christ abound in us,

so our consolation also abounds through Christ.

6 (2Ti 2:10) If we are afflicted, it is for your consolation

and salvation, which is effective in enduring the same

sufferings which we also suffer. Or if we are comforted,

it is for your consolation and salvation.

7 Our hope for you is steadfast, knowing that as you partake

in the sufferings, so also you will partake of the consolation.

8 (1Co 15:32) For we would not, brothers, have you ignorant

of our troubles which came to us in Asia. We were pressured

beyond measure, above strength, so that we despaired even

of life.

9 (Lk 18:9) We had the sentence of death in ourselves,

so that we would not trust in ourselves, but in God

who raises the dead.

10 (Ro 15:31) He delivered us from so great a death

and does deliver us. In Him we trust that He will

still deliver us,

11 (2Co 4:15; Php 1:19) as you help together by praying

for us, so that thanks may be given by many on our behalf

for the gift bestowed upon us by means of many persons.



[3] Blessed be God, even the Father of our Lord Jesus Christ, the Father of

mercies, and the God of all comfort;

[4] Who comforteth us in all our tribulation, that we may be able to comfort

them which are in any trouble, by the comfort wherewith we ourselves are

comforted of God.

[5] For as the sufferings of Christ abound in us, so our consolation also

aboundeth by Christ.

[6] And whether we be afflicted, it is for your consolation and salvation,

which is effectual in the enduring of the same sufferings which we also

suffer: or whether we be comforted, it is for your consolation and

salvation.

[7] And our hope of you is stedfast, knowing, that as ye are partakers of

the sufferings, so shall ye be also of the consolation.

[8] For we would not, brethren, have you ignorant of our trouble which came

to us in Asia, that we were pressed out of measure, above strength, insomuch

that we despaired even of life:

[9] But we had the sentence of death in ourselves, that we should not trust

in ourselves, but in God which raiseth the dead:

[10] Who delivered us from so great a death, and doth deliver: in whom we

trust that he will yet deliver us;

[11] Ye also helping together by prayer for us, that for the gift bestowed

upon us by the means of many persons thanks may be given by many on our

behalf.



Paul's Travel Plans Change



12 (2Co 2:17; 1Co 2:13) For our rejoicing is this:

The testimony of our conscience is that we conducted

ourselves in the world, and more abundantly toward you,

in simplicity and godly sincerity, not with fleshly wisdom,

but by the grace of God.

13 For we write nothing else to you than what you read

or understand. And I trust you will understand even to the end,

14 (1Co 1:8; 2Co 2:5) as you have understood us in part,

that we are yours, boasting even as you are ours

on the day of the Lord Jesus.

15 (Ro 1:11; 1Co 4:19) In this confidence I planned

to come to you before, that you might have a second benefit:

16 (1Co 16:5-7) to visit you while going to Macedonia,

and to come again to you from Macedonia, and then be sent by you

on my way to Judea.

17 (2Co 10:2-3) Therefore, when I was planning this,

did I do this lightly? Or the things that I plan,

do I plan according to the flesh, so that I would tell you

"Yes, yes" and "No, no"?

18 (1Co 1:9) But as God is true, we did not tell you "Yes" and "No."

19 (Heb 13:8; Ac 18:5) For the Son of God, Jesus Christ,

who was preached among you by us, even by Silas, Timothy,

and me, was not "Yes" and "No." In Him it was "Yes."

20 (Rev 3:14; 1Co 14:16) For all the promises of God

in Him are "Yes," and in Him "Amen," to the glory of God through us.

21 (1Jn 2:20; 2:27) Now He who establishes us with you in Christ

and has anointed us is God,

22 (2Co 5:5; Eph 1:13-14) who also has sealed us

and established the guarantee with the Spirit in our hearts.

23 (Ro 1:9; 1Co 4:21) Moreover I call God as a witness

upon my soul, that it is to spare you that

I have not yet gone to Corinth.

24 (Ro 11:20; 1Co 15:1) Not that we have dominion over your faith,

but we are fellow workers for your joy, for by faith you stand.



[12] For our rejoicing is this, the testimony of our conscience, that in

simplicity and godly sincerity, not with fleshly wisdom, but by the grace of

God, we have had our conversation in the world, and more abundantly to

you-ward.

[13] For we write none other things unto you, than what ye read or

acknowledge; and I trust ye shall acknowledge even to the end;

[14] As also ye have acknowledged us in part, that we are your rejoicing,

even as ye also are ours in the day of the Lord Jesus.

[15] And in this confidence I was minded to come unto you before, that ye

might have a second benefit;

[16] And to pass by you into Macedonia, and to come again out of Macedonia

unto you, and of you to be brought on my way toward Judaea.

[17] When I therefore was thus minded, did I use lightness? or the things

that I purpose, do I purpose according to the flesh, that with me there

should be yea yea, and nay nay?

[18] But as God is true, our word toward you was not yea and nay.

[19] For the Son of God, Jesus Christ, who was preached among you by us,

even by me and Silvanus and Timotheus, was not yea and nay, but in him was

yea.

[20] For all the promises of God in him are yea, and in him Amen, unto the

glory of God by us.

[21] Now he which stablisheth us with you in Christ, and hath anointed us,

is God;

[22] Who hath also sealed us, and given the earnest of the Spirit in our

hearts.

[23] Moreover I call God for a record upon my soul, that to spare you I came

not as yet unto Corinth.

[24] Not for that we have dominion over your faith, but are helpers of your

joy: for by faith ye stand.



2 Corinthians 2



1 (2Co 1:23; 1Co 4:21) But I determined this for myself,

that I would not come again to you in sorrow.

2 (2Co 7:8) For if I make you sorrowful, who then will there be

to make me rejoice, but the one whom I have made sorrowful?

3 (Gal 5:10; 2Co 8:22) I wrote concerning this matter to you,

so that when I came, I would not be grieved by those in whom

I ought to rejoice, having confidence in you all,

that my joy is your joy.

4 (2Co 7:12) For out of much affliction and anguish of heart

I wrote to you with many tears, not that you should be grieved,

but that you might know the love which I have more abundantly for you.



[1] But I determined this with myself, that I would not come again to you in

heaviness.

[2] For if I make you sorry, who is he then that maketh me glad, but the

same which is made sorry by me?

[3] And I wrote this same unto you, lest, when I came, I should have sorrow

from them of whom I ought to rejoice; having confidence in you all, that my

joy is the joy of you all.

[4] For out of much affliction and anguish of heart I wrote unto you with

many tears; not that ye should be grieved, but that ye might know the love

which I have more abundantly unto you.



Forgiveness for the Offender



5 (Gal 4:12) But if anyone has caused grief, he has not grieved me,

but to some extent all of you, not to put it too severely.

6 (1Co 5:4-5)This punishment which was inflicted by many

on such a man is sufficient.

7 (Eph 4:32) So on the contrary, you ought to forgive him

and comfort him, lest perhaps he might be swallowed up

with excessive sorrow.

8 Therefore I ask you to confirm your love toward him.

9 (2Co 10:6; Php 2:22) For to this end I also wrote,

so that I might know that you are proving yourselves

by whether you are being obedient in all things.

10 (1Co 5:4) Whomever you forgive anything, I also forgive.

For if I forgave someone anything, for your sakes I forgave

it in Christ,

11 (1Pe 5:8; Lk 22:31) lest Satan should take advantage of us.

For we are not ignorant of his devices.



[5] But if any have caused grief, he hath not grieved me, but in part: that

I may not overcharge you all.

[6] Sufficient to such a man is this punishment, which was inflicted of

many.

[7] So that contrariwise ye ought rather to forgive him, and comfort him,

lest perhaps such a one should be swallowed up with overmuch sorrow.

[8] Wherefore I beseech you that ye would confirm your love toward him.

[9] For to this end also did I write, that I might know the proof of you,

whether ye be obedient in all things.

[10] To whom ye forgive any thing, I forgive also: for if I forgave any

thing, to whom I forgave it, for your sakes forgave I it in the person of

Christ;

[11] Lest Satan should get an advantage of us: for we are not ignorant of

his devices.



Paul's Anxiety in Troas



12 (Ac 14:27; 16:8) Furthermore, when I came to Troas

to preach Christ's gospel, and a door was opened to me by the Lord,

13 (2Co 7:5-6; 12:18) I had no rest in my spirit, because I did not find

Titus my brother. So taking my leave of them, I went from there

into Macedonia.

14 (SS 1:3; 2Co 8:16) Now thanks be to God who always causes

us to triumph in Christ and through us reveals the fragrance

of His knowledge in every place.

15 (1Co 1:18; Eze 20:41) For we are to God a sweet fragrance

of Christ among those who are saved and among those who perish.

16 (Lk 2:34; Jn 9:39) To the one we are the fragrance of death,

which brings death, and to the other the fragrance of life,

which brings life. Who is sufficient for these things?

17 (2Co 4:2; 1:12) For we are not as many are who peddle

the word of God. Instead, being sent by God, we sincerely speak

in Christ in the sight of God.



[12] Furthermore, when I came to Troas to preach Christ's gospel, and a door

was opened unto me of the Lord,

[13] I had no rest in my spirit, because I found not Titus my brother: but

taking my leave of them, I went from thence into Macedonia.

[14] Now thanks be unto God, which always causeth us to triumph in Christ,

and maketh manifest the savour of his knowledge by us in every place.

[15] For we are unto God a sweet savour of Christ, in them that are saved,

and in them that perish:

[16] To the one we are the savour of death unto death; and to the other the

savour of life unto life. And who is sufficient for these things?

[17] For we are not as many, which corrupt the word of God: but as of

sincerity, but as of God, in the sight of God speak we in Christ.



2 Corinthians 3



Ministers of the New Covenant



1 (Ac 18:27; 2Co 5:12) Do we begin again to commend ourselves?

Or do we need, as some others, letters of commendation to you,

or letters of commendation from you?

2 You are our letter written in our hearts, known and read by all men.

3 (Ex 24:12; Jer 31:33) For you are prominently declared to be

the letter of Christ, prepared by us, written not with ink

but with the Spirit of the living God, not on tablets of stone

but on human tablets of the heart.

4 (Eph 3:12) We have such trust through Christ toward God,

5 (1Co 15:10) not that we are sufficient in ourselves to take credit

for anything of ourselves, but our sufficiency is from God,

6 (Lk 22:20; Jn 6:63) who has made us able ministers of the new covenant,

not of the letter but of the Spirit. For the letter kills,

but the Spirit gives life.

7 (Ex 24:12; 31:18) If the ministry that brought death, written

and engraved on stones, was glorious, so that the children of Israel

could not look intently at the face of Moses because of the glory

of his countenance, the glory which was to fade away,

8 how will the ministry of the Spirit not be more glorious?

9 (Heb 12:18-21; Ro 3:21-22) For if the ministry of condemnation

is glorious, the ministry of righteousness much more exceeds

it in glory.

10 Even that which was made glorious had no glory in comparison

to the glory that excels.

11 For if that which fades was glorious, that which remains

is much more glorious.

12 (2Co 7:4; Ac 4:13) Seeing then that we have such hope,

we speak with great boldness,

13 (Ex 34:33-35; 2Co 3:7) not as Moses, who put a veil over his face,

so that the children of Israel could not look intently at the end

of what was fading away.

14 (Ac 13:15; Ro 11:25) Instead, their minds were blinded.

For until this day the same veil remains unlifted in the

reading of the old covenant, the veil which was done away

with in Christ.

15 But even to this day, when Moses is read, the veil is in their hearts.

16 (Ex 34:34; Isa 25:7) Nevertheless when anyone turns to the Lord,

the veil is removed.

17 (Gal 4:6; Jn 8:32) Now the Lord is the Spirit.

And where the Spirit of the Lord is, there is liberty.

18 (Ro 8:29; 1Co 13:12; 2Co 4:4) But we all, seeing the glory

of the Lord with unveiled faces, as in a mirror,

are being transformed into the same image from glory

to glory by the Spirit of the Lord.



[1] Do we begin again to commend ourselves? or need we, as some others,

epistles of commendation to you, or letters of commendation from you?

[2] Ye are our epistle written in our hearts, known and read of all men:

[3] Forasmuch as ye are manifestly declared to be the epistle of Christ

ministered by us, written not with ink, but with the Spirit of the living

God; not in tables of stone, but in fleshy tables of the heart.

[4] And such trust have we through Christ to God-ward:

[5] Not that we are sufficient of ourselves to think any thing as of

ourselves; but our sufficiency is of God;

[6] Who also hath made us able ministers of the new testament; not of the

letter, but of the spirit: for the letter killeth, but the spirit giveth

life.

[7] But if the ministration of death, written and engraven in stones, was

glorious, so that the children of Israel could not stedfastly behold the

face of Moses for the glory of his countenance; which glory was to be done

away:

[8] How shall not the ministration of the spirit be rather glorious?

[9] For if the ministration of condemnation be glory, much more doth the

ministration of righteousness exceed in glory.

[10] For even that which was made glorious had no glory in this respect, by

reason of the glory that excelleth.

[11] For if that which is done away was glorious, much more that which

remaineth is glorious.

[12] Seeing then that we have such hope, we use great plainness of speech:

[13] And not as Moses, which put a vail over his face, that the children of

Israel could not stedfastly look to the end of that which is abolished:

[14] But their minds were blinded: for until this day remaineth the same

vail untaken away in the reading of the old testament; which vail is done

away in Christ.

[15] But even unto this day, when Moses is read, the vail is upon their

heart.

[16] Nevertheless when it shall turn to the Lord, the vail shall be taken

away.

[17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there

is liberty.

[18] But we all, with open face beholding as in a glass the glory of the

Lord, are changed into the same image from glory to glory, even as by the

Spirit of the Lord.



2 Corinthians 4



Treasure in Earthen Vessels



1 (1Co 7:25; 2Co 3:6) Therefore, since we have this ministry

through the mercy we have received, we do not lose heart.

2 (2Co 2:17; 5:11) But we have renounced the secret things of shame,

not walking in craftiness nor handling the word of God deceitfully,

but by expressing the truth and commending ourselves to every man's

conscience in the sight of God.

3 (1Co 1:18; 2Co 3:14) But if our gospel is hidden, it is hidden

to those who are lost.

4 (2Co 4:6; Jn 12:31; Heb 1:3) The god of this world has blinded

the minds of those who do not believe, lest the light of the glorious

gospel of Christ, who is the image of God, should shine on them.

5 (1Co 1:23; 2Co 1:24) For we do not preach ourselves,

but Christ Jesus the Lord, and ourselves your servants

for Jesus' sake.

6 (Ge 1:3; 2Pe 1:19) For God, who commanded the light to shine

out of darkness, has shone in our hearts to give the light

of the knowledge of the glory of God in the face of Jesus Christ.

7 (2Co 5:1; La 4:2) But we have this treasure in earthen vessels,

the excellency of the power being from God and not from ourselves.

8 (2Co 7:5) We are troubled on every side, yet not distressed;

we are perplexed, but not in despair;

9 (Heb 13:5) persecuted, but not forsaken; cast down, but not destroyed;

10 (Ro 6:5; 2Co 1:5) and always carrying around in the body the death

of the Lord Jesus, that also the life of Jesus might be expressed

in our bodies.

11 (Ro 8:36) For we who live are always delivered to death for Jesus' sake,

that also the life of Jesus might be manifested in our mortal flesh.

12 (2Co 13:9) So then, death works in us, but life in you.

13 (Ps 116:10; 1Co 12:9) We have the same spirit of faith.

As it is written, "I believed, and therefore I have spoken."

(Ps 116:10, LXX (Septuagint).) So we also believe and therefore speak,

14 (1Th 4:14; Eph 5:27) knowing that He who raised the Lord Jesus

will also raise us through Jesus and will present us with you.

15 (2Co 1:11; Ro 8:28) All these things are for your sakes,

so that the abundant grace through the thanksgiving

of many might overflow to the glory of God.



[1] Therefore seeing we have this ministry, as we have received mercy, we

faint not;

[2] But have renounced the hidden things of dishonesty, not walking in

craftiness, nor handling the word of God deceitfully; but by manifestation

of the truth commending ourselves to every man's conscience in the sight of

God.

[3] But if our gospel be hid, it is hid to them that are lost:

[4] In whom the god of this world hath blinded the minds of them which

believe not, lest the light of the glorious gospel of Christ, who is the

image of God, should shine unto them.

[5] For we preach not ourselves, but Christ Jesus the Lord; and ourselves

your servants for Jesus' sake.

[6] For God, who commanded the light to shine out of darkness, hath shined

in our hearts, to give the light of the knowledge of the glory of God in the

face of Jesus Christ.

[7] But we have this treasure in earthen vessels, that the excellency of the

power may be of God, and not of us.

[8] We are troubled on every side, yet not distressed; we are perplexed, but

not in despair;

[9] Persecuted, but not forsaken; cast down, but not destroyed;

[10] Always bearing about in the body the dying of the Lord Jesus, that the

life also of Jesus might be made manifest in our body.

[11] For we which live are alway delivered unto death for Jesus' sake, that

the life also of Jesus might be made manifest in our mortal flesh.

[12] So then death worketh in us, but life in you.

[13] We having the same spirit of faith, according as it is written, I

believed, and therefore have I spoken; we also believe, and therefore speak;

[14] Knowing that he which raised up the Lord Jesus shall raise up us also

by Jesus, and shall present us with you.

[15] For all things are for your sakes, that the abundant grace might

through the thanksgiving of many redound to the glory of God.



Living by Faith



16 (Ro 7:22; Isa 40:31) For this reason we do not lose heart:

Even though our outward man is perishing, yet our inward man

is being renewed day by day.

17 (Ro 8:18; 1Pe 5:10) Our light affliction, which lasts

but for a moment, works for us a far more exceeding

and eternal weight of glory,

18 (Heb 11:1; 2Co 5:7) while we do not look at the things

which are seen, but at the things which are not seen.

For the things which are seen are temporal,

but the things which are not seen are eternal.



[16] For which cause we faint not; but though our outward man perish, yet

the inward man is renewed day by day.

[17] For our light affliction, which is but for a moment, worketh for us a

far more exceeding and eternal weight of glory;

[18] While we look not at the things which are seen, but at the things which

are not seen: for the things which are seen are temporal; but the things

which are not seen are eternal.



2) Our Daily Bread for 1 December 2024 titled



Good Reputation for Christ




Titus 2:6-8



6 (1Ti 5:1) Likewise, exhort young men to be self-controlled,

7 (1Ti 4:12; 1Pe 5:3) in all things presenting yourself as an example of good

works: in doctrine showing integrity, gravity, incorruptibility,

8 (1Pe 2:12; Ne 5:9) and sound speech that cannot be condemned, so that

the one who opposes you may be ashamed, having nothing evil to say of you.



[6] Young men likewise exhort to be sober minded.

[7] In all things shewing thyself a pattern of good works: in doctrine

shewing uncorruptness, gravity, sincerity,

[8] Sound speech, that cannot be condemned; that he that is of the contrary

part may be ashamed, having no evil thing to say of you.



Matthew 5:16



16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men

that they may see your good works and glorify your Father

who is in heaven.



[16] Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



During his college days at Florida State University, Charlie Ward was a

two-sport student athlete. In 1993, the young quarterback won the Heisman

Trophy as the country's best college American football player,

and he also starred on the basketball team.



During a pregame talk one day, his basketball coach used some foul language as

he talked to his players. He noticed that Charlie "wasn't comfortable," and

said, "Charlie, what's up?" Ward said, "Coach, you know, Coach Bowden

[the football coach] doesn't use that kind of language,

and he gets us to play awfully hard."



Charlie's Christlike character allowed him to gently speak to his basketball

coach about this issue. In fact, the coach told a reporter: "It's almost as if

there was an angel looking at you" when he talked to Charlie.



A good reputation with unbelievers and a faithful witness for Christ are hard

to maintain. But at the same time, believers in Jesus can grow to be more like

Him as He helps and guides us. In Titus 2, younger men, and by extension all

believers, are called to "be self-controlled" (v. 6) and to "show integrity

. . . and soundness of speech that cannot be condemned" (vv. 7-8).



When we live that way in Christ's strength, we'll not only honour Him but

also build a good reputation. Then as God provides the wisdom we need,

people will have reason to hear what we say.



By: Dave Branon



Reflect & Pray



How does a good reputation help you influence others?

What will help you grow in Christlike character?



Dear God, please help me to grow in character

that reflects You and honours You.



For further study, read Evangelism-Reaching Out through Relationships.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



Romans 13:7-8



7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honour is due.

8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.



7 Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 117



1 Praise the Lord, all you nations! Exalt Him, all you peoples!

2 (Ps 63:1; 84:2) For His merciful kindness is great toward us,

and the faithfulness of the Lord endures forever.



1 O praise the LORD,

All ye nations: Praise him, all ye people.

2 For his merciful kindness is great toward us:

And the truth of the LORD endureth for ever.

Praise ye the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2023 edition?)



The Northern Territories of Canada



Yukon



Yukon Total population (2015) 36500 Muslim (est) 69



In Whitehorse the Muslim population grew from 2 families

in 2001 to more than 60 people in 2014. Originally meeting in a church,

they now meet for prayer service in a former office space.



Pray for Muslims and believers in Whitehorse to come together,

and for MUslims to find faith in Jesus Christ.



Northwest Territories (NWT)



NWT population (2015) 43600 Muslim (est) 473



The Muslim community of Yellowknife has grown from 275 to 330 un the past year.

To replace their inadequate facity, they are planning a C$2 to C$2.5 million

Islamic Centre.



Pray that the Muslims in Yellowknife and all of the NWT will awaken to

spiritual hunger and be open to saving faith in Jesus Christ.



Nunavut (NU)



NU total population (2015) 36600 Muslim (est) 86



The Islamic Centre of Iqaluit now claim about 100 Muslims and have surpassed

80 % of their funding goal to building the first mosque in this territory.

Their stated goal is "To spread the message of Islam

in the far notherern reaches of Canada."



Pray that believers in Iqaluit take up Jesus' command to love and reach

their Muslim neighbours with the Gospel.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



1st Day of the month



1) Pray for an outpouring of God's Holy Spirit on Canada



(

Joel 2:28 And it will be that, afterwards,

I will pour out My Spirit on all flesh;

then your sons and your daughters will prophesy, your old men will dream

dreams, and your young men will see visions.



28 And it shall come to pass afterward, that I will pour out my spirit upon

all flesh; and your sons and your daughters shall prophesy, your old men

shall dream dreams, your young men shall see visions:



Acts 2:17 "In the last days it shall be," says God, "

that I will pour out My Spirit on all flesh; your sons and your daughters shall

prophesy, your young men shall see visions, and your old men shall dream

dreams.



17 And it shall come to pass in the last days, saith God,

I will pour out of my Spirit upon all flesh:

And your sons and your daughters shall prophesy,

And your young men shall see visions,

And your old men shall dream dreams:



)



2) Pray that the heart of our Prime Minister

would be directed to do that which pleases God



(Prov 21:1 The king's heart is in the hand of the Lord,

as the rivers of water; He turns it to any place He will.



1 The king's heart is in the hand of the LORD,

As the rivers of water: he turneth it whithersoever he will.



)



Advent Day 8



From C. S. Lewis A Grand Miracle Joel Heck



"When the year dies in preparation for the birth/Of other seasons, not the same,

on the same earth,



Then saving and calamity together make/The Advent gospel,

telling how the heart will break....



Therefore it was in Advent that the Quest began; in wail of wind

the flower of the Britons all/Went out, and desolation was

in Arthur's hall." - C. S. Lewis



(From C. S. Lewis' "Launcelot," in Narrative Poems, p. 95.)



The Quest



The quest for the Holy Grail in the King Arthur story has capti­vated millions of people

over the centuries. Launcelot, the Christ­ figure of the Arthurian legend, is the noble

knight who begins a search for the cup that Christ used at the Last Supper.

This cup has appeared in many places in literature, theater, and the movies.

In Indiana Jones and the Last Crusade, for example, Indiana Jones finds his way

down a passageway and comes into a room full of chalices. He must select one

and drink from it. If he selects the wrong cup, he dies.

An ancient figure in the room tells him, "Choose wisely."



Legend has it that the cup was carried by Joseph of Arimathea to a castle

in Great Britain. The court of King Arthur believed that the Grail would be

rediscovered by a descendant of Joseph. Of the Knights of the Round Table,

only Galahad, Lancelot's son, was able to find and enter the castle with

the Grail. When he finally gazed upon the cup, the story goes, grail

and man were lifted up to heaven together.



What's the point of this story for us? Lancelot's quest began in Advent,

and our quest, our preparation for Christmas, likewise begins in Advent.

And like the Wise Men preparing for their quest, we need to set out to find

our King, the Christ Child. When we begin our Advent season with Scripture

and seek the Holy Christ rather than the Holy Grail, we are choosing wisely.



God, grant us wisdom to choose thoughtfully our preparation

for your coming in Jesus. Amen.



Where is the one who has been born king of the Jews?



Matthew 2:2



From Follow the Story Marva J. Dawn



SECOND SUNDAY OF ADVENT



He will be great, and will be called the Son of the Highest.



-Luke 1:32a



It is fitting that on this second Sunday of Advent we have before us

the actual words of annunciation for Mary. I was going to entitle this

meditation "The Annunciation to Mary," but was prevented by the actual

content of the angel's message. Conspicuously, Gabriel's words are much

more about Jesus than about practical matters for Mary. She is a servant,

absolutely, but the child that will be born of her is so great that all

consideration should be placed upon him.





Not only will he be great, but he will be called the Son of the Most High.

The LORD God (which uses the two most prominent names in the Hebrew

Scriptures, Yahweh and Elohim) will give him the throne over all of lsrael,

which his ancestor David once ruled, and of his kingdom there will be no end.

Unquestionably, this is the child for which all lsrael has been waiting.





prayer



LORD God, how can we ever thank you for sending us, Jesus,

the Son of the Most High? Amen.



Read Luke 1:25-33.



25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."



The Birth of Jesus Foretold



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favoured.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."



From the AH-HAs of Advent by Rich Bimler



SECOND SUNDAY IN ADVENT



AH-HA! Ambassadors of Health, Hope and ACTION!



Blessed be the Lord God, the God of Israel,

who alone does wondrous deeds.



PSALM 72:18





The AH-HAs of Advent provides us a time to reflect, refocus

and remember who we are in Jesus Christ So, enjoy refreshing

yourself through his Word and hrs people. And as we find time

to enjoy the "power of pause" we can also recall that the Lord

provide us opportunities to not only be his people but also

the chance to do a his people



Psalm 72 helps us to focus on being both be-ers and do-ers

in the world The good news in Christ is that we are motivated

to be active in serving others, not because we "gotta do it"

but because we ·get to do it"! Today's Psalm is an affirmatiion

of God at work in the world-our world. Right here and now-through us!



Isn't it great that one of the books of the Bible is titled the Acts of the

Apostles instead of the Resolutions of the Apostles'

There must be a message there somewhere!



So, what are you going to do today to show the glory, might and

love of the Lord? For starters pause to remember the promise

of your Baptism. Then look around you at your needs and your

gifts, take a deep breath. and announce your action plan at

least to yourself). Do not worry about getting everything correct

today or doing everything you want to do.



Just "Get ready! Fire!"... and then aim later when

you rethink all of the possibilities for a ministry of action!



Look out world, here I come!



Lord thanks for being active in the world both in little

and big ways. Help me today to be active

in big ways and little ways as well,



not because I "gotta do it" but because I" want to do it."



In Jesus' name. Amen ... and AH-HA!



Read Psalm 72·1-7. 18-19



1 Give the king Your judgments, O God,

and Your righteousness to the king’s son.

2 (Ps 63:1; 84:2) May he judge Your people with righteousness,

and Your poor with justice.

3 (Ps 79:10; 80:5) May the mountains bring well-being to the people,

and the hills, in righteousness.

4 (Isa 30:29; Ps 62:8) May he judge the poor of the people,

may he save the children of the needy,

and crush the oppressor.

5 (Ps 42:11; 43:5) May they fear You as long as the sun endures,

and the moon, throughout all generations.

6 (2Sa 17:22; Dt 3:8-9) May he descend like rain on the mown grass,

as showers dripping on the earth.

7 (Ps 88:7; Jnh 2:3) In his days may the righteous flourish,

and abundance of peace until the moon is no more.

18 Blessed be the Lord God, the God of Israel,

who alone does wondrous deeds.

19 Blessed be His glorious name forever;

and may the whole earth be filled with His glory.

Amen, and Amen.



From On Eagle's wings Day 1 2024



The Navigator

5 (Jn 8:12; 12:46) "While I am in the world, I am the light of the world."

[5] As long as I am in the world, I am the light of the world.

John 9:5 (MEV,KJV)

It was a smoky 33-degree day when we boarded our small plane

bound for Ft. Smith, NT. As the plane took off, I peered out the

window at the thick, hazy sky. The smoke was so dense that I could

barely make out the landscape below, which made me wonder,

"How on earth do the pilots know where they are flying?" I turned

to my sister, who was seated beside me. "Do you think this is

safe?" I asked her. She responded by reminding me that the plane is

equipped with special instruments designed to guide it, even in

conditions like this.

In the midst of the Advent season, we remember that when Jesus

came to earth, a star served as an instrument, guiding the wise men

to his birthplace. Despite the uncertainty the wise men faced at that

time, the star offered clear direction. Similarly, Jesus, the Light of

the World, entered our lives to guide us through the uncertainties

we face. Just as the pilots trust the instruments in the plane to

navigate through tough conditions, we can trust the Lord to be our

guide during life's haze.

Lord, thank you for sending your one and only Son to earth in

human form to be the light in our darkness. This season, may

we remember that you are our ultimate guide, illuminating our

path and bringing light to every shadow. Amen



Written by Shauna Huber, Edmonton, AB, 2024

On Eagle's Wings– Ministry Manager



Conclusion:



Pray to the Lord How to show Love to your neighbour.



Pray to the Lord and pray to be forgiving and bountiful of joy.



Pray to the Lord: "Dear God, please help me to grow in character

that reflects You and honours You."



Pray to the Lord and pray to know Him as the Light of the World.



Pray to the Lord and pray to Owe no man any thing, but to love one another.



Pray to the Lord and pray to exalt Him always!



Pray for Muslims and believers in Whitehorse and the Yukon to come together,

and for Muslims to find faith in Jesus Christ.



Pray for Muslims and believers in Yellowknife to come together,

and for Muslims to find faith in Jesus Christ.



Pray that believers in Iqaluit take up Jesus' command to love and reach

their Muslim neighbours with the Gospel.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for an outpouring of God's Holy Spirit on Canada



Pray that the heart of our Prime Minister

would be directed to do that which pleases God



Prayer : God, grant us wisdom to choose thoughtfully our preparation for your coming in Jesus. Amen.



Pray: LORD God, how can we ever thank you for sending us, Jesus,

the Son of the Most High? Amen.



Pray: Lord, calm us, settle us and point us

to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Lord, thank you for sending your one and only Son to earth in

human form to be the light in our darkness. This season, may

we remember that you are our ultimate guide, illuminating our

path and bringing light to every shadow. Amen



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 335 of My 4th Bible Study Journey - 7th Day of Advent 30 November 2024 reflections

Day 335, 30 November 2024 - 7th Day of Advent



1) Romans 14, Romans 15, Romans 16



Romans 14



Do Not Judge Your Brother



1 (Ro 15:1; 15:7) Welcome him who is weak in faith, but not

for the purpose of arguing over opinions.

2 (Ro 14:14) For one has faith to eat all things,

but he who is weak eats only vegetables.

3 (Lk 18:9; Ro 14:10) Do not let him who eats despise him who does

not eat, and do not let him who does not eat judge him who eats,

for God has welcomed him.

4 (Ro 9:20) Who are you to judge another man's servant? To his

own master he stands or falls. And he will stand,

for God is able to make him stand.

5 (Ro 14:23) One man judges one day above another;

another judges every day alike. Let each one be fully persuaded

in his own mind.

6 (Mt 14:19; 15:36) He who observes the day observes it for the Lord,

and he who does not observe the day, to the Lord he does not observe it.

He who eats, eats in honor of the Lord, for he gives thanks to God;

and the one who does not eat, in honour of the Lord he does not eat,

and gives thanks to God.

7 (2Co 5:15; 1Th 5:10) For none of us lives for himself, and no one dies

for himself.

8 (Php 1:20; 1Th 5:10) For if we live, we live for the Lord. And if we die,

we die for the Lord. So, whether we live or die, we are the Lord's.

9 (Rev 1:18; Mt 28:18; Lk 24:26) For to this end Christ died and rose

and lived again, so that He might be Lord of both the dead and living.

10 (2Co 5:10; Ro 2:16; 1Co 4:5) So why do you judge your brother? Or why do

you despise your brother? For we shall all stand before the judgment seat

of Christ.

11 For it is written:

"As I live, says the Lord,

every knee shall bow to Me,

and every tongue shall confess to God."(Isa 45:23.)

12 (Mt 12:36; 1Pe 4:5) So then each of us shall give

an account of himself to God.



[1] Him that is weak in the faith receive ye, but not to doubtful

disputations.

[2] For one believeth that he may eat all things: another, who is weak,

eateth herbs.

[3] Let not him that eateth despise him that eateth not; and let not him

which eateth not judge him that eateth: for God hath received him.

[4] Who art thou that judgest another man's servant? to his own master he

standeth or falleth. Yea, he shall be holden up: for God is able to make him

stand.

[5] One man esteemeth one day above another: another esteemeth every day

alike. Let every man be fully persuaded in his own mind.

[6] He that regardeth the day, regardeth it unto the Lord; and he that

regardeth not the day, to the Lord he doth not regard it. He that eateth,

eateth to the Lord, for he giveth God thanks; and he that eateth not, to the

Lord he eateth not, and giveth God thanks.

[7] For none of us liveth to himself, and no man dieth to himself.

[8] For whether we live, we live unto the Lord; and whether we die, we die

unto the Lord: whether we live therefore, or die, we are the Lord's.

[9] For to this end Christ both died, and rose, and revived, that he might

be Lord both of the dead and living.

[10] But why dost thou judge thy brother? or why dost thou set at nought thy

brother? for we shall all stand before the judgment seat of Christ.

[11] For it is written, As I live, saith the Lord, every knee shall bow to

me, and every tongue shall confess to God.

[12] So then every one of us shall give account of himself to God.



Do Not Make Your Brother Stumble



13 (Mt 7:1) Therefore let us no longer pass judgment on one another,

but rather determine not to put a stumbling block

or an obstacle in a brother's way.

14 (1Co 8:7; Ro 14:2) I know and am persuaded by the Lord Jesus

that nothing is unclean in itself, but to him who considers anything to be

unclean, to him it is unclean.

15 (Eph 5:2) If your brother is grieved because of your food, you are

no longer walking in love. Do not destroy with your food one

for whom Christ died.

16 (Ro 12:17; 1Co 10:29-30) So do not let what is good to you be spoken

of as evil.

17 (Ro 15:13; 1Co 8:8; Gal 5:22) For the kingdom of God does not mean

eating and drinking, but righteousness and peace and joy in the Holy

Spirit.

18 (2Co 8:21; Ro 16:18) For he who serves Christ in these things

is acceptable to God and approved by men.

19 (Ps 34:14; Ro 15:2) Therefore let us pursue the things which

produce peace and the things that build up one another.

20 (Ro 14:14-15; Ac 10:15) Do not destroy the work of God for the

sake of food. All things indeed are clean, but it is evil for the man

who causes someone to fall by what he eats.

21 (1Co 8:13) It is good neither to eat meat nor drink wine,

nor do anything whereby your brother stumbles or is offended

or is made weak.

22 (1Jn 3:21) The faith that you have, have as your own conviction

before God. Happy is he who does not condemn himself in what he approves.

23 But he who doubts is condemned if he eats,

because it is not from faith, for whatever is not from faith is sin.



[13] Let us not therefore judge one another any more: but judge this rather,

that no man put a stumblingblock or an occasion to fall in his brother's

way.

[14] I know, and am persuaded by the Lord Jesus, that there is nothing

unclean of itself: but to him that esteemeth any thing to be unclean, to him

it is unclean.

[15] But if thy brother be grieved with thy meat, now walkest thou not

charitably. Destroy not him with thy meat, for whom Christ died.

[16] Let not then your good be evil spoken of:

[17] For the kingdom of God is not meat and drink; but righteousness, and

peace, and joy in the Holy Ghost.

[18] For he that in these things serveth Christ is acceptable to God, and

approved of men.

[19] Let us therefore follow after the things which make for peace, and

things wherewith one may edify another.

[20] For meat destroy not the work of God. All things indeed are pure; but

it is evil for that man who eateth with offence.

[21] It is good neither to eat flesh, nor to drink wine, nor any thing

whereby thy brother stumbleth, or is offended, or is made weak.

[22] Hast thou faith? have it to thyself before God. Happy is he that

condemneth not himself in that thing which he alloweth.

[23] And he that doubteth is damned if he eat, because he eateth not of

faith: for whatsoever is not of faith is sin.



Romans 15



Please Others, Not Yourself



1 (Ro 14:1; 1Th 5:14) We who are strong ought to bear the weaknesses

of the weak and not please ourselves.

2 (Ro 14:19; 1Co 10:24) Let each of us please his neighbor for his good,

leading to edification.

3 (Ps 69:9; Jn 5:30) For even Christ did not please Himself.

But as it is written, "The insults of those who insulted You fell on Me."

(Ps 69:9).

4 (Ro 4:23-24) For whatever was previously written was written

for our instruction, so that through perseverance and encouragement

of the Scriptures we might have hope.

5 (Ro 12:16; 1Co 1:10) Now may the God of perseverance and encouragement

grant you to live in harmony with one another in accordance with Christ

Jesus,

6 (Eph 1:3; Jn 20:17) so that together you may with one voice glorify

the God and Father of our Lord Jesus Christ.



[1] We then that are strong ought to bear the infirmities of the weak, and

not to please ourselves.

[2] Let every one of us please his neighbour for his good to edification.

[3] For even Christ pleased not himself; but, as it is written, The

reproaches of them that reproached thee fell on me.

[4] For whatsoever things were written aforetime were written for our

learning, that we through patience and comfort of the scriptures might have

hope.

[5] Now the God of patience and consolation grant you to be likeminded one

toward another according to Christ Jesus:

[6] That ye may with one mind and one mouth glorify God, even the Father of

our Lord Jesus Christ.



The Gospel for Jews and Gentiles Alike



7 Therefore welcome one another, just as Christ also welcomed us,

for the glory of God.

8 (Mt 15:24; 2Co 1:20) Now I say that Jesus Christ has become

a servant to the circumcised on behalf of the truth of God,

to confirm the promises made to the patriarchs,

9 (2Sa 22:50; Ps 18:49) and that the Gentiles might glorify God

for His mercy, as it is written:

"For this reason I will acknowledge You among the Gentiles,

and I will sing praises to Your name."(Ps 18:49.)

10 (Dt 32:43) He also says:

"Rejoice, O Gentiles, with His people!"(Dt 32:43.)

11 (Ps 117:1) And again:

"Praise the Lord, all you Gentiles;

let all the peoples praise Him."(Ps 117:1.)

12 (Isa 11:10; Mt 12:21) And again Isaiah says:

"There shall be a root of Jesse;

He who shall rise to reign over the Gentiles,

in Him shall the Gentiles hope."(Isa 11:10.)

13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[7] Wherefore receive ye one another, as Christ also received us to the

glory of God.

[8] Now I say that Jesus Christ was a minister of the circumcision for the

truth of God, to confirm the promises made unto the fathers:

[9] And that the Gentiles might glorify God for his mercy; as it is written,

For this cause I will confess to thee among the Gentiles, and sing unto thy

name.

[10] And again he saith, Rejoice, ye Gentiles, with his people.

[11] And again, Praise the Lord, all ye Gentiles; and laud him, all ye

people.

[12] And again, Esaias saith, There shall be a root of Jesse, and he that

shall rise to reign over the Gentiles; in him shall the Gentiles trust.

[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



Paul's Missionary Commission



14 (1Co 8:1; 8:7) Now I myself am persuaded concerning you, my brothers,

that you also are full of goodness, filled with all knowledge, and also

able to instruct one another.

15 (Ro 12:3; 1:5) Nevertheless, brothers, I have written even more boldly

to you on some points, to remind you, because of the grace that is given to

me from God,

16 (Php 2:17; Ro 11:13; Ac 9:15) that I might be a minister of Jesus Christ

to the Gentiles, in the priestly service of the gospel of God, so that

the offering of the Gentiles might be acceptable, being sanctified

by the Holy Spirit.

17 (Heb 5:1; Php 3:3) In Christ Jesus therefore I have reason to boast

in my service to God.

18 (Ac 15:12; 21:19) For I will not dare to speak of anything except

what Christ has accomplished through me, to make the Gentiles obedient,

by word and deed,

19 (Ac 22:17-21; 2Co 12:12) by the power of signs and wonders,

by the power of the Spirit of God, so that from Jerusalem

and as far around as Illyricum, I have fully preached the gospel

of Christ.

20 (2Co 10:13-16) So I have strived to preach the gospel,

not where Christ was named, so that I should not build on another man's

foundation.

21 (Isa 52:15) But as it is written:

"To whom He was not announced, they shall see;

and those who have not heard shall understand."(Isa 52:15.)



[14] And I myself also am persuaded of you, my brethren, that ye also are

full of goodness, filled with all knowledge, able also to admonish one

another.

[15] Nevertheless, brethren, I have written the more boldly unto you in some

sort, as putting you in mind, because of the grace that is given to me of

God,

[16] That I should be the minister of Jesus Christ to the Gentiles,

ministering the gospel of God, that the offering up of the Gentiles might be

acceptable, being sanctified by the Holy Ghost.

[17] I have therefore whereof I may glory through Jesus Christ in those

things which pertain to God.

[18] For I will not dare to speak of any of those things which Christ hath

not wrought by me, to make the Gentiles obedient, by word and deed,

[19] Through mighty signs and wonders, by the power of the Spirit of God; so

that from Jerusalem, and round about unto Illyricum, I have fully preached

the gospel of Christ.

[20] Yea, so have I strived to preach the gospel, not where Christ was

named, lest I should build upon another man's foundation:

[21] But as it is written, To whom he was not spoken of, they shall see: and

they that have not heard shall understand.



Paul's Plan to Visit Rome



22 (Ro 1:13) For this reason also I was often hindered from coming to you.

23 (Ro 15:32; Ac 19:21) But now, no longer having a place in these regions,

and having a great desire for many years to come to you,

24 (Ro 15:28; Ac 15:3) whenever I go to Spain, I shall come to you,

for I hope to see you when I pass through and to be helped on my way

there by you, when I have first enjoyed your company for a little while.

25 (Ac 19:21; 24:17) But now I am going to Jerusalem to minister to the

saints.

26 For Macedonia and Achaia were pleased to make some contribution

for the poor among the saints who are in Jerusalem.

27 (1Co 9:11; Gal 6:6) It has pleased them indeed, and they are their

debtors. For if the Gentiles have been partakers of their spiritual things,

they also ought to minister to them in material things.

28 (Ro 15:24) Therefore, when I have completed this and have given this

blessing to them, I shall come by way of you to Spain,

29 and I know that when I come to you, I shall come in the fullness

of the blessing of the gospel of Christ.

30 (2Co 1:11; Col 4:12) Now I ask you, brothers, through the Lord Jesus

Christ and through the love of the Spirit, to strive together with me in

your prayers to God on my behalf,

31 (2Th 3:2; 2Co 8:4) that I may be delivered from the unbelievers in

Judea, and that my ministry for Jerusalem may be acceptable to the saints,

32 (Ac 18:21; 1Co 16:18) so that I may come to you with joy by the will

of God, and may be refreshed together with you.

33 (2Co 13:11; Ro 16:20; Php 4:9) Now the God of peace be with you all.

Amen.



[22] For which cause also I have been much hindered from coming to you.

[23] But now having no more place in these parts, and having a great desire

these many years to come unto you;

[24] Whensoever I take my journey into Spain, I will come to you: for I

trust to see you in my journey, and to be brought on my way thitherward by

you, if first I be somewhat filled with your company.

[25] But now I go unto Jerusalem to minister unto the saints.

[26] For it hath pleased them of Macedonia and Achaia to make a certain

contribution for the poor saints which are at Jerusalem.

[27] It hath pleased them verily; and their debtors they are. For if the

Gentiles have been made partakers of their spiritual things, their duty is

also to minister unto them in carnal things.

[28] When therefore I have performed this, and have sealed to them this

fruit, I will come by you into Spain.

[29] And I am sure that, when I come unto you, I shall come in the fulness

of the blessing of the gospel of Christ.

[30] Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for

the love of the Spirit, that ye strive together with me in your prayers to

God for me;

[31] That I may be delivered from them that do not believe in Judaea; and

that my service which I have for Jerusalem may be accepted of the saints;

[32] That I may come unto you with joy by the will of God, and may with you

be refreshed.

[33] Now the God of peace be with you all. Amen.



Romans 16

Personal Greetings

1 (Ac 18:18; 2Co 3:1) I commend to you our sister Phoebe, who is

a servant (Or deacon.) of the church at Cenchrea,

2 (Php 2:29) that you welcome her in the Lord in a manner worthy

of the saints, and that you assist her in whatever matter

she may have need of you, for she has been a helper of many

and of myself as well.

3 Greet Priscilla and Aquila, my fellow workers in Christ Jesus,

4 who risked their own necks for my life, to whom not only I,

but also all the churches of the Gentiles, give thanks.

5 (1Co 16:15; 16:19) Likewise greet the church that is in their house.

Greet my beloved Epaenetus, who is the first convert of Achaia for Christ.

6 (Ro 16:12) Greet Mary, who labored much for us.

7 (Ro 16:11; 16:21) Greet Andronicus and Junia, my kinsmen

and fellow prisoners, who are noteworthy among the apostles,

who also came to Christ before me.

8 Greet Ampliatus, my beloved in the Lord.

9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

10 Greet Apelles, who is approved in Christ.

Greet those who are of the household of Aristobulus.

11 Greet Herodion, my kinsman.

Greet those who are of the household of Narcissus, who are in the Lord.

12 Greet Tryphena and Tryphosa, who labor in the Lord.

Greet the beloved Persis, who also labored much in the Lord.

13 (Mk 15:21) Greet Rufus, chosen in the Lord, and his mother,

who is like a mother to me.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas,

and the brothers who are with them.

15 (Ro 16:2) Greet Philologus, Julia, Nereus and his sister,

and Olympas, and all the saints who are with them.

16 (1Co 16:20; 2Co 13:12) Greet one another with a holy kiss.

The churches of Christ greet you.

17 (2Th 3:6; 1Ti 1:3) Now I urge you, brothers, to closely watch those

who cause divisions and offenses, contrary to the teaching which

you have learned, and avoid them.

18 (Php 3:19; Col 2:4) For such people do not serve our Lord Jesus Christ,

but their own appetites, and through smooth talk and flattery they deceive

the hearts of the unsuspecting.

19 (Mt 10:16; Ro 1:8) Your obedience has become known to all men.

Therefore I am glad on your behalf. Yet I want you to be wise to that

which is good, and innocent to that which is evil.

20 (Ge 3:15; Ro 15:33) The God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus Christ be with you.

21 (Ac 20:4; 13:1) Timothy, my fellow worker, and Lucius, Jason,

and Sosipater, my kinsmen, greet you.

22 (Gal 6:11) I, Tertius, who wrote this epistle, greet you in the Lord.

23 (Ac 19:22; 1Co 1:14) Gaius, who is host to me and to the whole church,

greets you.

Erastus, who is the city treasurer, and our brother Quartus greet you.

24 The grace of our Lord Jesus Christ be with you all. Amen.



[1] I commend unto you Phebe our sister, which is a servant of the church

which is at Cenchrea:

[2] That ye receive her in the Lord, as becometh saints, and that ye assist

her in whatsoever business she hath need of you: for she hath been a

succourer of many, and of myself also.

[3] Greet Priscilla and Aquila my helpers in Christ Jesus:

[4] Who have for my life laid down their own necks: unto whom not only I

give thanks, but also all the churches of the Gentiles.

[5] Likewise greet the church that is in their house. Salute my wellbeloved

Epaenetus, who is the firstfruits of Achaia unto Christ.

[6] Greet Mary, who bestowed much labour on us.

[7] Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are

of note among the apostles, who also were in Christ before me.

[8] Greet Amplias my beloved in the Lord.

[9] Salute Urbane, our helper in Christ, and Stachys my beloved.

[10] Salute Apelles approved in Christ. Salute them which are of

Aristobulus' household.

[11] Salute Herodion my kinsman. Greet them that be of the household of

Narcissus, which are in the Lord.

[12] Salute Tryphena and Tryphosa, who labour in the Lord. Salute the

beloved Persis, which laboured much in the Lord.

[13] Salute Rufus chosen in the Lord, and his mother and mine.

[14] Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren

which are with them.

[15] Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and

all the saints which are with them.

[16] Salute one another with an holy kiss. The churches of Christ salute

you.

[17] Now I beseech you, brethren, mark them which cause divisions and

offences contrary to the doctrine which ye have learned; and avoid them.

[18] For they that are such serve not our Lord Jesus Christ, but their own

belly; and by good words and fair speeches deceive the hearts of the simple.

[19] For your obedience is come abroad unto all men. I am glad therefore on

your behalf: but yet I would have you wise unto that which is good, and

simple concerning evil.

[20] And the God of peace shall bruise Satan under your feet shortly. The

grace of our Lord Jesus Christ be with you. Amen.

[21] Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my

kinsmen, salute you.

[22] I Tertius, who wrote this epistle, salute you in the Lord.

[23] Gaius mine host, and of the whole church, saluteth you. Erastus the

chamberlain of the city saluteth you, and Quartus a brother.

[24] The grace of our Lord Jesus Christ be with you all. Amen.



Doxology



25 (Ro 2:16; Eph 1:9) Now to Him who has power to establish you according

to my gospel and the preaching of Jesus Christ, according to the revelation

of the mystery, which was kept secret for long ages past,

26 (Ro 1:5; 1:2) but now is revealed by the prophetic Scriptures according

to the commandment of the everlasting God, made known to all the Gentiles

for the obedience of faith,

27 (Ro 11:36; 1Ti 1:17) to the only wise God, through Jesus Christ,

to whom be glory forever. Amen.



[25] Now to him that is of power to stablish you according to my gospel, and

the preaching of Jesus Christ, according to the revelation of the mystery,

which was kept secret since the world began,

[26] But now is made manifest, and by the scriptures of the prophets,

according to the commandment of the everlasting God, made known to all

nations for the obedience of faith:

[27] To God only wise, be glory through Jesus Christ for ever. Amen.



2) Our Daily Bread for 30 November 2023 Titled



A Grateful Response




Daniel 6:1-10



Daniel and the Lions' Den



1 (Est 1:1; Da 5:31) It pleased Darius to set over the kingdom

one hundred and twenty officials,

so that they would be over the whole kingdom,

2 (Ezr 4:22; Da 2:48-49) and over them three presidents,

of whom Daniel was first, so that the officials might give accounts

to them and the king not suffer loss.

3 (Da 5:12; 5:14) Then this Daniel was preferred above the presidents

and officials because an excellent spirit was in him, and the king

thought to set him over the whole realm.

4 (Ge 43:18; Jdg 14:4) Then the presidents and officials sought

to find occasion against Daniel concerning the kingdom,

but they could find no occasion or fault because he was faithful;

nor was there any error or fault found in him.

5 (Ac 24:13-16; 24:20-21) Then these men said,

"We shall not find any occasion against this Daniel,

unless we find it against him concerning the law of his God."

6 (Da 2:4; Ne 2:3) Then these presidents and officials assembled together

to the king, and said to him: "King Darius, live forever!

7 (Ps 59:3; Da 3:2) All the presidents of the kingdom, the governors,

and the officials, the counselors, and the captains have consulted

together to establish a royal statute and to make a firm decree,

that whoever shall ask a petition of any god or man for thirty days,

save of you, O king, shall be cast into the den of lions.

8 (Est 1:19; Da 6:15) Now, O king, establish the decree

and sign the writing, that it not be changed,

according to the law of the Medes and Persians, which may not be altered."

9 (Ps 118:9; 146:3) Therefore King Darius signed the writing, even the decree.

10 (Ps 55:17; 95:6) Now when Daniel knew that the writing was signed, he went

into his house. And his windows being open in his chamber toward Jerusalem,

he kneeled on his knees three times a day, and prayed, and gave thanks

before his God, as he had been doing previously.



[1] It pleased Darius to set over the kingdom an hundred and twenty princes,

which should be over the whole kingdom;

[2] And over these three presidents; of whom Daniel was first: that the

princes might give accounts unto them, and the king should have no damage.

[3] Then this Daniel was preferred above the presidents and princes, because

an excellent spirit was in him; and the king thought to set him over the

whole realm.

[4] Then the presidents and princes sought to find occasion against Daniel

concerning the kingdom; but they could find none occasion nor fault;

forasmuch as he was faithful, neither was there any error or fault found in

him.

[5] Then said these men, We shall not find any occasion against this Daniel,

except we find it against him concerning the law of his God.

[6] Then these presidents and princes assembled together to the king, and

said thus unto him, King Darius, live for ever.

[7] All the presidents of the kingdom, the governors, and the princes, the

counsellers, and the captains, have consulted together to establish a royal

statute, and to make a firm decree, that whosoever shall ask a petition of

any God or man for thirty days, save of thee, O king, he shall be cast into

the den of lions.

[8] Now, O king, establish the decree, and sign the writing, that it be not

changed, according to the law of the Medes and Persians, which altereth not.

[9] Wherefore king Darius signed the writing and the decree.

[10] Now when Daniel knew that the writing was signed, he went into his

house; and his windows being open in his chamber toward Jerusalem, he

kneeled upon his knees three times a day, and prayed, and gave thanks

before his God, as he did aforetime.



Raw fish and rainwater. An Australian sailor named Timothy survived on only

those provisions for three months. Marooned on his storm-damaged catamaran, he

was losing hope-bobbing 1200 miles from land in the Pacific Ocean. But then

the crew of a Mexican tuna boat spotted his ailing boat and rescued him.

Later, the thin and weather-beaten man declared,

"To the captain and fishing company that saved my life, I'm just so grateful!"



Timothy gave thanks following his ordeal, but the prophet Daniel revealed a

grateful heart before, during, and after a crisis. Having been exiled to

Babylon from Judah with other Jews (Daniel 1:1-6), Daniel had risen in power

only to be threatened by other leaders who wanted him dead (6:1-7). His foes

got the king of Babylon to sign a decree stating that anyone who prayed

"to any god" would be "thrown into the lions' den" (v. 7). What would Daniel,

a man who loved and served the one true God, do? He "got down on his knees

and prayed, giving thanks to . . . God, just as he had done before" (v. 10).

He gave thanks, and his grateful heart was rewarded as God spared his

life and brought him honor (vv. 26-28).



As the apostle Paul wrote, may God help us "give thanks in all circumstances"

(1 Thessalonians 5:18). Whether we're facing a crisis or have just come

through one, a grateful response honors Him and helps keep our faith afloat.



By: Tom Felten



Reflect & Pray



Why is it vital to regularly thank God?

How can you grow a more grateful heart?



Dear God, please help me give thanks even when life is hard.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 7 Support System



Deut 33:27



27 (Ge 49:24; Ps 90:1-2) The eternal God is your refuge,

and underneath you are the everlasting arms;

He will drive out the enemy before you,

and will say, "Destroy them."



27 The eternal God is thy refuge,

And underneath are the everlasting arms:

And he shall thrust out the enemy from before thee;

And shall say, Destroy them.



Misty was only 4 when her parents divorced. Her dad moved away,

and the following summer she went with her grandparents to visit him

in his new apartment. In the swimming pool one afternoon, Grandpa stood

Misty on the side of the pool, held out his arm, and called, "Jump!"

But Misty, normally a little fish, suddenly seemed afraid of the water,

and stood trembling on the sidewalk shaking her head.

"Jump, Misty - I'll catch you!"

"Are you sure, Grandpa?"

"Of course I'm sure! Jump!"

But Misty wouldn't jump. Finally Grandpa, a bit irritated, said, "Misty, do

you think I Won't catch you? Do you think I'll just walk away?"

The tears spilled over, and Misty sobbed. "Daddy did!"

Human support systems often fail us. We disappoint those we love, and

are disappointed by them. People simply aren't there for us

when we need them most.

But God promises that with him things are different. He's always there,

always listening, always caring, always ready to support us.

"Underneath his everlasting arms".

Sometimes those arms reach out clothed in flesh, in the warm embrace

of a loved one. Sometimes they support us through the Word, sometimes through

the quiet peace that comes in prayer. Sometimes we are not aware of them

at all, but they still hold us up, supporting, surrounding, loving.

Underneath us are the everlasting arms.



Application



a) Have I ever felt abandoned by someone I loved and depended upon?



b) How have I experienced the faithfulness of God's "Everlasting arms"?



c) Now can this verse help me in times when I feel my supports have given way?



4) From Prosperity Promises - Kenneth Copeland



3 John 2



2 Beloved, I pray that all may go well with you and that you may be

in good health, even as your soul is well.



2 Beloved, I wish above all things that thou mayest prosper and be in health,

even as thy soul prospereth.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Is 40:27-31



27 Why do you say, O Jacob,

and assert, O Israel,

"My way is hidden from the Lord,

and my justice escapes the notice of my God"?

28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?

Have you not heard,

that the everlasting God, the Lord,

the Creator of the ends of the earth,

does not faint, nor is He weary?

His understanding is inscrutable.

29 (Isa 41:10) He gives power to the faint,

and to those who have no might He increases strength.

30 (Isa 9:17) Even the youths shall faint and be weary,

and the young men shall utterly fall,

31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord

shall renew their strength;

they shall mount up with wings as eagles,

they shall run and not be weary,

and they shall walk and not faint.



27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid

from the LORD, and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard, that the everlasting God,

the LORD, the Creator of the ends of the earth, fainteth not,

neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might

he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall

utterly fall:

31 but they that wait upon the LORD shall renew their strength; they shall

mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)



Advent Day 7



From C.S. Lewis A Grand Miracle by Joel Heck



"No woman ever conceived a child, no mare a foal, without

Him. But once, and for a special purpose, He dispensed with

that long line which is His instrument: once His life-giving

finger touched a woman without passing through the ages of

interlocked events." C. S. Lewis

(Read this and more in Miracles,p . 182.)

Every Birth a Miracle

I have never met parents who did not think that the birth of each

of their children was one of the most amazing things they had ever

experienced. And rightly so. We talk about the miracle of birth, and

so we should. The obstetrician might tell us how normal child birth

is, but we who have become parents know better. We might forget

as the years pass and the trials of raising teenagers take their toll.

But when we sit back and remember, we know better once again.

The birth of a child is a miracle. The "birth-days" of our children

remind us

No childbirth in history has received more attention in art, music,

literature, stained glass, and even on the postage stamp, than

the birth of Jesus. That was a one-of-a-kind birth, but Lewis points

out that God is at work in every pregnancy and in every birth. The

same God who brought about the pregnancy of Mary by the power

of the Holy Spirit is also at work to bring about every pregnancy.

We might stand back at the thought that even a mare conceiving

a foal, as Lewis writes, is done by the power of God, but could it be

otherwise? He is the creator of all things, and he upholds all things

by his powerful word(Heb- 1:3)- He must be involved in every birth,

your birth, my birth, even our rebirth by the power of the Holy Spirit,

but especially in the birth of Jesus

This is not to say that the birth of Jesus was ordinary. Far from

it. But Jesus' birth and my birth both had the blessing of God. That

gives me assurance that new birth is available in him also.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Luke 1:35



35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.



From Follow The Story - Marva J. Dawn



SATURDAY, FIRST WEEK OF ADVENT



Baffling Salutations



When she saw him, she was troubled by his words,...



-Luke 1:29a





To greet another person with the phrase "The LORD be with you"

was a common custom in those days. Compare how Boaz greets

the reapers in his barley field and how they answer back (Ruth 2:4).

Even today many churches use the expression

in their liturgies to underscore that we are a community together

as worshipers and leaders in God's presence.



Consequently, this part of Gabriel's address must not have been too confusing,

unless the angel notably accentuated the present tense, "The LORD is with you,"

in anticipation of how the Trinity would be operative in Mary.



Probably Mary was stunned by Gabriel's calling her a "favoured one"

since she was merely a small-town youth, and the

angel was the magnificent messenger of God. She was totally unprepared

for the extraordinary disclosure Gabriel would reveal to her, though some

Jewish mothers gingerly harbored the hope that they might be mother

to the promised Messiah. Ponder with Mary what being "favoured"

by God could mean.



prayer



Thank you, LORD, that Mary was simple-hearted with Gabriel.



Amen.





Read Luke 1:26-38.



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favoured.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."

34 Then Mary said to the angel, "How can this be, since I do not know a man?"

35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.

36 Listen, your cousin Elizabeth has also conceived a son in her old age.

And this is the sixth month with her who was declared barren.

37 For with God nothing will be impossible."

38 Mary said, "I am the servant of the Lord. May it be unto me according

to your word." Then the angel departed from her.



From The Ah-Has of Advent by Rich Bimler





AH-HA! Ambassadors of Health, Hope and ATTENTION!



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.



JEREMIAH 29:11



Advent comes to us just when we need it. Not only is it the time to begin

a new Church Year, but it also allows us to stop and ponder anew what

"the Almighty can do" and what he has already done! In other words,

Advent gets our attention to ponder what life is all about!



What is it that is getting your attention these days?

There's plenty of options, aren't there ?

Is it working or shopping, or preparing, or Juggling,

or decorating, or baking or all of the above?

Me too! How good are you at multi-tasking?



We live in a CPA society ... which means Continuous Partial Attention.

Check it out: Have you encountered folks who are texting, listening talking,

studying, thinking, eating .. all at the same time? Me, too! And it drives me

crazy! You too?



Advent sneaks up on our CPA society and simply, gently calms us. Advent

coos to us what today's Scripture says: The Lord has plans to give us

a hope and future. That is a promise that

really gets our attention as ambassadors

of health and hope!



God in Christ attends us with his love

and forgiveness to empower us to turn our attention

outward. We can turn from our own CPA existence to sharing

his hope for all people. NO partial attention from the Lord. God's

CPA is his Continuous Promise Attention ... for all of us!

And that's good enough for me! You too?



Prayer



Lord, calm us, settle us and point us to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Read Jeremiah 29:11-14.



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.

12 (Jer 33:3; Ps 50:15) Then you shall call upon Me, and you shall come

and pray to Me, and I will listen to you.

13 (Jer 24:7; 2Ch 22:9) You shall seek Me and find Me, when you shall search

for Me with all your heart.

14 (Jer 30:3; Ps 32:6) I will be found by you, says the Lord, and I will turn

away your captivity and gather you from all the nations

and from all the places where I have driven you, says the Lord,

and I will bring you back into the place from

where I caused you to be carried away captive.



Conclusion:



Pray to the Lord and pray to know that Salvation is for all.



Pray to the Lord: "Dear God, please help me give thanks

even when life is hard."



Pray to the Lord and pray to know the Lord as your support system.



Pray to the Lord and pray to the Lord for prosperity and strength.



Pray to the Lord and pray to the Lord to give you strength.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Pray: Thank you, LORD, that Mary was simple-hearted with Gabriel.



Pray: Lord, calm us, settle us and point us

to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Pray that many Somalis living in Kenya will hear the Gospel message and come

to know Christ as their saviour.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 334 of My 4th Bible Study Journey - 6th Day of Advent 29 November 2024 reflections

Day 334, 29 November 2024 - 6th Day of Advent



1) Romans 11, Romans 12, Romans 13



Romans 11



The Remnant of Israel



1 (1Sa 12:22; 2Co 11:22) I say then, has God rejected His people?

God forbid! For I also am an Israelite, a descendant of Abraham,

of the tribe of Benjamin.

2 (1Pe 1:2) God has not rejected His people whom He foreknew.

Do you not know what the Scripture says of Elijah?

How he pleads with God against Israel, saying,

3 "Lord, they have killed Your prophets and destroyed Your altars.

I alone am left, and they seek my life"?(1Ki 19:10. 41Ki 19:18)

But what is the divine reply to him?

"I have kept for Myself seven thousand men,

who have not bowed the knee to Baal."(1Ki 19:18. 5Ro 9:27)

So then at this present time there is a remnant according

to the election of grace.

6 And if by grace, then it is no longer by works; otherwise grace

would no longer be grace. But if it is by works, then is it no longer

by grace; otherwise work would no longer be work.

7 (Ro 9:18; 2Co 3:14) What then? Israel has not obtained what it was

seeking. But the elect obtained it, and the rest were hardened.

8 (Dt 29:4; Isa 29:10) As it is written:

"God has given them a spirit of slumber,

eyes that would not see

and ears that would not hear,

to this very day."(Isa 29:10.)

9 (Ps 69:22-23) And David says:

"Let their table become a snare and a trap,

a stumbling block and a retribution to them.

10 (Ps 69:23) Let their eyes be darkened, so that they may not see,

and always bow down their backs." (Ps 69:22-23.)



[1] I say then, Hath God cast away his people? God forbid. For I also am an

Israelite, of the seed of Abraham, of the tribe of Benjamin.

[2] God hath not cast away his people which he foreknew. Wot ye not what the

scripture saith of Elias? how he maketh intercession to God against Israel,

saying,

[3] Lord, they have killed thy prophets, and digged down thine altars; and I

am left alone, and they seek my life.

[4] But what saith the answer of God unto him? I have reserved to myself

seven thousand men, who have not bowed the knee to the image of Baal.

[5] Even so then at this present time also there is a remnant according to

the election of grace.

[6] And if by grace, then is it no more of works: otherwise grace is no more

grace. But if it be of works, then is it no more grace: otherwise work is no

more work.

[7] What then? Israel hath not obtained that which he seeketh for; but the

election hath obtained it, and the rest were blinded

[8] (According as it is written, God hath given them the spirit of slumber,

eyes that they should not see, and ears that they should not hear;) unto

this day.

[9] And David saith, Let their table be made a snare, and a trap, and a

stumbling block, and a recompence unto them:

[10] Let their eyes be darkened, that they may not see, and bow down their

back alway.



The Salvation of the Gentiles



11 (Ro 10:19; 11:14) I say then, have they stumbled that

they should fall? God forbid! But through their transgression salvation

has come to the Gentiles, to make them jealous.

12 (Ro 11:25) Now if their transgression means riches for the world,

and their failure means riches for the Gentiles, how much more will

their fullness mean?

13 (Ac 9:15) For I am speaking to you Gentiles. Inasmuch as I am

the apostle to the Gentiles, I magnify my ministry,

14 (1Co 7:16; Ro 9:3; 1Ti 4:16) if somehow I may make my kinsmen

jealous and may save some of them.

15 For if their rejection means the reconciliation of the world,

what will their acceptance mean but life from the dead?

16 (Eze 44:30; Lev 23:10) If the first portion of the dough is holy,

the batch is also holy. And if the root is holy, so are the branches.

17 (Jer 11:16; Eph 2:11-13) But if some of the branches were broken

off, and you, being a wild olive shoot, were grafted in among them

and became a partaker with them of the root

and richness of the olive tree,

18 do not boast against the branches. If you boast,

remember you do not sustain the root, but the root sustains you.

19 You will say then, "The branches were broken off, so that I might

be grafted in."

20 (Ro 12:16; 1Co 10:12) This is correct. They were broken off

because of unbelief, but you stand by faith. Do not be arrogant,

but fear.

21 For if God did not spare the natural branches, neither will

He spare you.

22 (Jn 15:2; 1Co 15:2) Therefore consider the goodness and severity

of God-severity toward those who fell, but goodness toward you,

if you continue in His goodness. Otherwise, you also will be cut off.

23 (2Co 3:16) And these also, if they do not remain in unbelief, will

be grafted in, for God is able to graft them in again.

24 For if you were cut out of the olive tree which is wild by nature,

and were grafted contrary to nature into a cultivated olive tree,

how much more will these, who are the natural branches, be grafted

into their own olive tree?



[11] I say then, Have they stumbled that they should fall? God forbid: but

rather through their fall salvation is come unto the Gentiles, for to

provoke them to jealousy.

[12] Now if the fall of them be the riches of the world, and the diminishing

of them the riches of the Gentiles; how much more their fulness?

[13] For I speak to you Gentiles, inasmuch as I am the apostle of the

Gentiles, I magnify mine office:

[14] If by any means I may provoke to emulation them which are my flesh, and

might save some of them.

[15] For if the casting away of them be the reconciling of the world, what

shall the receiving of them be, but life from the dead?

[16] For if the firstfruit be holy, the lump is also holy: and if the root

be holy, so are the branches.

[17] And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;

[18] Boast not against the branches. But if thou boast, thou bearest not the

root, but the root thee.

[19] Thou wilt say then, The branches were broken off, that I might be

graffed in.

[20] Well; because of unbelief they were broken off, and thou standest by

faith. Be not highminded, but fear:

[21] For if God spared not the natural branches, take heed lest he also

spare not thee.

[22] Behold therefore the goodness and severity of God: on them which fell,

severity; but toward thee, goodness, if thou continue in his goodness:

otherwise thou also shalt be cut off.

[23] And they also, if they abide not still in unbelief, shall be graffed

in: for God is able to graff them in again.

[24] For if thou wert cut out of the olive tree which is wild by nature, and

wert graffed contrary to nature into a good olive tree: how much more shall

these, which be the natural branches, be graffed into their own olive tree?



The Restoration of Israel



25 (Lk 21:24; Ro 12:16; 16:25) For I do not want you to be ignorant

of this mystery, brothers, lest you be wise in your own estimation,

for a partial hardening has come upon Israel until the fullness

of the Gentiles has come in.

26 (Isa 59:20; Ps 14:7) And so all Israel will be saved, as it is written:

"The Deliverer will come out of Zion,

and He will remove ungodliness from Jacob";(Isa 59:20.)

27 (Isa 27:9; 59:21) "for this is My covenant with them,

when I shall take away their sins."(Isa 59:20-21; Jer 31:31-34.)

28 (Dt 10:15; Ro 9:5) As concerning the gospel, they are enemies

for your sake, but as regarding the election, they are beloved

for the sake of the patriarchs.

29 (Ro 8:28) For the gifts and calling of God are irrevocable.

30 (Col 3:7) For just as you once were disobedient to God,

but have now received mercy through their disobedience,

31 so these also have now been disobedient, that they also may

receive mercy by the mercy shown to you.

32 (Ro 3:9; Gal 3:22) For God has imprisoned them all in disobedience,

so that He might be merciful to all.

33 (Ro 2:4; Eph 3:10) O the depth of the riches and wisdom

and knowledge of God!

How unsearchable are His judgments

and unfathomable are His ways!

34 (Isa 40:13; 1Co 2:16) "For who has known the mind of the Lord?

Or who has become His counselor?"(Isa 40:13.)

35 (Job 35:7; 41:11) "Or who has first given to Him,

and it shall be repaid to him?" (Job 35:7; 41:11.)

36 (Ro 16:27; 1Co 8:6) For from Him and through Him

and to Him are all things.

To Him be glory forever! Amen.



[25] For I would not, brethren, that ye should be ignorant of this mystery,

lest ye should be wise in your own conceits; that blindness in part is

happened to Israel, until the fulness of the Gentiles be come in.

[26] And so all Israel shall be saved: as it is written, There shall come

out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

[27] For this is my covenant unto them, when I shall take away their sins.

[28] As concerning the gospel, they are enemies for your sakes: but as

touching the election, they are beloved for the fathers' sakes.

[29] For the gifts and calling of God are without repentance.

[30] For as ye in times past have not believed God, yet have now obtained

mercy through their unbelief:

[31] Even so have these also now not believed, that through your mercy they

also may obtain mercy.

[32] For God hath concluded them all in unbelief, that he might have mercy

upon all.

[33] O the depth of the riches both of the wisdom and knowledge of God! how

unsearchable are his judgments, and his ways past finding out!

[34] For who hath known the mind of the Lord? or who hath been his

counseller?

[35] Or who hath first given to him, and it shall be recompensed unto him

again?

[36] For of him, and through him, and to him, are all things: to whom be

glory for ever. Amen.



Romans 12



The New Life in Christ



1 (1Pe 2:5; Ro 6:13; 6:16) I urge you therefore, brothers, by the mercies

of God, that you present your bodies as a living sacrifice, holy,

and acceptable to God, which is your reasonable service of worship.

2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.

3 (Ro 1:5; 11:20) For I say, through the grace given to me,

to everyone among you, not to think of himself more highly than he ought

to think, but to think with sound judgment, according to the measure

of faith God has distributed to every man.

4 (1Co 12:12-14) For just as we have many parts in one body,

and not all parts have the same function,

5 (1Co 10:17; 12:20) so we, being many, are one body in Christ,

and all are parts of one another.

6 (Ac 13:1; 1Co 13:2) We have diverse gifts according to the grace

that is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11) if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives,

with generosity; he who rules, with diligence; he who shows mercy,

with cheerfulness.



[1] I beseech you therefore, brethren, by the mercies of God, that ye

present your bodies a living sacrifice, holy, acceptable unto God, which is

your reasonable service.

[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.

[3] For I say, through the grace given unto me, to every man that is among

you, not to think of himself more highly than he ought to think; but to

think soberly, according as God hath dealt to every man the measure of

faith.

[4] For as we have many members in one body, and all members have not the

same office:

[5] So we, being many, are one body in Christ, and every one members one of

another.

[6] Having then gifts differing according to the grace that is given to us,

whether prophecy, let us prophesy according to the proportion of faith;

[7] Or ministry, let us wait on our ministering: or he that teacheth, on

teaching;

[8] Or he that exhorteth, on exhortation: he that giveth, let him do it with

simplicity; he that ruleth, with diligence; he that sheweth mercy, with

cheerfulness.



Rules of the Christian Life



9 (1Ti 1:5; 2Co 6:6)Let love be without hypocrisy. Hate what is evil.

Cleave to what is good.

10 (Php 2:3; Heb 13:1) Be devoted to one another with brotherly love;

prefer one another in honor,

11 (Ac 18:25) do not be lazy in diligence, be fervent in spirit,

serve the Lord,

12 (Heb 10:36; Ac 1:14) rejoice in hope, be patient in suffering,

persevere in prayer,

13 (2Co 9:1; 1Ti 3:2) contribute to the needs of the saints,

practice hospitality.

14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.

15 (Heb 13:3; Job 30:25) Rejoice with those who rejoice, and weep

with those who weep.

16 (Ro 11:25; 15:5) Be of the same mind toward one another.

Do not be haughty, but associate with the lowly.

Do not pretend to be wiser than you are.

17 (Pr 20:22; Mt 5:39) Repay no one evil for evil. Commend what is

honest in the sight of all men.

18 (Mk 9:50; Ro 14:19; Mt 5:9) If it is possible, as much as it depends

on you, live peaceably with all men.

19 (Dt 32:35; Pr 24:29) Beloved, do not avenge yourselves,

but rather give place to God's wrath, for it is written:

"Vengeance is Mine. I will repay,"(Dt 32:35.) says the Lord.

20 (Pr 25:21-22; Mt 5:44) Therefore

"If your enemy is hungry, feed him;

if he is thirsty, give him a drink;

for in doing so you will heap coals of fire on his head."(Pr 25:21-22.)

21 (1Pe 3:9) Do not be overcome by evil, but overcome evil with good.



[9] Let love be without dissimulation. Abhor that which is evil; cleave to

that which is good.

[10] Be kindly affectioned one to another with brotherly love; in honour

preferring one another;

[11] Not slothful in business; fervent in spirit; serving the Lord;

[12] Rejoicing in hope; patient in tribulation; continuing instant in

prayer;

[13] Distributing to the necessity of saints; given to hospitality.

[14] Bless them which persecute you: bless, and curse not.

[15] Rejoice with them that do rejoice, and weep with them that weep.

[16] Be of the same mind one toward another. Mind not high things, but

condescend to men of low estate. Be not wise in your own conceits.

[17] Recompense to no man evil for evil. Provide things honest in the sight

of all men.

[18] If it be possible, as much as lieth in you, live peaceably with all

men.

[19] Dearly beloved, avenge not yourselves, but rather give place unto

wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

[20] Therefore if thine enemy hunger, feed him; if he thirst, give him

drink: for in so doing thou shalt heap coals of fire on his head.

[21] Be not overcome of evil, but overcome evil with good.



Romans 13



Subjection to Authorities



1 (Da 2:21; Jn 19:11) Let every person be subject to the governing

authorities, for there is no authority except from God, and those that

exist are appointed by God.

2 Therefore ­whoever resists the authority resists what God has appointed,

and those who resist will incur judgment.

3 Rulers are not a terror to good works, but to evil works. Do you wish

to have no fear of the authority? Do what is good, and you will have

praise from him,

4 (2Ch 19:6; Ro 12:19) for he is the servant of God for your good.

But if you do what is evil, be afraid, for he does not bear the sword

in vain, for he is the servant of God, an avenger to execute wrath

upon him who practices evil.

5 (Ecc 8:2; 1Pe 2:19) So it is necessary to be in subjection, not only

because of wrath, but also for the sake of conscience.

6 For this reason you also pay taxes, for they are God's servants,

devoting themselves to this very thing.

7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honor is due.



[1] Let every soul be subject unto the higher powers. For there is no power

but of God: the powers that be are ordained of God.

[2] Whosoever therefore resisteth the power, resisteth the ordinance of God:

and they that resist shall receive to themselves damnation.

[3] For rulers are not a terror to good works, but to the evil. Wilt thou

then not be afraid of the power? do that which is good, and thou shalt have

praise of the same:

[4] For he is the minister of God to thee for good. But if thou do that

which is evil, be afraid; for he beareth not the sword in vain: for he is

the minister of God, a revenger to execute wrath upon him that doeth evil.

[5] Wherefore ye must needs be subject, not only for wrath, but also for

conscience sake.

[6] For for this cause pay ye tribute also: for they are God's ministers,

attending continually upon this very thing.

[7] Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.



Brotherly Love



8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.

9 (Lev 19:18; Mt 19:18-19; Ex 20:12-17) For the commandments,

"You shall not commit adultery, You shall not murder, You shall not steal,

You shall not give false testimony, You shall not covet,"

(Ex 20:13-15, 17; Dt 5:17-19, 21.) and if there are any other commandments,

are summed up in this saying,

"You shall love your neighbor as yourself."(Ps 18:49.)

10 (Ro 13:8) Love works no evil to a neighbor. Therefore love is

the fulfillment of the law.



[8] Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.

[9] For this, Thou shalt not commit adultery, Thou shalt not kill, Thou

shalt not steal, Thou shalt not bear false witness, Thou shalt not covet;

and if there be any other commandment, it is briefly comprehended in this

saying, namely, Thou shalt love thy neighbour as thyself.

[10] Love worketh no ill to his neighbour: therefore love is the fulfilling

of the law.



The Approach of the Day of Christ



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time, now is the moment

to awake from sleep. For now our salvation is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness and put on the armor

of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ, and make no

provision for the flesh to fulfill its lusts.



[11] And that, knowing the time, that now it is high time to awake out of

sleep: for now is our salvation nearer than when we believed.

[12] The night is far spent, the day is at hand: let us therefore cast off

the works of darkness, and let us put on the armour of light.

[13] Let us walk honestly, as in the day; not in rioting and drunkenness,

not in chambering and wantonness, not in strife and envying.

[14] But put ye on the Lord Jesus Christ, and make not provision for the

flesh, to fulfil the lusts thereof.



2) Our Daily Bread for 29 November 2024 titled

Restraining Order



Job 13:1-12



Job 13



13:1 "Notice, my eye has seen all this;

my ear has heard and understood it.

2 What you know, I also know the same;

I am not inferior to you.

3 Surely I would speak to the Almighty,

and I desire to reason with God.

4 But you are plasterers of falsehood;

you are all physicians of no value.

5 Oh, that you would altogether hold your peace,

and it would be your wisdom!

6 Hear now my reasoning,

and listen to the pleadings of my lips.

7 Will you speak wickedly for God?

And talk deceitfully for Him?

8 Will you take His side?

Will you plead for God?

9 Is it good that He would search you out?

Or as one man mocks another, do you so mock Him?

10 He will surely rebuke you,

if you secretly show partiality.

11 Will not His excellence make you afraid,

and the dread of Him fall upon you?

12 Your reminders are parables made of ashes;

your answers are answers made of clay.



[1] Lo, mine eye hath seen all this, mine ear hath heard and understood it.

[2] What ye know, the same do I know also: I am not inferior unto you.

[3] Surely I would speak to the Almighty, and I desire to reason with God.

[4] But ye are forgers of lies, ye are all physicians of no value.

[5] O that ye would altogether hold your peace! and it should be your

wisdom.

[6] Hear now my reasoning, and hearken to the pleadings of my lips.

[7] Will ye speak wickedly for God? and talk deceitfully for him?

[8] Will ye accept his person? will ye contend for God?

[9] Is it good that he should search you out? or as one man mocketh another,

do ye so mock him?

[10] He will surely reprove you, if ye do secretly accept persons.

[11] Shall not his excellency make you afraid? and his dread fall upon you?

[12] Your remembrances are like unto ashes, your bodies to bodies of clay.



A man in court filed a restraining order against God. He claimed God had been

"particularly unkind" to him and had exhibited a "seriously negative

attitude." The presiding judge dismissed the suit, saying the man needed help

not from the court but for his mental health. A true story: humorous,

but also sad.



But are we so different? Don't we sometimes want to say, "Stop, God, please,

I've had enough!" Job did. He put God on trial. After enduring unspeakable

personal tragedies, Job says, " Surely I would speak to the Almighty,

and I desire to reason with God." (Job 13:3 ) and

"If he will contend with him, he cannot answer him one of a thousand." (9:3 ).

He even puts forth a restraining order: "Withdraw thine hand far from me:

and let not thy dread make me afraid." (13:21). Job's prosecution argument

wasn't his own innocence but what he viewed as God's unreasonable harshness:

"Is it good for You that You should oppress,

that You should despise the work of Your hands

and smile on the counsel of the wicked?" (10:3).



Sometimes we feel God is unfair. In truth, the story of Job is complex,

not providing easy answers. God restores Job's physical fortunes in the end,

but that isn't always His plan for us. Perhaps we find something of a verdict

in Job's final admission:

"Who is he that hideth counsel without knowledge?

Therefore have I uttered that I understood not;

Things too wonderful for me, which I knew not."(42:3). The point is, God has

reasons we know nothing of, and there's wonderful hope in that.



By: Kenneth Petersen



Reflect & Pray



What occasions have prompted you to "take God to court"?

Why is it okay for you to ask Him tough questions?



Dear God, I sometimes feel angry about what

I've had to endure. Please help me bring my complaints to You.

< href="https://discoveryseries.org/courses/understanding-the-bible-the-wisdom-books/">

For further study, read Understanding the Bible: The Wisdom Books.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 6



From C.S. Lewis A Grand Miracle - Joel Heck





"The Incarnation was God's 'weak moment':

when Omnipotence becomes a baby in a manger it

has 'weakened' itself....The temptation ...

is precisely a temptation to evade

the self-imposed weaknesses, to be strong, omnipotent,

again- to make stones into bread,

to be emperor of the world, to do 'levitations'.

The weakness was the strength." - C. S. Lewis



(Read this and more in Lewis' Collected Letters, Ill, pp. 409ff.)



Strength in Weakness



In this age of professional athletes, health clubs, bodybuilding,

and advances in medical science, nutrition, and natural foods,

we have trouble identifying with the idea of strength in weakness.

The apostle Paul did also, at first, until God spoke to him of

the suffi­ciency of his grace. Jesus himself showed strength

in weakness at the time he was tempted by the devil, as Lewis

wrote in this letter. More than that, the Incarnation is

the best example of weakness­ self-imposed weakness.



How can weakness be strength? When I tell my spouse, or even my children,

"I'm sorry," I may seem weak. But they don't think of it as weakness.

Only a strong person can apologize. When I share some of my innermost

thoughts, I am vulnerable. However, when I open myself to another person,

I often find it strengthens the rela­tionship. When I realize my own

strengths and weaknesses, I learn to rely on other people.

That, too, is strength. God put us into the body of Christ to be dependent

on one another. That's strength in weakness,

because it draws on the strengths of others.



So when God says, "My power is made perfect in weakness," we can believe it.

When I learn to rely on God's grace, instead of my own strength, God works

in me. I leave matters in God's hands. I wait upon the Spirit (Acts 1:4).

I trust that God is working out his plan (Rom. 8:28). He is "able to do

immeasurably more than all we ask or imagine..." (Eph. 3:20). God said it.

That should settle it.



Prayer: Lord, teach us to know that our weak moments are so often

the times when your strength is at work in us. Amen.



9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me,

"My grace is sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.



2 Corinthians 12:9



From Follow the Story by Marva J. Dawn





Fulfilling Service



... They perceived that he had seen a vision in the temple'



-Luke 1:22b



My title is meant to have double meanings.

Zechariah indubitably completed his service in the Temple, and he

certainly found it gratifying as he did so. Subsequently, his wife

and he consummated their marriage, and she praised God for looking

favourably upon her and taking away her disgrace for not yet having borne

a child.



Moreover, those who waited for Zechariah at the Temple discerned

another aspect of the priest's service-that he had seen a vision.

What else could they deduce when he returned later than expected

from offering the incense and reappeared stricken with muteness?

Nevertheless, his face must have displayed great bewilderment

and perhaps bliss at the thought of having a child in his old age.





To what service has God called you? Have you experienced any moments

of fulfillment lately? Have you received from anyone (representing God?)

good news that refreshed you with wonder? Has a member of your family

encountered any situation that nourished him/her with great exhilaration?



prayer



Generous God, thank you for the gifts of service. Amen.





Read Luke 1:21-25.



21 The people waited for Zechariah, and wondered why he waited

so long in the temple.

22 When he came out, he could not speak to them. They perceived

that he had seen a vision in the temple, for he made signs to them

and remained speechless.

23 As soon as the days of his service were fulfilled,

he departed to his own home.

24 After those days his wife Elizabeth conceived, and for five months

she hid herself, saying,

25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."



From the Ah-HAs of Advent by Rich Bimmler



FIRST FRIDAY

AH-HA! Ambassadors of Health, Hope and ADVENTure!



9 (Lk 2:14; Mt 23:39) The crowds that went before Him

and that followed Him cried out:

"Hosanna to the Son of David!

"Blessed is He who comes in the name of the Lord!"(Ps 118:26.)

Hosanna in the highest!" MATTHEW 21:9



Advent is a great ADVENTure. Just like Christ's adventure into Jerusalem

on Palm Sunday As you read today's Scripture, what is it about this

ADVENTure that stands out for you? If you had beer there as part of the

crowd in the Palm Sunday parade, what would you have been thinking?



I am reminded of the story about the little girl who home from

worship and asked her parents. "Who's Anna?" When neither Mom nor

Dad could understand what she was asking, they queried, ''Why are you

asking that question?" The girl simply responded, "In church we're always

singing, 'Who's Anna? Who's Anna'?l' And I don't even know her!"



Advent reminds us that any time we are in the presence of "he who comes

In the name of the Lord," we are on an extraordinary ADVENTure! In many

ways, the beginning of our Advent journey this week is similar to Christ's

journey on Palm Sunday: from Jerusalem .. . through the streets and

villages . . . to the cross . . . and finally to the empty tomb! Because of His

ADVENTure, we are able to shout. "Hosanna--save us,. Lord!" during our

ADVENTure to Bethlehem. .. and then beyond to Good Friday and 'Easter'!

enjoy your ADVENTure in the Lord today!



PRAYER: Lord, we all love a parade. especially when we know how your parade

leads to an empty tomb! Encourage us this day to be ADVENTurous

people as we humbly follow you. We are blessed because you have first

blessed us. In Jesus' name. Amen ... and AH-HA!



Read Matthew 21:1-11



Matthew 21



The Triumphant Entry Into Jerusalem

Mk 11:1-11; Lk 19:28-38; Jn 12:12-19



1 (Mt 24:3; 26:30) When they drew near to Jerusalem and came to Bethphage,

on the Mount of Olives, then Jesus sent two disciples,

2 saying to them, "Go over into the village opposite you,

and immediately you will find a donkey tied, and a colt with her.

Untie them and bring them to Me.

3 If anyone says anything to you, you shall say, 'The Lord has need of them.'

And he will send them immediately."

4 (Mt 1:22; Jn 12:15) All this was done to fulfill

what was spoken by the prophet, saying:

5 (Isa 62:11; Ge 49:10) "Tell the daughter of Zion,

'Look, your King is coming to you,

humble, and sitting on a donkey,

and on a colt, the foal of a donkey.'Zec 9:9."

6 The disciples went and did as Jesus commanded them.

7 They brought the donkey and the colt, laid their garments on them,

and He sat on them.

8 (2Ki 9:13) A very large crowd spread their garments on the road.

Others cut down branches from the trees and spread them on the road.

9 (Lk 2:14; Mt 23:39) The crowds that went before Him

and that followed Him cried out:

"Hosanna to the Son of David!

'Blessed is He who comes in the name of the Lord!' (Ps 118:26.)

Hosanna in the highest!"

10 When He entered Jerusalem, the entire city was moved,

saying, "Who is He?"

11 (Lk 7:16; Jn 6:14) The crowds said, "This is Jesus,

the prophet from Nazareth of Galilee."



Conclusion:



Pray to the Lord and pray to know the Salvation is for all for the Lord is

coming back for those who have accepted Him.



Pray to the Lord: "Dear God, I sometimes feel angry about what

I've had to endure. Please help me bring my complaints to You."



Pray to the Lord and pray to be humble in the sight of the Lord.



Pray to the Lord and pray to work for him daily.



Pray to the Lord and praise Him in all circumstances.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Prayer: Generous God, thank you for the gifts of service. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord, we all love a parade. especially when we know how your parade

leads to an empty tomb! Encourage us this day to be ADVENTurous

people as we humbly follow you. We are blessed because you have first

blessed us. In Jesus' name. Amen ... and AH-HA!



Ask the Lord to inspire Christians in Djibouti to share the "Good News"

of the Gospel with their unsaved neighbours.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 333 of My 4th Bible Study Journey - 5th Day of Advent 28 November 2024 reflections

Day 333, 28 November 2024 - 5th Day of Advent



1) Romans 8, Romans 9, Romans 10



Romans 8



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation for those

who are in Christ Jesus, who walk not according to the flesh, but according

to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life in Christ

Jesus has set me free from the law of sin and death.

3 (Ac 13:39; 2Co 5:21) For what the law could not do, in that it was weak

through the flesh, God did by sending His own Son in the likeness of sinful

flesh, and concerning sin, He condemned sin in the flesh,

4 (Gal 5:16) in order that the righteous requirement of the law might be

fulfilled in us, who walk not according to the flesh

but according to the Spirit.

5 (1Co 2:14; Gal 5:19-25) For those who live according to the flesh set

their minds on the things of the flesh, but those who live according

to the Spirit, the things of the Spirit.

6 (Ro 6:21; 8:13) To be carnally minded is death, but to be spiritually

minded is life and peace,

7 (Jas 4:4; 1Co 2:14) for the carnal mind is hostile toward God,

for it is not subject to the law of God, nor indeed can it be,

8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ, he does not belong

to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you, though the body is dead

because of sin, the Spirit is alive because of righteousness.

11 (Ac 2:24; Ro 8:2) But if the Spirit of Him who raised Jesus

from the dead lives in you, He who raised Christ from the dead

will also give life to your mortal bodies through His Spirit

that lives in you.

12 Therefore, brothers, we are debtors not to the flesh, to live

according to the flesh.

13 (Gal 6:8) For if you live according to the flesh, you will die,

but if through the Spirit you put to death the deeds of the body,

you will live.

14 (Gal 5:18; Rev 21:7) For as many as are led by the Spirit of God,

these are the sons of God.

15 (Mk 14:36; 1Co 2:12) For you have not received the spirit of slavery

again to fear. But you have received the Spirit of adoption, by whom

we cry, “Abba, Father.”

16 (Eph 1:13; 2Co 1:22) The Spirit Himself bears witness

with our spirits that we are the children of God,

17 (Gal 4:7; 3:29) and if children, then heirs: heirs of God

and joint-heirs with Christ, if indeed we suffer with Him,

that we may also be glorified with Him.



[1] There is therefore now no condemnation to them which are in Christ

Jesus, who walk not after the flesh, but after the Spirit.

[2] For the law of the Spirit of life in Christ Jesus hath made me free from

the law of sin and death.

[3] For what the law could not do, in that it was weak through the flesh,

God sending his own Son in the likeness of sinful flesh, and for sin,

condemned sin in the flesh:

[4] That the righteousness of the law might be fulfilled in us, who walk not

after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but

they that are after the Spirit the things of the Spirit.

[6] For to be carnally minded is death; but to be spiritually minded is life

and peace.

[7] Because the carnal mind is enmity against God: for it is not subject to

the law of God, neither indeed can be.

[8] So then they that are in the flesh cannot please God.

[9] But ye are not in the flesh, but in the Spirit, if so be that the Spirit

of God dwell in you. Now if any man have not the Spirit of Christ, he is

none of his.

[10] And if Christ be in you, the body is dead because of sin; but the

Spirit is life because of righteousness.

[11] But if the Spirit of him that raised up Jesus from the dead dwell in

you, he that raised up Christ from the dead shall also quicken your mortal

bodies by his Spirit that dwelleth in you.

[12] Therefore, brethren, we are debtors, not to the flesh, to live after

the flesh.

[13] For if ye live after the flesh, ye shall die: but if ye through the

Spirit do mortify the deeds of the body, ye shall live.

[14] For as many as are led by the Spirit of God, they are the sons of God.

[15] For ye have not received the spirit of bondage again to fear; but ye

have received the Spirit of adoption, whereby we cry, Abba, Father.

[16] The Spirit itself beareth witness with our spirit, that we are the

children of God:

[17] And if children, then heirs; heirs of God, and joint-heirs with Christ;

if so be that we suffer with him, that we may be also glorified together.



The Glory That Is to Be



18 (1Pe 4:13; Col 3:4) For I consider that the sufferings of this present

time are not worthy to be compared with the glory which shall be revealed

to us.

19 (1Jn 3:2; Php 1:20) The eager expectation of the creation waits for

the appearance of the sons of God.

20 (Ge 3:17-19; 5:29) For the creation was subjected to futility,

not willingly, but by the will of Him who subjected it, in hope

21 (2Pe 3:13; Ac 3:21) that the creation itself also will be set free

from its slavery to corruption into the glorious freedom of the children

of God.

22 (Jer 12:11; 12:4) We know that the whole creation groans

and travails in pain together until now.

23 (Ro 7:24; 8:19) Not only that, but we also, who have the first fruits

of the Spirit, groan within ourselves while eagerly waiting for adoption,

the redemption of our bodies.

24 (1Th 5:8; Heb 11:1) For we are saved through hope, but hope that is

seen is not hope, for why does a man still hope for what he sees?

25 (1Th 1:3) But if we hope for what we do not see, we wait for it

with patience.

26 (Eph 6:18; Mt 20:22; Zec 12:10) Likewise, the Spirit helps us

in our weaknesses, for we do not know what to pray for as we ought,

but the Spirit Himself intercedes for us with groanings too deep for words.

27 (Ro 8:34; Rev 2:23) He who searches the hearts knows what the mind

of the Spirit is, because He intercedes for the saints according

to the will of God.

28 (Gal 1:15; Ge 50:20) We know that all things work together for good

to those who love God, to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew, He

predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.

30 (1Co 6:11; Heb 9:15) And those whom He predestined, He also called;

and those whom He called, He also justified; and those whom He justified,

He also glorified.



[18] For I reckon that the sufferings of this present time are not worthy to

be compared with the glory which shall be revealed in us.

[19] For the earnest expectation of the creature waiteth for the

manifestation of the sons of God.

[20] For the creature was made subject to vanity, not willingly, but by

reason of him who hath subjected the same in hope,

[21] Because the creature itself also shall be delivered from the bondage of

corruption into the glorious liberty of the children of God.

[22] For we know that the whole creation groaneth and travaileth in pain

together until now.

[23] And not only they, but ourselves also, which have the firstfruits of

the Spirit, even we ourselves groan within ourselves, waiting for the

adoption, to wit, the redemption of our body.

[24] For we are saved by hope: but hope that is seen is not hope: for what a

man seeth, why doth he yet hope for?

[25] But if we hope for that we see not, then do we with patience wait for it.

[26] Likewise the Spirit also helpeth our infirmities: for we know not what

we should pray for as we ought: but the Spirit itself maketh intercession

for us with groanings which cannot be uttered.

[27] And he that searcheth the hearts knoweth what is the mind of the

Spirit, because he maketh intercession for the saints according to the will

of God.

[28] And we know that all things work together for good to them that love

God, to them who are the called according to his purpose.

[29] For whom he did foreknow, he also did predestinate to be conformed to

the image of his Son, that he might be the firstborn among many brethren.

[30] Moreover whom he did predestinate, them he also called: and whom he

called, them he also justified: and whom he justified, them he also

glorified.



The Love of God



31 (Ps 118:6; Ro 4:1) What then shall we say to these things?

If God is for us, who can be against us?

32 (Jn 3:16; Ro 4:25) He who did not spare His own Son, but delivered

Him up for us all, how shall He not with Him also freely give us

all things?

33 (Rev 12:10-11; Isa 50:8-9) Who shall bring a charge against God's elect?

It is God who justifies.

34 (Heb 7:25; Mk 16:19; Ro 8:1) Who is he who condemns? It is Christ who

died, yes, who is risen, who is also at the right hand of God,

who also intercedes for us.

35 (1Co 4:11) Who shall separate us from the love of Christ?

Shall tribulation, or distress, or persecution, or famine,

or nakedness, or peril, or sword?

36 (Ps 44:22; 1Co 15:30) As it is written:

"For Your sake we are killed all day long;

we are counted as sheep for the slaughter."(Ps 44:22.)

37 (1Co 15:57; Gal 2:20) No, in all these things we are more than

conquerors through Him who loved us.

38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God, which is in Christ Jesus

our Lord.



[31] What shall we then say to these things? If God be for us, who can be

against us?

[32] He that spared not his own Son, but delivered him up for us all, how

shall he not with him also freely give us all things?

[33] Who shall lay any thing to the charge of God's elect? It is God that

justifieth.

[34] Who is he that condemneth? It is Christ that died, yea rather, that is

risen again, who is even at the right hand of God, who also maketh

intercession for us.

[35] Who shall separate us from the love of Christ? shall tribulation, or

distress, or persecution, or famine, or nakedness, or peril, or sword?

[36] As it is written, For thy sake we are killed all the day long; we are

accounted as sheep for the slaughter.

[37] Nay, in all these things we are more than conquerors through him that

loved us.

[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Romans 9



God's Election of Israel



1 (Gal 1:20; 1Ti 2:7) I am speaking the truth in Christ, I am not lying;

my conscience testifies with me in the Holy Spirit,

2 that I have great sorrow and continual anguish in my heart.

3 (Ex 32:32; Gal 1:8) For I could wish that I myself were accursed

from Christ for my brothers, my kinsmen by race,

4 (Eph 2:12; Ge 17:2; Ex 4:22) who are Israelites, to whom belong

the adoption, the glory, the covenants, the giving of the law,

the service of God, and the promises,

5 (Ro 1:25; 11:28) to whom belong the patriarchs, and from whom,

according to the flesh, is Christ, who is over all, God forever blessed. Amen.

6 (Gal 6:16; Nu 23:19) It is not as though the word of God has failed.

For they are not all Israel who are descended from Israel,

7 (Ge 21:12; Heb 11:18) nor are they all children because they are

descendants of Abraham, but "In Isaac shall your descendants be called."

(Ge 21:12.)

8 So those who are the children of the flesh are not the children of God,

but the children of the promise are counted as descendants.

9 (Ge 18:10; 18:14) For this is the word of promise,

"At this time I will come, and Sarah shall have a son."

(Ex 20:13-15, 17; Dt 5:17-19, 21.)

10 (Ro 5:3) Not only that, but Rebekah also had conceived by one man,

our father Isaac.

11 (Ro 4:17) For before the children had been born, having done

neither evil nor good, so that the purpose of God according

to election might stand, not of works, but through Him who calls,

12 it was said to her, "The elder shall serve the younger."(Ge 25:23.)

13 (Mal 1:2-3) As it is written, "Jacob I have loved, but Esau I have

hated."(Mal 1:2.)

14 (2Ch 19:7; Dt 32:4) What shall we say then? Is there

unrighteousness with God? God forbid!

15 (Ex 33:19) For He says to Moses,

"I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion."(Ex 33:19.)

16 So then it is not of him who wills, nor of him who runs,

but of God who shows mercy.

17 (Ex 9:16) For the Scripture says to Pharaoh, "For this very purpose

I have raised you up, that I may show My power in you,

and that My name may be proclaimed in all the earth."

(Ex 9:16.)

18 (Ex 4:21; Dt 2:30) Therefore He has mercy on whom He wills,

and He hardens whom He wills.



[1] I say the truth in Christ, I lie not, my conscience also bearing me

witness in the Holy Ghost,

[2] That I have great heaviness and continual sorrow in my heart.

[3] For I could wish that myself were accursed from Christ for my brethren,

my kinsmen according to the flesh:

[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and

the covenants, and the giving of the law, and the service of God, and the

promises;

[5] Whose are the fathers, and of whom as concerning the flesh Christ came,

who is over all, God blessed for ever. Amen.

[6] Not as though the word of God hath taken none effect. For they are not

all Israel, which are of Israel:

[7] Neither, because they are the seed of Abraham, are they all children:

but, In Isaac shall thy seed be called.

[8] That is, They which are the children of the flesh, these are not the

children of God: but the children of the promise are counted for the seed.

[9] For this is the word of promise, At this time will I come, and Sara

shall have a son.

[10] And not only this; but when Rebecca also had conceived by one, even by

our father Isaac;

[11] (For the children being not yet born, neither having done any good or

evil, that the purpose of God according to election might stand, not of

works, but of him that calleth;)

[12] It was said unto her, The elder shall serve the younger.

[13] As it is written, Jacob have I loved, but Esau have I hated.

[14] What shall we say then? Is there unrighteousness with God? God forbid.

[15] For he saith to Moses, I will have mercy on whom I will have mercy, and

I will have compassion on whom I will have compassion.

[16] So then it is not of him that willeth, nor of him that runneth, but of

God that sheweth mercy.

[17] For the scripture saith unto Pharaoh, Even for this same purpose have I

raised thee up, that I might shew my power in thee, and that my name might

be declared throughout all the earth.

[18] Therefore hath he mercy on whom he will have mercy, and whom he will he

hardeneth.



Wrath and Mercy of God



19 (2Ch 20:6; Da 4:35) You will then say to me,

"Why does He yet find fault? For who can resist His will?"

20 (Isa 29:16; Job 33:13) Rather, O man, who are you to answer back

to God? Shall the thing formed say to him who formed it,

"Why have you made me like this?"

21 (Isa 64:8) Does the potter not have power over the clay to make

from the same lump one vessel for honor and another for dishonor?

22 (Pr 16:4; 1Pe 2:8) What if God, willing to show His wrath

and to make His power known, endured with much patience

the vessels of wrath prepared for destruction,

23 (Ro 2:4; Eph 3:16) in order to make known the riches of His glory

on the vessels of mercy, which He previously prepared for glory,

24 even us, whom He has called, not from the Jews only,

but also from the Gentiles?

25 (Hos 2:23; 1Pe 2:10) As indeed He says in Hosea:

"I will call those who were not My people, 'My people,'

and her who was not beloved, 'Beloved,' "(Hos 2:23.)

26 and,

"In the place where it was said to them,

'You are not My people,'

there they shall be called 'sons of the living God.'"(Hos 1:10.)

27 (Isa 10:20-23; Hos 1:10) Isaiah also cries out concerning Israel:

"Though the number of the children of Israel be like the sand of the sea,

a remnant shall be saved.(Isa 10:22.)

28 For He will finish the work, and cut it short in righteousness,

because the Lord will make a quick work upon the earth."(Isa 10:23.)

29 (Isa 1:9; 13:19) And as Isaiah previously said:

"Unless the Lord of Hosts

had left us a seed,

we would have become like Sodom,

and been made like Gomorrah."(Isa 1:9.)



[19] Thou wilt say then unto me, Why doth he yet find fault? For who hath

resisted his will?

[20] Nay but, O man, who art thou that repliest against God? Shall the thing

formed say to him that formed it, Why hast thou made me thus?

[21] Hath not the potter power over the clay, of the same lump to make one

vessel unto honour, and another unto dishonour?

[22] What if God, willing to shew his wrath, and to make his power known,

endured with much longsuffering the vessels of wrath fitted to destruction:

[23] And that he might make known the riches of his glory on the vessels of

mercy, which he had afore prepared unto glory,

[24] Even us, whom he hath called, not of the Jews only, but also of the

Gentiles?

[25] As he saith also in Osee, I will call them my people, which were not my

people; and her beloved, which was not beloved.

[26] And it shall come to pass, that in the place where it was said unto

them, Ye are not my people; there shall they be called the children of the

living God.

[27] Esaias also crieth concerning Israel, Though the number of the children

of Israel be as the sand of the sea, a remnant shall be saved:

[28] For he will finish the work, and cut it short in righteousness: because

a short work will the Lord make upon the earth.

[29] And as Esaias said before, Except the Lord of Sabaoth had left us a

seed, we had been as Sodoma, and been made like unto Gomorrha.



Israel and the Gospel



30 (Php 3:9; Heb 11:7) What shall we say then? The Gentiles,

who did not pursue righteousness, have attained righteousness,

even the righteousness which is by faith,

31 (Ro 11:7) but Israel, pursuing the law of righteousness,

did not attain the law of righteousness.

32 (1Pe 2:8) Why not? Because they did not seek it by faith,

but by the works of the law. For they stumbled over the stumbling stone.

33 (Isa 28:16; Ro 10:11) As it is written:

"Look! I lay in Zion a stumbling stone

and rock of offense,

and whoever believes in Him will not be ashamed." (Isa 8:14; 28:16.)



[30] What shall we say then? That the Gentiles, which followed not after

righteousness, have attained to righteousness, even the righteousness which

is of faith.

[31] But Israel, which followed after the law of righteousness, hath not

attained to the law of righteousness.

[32] Wherefore? Because they sought it not by faith, but as it were by the

works of the law. For they stumbled at that stumblingstone;

[33] As it is written, Behold, I lay in Sion a stumblingstone and rock of

offence: and whosoever believeth on him shall not be ashamed.



Romans 10

1 Brothers, my heart's desire and prayer to God for Israel

is that they may be saved.

2 (Ac 21:20) For I testify about them that they have a zeal for God,

but not according to knowledge.

3 (Ro 1:17) For, being ignorant of God's righteousness and seeking

to establish their own righteousness, they did not submit

to the righteousness of God.

4 (Gal 3:24) Christ is the end of the law unto righteousness

for every one who believes.



[1] Brethren, my heart's desire and prayer to God for Israel is, that they

might be saved.

[2] For I bear them record that they have a zeal of God, but not according

to knowledge.

[3] For they being ignorant of God's righteousness, and going about to

establish their own righteousness, have not submitted themselves unto the

righteousness of God.

[4] For Christ is the end of the law for righteousness to every one that

believeth.



Salvation for All



5 (Lev 18:5; Ne 9:29) For Moses writes about the righteousness

which is based on the law: "The man who does those things shall live

by them." (Lev 18:5.)

6 But the righteousness which is based on faith says,

"Do not say in your heart, 'Who will ascend into heaven?' "(Dt 30:12.)

(that is, to bring Christ down),

7 (Heb 13:20) or, 'Who will descend into the deep?' " Dt 30:13.

(that is, to bring Christ up from the dead).

8 (Dt 30:14) But what does it say? "The word is near you,

in your mouth and in your heart."(Dt 30:14.)

This is the word of faith that we preach:

9 (Lk 12:8; Php 2:11) that if you confess with your mouth Jesus is Lord,

and believe in your heart that God has raised Him from the dead,

you will be saved,

10 for with the heart one believes unto righteousness, and with the mouth

confession is made unto salvation.

11 (Ro 9:33; Isa 28:16) For the Scripture says, "Whoever believes

in Him will not be ashamed." (Isa 28:16.)

12 (Ro 3:22; 2:4) For there is no distinction between Jew and Greek,

for the same Lord over all is generous toward all who call upon Him.

13 (Ac 2:21; Joel 2:32) For, "Everyone who calls on the name

of the Lord shall be saved."(Joel 2:32.)

14 (Titus 1:3) How then shall they call on Him in whom they have not

believed? And how shall they believe in Him of whom they have not heard?

And how shall they hear without a preacher?

15 (Isa 52:7; Na 1:15) And how shall they preach unless they are sent?

As it is written: "How beautiful are the feet of those who preach

the gospel of peace, who bring good news of good things!"(Isa 52:7.)

16 (Isa 53:1; Ro 3:3) But they have not all obeyed the gospel.

For Isaiah says, "Lord, who has believed our report?"(Isa 53:1.)

17 (Gal 3:2; 3:5) So then faith comes by hearing,

and hearing by the word of God.

18 (Ps 19:4; Mt 24:14) But I say, have they not heard?

Yes, indeed: "Their voice went into all the earth,

and their words to the ends of the world."(Ps 19:4.)

19 (Dt 32:21; Ro 11:11) But I say, did Israel not know?

First, Moses says:

"I will make you jealous by those who are not a nation,

and by a foolish nation I will anger you."(Dt 32:21.)

20 (Ro 9:30) And Isaiah is very bold and says:

"I was found by those who did not seek Me;

I revealed myself to those who did not ask for Me."(Isa 65:1.)

21 But to Israel He says:

"All day long I have stretched out My hands

to a disobedient and contrary people."(Isa 65:2.)



[5] For Moses describeth the righteousness which is of the law, That the man

which doeth those things shall live by them.

[6] But the righteousness which is of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into heaven? (that is, to bring Christ down

from above:)

[7] Or, Who shall descend into the deep? (that is, to bring up Christ again

from the dead.)

[8] But what saith it? The word is nigh thee, even in thy mouth, and in thy

heart: that is, the word of faith, which we preach;

[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.

[11] For the scripture saith, Whosoever believeth on him shall not be

ashamed.

[12] For there is no difference between the Jew and the Greek: for the same

Lord over all is rich unto all that call upon him.

[13] For whosoever shall call upon the name of the Lord shall be saved.

[14] How then shall they call on him in whom they have not believed? and how

shall they believe in him of whom they have not heard? and how shall they

hear without a preacher?

[15] And how shall they preach, except they be sent? as it is written, How

beautiful are the feet of them that preach the gospel of peace, and bring

glad tidings of good things!

[16] But they have not all obeyed the gospel. For Esaias saith, Lord, who

hath believed our report?

[17] So then faith cometh by hearing, and hearing by the word of God.

[18] But I say, Have they not heard? Yes verily, their sound went into all

the earth, and their words unto the ends of the world.

[19] But I say, Did not Israel know? First Moses saith, I will provoke you

to jealousy by them that are no people, and by a foolish nation I will anger

you.

[20] But Esaias is very bold, and saith, I was found of them that sought me

not; I was made manifest unto them that asked not after me.

[21] But to Israel he saith, All day long I have stretched forth my hands

unto a disobedient and gainsaying people.



2) Our Daily Bread for 28 November 2024 Titled

Pardoned by God



Micah 7:18-20



18 (Isa 43:25; Jer 32:41) Who is a God like You,

bearing iniquity and passing over transgression

for the remnant of His inheritance?

He does not remain angry forever,

because He delights in benevolence.

19 (Isa 38:17; Jer 50:20) He will again have compassion upon us.

He will tread down our iniquities,

and cast all of our sins into the depths of the sea.

20 You will give faithfulness to Jacob and benevolence to Abraham,

which You swore to our fathers from the days of old.



[18] Who is a God like unto thee, that pardoneth iniquity, and passeth by

the transgression of the remnant of his heritage? he retaineth not his anger

for ever, because he delighteth in mercy.

[19] He will turn again, he will have compassion upon us; he will subdue our

iniquities; and thou wilt cast all their sins into the depths of the sea.

[20] Thou wilt perform the truth to Jacob, and the mercy to Abraham, which

thou hast sworn unto our fathers from the days of old.



Around the national USA Thanksgiving holiday, the US president welcomes two

turkeys to the White House before granting them a presidential pardon. Instead

of being served as the main dish of the traditional Thanksgiving meal, the

turkeys safely live out the rest of their lives on a farm. Although

the turkeys can't comprehend the freedom they've been granted, the unusual

annual tradition highlights the life-giving power of a pardon.



The prophet Micah understood the significance of a pardon when he wrote a

strong warning to the Israelites still in Jerusalem. Similar in form to a

legal complaint, Micah recorded God bearing witness against the nation

(Micah 1:2) for desiring evil and indulging in

greed, dishonesty, and violence (6:10-15).



Despite these rebellious acts, Micah ends with hope rooted in the promise

that God doesn't stay angry forever but instead "pardons sin and forgives"

(7:18). As the Creator and Judge over all, He can authoritatively declare that

He won't hold our actions against us because of His promise to Abraham (v. 20)

-ultimately fulfilled in Jesus' death and resurrection.



Being pardoned from all the ways we fail to live up to God's standards is an

undeserved gift that brings immense blessings. As we grasp more and more of

the benefits of His complete forgiveness, let's respond in praise

and gratitude.



By: Lisa M. Samra



Reflect & Pray



What are the benefits of the pardon God offers? How does it prompt gratitude?



May I live, merciful Father, in gratitude

because of the pardon You've offered me.





3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Advent Day 5



From C.S. Lewis A Grand Miracle by Joel Heck



24 Truly, truly I say to you, unless a grain of wheat falls

into the ground and dies, it remains alone.

But if it dies, it bears much fruit

John 12:24



"In this descent and reascent everyone will recognize

a familiar pattern: a thing written all over the world.

It is the pattern of all vegetable life. It must belittle

itself into some­ thing hard, small and deathlike,

it must fall into the ground: thence the new life reascends.

It is the pattern of all animal generation too." - C. S. Lewis



(Read this and more in Miracles, p. 148.)



Dying and Rising



The Gospel writers remind us that the arc of Jesus'

life on earth began at the Incarnation and ended with his death.

The first hum­bling was his birth in a manger,

but the final humbling was death on a cross.



The pattern that God set into the universe is one of death

and resurrection. The same is true, John writes in today's

Scripture, in the world of plants. It is no surprise that

we see the death of plants every fall and their resurrection

in the spring. Again, we see the "death" of a seed

when it is planted and the "resurrection" of that seed

when it springs forth and produces many other seeds. Why?

Because this is a divine pattern, say Jesus and Lewis,

set into the fabric of the universe, reflecting the nature of God.



Sometimes a person dies, and an organ transplant saves a life.

Lewis calls it "a familiar pattern." The point is that dying and rising,

including Jesus' descent in the Incarnation and his reascent

in the Ascension, are common, so common that we shouldn't

wonder that God redeemed us with dying and rising.



Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



From Follow the Story by Marva J. Dawn



THURSDAY, FIRST WEEK OF ADVENT



John's Character



Read Luke 1:8-20



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."

18 Zechariah said to the angel, "How shall I know this?

For I am an old man and my wife well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God.

And I was sent to speak to you and to bring you this good news.

20 And now you will be silent and unable to speak until the day

that these things happen, because you did not believe my words,

which will be fulfilled in their season."



Luke 1:15b ...and he will be filled with the Holy Spirit,

even from his mother's womb.



I purposely had us read the same verses from Luke 1:8-17

for three days in a row (including part of today's reading), so that

the angel's message to Zechariah could impact us more deeply with

the good news of God's answer to prayer, the strength of John's

character, and the magnitude of his calling. John was not

a minor person (nor are we!) in God's plan for the salvation

of the world. Indeed, he would "make ready a people prepared for the Lord."



Zechariah doubted God's miracle because of his and his wife's ages,

but Gabriel assured him that it was the Lord's determination.

He would experience muteness, not so much as punishment,

but as a sign until the prophecy had been fulfilled.

Has God ever allowed us to endure such a symptom

to be reminded constantly of our call to participate in God's designs?



Perhaps we suffer an aggravating handicap to cue us that

we are commissioned to encourage others to become prepared for,

and know, the Lord.



Prayer



Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



From The AH-HAs of Advent by Rich Bimler



FIRST THURSDAY



AH-HA! Ambassadors of Health, Hope and AMOUR!



Love does no wrong to a neighbour; therefore.

love is the fulfilling of the law.



Read Romans 13:8-10.



8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ,

he does not belong to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



ROMANS 13:10 And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



Love. or amour (the French word for love). is what Advent

and Christ himself, are all about Love is one four-letter

word that needs to be used and shared over and over again

for all the world to see. to sense and to savour.

One problem with the word love is that it is misused by society

to mean anything we like or are attracted to-from beer

to baseball to brats. As a result it has lost much

of the amorous quality about it.



But not so in the Scriptures! Love is always seen

as a gift from God himself. in Jesus Christ. In today's reading, St. Paul

boldly states. "Owe no one anything. except to love one another"

Wow, now that's amour!



Seek ways today to share health, hope and amour with those around you .

All three go together as God's gifts to you and to others.

As you work at loving your neighbour as yourself, do not forget that

God in Christ is first loving and forgiving you in order that

you have the energies and Easter-power, to he able to love others.



Advent's message's a big AH-HA of amour! Don't you think someone

should write a hymn entitled Amour Makes the World Go Round?



Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are 1n order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen ,.. and AH-HA!



Conclusion:



Pray to the Lord and pray to know His Salvation is for all humanity and

there is no condemnation because of wht HE did for Salvation.



Pray to the Lord: "May I live, merciful Father, in gratitude

because of the pardon You've offered me."



Pray to the Lord and pray to give him all your stresses and hard times.



Pray to the Lord and pray to thank Him for His Blessings.



Pray to the Lord and pray to know He will hear the cry of the oppressed.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray: Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are in order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen



Pray that Mauritania's Islamic leaders will repeal laws that prohibit

conversion to Christianity.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 332 of My 4th Bible Study Journey - 4nd Day of Advent 27 November 2024 reflections

Day 332, 27 November 2023 - 4th Day of Advent



1) Romans 4, Romans 5, Romans 6, Romans 7



Romans 4



The Example of Abraham



1 (Ro 4:16) What then shall we say that Abraham,

our father according to the flesh, has found?

2 (1Co 1:31) If Abraham was justified by works,

he has something to boast about, but not before God.

3 (Ge 15:6; Ro 4:9) What does the Scripture say? "Abraham believed God,

and it was credited to him as righteousness."(Ge 15:6.)

4 (Ro 11:6) Now to him who works, wages are not given as a gift,

but as a debt.

5 (Ro 3:22) But to him who does not work, but believes in Him

who justifies the ungodly, his faith is credited as righteousness.

6 Even David describes the blessedness of the man

to whom God credits righteousness without works:

7 (Ps 32:1-2) "Blessed are those

whose iniquities are forgiven,

and whose sins are covered;

8 blessed is the man

to whom the Lord shall not impute sin."

9 (Ro 4:3) Does this blessedness then come upon the circumcised only,

or upon the uncircumcised also? We are saying that faith was credited

to Abraham as righteousness.

10 How then was it credited? When he was in circumcision?

Or in uncircumcision? Not in circumcision, but in uncircumcision.

11 (Ro 3:22; Lk 19:9) And he received the sign of circumcision,

a seal of the righteousness of the faith that he had while being

uncircumcised, so that he might be the father of all those who believe,

though they are uncircumcised, that righteousness might be credited

to them also,

12 and the father of circumcision to those who are not of the

circumcision only, but who also walk in the steps of the faith

of our father Abraham, which he had while still being uncircumcised.



[1] What shall we say then that Abraham our father, as pertaining to the

flesh, hath found?

[2] For if Abraham were justified by works, he hath whereof to glory; but

not before God.

[3] For what saith the scripture? Abraham believed God, and it was counted

unto him for righteousness.

[4] Now to him that worketh is the reward not reckoned of grace, but of

debt.

[5] But to him that worketh not, but believeth on him that justifieth the

ungodly, his faith is counted for righteousness.

[6] Even as David also describeth the blessedness of the man, unto whom God

imputeth righteousness without works,

[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins

are covered.

[8] Blessed is the man to whom the Lord will not impute sin.

[9] Cometh this blessedness then upon the circumcision only, or upon the

uncircumcision also? for we say that faith was reckoned to Abraham for

righteousness.

[10] How was it then reckoned? when he was in circumcision, or in

uncircumcision? Not in circumcision, but in uncircumcision.

[11] And he received the sign of circumcision, a seal of the righteousness

of the faith which he had yet being uncircumcised: that he might be the

father of all them that believe, though they be not circumcised; that

righteousness might be imputed unto them also:

[12] And the father of circumcision to them who are not of the circumcision

only, but who also walk in the steps of that faith of our father Abraham,

which he had being yet uncircumcised.



The Promise Received Through Faith



13 (Gal 3:29; Ge 17:4-6) It was not through the law that Abraham

and his descendants received the promise that he would be the heir

of the world, but through the righteousness of faith.

14 For if those who are of the law become heirs, faith would be made void

and the promise nullified,

15 (Gal 3:10; Ro 5:13) because the law produces wrath, for where there is

no law, there is no sin.

16 (Ro 9:8; 15:8) Therefore the promise comes through faith, so that

it might be by grace, that the promise would be certain to all

the descendants, not only to those who are of the law,

but also to those who are of the faith of Abraham, who is the father of us

all

17 (Jn 5:21; 1Co 1:28) (as it is written, "I have made you a father

of many nations" Ge 17:5.) before God whom he believed, and who raises

the dead, and calls those things that do not exist as though they did.

18 Against all hope, he believed in hope, that he might become

the father of many nations according to what was spoken,

"So shall your descendants be."(Ge 15:5.)

19 (Ge 17:17) And not being weak in faith, he did not consider

his own body to be dead (when he was about a hundred years old),

nor yet the deadness of Sarah's womb.

20 He did not waver at the promise of God through unbelief,

but was strong in faith, giving glory to God,

21 (Ge 18:14; Heb 11:19) and being fully persuaded that what God

had promised, He was able to perform.

22 (Ro 4:3) Therefore "it was credited to him as righteousness."(Ge 15:6.)

23 (Ro 15:4; 1Co 10:11) Now the words, "it was credited to him," were not

written for his sake only,

24 (Ac 2:24; 1Pe 1:21) but also for us, to whom it shall be credited

if we believe in Him who raised Jesus our Lord from the dead,

25 (Isa 53:5-6; Mt 20:28) who was delivered for our transgressions,

and was raised for our justification.



[13] For the promise, that he should be the heir of the world, was not to

Abraham, or to his seed, through the law, but through the righteousness of

faith.

[14] For if they which are of the law be heirs, faith is made void, and the

promise made of none effect:

[15] Because the law worketh wrath: for where no law is, there is no

transgression.

[16] Therefore it is of faith, that it might be by grace; to the end the

promise might be sure to all the seed; not to that only which is of the law,

but to that also which is of the faith of Abraham; who is the father of us

all,

[17] (As it is written, I have made thee a father of many nations,) before

him whom he believed, even God, who quickeneth the dead, and calleth those

things which be not as though they were.

[18] Who against hope believed in hope, that he might become the father of

many nations; according to that which was spoken, So shall thy seed be.

[19] And being not weak in faith, he considered not his own body now dead,

when he was about an hundred years old, neither yet the deadness of Sara's

womb:

[20] He staggered not at the promise of God through unbelief; but was strong

in faith, giving glory to God;

[21] And being fully persuaded that, what he had promised, he was able also

to perform.

[22] And therefore it was imputed to him for righteousness.

[23] Now it was not written for his sake alone, that it was imputed to him;

[24] But for us also, to whom it shall be imputed, if we believe on him that

raised up Jesus our Lord from the dead;

[25] Who was delivered for our offences, and was raised again for our

justification.



Romans 5



Results of Justification



1 (Jn 14:27; Ro 4:5) Therefore, since we have been justified by faith,

we have peace with God through our Lord Jesus Christ,

2 (1Co 15:1; Eph 2:18) through whom we also have access by faith

into this grace in which we stand, and so we rejoice in hope of the glory

of God.

3 (Jas 1:2-3; 1:12) Not only so, but we also boast in tribulation,

knowing that tribulation produces patience,

4 (Jas 1:12) patience produces character, and character produces hope.

5 (Gal 4:6; Php 1:20) And hope does not disappoint, because the love of God

is shed abroad in our hearts by the Holy Spirit who has been given to us.

6 (Ro 4:25; 5:8_ While we were yet weak, in due time Christ died

for the ungodly.

7 Rarely for a righteous man will one die. Yet perhaps for a good man

some would even dare to die.

8 (Jn 15:13; 1Pe 3:18) But God demonstrates His own love toward us,

in that while we were yet sinners, Christ died for us.

9 (Ro 1:18; 1Th 1:10) How much more then, being now justified by His blood,

shall we be saved from wrath through Him.

10 (2Co 5:18-19; Col 1:20-21) For if while we were enemies, we were reconciled

to God by the death of His Son, how much more, being reconciled, shall we be

saved by His life.

11 (Ro 5:10; 2Co 5:18-19) Furthermore, we also rejoice in God through

our Lord Jesus Christ, through whom we have now received reconciliation.



Romans 5

[1] Therefore being justified by faith, we have peace with God through our

Lord Jesus Christ:

[2] By whom also we have access by faith into this grace wherein we stand,

and rejoice in hope of the glory of God.

[3] And not only so, but we glory in tribulations also: knowing that

tribulation worketh patience;

[4] And patience, experience; and experience, hope:

[5] And hope maketh not ashamed; because the love of God is shed abroad in

our hearts by the Holy Ghost which is given unto us.

[6] For when we were yet without strength, in due time Christ died for the

ungodly.

[7] For scarcely for a righteous man will one die: yet peradventure for a

good man some would even dare to die.

[8] But God commendeth his love toward us, in that, while we were yet

sinners, Christ died for us.

[9] Much more then, being now justified by his blood, we shall be saved from

wrath through him.

[10] For if, when we were enemies, we were reconciled to God by the death of

his Son, much more, being reconciled, we shall be saved by his life.

[11] And not only so, but we also joy in God through our Lord Jesus Christ,

by whom we have now received the atonement.



Adam and Christ



12 (Ge 2:17; Ro 6:23; 1Co 15:21-22) Therefore as sin came into the world

through one man and death through sin, so death has spread to all men,

because all have sinned.

13 (Ro 4:15) For until the law, sin was in the world. But sin is not

counted when there is no law.

14 (1Co 15:45) Nevertheless death reigned from Adam to Moses,

even over those who had not sinned in the likeness of Adam's sin,

who was a type of Him who was to come.

15 (Ro 5:12; Isa 53:11) But the free gift is not like the trespass.

For if through the trespass of one man many died, then how much more has

the grace of God and the free gift by the grace of the one Man,

Jesus Christ, abounded to many.

16 The gift is not like the result that came through the one who sinned.

For the judgment from one sin led to condemnation, but the free gift,

which came after many trespasses, leads to justification.

17 (Ro 5:12; Rev 22:5) For if by one man's trespass death reigned

through him, then how much more will those who receive abundance

of grace and the gift of righteousness reign in life through the One,

Jesus Christ.

18 (Ro 5:12; Jn 12:32) Therefore just as through the trespass of one man

came condemnation for all men, so through the righteous act of One came

justification of life for all men.

19 (Php 2:8) For just as through one man's disobedience the many were made

sinners, so by the obedience of One the many will be made righteous.

20 (Ro 6:1) But the law entered, so that sin might increase,

but where sin increased, grace abounded much more,

21 (Ro 5:14; 5:12) so that just as sin reigned in death, grace might

reign through righteousness unto eternal life through Jesus Christ

our Lord.



[12] Wherefore, as by one man sin entered into the world, and death by sin;

and so death passed upon all men, for that all have sinned:

[13] (For until the law sin was in the world: but sin is not imputed when

there is no law.

[14] Nevertheless death reigned from Adam to Moses, even over them that had

not sinned after the similitude of Adam's transgression, who is the figure

of him that was to come.

[15] But not as the offence, so also is the free gift. For if through the

offence of one many be dead, much more the grace of God, and the gift by

grace, which is by one man, Jesus Christ, hath abounded unto many.

[16] And not as it was by one that sinned, so is the gift: for the judgment

was by one to condemnation, but the free gift is of many offences unto

justification.

[17] For if by one man's offence death reigned by one; much more they which

receive abundance of grace and of the gift of righteousness shall reign in

life by one, Jesus Christ.)

[18] Therefore as by the offence of one judgment came upon all men to

condemnation; even so by the righteousness of one the free gift came upon

all men unto justification of life.

[19] For as by one man's disobedience many were made sinners, so by the

obedience of one shall many be made righteous.

[20] Moreover the law entered, that the offence might abound. But where sin

abounded, grace did much more abound:

[21] That as sin hath reigned unto death, even so might grace reign through

righteousness unto eternal life by Jesus Christ our Lord.



Romans 6



Dead to Sin but Alive in Christ



1 (Ro 6:15) What shall we say then? Shall we continue in sin

that grace may increase?

2 (Col 3:3; 1Pe 2:24) God forbid! How shall we who died to sin live

any longer in it?

3 (Mt 28:19; Gal 3:27; 1Co 12:13) Do you not know that we who were

baptised into Jesus Christ were baptized into His death?

4 (Ro 7:6; 2Co 5:17) Therefore we were buried with Him by baptism into death,

that just as Christ was raised up from the dead by the glory of the Father,

even so we also should walk in newness of life.

5 (Php 3:10-11; 2Co 4:10) For if we have been united with Him

in the likeness of His death, so shall we also be united with Him

in the likeness of His resurrection,

6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

7 (1Pe 4:1) For the one who has died is freed from sin.

8 (2Co 13:4) Now if we died with Christ,

we believe that we shall also live with Him,

9 (Rev 1:18; Ro 5:14) knowing that Christ, being raised from the dead,

will never die again; death has no further dominion over Him.

10 For the death He died, He died to sin once for all,

but the life He lives, He lives to God.

11 (Ro 6:2; 6:13) Likewise, you also consider yourselves to be dead to sin,

but alive to God through Jesus Christ our Lord.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.



Romans 6

[1] What shall we say then? Shall we continue in sin, that grace may abound?

[2] God forbid. How shall we, that are dead to sin, live any longer therein?

[3] Know ye not, that so many of us as were baptized into Jesus Christ were

baptized into his death?

[4] Therefore we are buried with him by baptism into death: that like as

Christ was raised up from the dead by the glory of the Father, even so we

also should walk in newness of life.

[5] For if we have been planted together in the likeness of his death, we

shall be also in the likeness of his resurrection:

[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[7] For he that is dead is freed from sin.

[8] Now if we be dead with Christ, we believe that we shall also live with

him:

[9] Knowing that Christ being raised from the dead dieth no more; death hath

no more dominion over him.

[10] For in that he died, he died unto sin once: but in that he liveth, he

liveth unto God.

[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but

alive unto God through Jesus Christ our Lord.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



Slaves of Righteousness



15 (Ro 6:1-2) What then? Shall we sin because we are not under the law

but under grace? God forbid!

16 (Jn 8:34; 2Pe 2:19) Do you not know that to whom you yield yourselves

as slaves to obey, you are slaves of the one whom you obey,

whether of sin leading to death, or of obedience leading to righteousness?

17 (Ro 1:8; 2Ti 1:13) But thanks be to God, for you were slaves of sin,

but you have obeyed from the heart that form of teaching

to which you were entrusted,

18 (Ro 6:22; Jn 8:32; Ro 8:2) and having been freed from sin, you became

the slaves of righteousness.

19 (Ro 3:5; 6:13) I speak in human terms because of the weakness

of your flesh, for just as you have yielded your members as slaves

to impurity and iniquity leading to more iniquity, even so now yield

your members as slaves to righteousness unto holiness.

20 For when you were the slaves of sin, you were free from righteousness.

21 (Ro 1:32; 6:23) What fruit did you have then from the things of which

you are now ashamed? The result of those things is death.

22 (Ro 6:18; 1Pe 2:16) But now, having been freed from sin

and having become slaves of God, you have fruit unto holiness,

and the end is eternal life.

23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[15] What then? shall we sin, because we are not under the law, but under

grace? God forbid.

[16] Know ye not, that to whom ye yield yourselves servants to obey, his

servants ye are to whom ye obey; whether of sin unto death, or of obedience

unto righteousness?

[17] But God be thanked, that ye were the servants of sin, but ye have

obeyed from the heart that form of doctrine which was delivered you.

[18] Being then made free from sin, ye became the servants of righteousness.

[19] I speak after the manner of men because of the infirmity of your flesh:

for as ye have yielded your members servants to uncleanness and to iniquity

unto iniquity; even so now yield your members servants to righteousness unto

holiness.

[20] For when ye were the servants of sin, ye were free from righteousness.

[21] What fruit had ye then in those things whereof ye are now ashamed? for

the end of those things is death.

[22] But now being made free from sin, and become servants to God, ye have

your fruit unto holiness, and the end everlasting life.

[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Romans 7



An Analogy From Marriage



1 Do you not know, brothers (for I speak to those who know the law),

that the law has dominion over a man as long as he lives?

2 (1Co 7:39) For the woman who has a husband is bound by the law to her

husband so long as he lives. But if her husband dies, she is released

from the law regarding her husband.

3 (Mt 5:32) So then, she will be called an adulteress if she marries

another man while her husband lives. But if her husband dies,

she is free from that law, so that she would not be an adulteress

if she marries another man.

4 (Ro 8:2; 7:6) So, my brothers, you also have died to the law through

the body of Christ, so that you may be married to another,

to Him who has been raised from the dead, so that we may bear fruit for God.

5 (Ro 6:13; 6:21) When we were in the flesh, the passions of sin,

through the law, worked in our members to bear fruit leading to death.

6 (Ro 6:4; 7:4) But now we are delivered from the law, having died

to things in which we were bound, so that we may serve in newness

of the Spirit, and not in the oldness of the letter of the law.



[1] Know ye not, brethren, (for I speak to them that know the law,) how that

the law hath dominion over a man as long as he liveth?

[2] For the woman which hath an husband is bound by the law to her husband

so long as he liveth; but if the husband be dead, she is loosed from the law

of her husband.

[3] So then if, while her husband liveth, she be married to another man, she

shall be called an adulteress: but if her husband be dead, she is free from

that law; so that she is no adulteress, though she be married to another

man.

[4] Wherefore, my brethren, ye also are become dead to the law by the body

of Christ; that ye should be married to another, even to him who is raised

from the dead, that we should bring forth fruit unto God.

[5] For when we were in the flesh, the motions of sins, which were by the

law, did work in our members to bring forth fruit unto death.

[6] But now we are delivered from the law, that being dead wherein we were

held; that we should serve in newness of spirit, and not in the oldness of

the letter.



The Problem of Indwelling Sin



7 (Ro 3:20; Ex 20:17; Dt 5:21) What shall we say then? Is the law sin?

God forbid! But I did not know sin, except through the law.

I would not have known coveting if the law had not said,

"You shall not covet." (Ex 20:17; Dt 5:21. )

8 (Ro 7:11; 4:15; 1Co 15:56) But sin, taking opportunity through

the commandment, produced in me all kinds of coveting.

For apart from the law sin is dead.

9 I was alive without the law once, but when the commandment came,

sin revived, and I died.

10 (Ro 10:5; Lev 18:5) And the commandment, which was intended for life,

proved to be death in me.

11 (Ro 7:8; Ge 3:13) For sin, taking opportunity through the commandment,

deceived me and killed me through it.

12 (1Ti 1:8; Ps 119:137) So then, the law is holy and the commandment

is holy and just and good.

13 Therefore has that which is good become death unto me? God forbid!

Rather, sin, that it might be shown to be sin, was working death in me

through that which is good, so that sin through the commandment

might become exceedingly sinful.

14 (1Ki 21:20; 21:25) We know that the law is spiritual, but I am carnal,

sold under sin.

15 (Gal 5:17) For what I am doing, I do not understand, for I do not practice

what I will to do, but I do the very thing I hate.

16 (Ro 7:12) But if I practice what I do not will to do,

I agree with the law that it is good.

17 (Ro 7:20) So now it is no longer I that do it, but sin that dwells in me.

18 (Ro 7:25; Ge 6:5; 8:21) For I know that in me (that is, in my flesh)

dwells no good thing, for the will to do what is right is present with me,

but how to perform what is good I do not find.

19 (Ro 7:15) For the good I desire to do, I do not do, but the evil

I do not want is what I do.

20 (Ro 7:17) Now if I do what I do not want, it is no longer I who does it,

but sin that lives in me.

21 (Ro 7:23; 8:2) I find then a law that when I desire to do good,

evil is present with me.

22 (Eph 3:16; Ps 1:2) For I delight in the law of God according to the inner

man,

23 (Gal 5:17; Jas 4:1) but I see another law in my members, warring against

the law of my mind and bringing me into captivity to the law of sin which

is in my members.

24 (Ro 6:6; Col 2:11) O wretched man that I am! Who will deliver me

from the body of this death?

25 (1Co 15:57) I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh,

the law of sin.



[7] What shall we say then? Is the law sin? God forbid. Nay, I had not known

sin, but by the law: for I had not known lust, except the law had said, Thou

shalt not covet.

[8] But sin, taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin was dead.

[9] For I was alive without the law once: but when the commandment came, sin

revived, and I died.

[10] And the commandment, which was ordained to life, I found to be unto

death.

[11] For sin, taking occasion by the commandment, deceived me, and by it

slew me.

[12] Wherefore the law is holy, and the commandment holy, and just, and

good.

[13] Was then that which is good made death unto me? God forbid. But sin,

that it might appear sin, working death in me by that which is good; that

sin by the commandment might become exceeding sinful.

[14] For we know that the law is spiritual: but I am carnal, sold under sin.

[15] For that which I do I allow not: for what I would, that do I not; but

what I hate, that do I.

[16] If then I do that which I would not, I consent unto the law that it is

good.

[17] Now then it is no more I that do it, but sin that dwelleth in me.

[18] For I know that in me (that is, in my flesh,) dwelleth no good thing:

for to will is present with me; but how to perform that which is good I find

not.

[19] For the good that I would I do not: but the evil which I would not,

that I do.

[20] Now if I do that I would not, it is no more I that do it, but sin that

dwelleth in me.

[21] I find then a law, that, when I would do good, evil is present with me.

[22] For I delight in the law of God after the inward man:

[23] But I see another law in my members, warring against the law of my

mind, and bringing me into captivity to the law of sin which is in my

members.

[24] O wretched man that I am! who shall deliver me from the body of this

death?

[25] I thank God through Jesus Christ our Lord. So then with the mind I

myself serve the law of God; but with the flesh the law of sin.



2) Our Daily Bread for 27 November 2024 Titled



Christ's Light Shines Bright




1 John 1:5-7



God Is Light



5 (1Jn 3:11; Jas 1:17) This then is the message which we have heard from Him

and declare to you: God is light, and in Him is no darkness at all.

6 (1Jn 4:20; 1:10) If we say that we have fellowship with Him, yet walk

in darkness, we lie and do not practice the truth.

7 (Isa 2:5; Eph 1:7) But if we walk in the light as He is in the light,

we have fellowship one with another, and the blood of Jesus Christ

His Son cleanses us from all sin.



[5] This then is the message which we have heard of him, and declare unto

you, that God is light, and in him is no darkness at all.

[6] If we say that we have fellowship with him, and walk in darkness, we

lie, and do not the truth:

[7] But if we walk in the light, as he is in the light, we have fellowship

one with another, and the blood of Jesus Christ his Son cleanseth us from

all sin.



When the lights went out on the streets of Highland Park, Michigan, a passion

for another light source-the sun-found a home there. The struggling town

lacked funds to pay its utility company. The power company turned off the

streetlights and removed the lightbulbs in 1400 light poles. That left

residents unsafe and in the dark. "Here comes a couple of children right now,

on their way to school," a resident told a news crew. "There are no lights.

They just have to take a chance on walking down the street."



That changed when a nonprofit group formed to install solar-powered

streetlights in the town. Working together, the humanitarian organisation

saved the city money on energy bills while securing a light source that

helped meet residents' needs.



In our life in Christ, our reliable light source is Jesus Himself, the Son of

God. As John the apostle wrote, "that God is light, and in him is no darkness

at all" (1 John 1:5). John noted, "But if we walk in the light, as he is in

the light, we have fellowship one with another, and the blood of Jesus Christ

his Son cleanseth us from all sin." (v. 7).



Jesus Himself declared, "I am the light of the world. Whoever follows me will

never walk in darkness, but will have the light of life" (John 8:12).

With God's Holy Spirit guiding our every step, we'll never walk in darkness.

His light always shines bright.



By: Patricia Raybon



Reflect & Pray



How have you experienced the light of Jesus in your life?

Today, who can you tell about Him?



Let Your light shine bright, dear God, in every corner of my life.



3) Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother's womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Advent Day 4



From C. S. Lewis A grand Miracle by Joel Heck



John 2:11





11 (Jn 1:14; 3:2) This, the first of His signs, Jesus did in Cana of Galilee,

and He revealed His glory, and His disciples believed in Him.



All Miracles Are Connected to the Incarnation



In his book Miracles, Lewis writes that the miracle of turning water

into wine (which John 2:11 calls the first of the signs of Jesus)

is doing instantaneously what happens in Nature on a regular basis

over a period of time. It happens in Nature much more slowly,

but God is still doing a miracle.



Lewis suggests not only that natural events are related to Nature

(that's what "natural" means!), but that all miracles are connected

to the Grand Miracle, the birth of the Christ. How is this so?



In every miracle God breaks into Nature with a new sequence of events.

In the Incarnation, God also broke into Nature, but there

he did it most impressively of all. That's why it's a Grand Miracle.

The normal manner of conception and birth was set aside in the Virgin

Conception and Birth. That's the new sequence of events.



Every miracle shows the power of God, and every miracle is a "sign."

Jesus' purpose in doing miracles was to point to his true nature.

While he cared about the lack of wine at the wedding in Cana,

he cares much more that we see him as the one with power over nature.

And he cared about us enough to become one of us, and in that becoming,

participated in another part of nature, human nature.



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



From Follow the Story by Marva J. Dawn



WEDNESDAY. FIRST WEEK OF ADVENT



Awe-Full Angels



Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



-Luke 1:12

When Zechariah saw him, he was troubled, and fear fell upon him.



Our culture has made angels cute and cuddly. In contrast,

the Bible portrays them as shocking, filling recipients with

trepidation. Indeed, these messengers from the LORD always have to say,

"Do not be afraid."



In truth, our culture has made God too cute and cuddly also.

We know God is supremely sovereign, reigning over the entire cosmos,

but perhaps we jump too fast to news that the Trinity loves us through

Jesus Christ, and we do not first recognize the depths of our sinfulness.

To be genuinely grateful for God's immense grace,

we must know that we are totally unworthy.



Martin Luther, the early Reformer, brilliantly began all his explanations

for the Ten Commandments with the phrase,

"We should so fear and love God ... " This isn't a fear that lasts,

for it is soon overwhelmed by love, but it necessarily deepens

our gratitude, so that we never take God's forgiving love for granted.



prayer



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



From The AH-HA of Advent by Rich Bimler



FIRST WEDNESDAY

AH-HA! Ambassadors of Health, Hope and ALERTS



Romans 13:11-14



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep. For now our salvation

is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness

and put on the armour of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ,

and make no provision for the flesh to fulfill its lusts.



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep.

For now our salvation is nearer than when we believed.

ROMANS 13:11



his AH-HA of Advent reminds me of an old saying: "Be alert. The world

needs more lerts!

St. Paul reminds us today that God's AH-HA people are empowered

to "wake from sleep . . lay aside the works of darkness and put on

the armour of light." This is exactly what the Lord is doing in and through

us during Advent . .. right now Through the power of his Word and

sacraments, the Lord shakes us up--he focuses us on sharing our life

and gifts with others.

It's not easy being alert. is it? Especially during Advent, there are so many

things that distract us from the Manger scene--buying gifts. sending

cards, making lists (and checking them twice, or maybe even three timesl)

party-going, meal-making. house-trimming, and perhaps even a little {oo

much egg-nogging . .. not to mention an unhealthy fruitcake obsession!



Look around you with different eyes this day. Be alert to the opportunities

the Lord will give you today to share your gifts. Watch fof the little child

who needs a hug, for the older person who feels alone and for the skinny

Santa Claus who doesn't look so jolly today. Be alert to the people around

you who have needs you can satisfy. and who have gifts to share with you

as well.



Romans 13:14 clinches it for us: "Put on the Lord Jesus Christ.' Watch out

world, here come the lerts!



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to give all your temptations to him

who can free you from temptation.



Pray to the Lord: "Let Your light shine bright, dear God,

in every corner of my life."



Pray to the Lord and pray to be a joyful and selfless giver.



Pray to the Lord and pray to know him who receives your tithes and offerings.



Pray to the Lord and pray to know the Lord as your strength



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Church in Canada will remember the poor

and compassionately respond to their plight



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen



Praise that Islamic militants in DR Congo will peaceably lay down their arms

and surrender to Christ's Lordship.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 331 of My 4th Bible Study Journey - 3nd Day of Advent 26 November 2024 reflections

Day 331, 26 November 2024 - 3rd Day of Advent



1) Acts 20:1-6, Romans 1 , Romans 2, Romans 3



Acts 20:1-6



Paul's Journey to Macedonia and Greece



1 (Ac 19:21) After the uproar ceased, Paul summoned the disciples

and embraced them and departed for Macedonia.

2 When he had gone through that region and had greatly exhorted them,

he arrived in Greece,

3 (Ac 20:19; 9:23-24) and stayed there three months. When the Jews

plotted against him as he was about to sail to Syria,

he decided to return through Macedonia.

4 (Ac 19:29; 16:1; 21:29) Accompanying him to Asia were Sopater of Berea,

and Aristarchus and Secundus of Thessalonica, Gaius of Derbe, and Timothy,

and Tychicus and Trophimus of Asia.

5 (Ac 16:8; 16:10-11) These men went forward and waited for us at Troas.

6 (Ac 12:3; 16:12) But we sailed away from Philippi after the Days

of Unleavened Bread, and after five days we came to them at Troas,

where we stayed for seven days.



[1] And after the uproar was ceased, Paul called unto him the disciples, and

embraced them, and departed for to go into Macedonia.

[2] And when he had gone over those parts, and had given them much

exhortation, he came into Greece,

[3] And there abode three months. And when the Jews laid wait for him, as he

was about to sail into Syria, he purposed to return through Macedonia.

[4] And there accompanied him into Asia Sopater of Berea; and of the

Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus;

and of Asia, Tychicus and Trophimus.

[5] These going before tarried for us at Troas.

[6] And we sailed away from Philippi after the days of unleavened bread, and

came unto them to Troas in five days; where we abode seven days.



Romans 1



Salutation



1 (Ro 15:16; 1Co 1:1) Paul, a servant of Jesus Christ,

called to be an apostle and set apart for the gospel of God,

2 (Ro 3:21; Titus 1:2) which He promised beforehand through

His prophets in the Holy Scriptures,

3 (Gal 4:4; Mt 1:1; Jn 1:14) concerning His Son, Jesus Christ

our Lord, who was born of the seed of David according to the flesh

4 (2Co 13:4) and declared to be the Son of God with power,

according to the Spirit of holiness, by the resurrection from the dead.

5 (Ac 6:7; 1:25) Through Him we have received grace and apostleship

for the obedience of faith among all nations for His name,

6 (Rev 17:14) among whom you also are called by Jesus Christ:

7 (Col 1:2; 2Co 13:14) To all who are in Rome, beloved of God,

called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.



[1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto

the gospel of God,

[2] (Which he had promised afore by his prophets in the holy scriptures,)

[3] Concerning his Son Jesus Christ our Lord, which was made of the seed of

David according to the flesh;

[4] And declared to be the Son of God with power, according to the spirit of

holiness, by the resurrection from the dead:

[5] By whom we have received grace and apostleship, for obedience to the

faith among all nations, for his name:

[6] Among whom are ye also the called of Jesus Christ:

[7] To all that be in Rome, beloved of God, called to be saints: Grace to

you and peace from God our Father, and the Lord Jesus Christ.



Paul's Desire to Visit Rome



8 (Ro 16:19; 6:17) First, I thank my God through Jesus Christ for you all,

because your faith is spoken of throughout the whole world.

9 (2Ti 1:3; Ro 9:1; 2Co 1:23) For God is my witness, whom I serve

with my spirit in the gospel of His Son, that without ceasing,

I mention you always in my prayers,

10 (Ac 18:21) making request if, by any means, now at last I might

find a way in the will of God to come to you.

11 (Ro 15:23) For I long to see you, that I may impart to you some

spiritual gift, so that you may be strengthened.

12 (2Pe 1:1) This is so that I may be encouraged together

with you by each other's faith, both yours and mine.

13 (Jn 4:36; Ac 19:21) Now I would not have you unaware, brothers,

that I often intended to come to you (but was prevented until now),

that I might have a harvest among you also, even as among the other Gentiles.

14 I am a debtor both to the Greeks and to the barbarians,

both to the wise and to the unwise.

15 So, as much as is in me, I am ready to preach the gospel

to you also who are in Rome.



[8] First, I thank my God through Jesus Christ for you all, that your faith

is spoken of throughout the whole world.

[9] For God is my witness, whom I serve with my spirit in the gospel of his

Son, that without ceasing I make mention of you always in my prayers;

[10] Making request, if by any means now at length I might have a prosperous

journey by the will of God to come unto you.

[11] For I long to see you, that I may impart unto you some spiritual gift,

to the end ye may be established;

[12] That is, that I may be comforted together with you by the mutual faith

both of you and me.

[13] Now I would not have you ignorant, brethren, that oftentimes I purposed

to come unto you, (but was let hitherto,) that I might have some fruit among

you also, even as among other Gentiles.

[14] I am debtor both to the Greeks, and to the Barbarians; both to the

wise, and to the unwise.

[15] So, as much as in me is, I am ready to preach the gospel to you that

are at Rome also.



The Definition of the Gospel



16 (Ro 2:9; Mk 8:38) For I am not ashamed of the gospel of Christ.

For it is the power of God for salvation to everyone who believes,

to the Jew first, and also to the Greek.

17 (Hab 2:4; Gal 3:11; Ro 3:21) For in it the righteousness of God

is revealed from faith to faith. As it is written,

"The just shall live by faith." Hab 2:4.



[16] For I am not ashamed of the gospel of Christ: for it is the power of

God unto salvation to every one that believeth; to the Jew first, and also

to the Greek.

[17] For therein is the righteousness of God revealed from faith to faith:

as it is written, The just shall live by faith.



The Guilt of Mankind



18 (Eph 5:6; Col 3:6) The wrath of God is revealed from heaven against

all ungodliness and unrighteousness of men, who suppress the truth

through unrighteousness.

19 (Ro 1:20) For what may be known about God is clear to them since

God has shown it to them.

20 (1Ti 1:17; Ps 19:1-6) The invisible things about Him-His eternal power

and deity-have been clearly seen since the creation of the world

and are understood by the things that are made, so that they are

without excuse.

21 (Jer 2:5; 2Ki 17:15) Because, although they knew God, they did not

glorify Him or give thanks to Him as God,

but became futile in their imaginations,

and their foolish hearts were darkened.

22 (Jer 10:14) Claiming to be wise, they became fools.

23 (Ps 106:20; Jer 2:11) They changed the glory of the incorruptible God

into an image made like corruptible man, birds, four-footed beasts,

and creeping things.

24 (1Th 4:4) Therefore God gave them up to uncleanness through the lusts

of their hearts, to dishonor their own bodies among themselves.

25 (Isa 44:20; Ro 9:5) They turned the truth of God into a lie

and worshipped and served the creature rather than the Creator,

who is blessed forever. Amen.

26 (Ro 1:24; Ge 19:5) For this reason God gave them up to dishonorable

passions. Their women exchanged the natural function for what is against

nature.

27 (Lev 18:22; 20:13) Likewise the men, leaving the natural function

of the woman, burned in their lust toward one another, men with men

doing that which is shameful, and receiving in themselves

the due penalty of their error.

[A warning for homosexuals and lesbians from the lord about

their ungodly lifestyle]

28 (Jer 6:30; Ro 1:24) And since they did not see fit to acknowledge God,

God gave them over to a debased mind, to do those things which are not proper.

29 (2Co 12:20) They were filled with all unrighteousness, sexual immorality,

wickedness, covetousness, maliciousness; full of envy, murder, strife,

deceit. They are gossips,

30 (2Ti 3:2) slanderers, God-haters, insolent, proud, boastful, inventors

of evil things, and disobedient toward parents,

31 (2Ti 3:3) without understanding, covenant breakers, without natural

affection, calloused, and unmerciful,

32 (Ro 6:21; Ps 50:18) who know the righteous requirement of God,

that those who commit such things are worthy of death.

They not only do them, but also give hearty approval

to those who practice them.



[18] For the wrath of God is revealed from heaven against all ungodliness

and unrighteousness of men, who hold the truth in unrighteousness;

[19] Because that which may be known of God is manifest in them; for God

hath shewed it unto them.

[20] For the invisible things of him from the creation of the world are

clearly seen, being understood by the things that are made, even his eternal

power and Godhead; so that they are without excuse:

[21] Because that, when they knew God, they glorified him not as God,

neither were thankful; but became vain in their imaginations, and their

foolish heart was darkened.

[22] Professing themselves to be wise, they became fools,

[23] And changed the glory of the uncorruptible God into an image made like

to corruptible man, and to birds, and fourfooted beasts, and creeping

things.

[24] Wherefore God also gave them up to uncleanness through the lusts of

their own hearts, to dishonour their own bodies between themselves:

[25] Who changed the truth of God into a lie, and worshipped and served the

creature more than the Creator, who is blessed for ever. Amen.

[26] For this cause God gave them up unto vile affections: for even their

women did change the natural use into that which is against nature:

[27] And likewise also the men, leaving the natural use of the woman, burned

in their lust one toward another; men with men working that which is

unseemly, and receiving in themselves that recompence of their error which

was meet.

[28] And even as they did not like to retain God in their knowledge, God

gave them over to a reprobate mind, to do those things which are not

convenient;

[29] Being filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers,

[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of

evil things, disobedient to parents,

[31] Without understanding, covenantbreakers, without natural affection,

implacable, unmerciful:

[32] Who knowing the judgment of God, that they which commit such things are

worthy of death, not only do the same, but have pleasure in them that do

them.



Romans 2



The Righteous Judgment of God



1 (2Sa 12:5-7; Ro 2:3) Therefore you are without excuse, Oman,

whoever you are who judges, for when you judge another,

you condemn yourself, for you who judge do the same things.

2 But we know that the judgment of God is ­according to truth

against those who commit such things.

3 (Lk 12:14) Do you think, O man, who judges those who do such things,

and who does the same thing, that you will escape the judgment of God?

4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness, tolerance,

and patience, not knowing that the goodness of God leads you to repentance?

5 (Dt 32:34; Jas 5:3) But because of your hardness and impenitent heart,

you are storing up treasures of wrath against yourself on the day of wrath

when the righteous judgment of God will be revealed,

6 (Ps 62:12; Mt 16:27) and He "will render to every man according

to his deeds."(Ps 62:12; Pr 24:12.)

7 (Lk 8:15; 2Ti 1:10) To those who by patiently doing good seek for glory

and honor and immortality will be eternal life.

8 But to those who are contentious and do not obey the truth,

but obey unrighteousness, indignation, and wrath,

9 (1Pe 4:17; Ac 3:26) will be tribulation and anguish, upon every

soul of man who does evil, to the Jew first, and then to the Gentile.

10 (Isa 32:17; 57:19) But glory, honor, and peace will be to every man

who does good work-to the Jew first, and then to the Gentile,

11 (Ac 10:34; Dt 10:17; 2Ch 19:7) for there is no partiality with God.

12 (1Co 9:21) As many as have sinned without the law will also perish

without the law, and as many as have sinned under the law will be judged

by the law,

13 for the hearers of the law are not justified before God, but the doers

of the law will be justified.

14 (Ro 2:12) For when Gentiles, who do not have the law, do by nature

the things contained in the law, these, not having the law, are a law

unto themselves,

15 who show the work of the law written in their hearts, their conscience

also bearing witness, while their conflicting thoughts accuse

or even excuse them,

16 (Ro 16:25; Ac 10:42; 1Ti 1:11) in the day when, according to my gospel,

God will judge the secrets of men through Jesus Christ.



[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest:

for wherein thou judgest another, thou condemnest thyself; for thou that

judgest doest the same things.

[2] But we are sure that the judgment of God is according to truth against

them which commit such things.

[3] And thinkest thou this, O man, that judgest them which do such things,

and doest the same, that thou shalt escape the judgment of God?

[4] Or despisest thou the riches of his goodness and forbearance and

longsuffering; not knowing that the goodness of God leadeth thee to

repentance?

[5] But after thy hardness and impenitent heart treasurest up unto thyself

wrath against the day of wrath and revelation of the righteous judgment of

God;

[6] Who will render to every man according to his deeds:

[7] To them who by patient continuance in well doing seek for glory and

honour and immortality, eternal life:

[8] But unto them that are contentious, and do not obey the truth, but obey

unrighteousness, indignation and wrath,

[9] Tribulation and anguish, upon every soul of man that doeth evil, of the

Jew first, and also of the Gentile;

[10] But glory, honour, and peace, to every man that worketh good, to the

Jew first, and also to the Gentile:

[11] For there is no respect of persons with God.

[12] For as many as have sinned without law shall also perish without law:

and as many as have sinned in the law shall be judged by the law;

[13] (For not the hearers of the law are just before God, but the doers of

the law shall be justified.

[14] For when the Gentiles, which have not the law, do by nature the things

contained in the law, these, having not the law, are a law unto themselves:

[15] Which shew the work of the law written in their hearts, their

conscience also bearing witness, and their thoughts the mean while accusing

or else excusing one another;)

[16] In the day when God shall judge the secrets of men by Jesus Christ

according to my gospel.



The Jews and the Law



17 (Mic 3:11; Ro 2:23) Indeed you are called a Jew, and rest in the law,

and make your boast in God.

18 (Php 1:10) You know His will and approve the things that are more

excellent, because you are instructed in the law.

19 (Mt 15:14; Jn 9:40-41) You are confident that you are a guide

to the blind, a light to those who are in darkness,

20 (2Ti 1:13; 3:5) an instructor of the foolish, and a teacher of babes,

who have the full content of knowledge and truth in the law:

21 (Ps 50:16-21) You, therefore, who teach another, do you not teach

yourself? You who preach not to steal, do you steal?

22 (Mal 3:8; Ac 19:37) You who say not to commit adultery,

do you commit adultery? You who abhor idols, do you rob temples?

23 (Ro 2:17; Jn 5:45) You who boast in the law, do you dishonor God

through breaking the law?

24 (Isa 52:5; 2Sa 12:14) As it is written, "The name of God

is blasphemed among the Gentiles because of you."(Isa 52:5; Eze 36:22.)

25 (Jer 4:4) Circumcision indeed has merit, if you keep the law,

but if you are a breaker of the law, your circumcision becomes

uncircumcision.

26 (Ro 8:4) Therefore, if an uncircumcised man keeps the righteousness

of the law, will not his uncircumcision be counted as circumcision?

27 (Mt 12:41-42; Ro 2:29) Will the uncircumcised one who is righteous

by nature, if he fulfills the law, not judge you who,

by the letter of the law and circumcision, violate the law?

28 (Gal 6:15; Mt 3:9) He is not a Jew who is one outwardly,

nor is circumcision that which is external in the flesh.

29 (1Pe 3:4; Php 3:3; 2Co 10:18) But he is a Jew who is one inwardly.

And circumcision is of the heart, by the Spirit, and not by the letter.

His praise is not from men, but from God.



[17] Behold, thou art called a Jew, and restest in the law, and makest thy

boast of God,

[18] And knowest his will, and approvest the things that are more excellent,

being instructed out of the law;

[19] And art confident that thou thyself art a guide of the blind, a light

of them which are in darkness,

[20] An instructor of the foolish, a teacher of babes, which hast the form

of knowledge and of the truth in the law.

[21] Thou therefore which teachest another, teachest thou not thyself? thou

that preachest a man should not steal, dost thou steal?

[22] Thou that sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

[23] Thou that makest thy boast of the law, through breaking the law

dishonourest thou God?

[24] For the name of God is blasphemed among the Gentiles through you, as it

is written.

[25] For circumcision verily profiteth, if thou keep the law: but if thou be

a breaker of the law, thy circumcision is made uncircumcision.

[26] Therefore if the uncircumcision keep the righteousness of the law,

shall not his uncircumcision be counted for circumcision?

[27] And shall not uncircumcision which is by nature, if it fulfil the law,

judge thee, who by the letter and circumcision dost transgress the law?

[28] For he is not a Jew, which is one outwardly; neither is that

circumcision, which is outward in the flesh:

[29] But he is a Jew, which is one inwardly; and circumcision is that of the

heart, in the spirit, and not in the letter; whose praise is not of men, but

of God.



Romans 3



1 What advantage then does the Jew have?

Or what profit is there in circumcision?

2 (Ac 7:38; Ps 147:19-20) Much in every way!

Chiefly because the oracles of God were entrusted to them.

3 (Heb 4:2; Ro 10:16) What if some did not believe?

Would their unbelief nullify the faithfulness of God?

4 (Ps 51:4; 116:11) God forbid! Let God be true, and every man a liar.

As it is written:

"That You may be justified in Your words,

and may prevail in Your judging."(Ps 51:4.)

5 (Ro 6:19; Gal 3:15) But if our unrighteousness demonstrates

the righteousness of God, what shall we say?

Is God unrighteous in taking vengeance? (I am speaking in human terms.)

6 (Ge 18:25; Job 8:3) God forbid! For then how could God judge the world?

7 If through my lie the truth of God has abounded more to His glory,

why am I still being judged as a sinner?

8 (Ro 6:1; 6:15) Why not rather say, "Let us do evil that good may come,"

as we are slanderously accused and as some claim that we say?

Their condemnation is just.



[1] What advantage then hath the Jew? or what profit is there of

circumcision?

[2] Much every way: chiefly, because that unto them were committed the

oracles of God.

[3] For what if some did not believe? shall their unbelief make the faith of

God without effect?

[4] God forbid: yea, let God be true, but every man a liar; as it is

written, That thou mightest be justified in thy sayings, and mightest

overcome when thou art judged.

[5] But if our unrighteousness commend the righteousness of God, what shall

we say? Is God unrighteous who taketh vengeance? (I speak as a man)

[6] God forbid: for then how shall God judge the world?

[7] For if the truth of God hath more abounded through my lie unto his

glory; why yet am I also judged as a sinner?

[8] And not rather, (as we be slanderously reported, and as some affirm that

we say,) Let us do evil, that good may come? whose damnation is just.



There Is None Righteous



9 (Gal 3:22; Ro 3:19) What then? Are we better than they? No, not at all.

For we have already charged that both Jews and Gentiles are all under sin.

10 (Ps 14:1-3; 53:1-3) As it is written:

"There is none righteous, no, not one; (Ps 14:1; 53:1.)

11 there is no one who understands;

there is no one who seeks after God.(Ps 14:2; 53:2.)

12 (Ps 14:3) They have all turned aside;

together they have become worthless;

there is no one who does good,

no, not one."(Ps 14:3; 53:3.)

13 (Ps 5:9; 140:3; Jer 5:16) "Their throats are an open grave;

with their tongues they have used deceit";

"the poison of vipers is under their lips";(Ps 5:9; 140:3.)

14 (Ps 10:7) "their mouths are full of cursing and bitterness."(Ps 10:7.)

15 (Pr 1:16; Isa 59:7-8) "Their feet are swift to shed blood;

(Pr 1:16; Isa 59:7.)

16 destruction and misery are in their paths;(Isa 59:7.)

17 (Lk 1:79) and they do not know the way of peace."(Isa 59:8.)

18 (Ps 36:1) "There is no fear of God before their eyes."(Ps 36:1.)

19 (Ro 3:9; Job 5:16) Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 (Ac 13:39; Gal 2:16) Therefore by the works of the law NO flesh

will be justified in His sight, for through the law comes

the knowledge of sin.



[9] What then? are we better than they? No, in no wise: for we have before

proved both Jews and Gentiles, that they are all under sin;

[10] As it is written, There is none righteous, no, not one:

[11] There is none that understandeth, there is none that seeketh after God.

[12] They are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one.

[13] Their throat is an open sepulchre; with their tongues they have used

deceit; the poison of asps is under their lips:

[14] Whose mouth is full of cursing and bitterness:

[15] Their feet are swift to shed blood:

[16] Destruction and misery are in their ways:

[17] And the way of peace have they not known:

[18] There is no fear of God before their eyes.

[19] Now we know that what things soever the law saith, it saith to them who

are under the law: that every mouth may be stopped, and all the world may

become guilty before God.

[20] Therefore by the deeds of the law there shall no flesh be justified in

his sight: for by the law is the knowledge of sin.



Righteousness Through Faith



21 (Ac 10:43; Ro 1:17) But now, apart from the law, the righteousness

of God is revealed, being witnessed by the Law and the Prophets.

22 (Ro 10:12; Gal 3:28) This righteousness of God comes through faith

in ­Jesus Christ (Or through the faith of Jesus Christ.) to all

and upon all who believe, for there is no distinction.

23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace through

the redemption that is in Christ ­Jesus,

25 (Ac 17:30; 1Jn 2:2) whom God has set forth to be a propitiation

through faith, in His blood, for a demonstration of His righteousness,

because in His forbearance God had passed over the sins previously

committed,

26 to prove His righteousness at this present time so that He might

be just and be the justifier of him who has faith in Jesus.

27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.

29 Is He the God of the Jews only? Is He not also the God of the Gentiles?

Yes, of the Gentiles also,

30 (Gal 3:8; 3:20) seeing it is one God, who shall justify the circumcised

by faith, and the uncircumcised through faith.

31 (Mt 5:17; Ro 8:4) Do we then make the law void through faith? God forbid!

Instead, we establish the law.



[21] But now the righteousness of God without the law is manifested, being

witnessed by the law and the prophets;

[22] Even the righteousness of God which is by faith of Jesus Christ unto

all and upon all them that believe: for there is no difference:

[23] For all have sinned, and come short of the glory of God;

[24] Being justified freely by his grace through the redemption that is in

Christ Jesus:

[25] Whom God hath set forth to be a propitiation through faith in his

blood, to declare his righteousness for the remission of sins that are past,

through the forbearance of God;

[26] To declare, I say, at this time his righteousness: that he might be

just, and the justifier of him which believeth in Jesus.

[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.

[29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of

the Gentiles also:

[30] Seeing it is one God, which shall justify the circumcision by faith,

and uncircumcision through faith.

[31] Do we then make void the law through faith? God forbid: yea, we

establish the law.



2) Our Daily Bread for 26 November 2024 Titled



Partnership with God




Mark 6:35-44



The Feeding of the Five Thousand

Mt 14:13-21; Lk 9:10-17; Jn 6:1-14



35 When the day was now getting late, His disciples came to Him and said,

"This is a remote place, and now the time is passing.

36 (Mt 15:23) Send them away into the surrounding country

and villages to buy themselves bread, for they have nothing to eat."

37 (2Ki 4:42-44; Nu 11:13) But He answered, "You give them something to eat."

They said to Him, "Shall we go and buy two hundred denarii

[Eight months' wages.] worth of bread and give it to them to eat?"

38 (Mt 15:34; Mk 8:5) He said to them, "How many loaves have you? Go and see."

When they found out, they said, "Five, and two fish."

39 Then He commanded them to make everyone sit down by companies on the green

grass.

40 So they sat down in ranks, by hundreds and by fifties.

41 (Mt 14:19; 1Sa 9:13) When He had taken the five loaves and the two fish,

He looked up to heaven, and blessed and broke the loaves,

and gave them to His disciples to set before them.

And He divided the two fish among them all.

42 They all ate and were filled.

43 And they took up twelve baskets full of the fragments and of the fish.

44 Those who ate of the loaves were about five thousand men.



[35] And when the day was now far spent, his disciples came unto him, and

said, This is a desert place, and now the time is far passed:

[36] Send them away, that they may go into the country round about, and into

the villages, and buy themselves bread: for they have nothing to eat.

[37] He answered and said unto them, Give ye them to eat. And they say unto

him, Shall we go and buy two hundred pennyworth of bread, and give them to

eat?

[38] He saith unto them, How many loaves have ye? go and see. And when they

knew, they say, Five, and two fishes.

[39] And he commanded them to make all sit down by companies upon the green

grass.

[40] And they sat down in ranks, by hundreds, and by fifties.

[41] And when he had taken the five loaves and the two fishes, he looked up

to heaven, and blessed, and brake the loaves, and gave them to his disciples

to set before them; and the two fishes divided he among them all.

[42] And they did all eat, and were filled.

[43] And they took up twelve baskets full of the fragments, and of the

fishes.

[44] And they that did eat of the loaves were about five thousand men.



When my friend and her husband struggled to conceive, doctors recommended she

have a medical procedure done. But my friend was hesitant. "Shouldn't prayer

be enough to fix our problem?" she asked. "Do I really need to do

the procedure?" My friend was trying to work out what role human action has

in seeing God work.



The story of Jesus feeding the crowd can help us here (Mark 6:35-44).

We may know how the story ends-thousands of people are miraculously fed with

just a little bread and some fish (v. 42). But notice who is to feed

the crowd? The disciples (v. 37). And who provides the food? They do (v. 38).

Who distributes the food and cleans up afterward? The disciples (vv. 39-43).

"You give them something to eat," Jesus said (v. 37). Jesus did the miracle,

but it happened as the disciples acted.



A good crop is a gift from God (Psalm 65:9-10), but a farmer must still work

the land. Jesus promised Peter "a catch" of fish but the fisherman still had

to cast his nets (Luke 5:4-6). God can tend the earth and do miracles without

us but typically chooses to work in a divine-human partnership.



My friend went through with the procedure and later successfully conceived.

While this is no formula for a miracle, it was a lesson for my friend and me.

God often does His miraculous work through the methods He's placed

in our hands.



By: Sheridan Voysey



Reflect & Pray



When are you tempted to pray without acting?

What's God calling you to act on right now?



Dear God, thank You for including me in Your amazing work.

Please take what's in my hands and do wonders through it.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Malachi 3:10-12



10 Bring all the tithes into the storehouse, that there may be food in

My house, and test Me now in this, says the Lord of Hosts, if I will not

open for you the windows of heaven and pour out for you a blessing,

that there will not be room enough to receive it.

11 I will rebuke the devourer

for your sakes, so that it will not destroy the fruit of your ground,

and the vines in your field will not fail to bear fruit,

says the Lord of Hosts.

12 Then all the nations will call you blessed, for you will be

a delightful land, says the Lord of Hosts.



10 Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will not

open you the windows of heaven, and pour you out a blessing, that there shall

not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit

before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be

a delightsome land, saith the LORD of hosts.



5) From a Book called God's Promises for you:



When you are Worried Over Money



Matt 6:19-21



Treasures in Heaven



Lk 12:33-34



19 "Do not store up for yourselves treasures on earth where moth

and rust destroy and where thieves break in and steal.

20 But store up

for yourselves treasures in heaven, where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 for where your treasure is,

there will your heart be also.



19 Lay not up for yourselves treasures upon earth, where moth

and rust doth corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth

nor rust doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Advent Day 3



From C. S. Lewis A grand Miracle Joel Heck



"He goes down to come up again and bring the whole ruined world up with Him.

One has the picture of a strong man stooping lower and lower to get himself

underneath some great complicated burden. He must stoop in order to lift, he

must almost disappear under the load before he in­ credibly straightens his

back and marches off with the whole mass swaying on his shoulders." - C. S.

Lewis



(Read this and more in Miracles, p. 148.)



Down and Up



God came down in the person of Jesus to bring the world up. Abraham was

humbled when asked to sacrifice his son Isaac and, in the process, learned to

trust God fully. Peter refused to have his feet washed by Jesus but changed

his mind when Jesus said, "Unless I wash you, you have no part with me" (John

13:8). Perhaps that's why Peter later wrote, "Humble yourselves, therefore,

under God's mighty hand, that he may lift you up in due time" (1 Pet. 5:6).

Where did he get that idea? From Jesus, the one who humbled himself and was

later exalted, but in his case without sin. Jesus told a dinner host, "For

everyone who exalts himself will be humbled, and he who humbles himself will

be exalted" (Luke 14:11).



God the Son came down to live among us, and then he went up. He enjoyed the

glory and majesty of heaven, but decided, for our benefit, to humble himself.

In doing that, Jesus set a pattern that works for everyone. Lift yourself up,

and you will be put down. Lower yourself, and you will be lifted up.



Jesus didn't do this just to set an example for us to follow. He did it to

save us. By coming down, he became a man, able to die. By going up, he

overcame everything he met when he went down, including whatever problems you

face at this very moment. Hold on to his hand! In that going up, God has

exalted him to the highest place and promises to bring you up in the same

way.



Jesus, help me down so that you can bring me up to you. Amen.



Philippians 2:9-11



9 (Heb 2:9; Mt 28:18) Therefore God highly exalted Him

and gave Him the name which is above every name,

10 (Mt 28:18) that at the name of Jesus every knee should bow,

of those in heaven and on earth and under the earth,

11 (Jn 13:13; Ro 14:9) and every tongue should confess that Jesus Christ is Lord,

to the glory of God the Father.



From Follow the Story by Marva J. Dawn



TUESDAY, FIRST WEEK OF ADVENT





according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.



-Luke 1:9





Time for Zechariah to be serving in the Temple-

his greatest ecstasy as a priest! The various orders rotated terms taking

care of the Temple, and now was the time for the order of Abijah.

Zechariah was thrilled because there was

nothing better than serving directly in God's own house!



Even more inspiring, Zechariah had been chosen by lot,

according to the custom of the priesthood, to be the precise

person given the great privilege of entering the Lord's sanctuary

to present daily incense. This dispensation was accorded a person rarely,

if ever, so he was undoubtedly elated and a bit fearful

to be granted such an honour.





Recognizing what filled Zechariah's spirit is valuable

before we consider what took place,

because it heightens our understanding of his reactions.

Also, let us see God's hand behind the lot,

God's design in the appointment, because the Lord has

a momentous message and purpose for aged Zechariah.





Prayer



Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.





Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."





The Ah-Has of Advent by Rich Bimler



FIRST TUESDAY



AH-HA! Ambassadors of Health, Hope and ATONEMENT!



Read Isaiah 2:1-5.



1 (Isa 1:1) The word that Isaiah the son of Amoz saw

concerning Judah and Jerusalem.

2 (Isa 27:13; Mic 4:1-3) In the last days,

the mountain of the Lord's house shall be established

on the top of the mountains,

and shall be exalted above the hills,

and all nations shall flow to it.

3 (Lk 24:47; Isa 51:4-5) Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

4 (Hos 2:18; Joel 3:10) He shall judge among the nations,

and shall rebuke many peoples;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

nor shall they learn war any more.

5 (Eph 5:8; 1Jn 1:7) O house of Jacob, come,

and let us walk in the light of the Lord.



Pastor Mitri Raheb, Bethlehem,Palestine, is an AH-HA person or God!



He lives with hope in the Lord in that little town of Bethlehem,

where there is so little peace. He often has said

"The world does not need more peace-talkers:

the world needs more peace-doers!"



Atonement is a great Advert word of AH-HA! Christ came at Christmas

in order to die and rise tor us to make us at one with each other!

His action of atoning for our sins is what enables us to be AH-HA

people even, in the midst of a peaceless society Pastor Raheb insists that

"the world does not need another saviour to come to Make peace in the world.

We already have a Saviour who has done this'·



Isaiah 2:3 Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.



Today seek ways. to walk as a peace-doer in the Lord.

Worship this week on 1 of the "mountains" the Lord provides for you.

Bring a peaceful word of greeting to a lonely friend.

Find a way to be at one with someone with whom you disagree



We all do not need to go to Bethlehem to bring the people there God's

peace Instead, thank the Lord that he was born in Bethlehem

in order that peace in him may flow to all the world.



Lord, we are AH-Ha people because you have atoned for our sins.



In Jesus' name. Amen ... and AH-HA!



From On Eagle's wings

Day 3 Titled Worth Waiting for by Susan Weber (Lutheran) Media, Penns, USA



Ps 27:14



14 Wait on the Lord; be strong, and may your heart be stout;

wait on the Lord.



[14] Wait on the LORD: be of good courage, and he shall strengthen thine

heart: wait, I say, on the LORD.





It's a familiar scene. Big, brown eyes peering over windowsill, giggles,

whispers about who will be the one to ring the doorbell. The hours leading to

start of Bible Camp are an insurmountable amount of time for the children to wait.

Looking back through the screen, I said to Allie that she still had 30 minutes

to wait. She replied "Then I will wait right here for you". True to her word,

she was the first face I saw when the door opened - a face filled with

hopefulness and anticipation.

Advent is a time of waiting. Like the Israelites waiting for their Messiah,

we find comfort and peace in the knowledge that what is soon to arrive

is worth waiting for.

How are we using this time to prepare ourselves for what's to come? In our

waiting time, are we open to seeing God's face in those we meet?

Are we open to the joy and peace that believing in God will bring?





Conclusion:



Pray to the Lord and pray to know that the Gospel is the power of

God unto salvation to every one that believeth for we are all sinners.



Pray to the Lord: "Dear God, thank You for including me in Your amazing work.

Please take what's in my hands and do wonders through it."



Pray to the Lord and pray to know Him as supplier of needs.



Pray to the Lord and pray to give your offerings to Him so that it pleases Him.



Pray to the Lord and pray to store treasure in Heaven.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Pray Jesus, help me down so that you can bring me up to you. Amen.



Pray Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Pray Lord, we are AH-Ha people because you have atoned for our sins. Amen



Heavenly father, thank you that you fill our lives with anticipation and

belief in what's to come. Thank you for giving us your Son who continues to

provide us with hope in this Advent season. Remind us to accept and appreciate

the joy of this season of waiting. Amen.



Pray that every Christain in Burma/Myanmar will be ablev to receive their

own copy of the Holy Word as they have to be smuggled in.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 330 of My 4th Bible Study Journey - 2nd Day of Advent 25 November 2024 reflections

Day 330, 26 November 2024 - Second day of Advent 2024



1)1 Corinthians 15 , 1 Corinthians 16



1 Corinthians 15



The Resurrection of Christ



1 (Ro 5:2; 2Co 1:24) Now, brothers, I declare to you the gospel which I

preached to you, which you have received, and in which you stand.

2 (Gal 3:4; Ro 1:16) Through it you are saved, if you keep in memory

what I preached to you, unless you have believed in vain.

3 (1Pe 2:24; 1Co 11:23; Gal 1:4) For I delivered to you first of all

that which I also received: how Christ died for our sins according

to the Scriptures,

4 (Ps 16:10-11; Hos 6:2) was buried, rose again the third day

according to the Scriptures,

5 (Mk 16:14; Ac 10:41) and was seen by Cephas, and then by the twelve.

6 (Ac 7:60; 1Co 15:18) Then He was seen by over five hundred brothers

at once, of whom the greater part remain to this present time,

though some have passed away.

7 (Lk 24:50) Then He was seen by James and then by all the apostles.

8 (1Co 9:1; Ac 9:17) Last of all, He was seen by me also,

as by one born at the wrong time.

9 (Ac 8:3; 2Co 12:11) For I am the least of the apostles

and am not fit to be called an apostle,

because I persecuted the church of God.

10 (Php 2:13; 2Co 3:5) But by the grace of God I am what I am.

And His grace toward me was not in vain. I labored more abundantly

than all of them, yet not I, but the grace of God which was with me.

11 Therefore, whether it was I or they,

so we preach and so you believed.



[1] Moreover, brethren, I declare unto you the gospel which I preached unto

you, which also ye have received, and wherein ye stand;

[2] By which also ye are saved, if ye keep in memory what I preached unto

you, unless ye have believed in vain.

[3] For I delivered unto you first of all that which I also received, how

that Christ died for our sins according to the scriptures;

[4] And that he was buried, and that he rose again the third day according

to the scriptures:

[5] And that he was seen of Cephas, then of the twelve:

[6] After that, he was seen of above five hundred brethren at once; of whom

the greater part remain unto this present, but some are fallen asleep.

[7] After that, he was seen of James; then of all the apostles.

[8] And last of all he was seen of me also, as of one born out of due time.

[9] For I am the least of the apostles, that am not meet to be called an

apostle, because I persecuted the church of God.

[10] But by the grace of God I am what I am: and his grace which was

bestowed upon me was not in vain; but I laboured more abundantly than they

all: yet not I, but the grace of God which was with me.

[11] Therefore whether it were I or they, so we preach, and so ye believed.



The Resurrection of the Dead



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 (1Co 15:20; 15:52) But every man in his own order: Christ the first fruits;

afterward, those who are Christ's at His coming.

24 (Da 7:27; 7:14; Isa 9:7) Then comes the end when He will deliver up

the kingdom to God the Father, when He puts an end to all rule

and all authority and power.

25 (Ps 110:1; Mt 22:44) For He will reign until He has put all enemies

under His feet.

26 (2Ti 1:10; Rev 20:14) The last enemy that will be destroyed is death.

27 (Ps 8:6; Mt 28:18) For He "has put all things under His feet."(Ps 8:6.)

But when He says, "all things are put under Him," it is revealed that He,

who has put all things under Him, is the exception.

28 (1Co 3:23; Php 3:21) When all things are subjected to Him,

then the Son Himself will also be subject to Him who put

all things under Him, that God may be all in all.

29 Otherwise, what will they do who are baptized for the dead,

if the dead do not rise at all? Why are they then baptized for the dead?

30 And why do we stand in danger every hour?

31 (Ro 8:36; 1Th 2:19) I affirm, by the boasting in you which

I have in Christ Jesus our Lord, I die daily.

32 (Isa 22:13; Lk 12:19) If, in the manner of men, I have fought with beasts

at Ephesus, what advantage is it to me if the dead do not rise?

"Let us eat and drink, for tomorrow we die."(Isa 22:13.)

33 (1Co 5:6; 6:9) Do not be deceived: "Bad company corrupts good morals."

34 (Ro 13:11; 1Co 6:5) Awake to righteousness and do not sin,

for some do not have the knowledge of God. I say this to your shame.



[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.

[23] But every man in his own order: Christ the firstfruits; afterward they

that are Christ's at his coming.

[24] Then cometh the end, when he shall have delivered up the kingdom to

God, even the Father; when he shall have put down all rule and all authority

and power.

[25] For he must reign, till he hath put all enemies under his feet.

[26] The last enemy that shall be destroyed is death.

[27] For he hath put all things under his feet. But when he saith, all

things are put under him, it is manifest that he is excepted, which did put

all things under him.

[28] And when all things shall be subdued unto him, then shall the Son also

himself be subject unto him that put all things under him, that God may be

all in all.

[29] Else what shall they do which are baptized for the dead, if the dead

rise not at all? why are they then baptized for the dead?

[30] And why stand we in jeopardy every hour?

[31] I protest by your rejoicing which I have in Christ Jesus our Lord, I

die daily.

[32] If after the manner of men I have fought with beasts at Ephesus, what

advantageth it me, if the dead rise not? let us eat and drink; for to morrow

we die.

[33] Be not deceived: evil communications corrupt good manners.

[34] Awake to righteousness, and sin not; for some have not the knowledge of

God: I speak this to your shame.



The Resurrection Body



35 (Eze 37:3) But someone will say, "How are the dead raised up?

With what body do they come?”

36 (Jn 12:24) You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.

39 All flesh is not the same flesh. There is one kind of flesh of men,

another flesh of beasts, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies.

The glory of the celestial is one, and the glory of the terrestrial

is another.

41 There is one glory of the sun, and another glory of the moon,

and another glory of the stars. One star differs from another star in glory.

42 (Da 12:3; Mt 13:43) So also is the resurrection of the dead.

The body is sown in corruption; it is raised in incorruption.

43 (Col 3:4) It is sown in dishonor, it is raised in glory.

It is sown in weakness, it is raised in power.

44 It is sown a natural body, it is raised a spiritual body.

There is a natural body, and there is a spiritual body.

45 (Ge 2:7; Ro 8:2; Jn 5:21) So it is written,

"The first man Adam was made a living soul." (Ge 2:7.)

The last Adam was made a life-giving spirit.

46 However, that which is spiritual is not first, but the natural,

and then the spiritual.

47 (Jn 3:31; Ge 2:7; 3:19) The first man was of the earth, made of dust;

the second man was the Lord from heaven.

48 (Php 3:20-21) As was the man of dust, so are those who are of dust;

and as is the man of heaven, so are those who are of heaven.

49 (Ge 5:3; Ro 8:29) As we have borne the image of the man of dust,

we shall also bear the image of the man of heaven.

50 (Mt 16:17) Now this I say, brothers, that flesh and blood cannot

inherit the kingdom of God, nor does corruption inherit incorruption.

51 (1Co 13:2; Php 3:21) Listen, I tell you a mystery: We shall not all sleep,

but we shall all be changed.

52 (Mt 24:31; Jn 5:25; Isa 27:13) In a moment, in the twinkling of an eye,

at the last trumpet, for the trumpet will sound,

the dead will be raised incorruptible, and we shall be changed.

53 (2Co 5:2-4; 1Jn 3:2) For this corruptible will put on incorruption,

and this mortal will put on immortality.

54 (Isa 25:8; Rev 20:14) When this corruptible will have put on incorruption,

and this mortal will have put on immortality, then the saying that is written

shall come to pass: "Death is swallowed up in victory."(Isa 25:8.)

55 (Hos 13:14) "O death, where is your sting?

O grave, where is your victory?"(Hos 13:14.)

56 (Ro 4:15) The sting of death is sin, and the strength of sin is the law.

57 (Ro 8:37; 2Co 2:14) But thanks be to God, who gives us the victory

through our Lord Jesus Christ!

58 (1Co 16:10; 2Pe 3:14) Therefore, my beloved brothers, be steadfast,

unmovable, always abounding in the work of the Lord, knowing that

your labor in the Lord is not in vain.



[35] But some man will say, How are the dead raised up? and with what body

do they come?

[36] Thou fool, that which thou sowest is not quickened, except it die:

[37] And that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

[38] But God giveth it a body as it hath pleased him, and to every seed his

own body.

[39] All flesh is not the same flesh: but there is one kind of flesh of men,

another flesh of beasts, another of fishes, and another of birds.

[40] There are also celestial bodies, and bodies terrestrial: but the glory

of the celestial is one, and the glory of the terrestrial is another.

[41] There is one glory of the sun, and another glory of the moon, and

another glory of the stars: for one star differeth from another star in

glory.

[42] So also is the resurrection of the dead. It is sown in corruption; it

is raised in incorruption:

[43] It is sown in dishonour; it is raised in glory: it is sown in weakness;

it is raised in power:

[44] It is sown a natural body; it is raised a spiritual body. There is a

natural body, and there is a spiritual body.

[45] And so it is written, The first man Adam was made a living soul; the

last Adam was made a quickening spirit.

[46] Howbeit that was not first which is spiritual, but that which is

natural; and afterward that which is spiritual.

[47] The first man is of the earth, earthy: the second man is the Lord from

heaven.

[48] As is the earthy, such are they also that are earthy: and as is the

heavenly, such are they also that are heavenly.

[49] And as we have borne the image of the earthy, we shall also bear the

image of the heavenly.

[50] Now this I say, brethren, that flesh and blood cannot inherit the

kingdom of God; neither doth corruption inherit incorruption.

[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all

be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the

trumpet shall sound, and the dead shall be raised incorruptible, and we

shall be changed.

[53] For this corruptible must put on incorruption, and this mortal must put

on immortality.

[54] So when this corruptible shall have put on incorruption, and this

mortal shall have put on immortality, then shall be brought to pass the

saying that is written, Death is swallowed up in victory.

[55] O death, where is thy sting? O grave, where is thy victory?

[56] The sting of death is sin; and the strength of sin is the law.

[57] But thanks be to God, which giveth us the victory through our Lord

Jesus Christ.

[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always

abounding in the work of the Lord, forasmuch as ye know that your labour is

not in vain in the Lord.



1 Corinthians 16

The Contribution for the Saints



1 (Ac 24:17; 16:6) Now concerning the collection for the saints,

as I have given instruction to the churches of Galatia, so even you must do.

2 (Ac 20:7; Rev 1:10; Lk 24:1) On the first day of the week let every

one of you lay in store, as God has prospered him,

so that no collections be made when I come.

3 And when I come, I will send whomever you approve with your letters

to take your generous gifts to Jerusalem.

4 If it is fitting that I go also, they will go with me.



[1] Now concerning the collection for the saints, as I have given order to

the churches of Galatia, even so do ye.

[2] Upon the first day of the week let every one of you lay by him in store,

as God hath prospered him, that there be no gatherings when I come.

[3] And when I come, whomsoever ye shall approve by your letters, them will

I send to bring your liberality unto Jerusalem.

[4] And if it be meet that I go also, they shall go with me.

Paul's Plans for Travel



5 (Ac 19:21; 1Co 4:19) Now I will come to you after I pass through Macedonia.

For I will pass through Macedonia.

6 (Ac 15:3; Ro 15:24) It may be that I will remain, of course,

and spend the winter with you,

that you may send me on my journey wherever I go.

7 (Ac 18:21; 1Co 4:19) For I do not wish to see you now in passing.

Instead, I trust to remain a while with you, if the Lord permits.

8 (Ac 2:1) But I will remain at Ephesus until Pentecost.

9 (Ac 14:27) For a great and effective door has opened to me,

and there are many adversaries.

10 (1Co 15:58; 4:17) Now if Timothy comes, see that he may remain

with you without fear, for he does the work of the Lord, as I also do.

11 (Ac 15:33; 1Ti 4:12) Therefore let no one despise him.

But send him on his way in peace, that he may come to me.

I am expecting him with the brothers.

12 (1Co 1:12; 3:5) As for our brother Apollos, I greatly wanted him

to come to you with the brothers. But he was not willing at all to come

at this time. However, he will come when he has a convenient time.

13 (Gal 5:1; Eph 6:10) Watch, stand fast in the faith, be bold like men,

and be strong.

14 Let all that you do be done with love.

15 (Ro 16:5; 1Co 1:16) You know the house of Stephanas,

that it is the first fruits of Achaia, and that they have devoted

themselves to the ministry of the saints. So I ask you, brothers,

16 (Heb 13:17; 1Th 5:12) that you submit yourselves to such people,

and to everyone who helps and labors with us.

17 (2Co 11:9; Php 2:30) I am happy about the arrival of Stephanas,

Fortunatus, and Achaicus, for they supplied what was lacking on your part.

18 (2Co 7:13; 1Th 5:12) They have refreshed my spirit and yours.

Therefore acknowledge these men.



[5] Now I will come unto you, when I shall pass through Macedonia: for I do

pass through Macedonia.

[6] And it may be that I will abide, yea, and winter with you, that ye may

bring me on my journey whithersoever I go.

[7] For I will not see you now by the way; but I trust to tarry a while with

you, if the Lord permit.

[8] But I will tarry at Ephesus until Pentecost.

[9] For a great door and effectual is opened unto me, and there are many

adversaries.

[10] Now if Timotheus come, see that he may be with you without fear: for he

worketh the work of the Lord, as I also do.

[11] Let no man therefore despise him: but conduct him forth in peace, that

he may come unto me: for I look for him with the brethren.

[12] As touching our brother Apollos, I greatly desired him to come unto you

with the brethren: but his will was not at all to come at this time; but he

will come when he shall have convenient time.

[13] Watch ye, stand fast in the faith, quit you like men, be strong.

[14] Let all your things be done with charity.

[15] I beseech you, brethren, (ye know the house of Stephanas, that it is

the firstfruits of Achaia, and that they have addicted themselves to the

ministry of the saints,)

[16] That ye submit yourselves unto such, and to every one that helpeth with

us, and laboureth.

[17] I am glad of the coming of Stephanas and Fortunatus and Achaicus: for

that which was lacking on your part they have supplied.

[18] For they have refreshed my spirit and yours: therefore acknowledge ye

them that are such.



Final Request and Greetings



19 (Ac 18:2) The churches of Asia greet you. Aquila and Priscilla

greet you heartily in the Lord, with the church that is in their house.

20 (Ro 16:16) All the brothers greet you. Greet one another with a holy kiss.

21 (Gal 6:11; Col 4:18) I, Paul, write this greeting with my own hand.

22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!

23 (Ro 16:20) The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.



[19] The churches of Asia salute you. Aquila and Priscilla salute you much

in the Lord, with the church that is in their house.

[20] All the brethren greet you. Greet ye one another with an holy kiss.

[21] The salutation of me Paul with mine own hand.

[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.

[23] The grace of our Lord Jesus Christ be with you.

[24] My love be with you all in Christ Jesus. Amen.



2) Our Daily Bread for 25 November 2024 Titled



Being Thankful Despite Trials




PSALMS 100

A Psalm of thanksgiving.

1 Make a joyful noise unto the Lord, all the earth!

2 (Ps 63:1; 84:2) Serve the Lord with gladness;

come before His presence with singing.

3 (Ps 79:10; 80:5) Know that the Lord, He is God;

it is He who has made us, and not we ourselves;

we are His people, and the sheep of His pasture.

4 (Isa 30:29; Ps 62:8) Enter into His gates with thanksgiving,

and into His courts with praise;

be thankful to Him, and bless His name.

5 (Ps 42:11; 43:5) For the Lord is good; His mercy endures forever,

and His faithfulness to all generations.



Psalm 100

[1] Make a joyful noise unto the LORD, all ye lands.

[2] Serve the LORD with gladness: come before his presence with singing.

[3] Know ye that the LORD he is God: it is he that hath made us, and not we

ourselves; we are his people, and the sheep of his pasture.

[4] Enter into his gates with thanksgiving, and into his courts with praise:

be thankful unto him, and bless his name.

[5] For the LORD is good; his mercy is everlasting; and his truth endureth

to all generations.



I've been following and praying for a fellow writer who's been posting online

about her cancer journey. She alternates between sharing updates about her

physical pain and challenges and sharing prayer requests with Scripture

and praises to God. It's beautiful to see her courageous smile whether she's

in the hospital awaiting treatments or at home wearing a bandana because her

hair is falling out. With each challenge, she never fails to encourage

others to trust God during trials.



When we’re going through difficulties, it may be challenging to find reasons

to be grateful and to praise God. However, Psalm 100 gives us reasons to

rejoice and give God praise despite our circumstances. The psalmist says:

"Know ye that the LORD he is God: it is he that hath made us, and not we

ourselves; we are his people, and the sheep of his pasture." (v. 3). He adds,

"For the LORD is good; his mercy is everlasting; and his truth endureth

to all generations." (v. 5).



Whatever our trial, we can take comfort knowing that God is near to our broken

hearts (34:18). The more time we spend with God in prayer and reading the

Bible, the more we'll be able to

"Enter into his gates with thanksgiving, and into his courts with praise"

and "be thankful unto him, and bless his name." (100:4). We can

"Make a joyful noise unto the LORD" (v. 1) even and perhaps especially

when we're in a difficult season because our God is faithful.



By: Nancy Gavilanes



Reflect & Pray



What are you grateful for? What can you praise God for right now?



Dear God, please help me to praise You even in my trials.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results,

and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labours have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



Advent Day 2



Phillippians 2:6-7



6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.



From C.S. Lewis a Grand Miracle



"The Eternal Being, who knows everything and who created the whole universe,

became mot only a man but (before that) a baby, and before that a fetus inside

a Woman's body. If you want to get the hang of it, think how you would like

to become a slug or a crab." -C.S. Lewis Mere Christianity p.179



The Distance He traveled



My longest trip took me from the Midwestern USA to the Southeast Asian

city of Singapore, a distance of 9290 miles as the crow files.

Astronauts have traveled almost 250 000 miles , the distance from

Earth to the moon. Since 1977, Voyager 2 has traveled to 4 planets

and their moons, passing Neptune in 1989 and moving beyond the solar system.

Today it is more than 8 000 000 000 miles from the Sun.

God traveled even further than that, although we're not measuring

the distance in miles. The infinite Creator stepped inside an unborn baby,

the weakest of humans. Paul says it this way,

"who, being in the form of God,

did not consider equality with God something to be grasped.

But He emptied Himself," That's a long trip, from majesty to humility,

from deity to humanity, from God to God-man.

For God to make himself nothing is to travel from the infinite ot the finite.

Try as we might, we cannot fully comprehend that distance. The best

we can do is to make comparisons. Lewis compares the Incarnation of God

to the idea of becoming a slug or a crab. That brings a smile to our faces.

That would be a huge distance to travel, a humbling of oneself,

changing from human to animal. I can't really imagine it. Can you?

What Jesus did is all the more remarkable.



Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



From Follow the Story by Marva J. Dawn



FIRST Monday OF ADVENT

Credentials



Luke 1:5-7



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.



Luke, the historian, want to inform us that Zechariah was

a real man. He places him carefully in the datable reign

of King Herald of Judea and in the priestly order of Abijah.



To add to his credentials, Luke tells us that Zechariah's wife

Elizabath was also of the Aaronic priestly order. Not only were

they righteous, but they were blameless in following all the

Lord's precepts. We know that no one is perfect, for "All have sinned"

(Romans 3:23), but they had done their best to keep God's statutes

and had come as close to rectitude as possible for human beings.



So what went wrong? Why is Elizabeth barren and looked down on in

and by their culture for being so? Is their goodness not

sufficient to merit God's favour? No, and none of ours is.

Rather this text and its emphasis on her growing older is

setting us up for an extraordinary divine intervention.



Isn't it arresting that God blows the rules of nature to

accomplish his purposes?



Prayer



God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



The AH-HAs of Advent by Rich Bimler



Ps 130:5-6



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



FIRST MONDAY OF ADVENT



AH-HA! Ambassadors of Health, Hope and ANEW!



We may find it hard to wait for Christmas to come, especially since

we have been hearing Christmas carols in the shopping malls since

Labour Day and seeing smiling stuffed Santas on neighbourhood lawns

since Halloween! but in a way, that's all right, because it helps us to remind

ourselves that the Lord comes to us anew each day, to renew us anew in out Baptism!



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



Seeing advent anew occurs when we do more watching and waiting for

God's presence and promise in and around us and when we do less

waiting and worrying about peripheral things. Watch and wait to see how

the weighty issues of worries, woes and wars fall into new and refreshing

ways of looking at life in the Lord! Advent renews us to remember that

Christ came to us in the manger ... that Christ will come again ...

and that Christ comes to us each day - in water and Word, in words and

wonders, in wows and other winsome ways.



Prayer



Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen ... and AH-HA!





Conclusion:



Pray to the Lord and pray to know what the First Resurrection means.



Pray to the Lord: "Dear God, please help me to praise You even in my trials."



Pray to the Lord and pray to know that you will reap in due time.



Pray to the Lord and pray to be trustworthy in small and big responsibilities.



Pray to the Lord and pray to be of help in the brethren.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



Pray God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



Pray Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen



Pray for the wisdom and courage of believers in Egypt who take great risks to

disciple Christian converts from Islam.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 329 of My 4th Bible Study Journey - 1st Day of Advent 24 November 2024 reflections

Day 329, 24 November 2024



Today At

Calvary Community Church,
Pastor Barry Reiger spoke on

Freedom in the Spirit



Galatians 5



Christian Freedom



13 (1Co 8:9; 9:19) You, brothers, have been called to liberty.

Only do not use liberty to give an opportunity to the flesh,

but by love serve one another.

14 (Lev 19:18; Mt 7:12; 19:18-19) For the entire law is fulfilled

in one word, even in this: "You shall love your neighbor as yourself."

(Lev 19:18.)

15 But if you bite and devour one another, take heed that

you are not consumed by one another.



[13] For, brethren, ye have been called unto liberty; only use not liberty

for an occasion to the flesh, but by love serve one another.

[14] For all the law is fulfilled in one word, even in this; Thou shalt love

thy neighbour as thyself.

[15] But if ye bite and devour one another, take heed that ye be not

consumed one of another.



Spiritual Fruit and Fleshly Works



16 (Eph 2:3; Ro 8:4-5) I say then, walk in the Spirit,

and you shall not fulfill the lust of the flesh.

17 (Ro 8:5-8; 8:13) For the flesh lusts against the Spirit,

and the Spirit against the flesh. These are in opposition

to one another, so that you may not do the things that you please.

18 (Ro 8:14) But if you are led by the Spirit, you are not under the law.

19 (Mt 15:18-19; 1Co 3:3) Now the works of the flesh are revealed,

which are these: adultery, sexual immorality, impurity, lewdness,

20 idolatry, sorcery, hatred, strife, jealousy,

rage, selfishness, dissensions, heresies,

21 (Ro 13:13; 1Co 6:9-10) envy, murders, drunkenness, carousing,

and the like. I warn you, as I previously warned you,

that those who do such things shall not inherit the kingdom of God.

22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

23 (Ac 24:25; 1Ti 1:9) meekness, and self-control; against

such there is no law.

24 (Ro 6:6; Gal 6:14) Those who are Christ's have crucified the flesh

with its passions and lusts.

25 (Gal 5:16) If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be conceited, provoking one another and envying one another.



[16] This I say then, Walk in the Spirit, and ye shall not fulfill the lust

of the flesh.

[17] For the flesh lusteth against the Spirit, and the Spirit against the

flesh: and these are contrary the one to the other: so that ye cannot do the

things that ye would.

[18] But if ye be led of the Spirit, ye are not under the law.

[19] Now the works of the flesh are manifest, which are these; Adultery,

fornication, uncleanness, lasciviousness,

[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife,

seditions, heresies,

[21] Envyings, murders, drunkenness, revellings, and such like: of the which

I tell you before, as I have also told you in time past, that they which do

such things shall not inherit the kingdom of God.

[22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,

[23] Meekness, temperance: against such there is no law.

[24] And they that are Christ's have crucified the flesh with the affections

and lusts.

[25] If we live in the Spirit, let us also walk in the Spirit.

[26] Let us not be desirous of vain glory, provoking one another, envying

one another.



A) Living in Freedom



See Galatians 5:13



B) ... is not Going back to our sinful nature ...



See Galatians 5:13,19-21



Galation 2:19-20



19 (Ro 7:4; 6:2) For through the law I am dead to the law,

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.



[19] For I through the law am dead to the law, that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.



1 John 3:6,9-10





6 (3Jn 1:11; 1Jn 2:4; 3:9) Whoever remains in Him does not sin.

Whoever sins has not seen Him and does not know Him.



9 (1Jn 5:18; Jn 1:13; 1Pe 1:23) Whoever has been born of God does not

practice sin, for His seed remains in him. And he cannot keep on sinning,

because he has been born of God.

10 (1Jn 4:8; Mt 13:38) In this the children of God and the children

of the devil are revealed: Whoever does not live in righteousness

is not of God, nor is the one who does not love his brother.



[6] Whosoever abideth in him sinneth not: whosoever sinneth hath not seen

him, neither known him.



[9] Whosoever is born of God doth not commit sin; for his seed remaineth in

him: and he cannot sin, because he is born of God.

[10] In this the children of God are manifest, and the children of the

devil: whosoever doeth not righteousness is not of God, neither he that

loveth not his brother.



C) ... but moving forward and walking in the Spirit.



See Galatians 5:16,18,25



Galatians 6:8



8 (Jas 3:18; Job 4:8; Hos 8:7) For the one who sows to his own flesh

will from the flesh reap corruption, but the one who sows to the Spirit

will from the Spirit reap eternal life.



[8] For he that soweth to his flesh shall of the flesh reap corruption; but

he that soweth to the Spirit shall of the Spirit reap life everlasting.







1) 1 Corinthians 12, 13, 14



1 Corinthians 12



Spiritual Gifts



1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you

to be ignorant.

2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,

carried away to these dumb idols, however you were led.

3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking

by the Spirit of God says, "Jesus be cursed!" And no one can say,

"Jesus is the Lord," except by the Holy Spirit.

4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.

5 There are differences of administrations, but the same Lord.

6 (1Co 15:28) There are various operations, but it is the same God

who operates all of them in all people.

7 But the manifestation of the Spirit is given

to everyone for the common good.

8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,

to another the word of knowledge by the same Spirit,

9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,

to another gifts of healings by the same Spirit,

10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,

to another prophecy, to another discerning of spirits,

to another various kinds of tongues,

and to another the interpretation of tongues.

11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,

dividing to each one individually as He will.



1 Corinthians 12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.

[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even

as ye were led.

[3] Wherefore I give you to understand, that no man speaking by the Spirit

of God calleth Jesus accursed: and that no man can say that Jesus is the

Lord, but by the Holy Ghost.

[4] Now there are diversities of gifts, but the same Spirit.

[5] And there are differences of administrations, but the same Lord.

[6] And there are diversities of operations, but it is the same God which

worketh all in all.

[7] But the manifestation of the Spirit is given to every man to profit

withal.

[8] For to one is given by the Spirit the word of wisdom; to another the

word of knowledge by the same Spirit;

[9] To another faith by the same Spirit; to another the gifts of healing by

the same Spirit;

[10] To another the working of miracles; to another prophecy; to another

discerning of spirits; to another divers kinds of tongues; to another the

interpretation of tongues:

[11] But all these worketh that one and the selfsame Spirit, dividing to

every man severally as he will.



One Body With Many Members



12 (1Co 12:27; 10:17) For as the body is one and has many parts,

and all the many parts of that one body are one body, so also is Christ.

13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised

into one body, whether we are Jews or Gentiles, whether we are slaves

or free, and we have all been made to drink of one Spirit.

14 The body is not one part, but many.

15 If the foot says, "Because I am not the hand, I am not of the body,"

is it therefore not of the body?

16 And if the ear says, "Because I am not the eye, I am not of the body,"

is it therefore not of the body?

17 If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

18 (1Co 12:11; 12:28) But now God has established the parts,

every one of them, in the body as it has pleased Him.

19 If they were all one part, where would the body be?

20 So there are many parts, yet one body.

21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.

27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.

28 (Heb 13:17; 13:24) God has put these in the church:

first apostles, second prophets, third teachers, after that miracles,

then gifts of healings, helps, governments, and various tongues.

29 Are all apostles? Are all prophets? Are all teachers?

Are all workers of miracles?

30 Do all have the gifts of healings? Do all speak with tongues?

Do all interpret?

31 (1Co 14:39)But earnestly covet the greater gifts.



[12] For as the body is one, and hath many members, and all the members of

that one body, being many, are one body: so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews

or Gentiles, whether we be bond or free; and have been all made to drink

into one Spirit.

[14] For the body is not one member, but many.

[15] If the foot shall say, Because I am not the hand, I am not of the body;

is it therefore not of the body?

[16] And if the ear shall say, Because I am not the eye, I am not of the

body; is it therefore not of the body?

[17] If the whole body were an eye, where were the hearing? If the whole

were hearing, where were the smelling?

[18] But now hath God set the members every one of them in the body, as it

hath pleased him.

[19] And if they were all one member, where were the body?

[20] But now are they many members, yet but one body.

[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.

[27] Now ye are the body of Christ, and members in particular.

[28] And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings,

helps, governments, diversities of tongues.

[29] Are all apostles? are all prophets? are all teachers? are all workers

of miracles?

[30] Have all the gifts of healing? do all speak with tongues? do all

interpret?

[31] But covet earnestly the best gifts: and yet shew I unto you a more

excellent way.



Love



Yet I show you a more excellent way.



1 Corinthians 13



1 (2Co 12:4) If I speak with the tongues of men and of angels,

and have not love, I have become as sounding brass or a clanging cymbal.

2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand

all mysteries and all knowledge, and if I have all faith,

so that I could remove mountains, and have not love, I am nothing.

3 If I give all my goods to feed the poor,

and if I give my body to be burned, and have not love, it profits me nothing.

4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;

love flaunts not itself and is not puffed up,

5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,

is not easily provoked, thinks no evil;

6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;

7 (1Co 13:4) bears all things, believes all things, hopes all things,

and endures all things.

8 Love never fails. But if there are prophecies, they shall fail;

if there are tongues, they shall cease; and if there is knowledge,

it shall vanish.

9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.

10 But when that which is perfect comes, then that which is imperfect

shall pass away.

11 When I was a child, I spoke as a child, I understood as a child,

and I thought as a child. But when I became a man,

I put away childish things.

12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,

face to face. Now I know in part, but then I shall know,

even as I also am known.

13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,

these three. But the greatest of these is love.



[1] Though I speak with the tongues of men and of angels, and have not

charity, I am become as sounding brass, or a tinkling cymbal.

[2] And though I have the gift of prophecy, and understand all mysteries,

and all knowledge; and though I have all faith, so that I could remove

mountains, and have not charity, I am nothing.

[3] And though I bestow all my goods to feed the poor, and though I give my

body to be burned, and have not charity, it profiteth me nothing.

[4] Charity suffereth long, and is kind; charity envieth not; charity

vaunteth not itself, is not puffed up,

[5] Doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil;

[6] Rejoiceth not in iniquity, but rejoiceth in the truth;

[7] Beareth all things, believeth all things, hopeth all things, endureth

all things.

[8] Charity never faileth: but whether there be prophecies, they shall fail;

whether there be tongues, they shall cease; whether there be knowledge, it

shall vanish away.

[9] For we know in part, and we prophesy in part.

[10] But when that which is perfect is come, then that which is in part

shall be done away.

[11] When I was a child, I spake as a child, I understood as a child, I

thought as a child: but when I became a man, I put away childish things.

[12] For now we see through a glass, darkly; but then face to face: now I

know in part; but then shall I know even as also I am known.

[13] And now abideth faith, hope, charity, these three; but the greatest of

these is charity.



1 Corinthians 14



Tongues and Prophecy



1 (1Co 12:1; 14:39) Follow after love and desire spiritual gifts,

but especially that you may prophesy.

2 (1Co 13:2; Mk 16:17) For he who speaks in an unknown tongue

does not speak to men, but to God. For no one understands him,

although in the spirit, he speaks mysteries.

3 (Ro 14:19; 1Co 14:12) But he who prophesies speaks to men

for their edification and exhortation and comfort.

4 (Mk 16:17; 1Co 14:3) He who speaks in an unknown tongue edifies himself,

but he who prophesies edifies the church.

5 (1Co 12:10; Mk 16:17) I desire that you all speak in tongues,

but even more that you prophesy. For greater is he who prophesies

than he who speaks in tongues, unless he interprets,

so that the church may receive edification.

6 (Eph 1:17; Ro 6:17) Now, brothers, if I come to you speaking in tongues,

what shall I profit you, unless I speak to you by revelation or knowledge

or prophesying or doctrine?

7 Even when things without life give sound, whether flute or harp,

how will it be known what is played unless they give a distinction

in the sounds?

8 (Nu 10:9; Jer 4:19) If the trumpet makes an uncertain sound,

who will prepare himself for the battle?

9 (1Co 9:26) So also you, unless with the tongue you speak words

easy to understand, how will it be known what is spoken?

For you shall speak into the air.

10 There are, it may be, so many kinds of languages in the world,

and none of them is without significance.

11 (Ac 28:2) Therefore, if I do not know the meaning of the speech,

I shall be a barbarian to him who speaks,

and he who speaks will be a barbarian to me.

12 (1Co 14:26) So, seeing that you are zealous of spiritual gifts,

seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret.

14 (1Co 14:2) For if I pray in an unknown tongue, my spirit prays,

but my understanding is unfruitful.

15 (Col 3:16; Ps 47:7) What is it then? I will pray with the spirit,

and I will pray with the understanding. I will sing with the spirit,

and I will sing with the understanding.

16 (1Ch 16:36; Ps 106:48) Otherwise, when you bless with the spirit,

how will he who occupies the place of the unlearned say "Amen"

at your giving of thanks, seeing he does not understand what you say?

17 (1Co 14:4) For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all.

19 Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also,

than ten thousand words in an unknown tongue.

20 (Ro 16:19; Ps 119:99) Brothers, do not be children in your thinking;

rather be infants in evil, but in your thinking be mature.

21 (Jn 10:34; Isa 28:11-12) In the law it is written:

"With men of other tongues

and other lips

I will speak to this people;

but even then they will not hear Me,"(Isa 28:11-12.)

says the Lord.

22 (Mk 16:17) So tongues are for a sign, not to believers,

but to unbelievers. But prophesying does not serve unbelievers, but believers.

23 (Ac 2:13) Therefore if the whole church assembles in one place

and all speak with tongues, and those who are unlearned

or unbelievers come in, will they not say that you are out of your mind?

24 But if all prophesy and there comes in one who does not believe

or one unlearned, he is convinced by all and judged by all.

25 (Isa 45:14; Zec 8:23) Thus the secrets of his heart are revealed.

And so falling down on his face, he will worship God and report that God

is truly among you.



1 Corinthians 14

[1] Follow after charity, and desire spiritual gifts, but rather that ye may

prophesy.

[2] For he that speaketh in an unknown tongue speaketh not unto men, but

unto God: for no man understandeth him; howbeit in the spirit he speaketh

mysteries.

[3] But he that prophesieth speaketh unto men to edification, and

exhortation, and comfort.

[4] He that speaketh in an unknown tongue edifieth himself; but he that

prophesieth edifieth the church.

[5] I would that ye all spake with tongues, but rather that ye prophesied:

for greater is he that prophesieth than he that speaketh with tongues,

except he interpret, that the church may receive edifying.

[6] Now, brethren, if I come unto you speaking with tongues, what shall I

profit you, except I shall speak to you either by revelation, or by

knowledge, or by prophesying, or by doctrine?

[7] And even things without life giving sound, whether pipe or harp, except

they give a distinction in the sounds, how shall it be known what is piped

or harped?

[8] For if the trumpet give an uncertain sound, who shall prepare himself to

the battle?

[9] So likewise ye, except ye utter by the tongue words easy to be

understood, how shall it be known what is spoken? for ye shall speak into

the air.

[10] There are, it may be, so many kinds of voices in the world, and none of

them is without signification.

[11] Therefore if I know not the meaning of the voice, I shall be unto him

that speaketh a barbarian, and he that speaketh shall be a barbarian unto

me.

[12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that

ye may excel to the edifying of the church.

[13] Wherefore let him that speaketh in an unknown tongue pray that he may

interpret.

[14] For if I pray in an unknown tongue, my spirit prayeth, but my

understanding is unfruitful.

[15] What is it then? I will pray with the spirit, and I will pray with the

understanding also: I will sing with the spirit, and I will sing with the

understanding also.

[16] Else when thou shalt bless with the spirit, how shall he that occupieth

the room of the unlearned say Amen at thy giving of thanks, seeing he

understandeth not what thou sayest?

[17] For thou verily givest thanks well, but the other is not edified.

[18] I thank my God, I speak with tongues more than ye all:

[19] Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also, than ten thousand words in an

unknown tongue.

[20] Brethren, be not children in understanding: howbeit in malice be ye

children, but in understanding be men.

[21] In the law it is written, With men of other tongues and other lips will

I speak unto this people; and yet for all that will they not hear me, saith

the Lord.

[22] Wherefore tongues are for a sign, not to them that believe, but to them

that believe not: but prophesying serveth not for them that believe not, but

for them which believe.

[23] If therefore the whole church be come together into one place, and all

speak with tongues, and there come in those that are unlearned, or

unbelievers, will they not say that ye are mad?

[24] But if all prophesy, and there come in one that believeth not, or one

unlearned, he is convinced of all, he is judged of all:

[25] And thus are the secrets of his heart made manifest; and so falling

down on his face he will worship God, and report that God is in you of a

truth.



All Things to Be Done in Order



26 (Ro 14:19; 1Co 12:7-10) How is it then, brothers? When you come together,

every one of you has a psalm, a teaching, a tongue, a revelation,

and an interpretation. Let all things be done for edification.

27 If anyone speaks in an unknown tongue, let it be by two,

or at the most by three, and each in turn, and let one interpret.

28 But if there is no interpreter, let him remain silent in the church,

and let him speak to himself and to God.

29 (1Co 12:10) Let two or three prophets speak, and let the others judge.

30 (1Th 5:19-20) If anything is revealed to another that sits by,

let the first keep silent.

31 For you may all prophesy one by one, that all may learn

and all may be encouraged.

32 (1Jn 4:1) The spirits of the prophets are subject to the prophets.

33 (1Co 7:17; 4:17) For God is not the author of confusion, but of peace,

as in all churches of the saints.

34 (1Ti 2:11-12; Ge 3:16) Let your women remain silent in the churches.

For they are not permitted to speak. They are commanded to be

under obedience, as the law also says.

35 If they will learn anything, let them ask their husbands at home,

for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only?

37 (2Co 10:7; 1Jn 4:6) If anyone thinks himself to be a prophet

or spiritual, let him acknowledge that what I am writing you is

a command of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 (1Co 12:31; 14:1) Therefore, brothers, eagerly desire to prophesy,

and do not forbid speaking in tongues.

40 (Col 2:5) Let all things be done decently and in order.



[26] How is it then, brethren? when ye come together, everyone of you hath a

psalm, hath a doctrine, hath a tongue, hath a revelation, hath an

interpretation. Let all things be done unto edifying.

[27] If any man speak in an unknown tongue, let it be by two, or at the most

by three, and that by course; and let one interpret.

[28] But if there be no interpreter, let him keep silence in the church; and

let him speak to himself, and to God.

[29] Let the prophets speak two or three, and let the other judge.

[30] If any thing be revealed to another that sitteth by, let the first hold

his peace.

[31] For ye may all prophesy one by one, that all may learn, and all may be

comforted.

[32] And the spirits of the prophets are subject to the prophets.

[33] For God is not the author of confusion, but of peace, as in all

churches of the saints.

[34] Let your women keep silence in the churches: for it is not permitted

unto them to speak; but they are commanded to be under obedience, as also

saith the law.

[35] And if they will learn any thing, let them ask their husbands at home:

for it is a shame for women to speak in the church.

[36] What? came the word of God out from you? or came it unto you only?

[37] If any man think himself to be a prophet, or spiritual, let him

acknowledge that the things that I write unto you are the commandments of

the Lord.

[38] But if any man be ignorant, let him be ignorant.

[39] Wherefore, brethren, covet to prophesy, and forbid not to speak with

tongues.

[40] Let all things be done decently and in order.



2) Our Daily Bread for 24 November 2024 titled

Character Change



2 Peter 1:3-11



The Christian's Call and Election



3 (1Th 2:12; 2Th 2:14) His divine power has given to us all things that

pertain to life and godliness through the knowledge

of Him who has called us by His own glory and excellence,

4 (Heb 12:10; 1Jn 3:2) by which He has given to us exceedingly great

and precious promises, so that through these things you might become

partakers of the divine nature

and escape the corruption that is in the world through lust.

5 (2Pe 3:18; Php 4:8) For this reason make every effort to add virtue

to your faith; and to your virtue, knowledge;

6 (Ac 24:25; 2Pe 1:3) and to your knowledge, self-control; and to your

self-control, patient endurance; and to your patient endurance, godliness;

7 (Ro 12:10; 1Co 13:1-8) and to your godliness, brotherly kindness;

and to your brotherly kindness, love.

8 (Jn 15:2; Col 3:16) For if these things reside in you and abound,

they ensure that you will neither be useless nor unfruitful

in the knowledge of our Lord Jesus Christ.

9 (Eph 5:26; Heb 9:14) But the one who lacks these things is blind

and shortsighted because he has forgotten that he was cleansed

from his former sins.

10 (2Pe 3:17) Therefore, brothers, diligently make your calling

and election sure. For if you do these things, you will never stumble.

11 For in this way the entrance into the eternal kingdom of our Lord

and Savior Jesus Christ will be abundantly provided for you.

12 (Php 3:1; 1Jn 2:21) Therefore I will not be negligent to always

remind you of these things, though you know them and are established

in the truth that is present with you.

13 (2Pe 3:1; 1:14) I consider it right, as long as I live in this body,

to stir you up by reminding you,



[3] According as his divine power hath given unto us all things that pertain

unto life and godliness, through the knowledge of him that hath called us to

glory and virtue:

[4] Whereby are given unto us exceeding great and precious promises: that by

these ye might be partakers of the divine nature, having escaped the

corruption that is in the world through lust.

[5] And beside this, giving all diligence, add to your faith virtue; and to

virtue knowledge;

[6] And to knowledge temperance; and to temperance patience; and to patience

godliness;

[7] And to godliness brotherly kindness; and to brotherly kindness charity.

[8] For if these things be in you, and abound, they make you that ye shall

neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

[9] But he that lacketh these things is blind, and cannot see afar off, and

hath forgotten that he was purged from his old sins.

[10] Wherefore the rather, brethren, give diligence to make your calling and

election sure: for if ye do these things, ye shall never fall:

[11] For so an entrance shall be ministered unto you abundantly into the

everlasting kingdom of our Lord and Saviour Jesus Christ.



Family gathered around the bed of Dominique Bouhours, a seventeenth-century

grammarian who was dying. As he took his final breaths, he reportedly said,

"I am about to-or I am going to-die; either expression is correct." Who would

care about grammar on their deathbed? Only someone who cared about grammar

his entire life.



By the time we reach old age, we're largely set in our ways. We've had a

lifetime for our choices to harden into habits that calcify into

character-good or bad. We are who we've chosen to become.



It's easier to develop godly habits while our character is young and flexible.

Peter urges, "[5] And beside this, giving all diligence, add to your faith

virtue; and to virtue knowledge;

[6] And to knowledge temperance; and to temperance patience; and to patience

godliness;

[7] And to godliness brotherly kindness; and to brotherly kindness charity."

(2 Peter 1:5-7). Practice these virtues, and

"For so an entrance shall be ministered unto you abundantly into the

everlasting kingdom of our Lord and Saviour Jesus Christ" (v. 11).



Which traits in Peter's list are most alive in you? Which qualities still need

work? We can't truly change who we’ve become, but Jesus can. Ask Him to

transform and empower you. It may be a slow, arduous journey, but Jesus

specialises in providing exactly what we need. Ask Him to transform your

character so you become more and more like Him.



By: Mike Wittmer



Reflect & Pray



Which trait would you most like to change? How can you seek God's power

and provision and begin to change?



Dear Jesus, please make me more like You, so others will see You clearly.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 1 Hard Bargain



Mark 11:24



24 Therefore I say to you, whatever things you ask when you pray,

believe that you will receive them, and you will have them.



24 Therefore I say unto you, What things soever ye desire, when ye pray,

believe that ye receive them, and ye shall have them.



"I've been praying." Jennifer declared confidently. " I told God I'd give him

a tithe of that $5000000 when I win the sweepstakes."

Her friend Cindi laughed. "Well, then, you don't have a chance. I told him

I'd give him half!"

Can we, as in Mark 11:24 seems to imply , pray for anything, absolutely

anything, and expect that the Lord will come through? Can we pray with

assurance for new cars, mink coats, or trips to the Caribbean? The verse

seems to be a troublesome one, especially when we try it and our prayers

aren't answered in the way we expected.

But seen in context, Mark 11:24 gives us a much broader picture of the

kind of prayer Jesus meant. The verse appears in the framework of

Jesus' ministry - cleansing the temple, correcting the Pharisees,

commanding forgiveness, discussing his authority. The condition for

the fulfillment of Mark 11:24, if Jesus' actions are any indication,

is fulfilling the will and purpose of God.

Such a condition for powerful prayers involves much more than attaching

am "If it be Thy will" clause onto the end of our prayers. We need to know

God's will and walk in it, seeking his kingdom first, and drawing close to

him. Then , as our hearts are right with him, what we ask in prayer

is likely to be congruent with the mind and purposes of Christ. We are

less likely to pray selfishly, and more likely to share God's priorities,

as we get to know him. And as we deepen in our knowledge of him,

as his will becomes our will, his promise for answered prayer takes

on new dimensions.



Application



a) What is the connection betweeen know God's will and praying effectively?



b) What changes need to take place in my life

so that I might pray with greater power?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:6



6 But this I say: He who sows sparingly will also reap sparingly,

and he who sows bountifully will also reap bountifully.



6 But this I say, He which soweth sparingly shall reap also sparingly;

and he which soweth bountifully shall reap also bountifully.



5) From a Book called God's Promises for you:



When you are Worried Over Money



1 Tim 6:6-10



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

that we can carry nothing out.

8 If we have food and clothing, we shall be content with these things.

9 But those who desire

to be rich fall into temptation and a snare and into many foolish

and harmful lusts, which drown men in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.

He is a shield to those who put their trust in Him.



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will

be rich fall into temptation and a snare, and into many foolish

and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil:

which while some coveted after, they have erred from the faith,

and pierced themselves through with many sorrows.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



FIRST SUNDAY OF ADVENT

Being Lovers of Christ



Luke 1:1-4



Advent has begun! We suddenly realize we are not ready for

Christmas, and we fret about decorations, cards, presents

or food. However, this year let's approach Christmas spiritually,

in order to prepare our hearts, minds and wills for the Christ

Child's coming.

A

In our lead text Luke declares that he has done all the research

and that he wants Theophilus to know the truth about all he

has learned concerning Jesus, so he has decided to write an

"orderly account. " We will meditate on this narrative during

Advent this year for one major purpose: that we might all

become more richly like Theophilus(Theophila) or "God

Lover".

Was Theophilus a real man, or did Luke use that name to

signify everyone reading his report? Unquestionably, the name

indicates our goal this Advent: That each of us might love God

more because of all he did for us in sending his Son, Jesus.



Prayer



God , help us to love you more abundantly this Advent. Amen.



Mark 13:35-37





35 (Mt 24:42) "Watch therefore-for you do not know when the master

of the house is coming, in the evening, or at midnight,

or at the crowing of the rooster, or in the morning-

36 (Mk 14:40) lest he come suddenly and find you sleeping.

37 (Mk 13:35) What I say to you I say to all: Watch!"





The AH-HAs of Advent by Rich Bimler



FIRST SUNDAY OF ADVENT



AH-HA! Ambassadors pf Health, Hope and Anticipation





We begin another Advent season very appropriately-we me waiting,

waiting, waiting! We are waiting to see when gas prices will drop again

... waiting to see the economy turn around .. waiting to see what kind

of weather December will bring .. waiting to see who sends us the first

Christmas Card (already!?)... waiting ... waiting... waiting ...

Advent is about anticipation. It is like waiting for the ketchup to ooze out

of its bottle's long neck We wait ... and wait ... and wait.

And finally It comes.

The Gospel for this week reminds us that no one knows when the Lord

will return to earth And so we can anticipate his Second Coming with

great Joy, not fear because he has already prepared us for life as well as

for death. Isn't it ironic that as we anticipate-as we prepare for his coming

In Bethlehem during this season-the Lord has already prepared us for

his Second Coming through his own death and resurrection?

So. ready or not, here he comes! Anticipate a joy-filled Advent season,

as ambassadors of health. hope and anticipation! And anticipate the

Lord at work In you today!



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name. Amen ... and AH-HA!

Read Matthew 24:36-44.



The Unknown Day and Hour



Mk 13:32-37; Lk 17:26-30, 34-36



36 (Ac 1:7; Mt 25:13; Mk 13:32) "Concerning that day and hour no one knows,

not even the angels of heaven, but My Father only.

37 (Lk 17:26-27) As were the days of Noah, so will be

the coming of the Son of Man.

38 (Mt 22:30) For as in the days before the flood, they were eating

and drinking, marrying and giving in marriage, until the day Noah

entered the ark,

39 (Mt 24:37) and did not know until the flood came

and took them all away, so will be the coming of the Son of Man.

40 Two will be in the field; one will be taken, and the other left.

41 (Ex 11:5; Isa 47:2) Two women will be grinding at the mill;

one will be taken, and the other left.

42 (Mt 25:13; 24:44) "Watch therefore, for you do not know what hour

your Lord will come.

43 (Lk 12:39) But know this, that if the owner of the house had known

what hour the thief would come, he would have watched

and not have let his house be broken into.

44 (Mt 25:10; 25:13) Therefore you also must be ready, for in an hour

when you least expect, the Son of Man is coming.





Conclusion:



Pray to the Lord and Pray to live in Freedom in the Spirit

and away from evil worldly fleshly lusts.



Pray to the Lord and pray to use the Gifts that The Lord has given to you

lovingly and and a wise manner before Him.



Pray to the Lord: "Dear Jesus, please make me more like You,

so others will see You clearly."



Pray to the Lord and pray to know understand the purpose of prayer.



Pray to the Lord and pray to reap bountifully for the Lord.



Pray to the Lord and pray not to love money.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray Lord, give us a new appreciation of the Grand Miracle, your

coming to Earth, this Advent season. Amen.



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name.



God , help us to love you more abundantly this Advent. Amen.



Pray that believers in Kazakhstan will remain joyful amid challenges

and become more equipped to minister to others .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 328 of My 4th Bible Study Journey - 23 November 2024 reflections

Day 328, 23 November 2024



1) 1 Corinthians 9 , 1 Corinthians 10 , 1 Corinthians 11

1 Corinthians 9



The Rights of an Apostle



1 (1Co 3:6; Ac 9:3) Am I not an apostle? Am I not free? Have I not seen

Jesus Christ our Lord? Are you not my work in the Lord?

2 If I am not an apostle to others, yet indeed I am to you.

For you are the seal of my apostleship in the Lord.

3 This is my answer to those who examine me.

4 (1Th 2:6; 2Th 3:8-9) Do we have no right to eat and to drink?

5 (Mt 8:14; Jn 1:42) Do we not have the right to take along a believing

wife as do other apostles, the brothers of the Lord, and Cephas?

6 (Ac 4:36) Or is it only Barnabas

and I who have no right to refrain from working?

7 (Dt 20:6; Pr 27:18) Who goes to war at any time at his own expense?

Who plants a vineyard, but does not eat of its fruit? Or who feeds a flock,

but does not drink of the flock's milk?

8 Do I say these things as a man? Or does the law not say the same thing also?

9 (Dt 25:4; 1Ti 5:18) For it is written in the Law of Moses,

"You shall not muzzle the mouth of the ox

while it treads out the grain." (Dt 25:4.) Is God concerned about oxen?

10 (2Ti 2:6) Or does He say it completely for our sake? For our sake,

no doubt, this is written so that he who plows should plow in hope,

and that he who threshes in hope should partake of his hope.

11 (Ro 15:27; Gal 6:6) If we have sown for you spiritual things, is it

a great thing if we shall reap your material things?

12 (1Co 9:18; 2Co 11:12) If others partake of this right over you,

should not we instead?

Nevertheless, we have not used this right, but suffer all things,

lest we might hinder the gospel of Christ.

13 (Lev 6:26; Nu 18:8-20) Do you not know that those who minister

unto holy things live from the things of the temple?

And do you not know that those who wait at the altar partake of the altar?

14 (Mt 10:10; 1Co 9:4) In the same way, the Lord has ordained that those

who preach the gospel should live from the gospel.

15 (Ac 18:3; 1Co 9:12) But I have used none of these rights,

nor have I written these things that it should be so done to me.

For it would be better for me to die than allow anyone

to make my boasting void.

16 (Ro 1:14; Ac 9:15) Though I preach the gospel, I have nothing to boast of,

for the requirement is laid upon me. Yes, woe unto me

if I do not preach the gospel!

17 (Gal 2:7; 1Co 3:8) So if I do this willingly, I have a reward,

but if against my will, I have been entrusted with a commission.

18 (1Co 7:31) What is my reward then? Truly that when I preach the gospel,

I may present the gospel of Christ without charge,

so that I may not abuse my authority in the gospel.

19 (Mt 18:15; 1Co 9:1) For though I am free from all men, I have made myself

servant to all, that I might win even more.

20 (Ac 16:3; 21:20-26) To the Jews, I became as a Jew, that I might win

the Jews; to those who are under the law, as under the law, that I might

win those who are under the law;

21 (Ro 2:12; 2:14) to those who are outside the law, as outside the law

(being not without God's law, but under Christ's law) that I might win

those who are outside the law.

22 (Ro 11:14; 1Co 10:33) To the weak, I became as weak, that I might win

the weak. I have become all things to all men, that I might by all means

save some.

23 (This I do for the gospel's sake, that I might partake of it with you.

24 (Gal 2:2; Heb 12:1) Do you not know that all those who run in a race run,

but one receives the prize? So run, that you may obtain it.

25 (Jas 1:12; Rev 2:10; 1Ti 6:12) Everyone who strives for the prize

exercises self-control in all things. Now they do it to obtain

a corruptible crown, but we an incorruptible one.

26 So, therefore, I run, not with uncertainty. So I fight, not as one who

beats the air.

27 (Ro 8:13; Jer 6:30) But I bring and keep my body under subjection,

lest when preaching to others I myself should be disqualified.



[1] Am I not an apostle? am I not free? have I not seen Jesus Christ our

Lord? are not ye my work in the Lord?

[2] If I be not an apostle unto others, yet doubtless I am to you: for the

seal of mine apostleship are ye in the Lord.

[3] Mine answer to them that do examine me is this,

[4] Have we not power to eat and to drink?

[5] Have we not power to lead about a sister, a wife, as well as other

apostles, and as the brethren of the Lord, and Cephas?

[6] Or I only and Barnabas, have not we power to forbear working?

[7] Who goeth a warfare any time at his own charges? who planteth a

vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and

eateth not of the milk of the flock?

[8] Say I these things as a man? or saith not the law the same also?

[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth

of the ox that treadeth out the corn. Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this

is written: that he that ploweth should plow in hope; and that he that

thresheth in hope should be partaker of his hope.

[11] If we have sown unto you spiritual things, is it a great thing if we

shall reap your carnal things?

[12] If others be partakers of this power over you, are not we rather?

Nevertheless we have not used this power; but suffer all things, lest we

should hinder the gospel of Christ.

[13] Do ye not know that they which minister about holy things live of the

things of the temple? and they which wait at the alter are partakers with

the alter?

[14] Even so hath the Lord ordained that they which preach the gospel should

live of the gospel.

[15] But I have used none of these things: neither have I written these

things, that it should be so done unto me: for it were better for me to die,

than that any man should make my glorying void.

[16] For though I preach the gospel, I have nothing to glory of: for

necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

[17] For if I do this thing willingly, I have a reward: but if against my

will, a dispensation of the gospel is committed unto me.

[18] What is my reward then? Verily that, when I preach the gospel, I may

make the gospel of Christ without charge, that I abuse not my power in the

gospel.

[19] For though I be free from all men, yet have I made myself servant unto

all, that I might gain the more.

[20] And unto the Jews I became as a Jew, that I might gain the Jews; to

them that are under the law, as under the law, that I might gain them that

are under the law;

[21] To them that are without law, as without law, (being not without law to

God, but under the law to Christ,) that I might gain them that are without

law.

[22] To the weak became I as weak, that I might gain the weak: I am made all

things to all men, that I might by all means save some.

[23] And this I do for the gospel's sake, that I might be partaker thereof

with you.

[24] Know ye not that they which run in a race run all, but one receiveth

the prize? So run, that ye may obtain.

[25] And every man that striveth for the mastery is temperate in all things.

Now they do it to obtain a corruptible crown; but we an incorruptible.

[26] I therefore so run, not as uncertainly; so fight I, not as one that

beateth the air:

[27] But I keep under my body, and bring it into subjection: lest that by

any means, when I have preached to others, I myself should be a castaway.



1 Corinthians 10

Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that all our fathers

were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written, "The people sat down to eat and drink and rose up to revel."

(Ex 32:6.)

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality

as some of them committed, when twenty-three thousand fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them also

tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us, upon whom the end of the ages

has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed, lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted

above what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.

14 (1Co 10:7; 1Jn 5:21) So, my beloved, flee from idolatry.

15 (1Co 8:1; 1Th 5:21) I speak as to wise men.

Judge for yourselves what I say.

16 (Mt 26:26-28; Ac 2:42) The cup of blessing which we bless,

is it not the communion of the blood of Christ? The bread which we break,

is it not the communion of the body of Christ?

17 (Ro 12:5; 1Co 12:12) For we, being many, are one bread and one body,

for we are all partakers of that one bread.

18 (Ro 4:1) Consider Israel after the flesh: Are not those who eat

of the sacrifices partakers of the altar?

19 (1Co 8:4) What am I saying then, that the idol is anything

or that which is offered in sacrifice to idols is anything?

20 (Rev 9:20) But I say that the things which the Gentiles sacrifice,

they sacrifice to demons, and not to God. I do not want you to have

fellowship with demons.

21 You cannot drink the cup of the Lord and the cup of demons.

You cannot be partakers of the Lord's table and of the table of demons.

22 (Dt 32:21; 32:16) Do we provoke the Lord to jealousy?

Are we stronger than He?



[1] Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

[2] And were all baptized unto Moses in the cloud and in the sea;

[3] And did all eat the same spiritual meat;

[4] And did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

[5] But with many of them God was not well pleased: for they were overthrown

in the wilderness.

[6] Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

[7] Neither be ye idolaters, as were some of them; as it is written, The

people sat down to eat and drink, and rose up to play.

[8] Neither let us commit fornication, as some of them committed, and fell

in one day three and twenty thousand.

[9] Neither let us tempt Christ, as some of them also tempted, and were

destroyed of serpents.

[10] Neither murmur ye, as some of them also murmured, and were destroyed of

the destroyer.

[11] Now all these things happened unto them for ensamples: and they are

written for our admonition, upon whom the ends of the world are come.

[12] Wherefore let him that thinketh he standeth take heed lest he fall.

[13] There hath no temptation taken you but such as is common to man: but

God is faithful, who will not suffer you to be tempted above that ye are

able; but will with the temptation also make a way to escape, that ye may be

able to bear it.

[14] Wherefore, my dearly beloved, flee from idolatry.

[15] I speak as to wise men; judge ye what I say.

[16] The cup of blessing which we bless, is it not the communion of the

blood of Christ? The bread which we break, is it not the communion of the

body of Christ?

[17] For we being many are one bread, and one body: for we are all partakers

of that one bread.

[18] Behold Israel after the flesh: are not they which eat of the sacrifices

partakers of the alter?

[19] What say I then? that the idol is any thing, or that which is offered

in sacrifice to idols is any thing?

[20] But I say, that the things which the Gentiles sacrifice, they sacrifice

to devils, and not to God: and I would not that ye should have fellowship

with devils.

[21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot

be partakers of the Lord's table, and of the table of devils.

[22] Do we provoke the Lord to jealousy? are we stronger than he?



Do All to the Glory of God



23 (1Co 6:12; 8:9) "All things are lawful for me," but not all things are

helpful. "All things are lawful for me," but not all things edify.

24 (1Co 10:33; 13:5) Let no one seek his own, but each one the other's

well-being.

25 (1Co 8:7) Eat whatever is sold in the meat market,

asking no question for the sake of conscience,

26 (Ps 24:1; 50:12) for "The earth is the Lord's, and everything in it."

(Ps 24:1.)

27 If any of those who do not believe invite you to a feast,

and you desire to go, eat whatever is set before you,

asking no question for the sake of conscience.

28 But if anyone says to you, "This was offered in sacrifice to idols,"

do not eat it for the sake of him that mentioned it and for the sake

of conscience, for "The earth is the Lord's, and everything in it." (Ps 24:1.)

29 (1Co 9:19) Conscience, I say, not your own, but that of the other.

For why is my liberty judged by another man's conscience?

30 (Ro 14:6; 1Ti 4:3-4) If I partake with thankfulness,

why am I slandered concerning that for which I give thanks?

31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

32 (Ac 20:28; 1Co 8:13; Ro 14:13) Give no offense, neither to the Jews,

nor to the Gentiles, nor to the church of God,

33 (1Co 10:24) just as I try to please all men in all things,

not seeking my own profit, but the profit of many, that they may be saved.



[23] All things are lawful for me, but all things are not expedient: all

things are lawful for me, but all things edify not.

[24] Let no man seek his own, but every man another's wealth.

[25] Whatsoever is sold in the shambles, that eat, asking no question for

conscience sake:

[26] For the earth is the Lord's, and the fulness thereof.

[27] If any of them that believe not bid you to a feast, and ye be disposed

to go; whatsoever is set before you, eat, asking no question for conscience

sake.

[28] But if any man say unto you, This is offered in sacrifice unto idols,

eat not for his sake that shewed it, and for conscience sake: for the earth

is the Lord's, and the fulness thereof:

[29] Conscience, I say, not thine own, but of the other: for why is my

liberty judged of another man's conscience?

[30] For if I by grace be a partaker, why am I evil spoken of for that for

which I give thanks?

[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the

glory of God.

[32] Give none offence, neither to the Jews, nor to the Gentiles, nor to the

church of God:

[33] Even as I please all men in all things, not seeking mine own profit,

but the profit of many, that they may be saved.



1 Corinthians 11



1 (1Co 4:16; Php 3:17) Follow me as I follow Christ.



[1] Be ye followers of me, even as I also am of Christ.



Covering the Head in Worship



2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me

in all things and keep the traditions as I delivered them to you.

3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head

of the woman is the man, the head of every man is Christ,

and the head of Christ is God.

4 Every man praying or prophesying having

his head covered dishonors his head,

5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head

uncovered dishonors her head, for that is the same as if she were shaved.

6 For if the woman is not covered, let her also cut off her hair.

But if it is a shame for a woman to have her hair cut off or shaved,

let her be covered.

7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,

because he is the image and glory of God.

But the woman is the glory of the man.

8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,

but the woman from the man.

9 (Ge 2:18) The man was not created for the woman,

but the woman for the man.

10 For this reason the woman ought to have a veil of authority over her head,

because of the angels.

11 (Gal 3:28) Nevertheless, neither is the man without the woman,

nor the woman without the man in the Lord.

12 (Ro 11:36) For just as the woman came from the man,

so the man comes through the woman, but all things come from God.

13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray

to God uncovered?

14 Does even nature itself not teach you that if a man has long hair it is

a shame to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given

her for a covering.

16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,

we have no such custom, nor have the churches of God.



[2] Now I praise you, brethren, that ye remember me in all things, and keep

the ordinances, as I delivered them to you.

[3] But I would have you know, that the head of every man is Christ; and the

head of the woman is the man; and the head of Christ is God.

[4] Every man praying or prophesying, having his head covered, dishonoureth

his head.

[5] But every woman that prayeth or prophesieth with her head uncovered

dishonoureth her head: for that is even all one as if she were shaven.

[6] For if the woman be not covered, let her also be shorn: but if it be a

shame for a woman to be shorn or shaven, let her be covered.

[7] For a man indeed ought not to cover his head, forasmuch as he is the

image and glory of God: but the woman is the glory of the man.

[8] For the man is not of the woman; but the woman of the man.

[9] Neither was the man created for the woman; but the woman for the man.

[10] For this cause ought the woman to have power on her head because of the

angels.

[11] Nevertheless neither is the man without the woman, neither the woman

without the man, in the Lord.

[12] For as the woman is of the man, even so is the man also by the woman;

but all things of god.

[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?

[14] Doth not even nature itself teach you, that, if a man have long hair,

it is a shame unto him?

[15] But if a woman have long hair, it is a glory to her: for her hair is

given her for a covering.

[16] But if any man seem to be contentious, we have no such custom, neither

the churches of God.



Abuses at the Lord's Supper



17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.

You have come together not for the better, but for the worse.

18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,

I hear that there are divisions among you, and in part I believe it.

19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that

those who are genuine may become evident among you.

20 Therefore when you come together into one place,

it is not to eat the Lord's Supper.

21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper

ahead of others. One goes hungry, and another becomes drunk.

22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?

Or do you despise the church of God and shame those who have nothing?

What shall I say to you? Shall I praise you in this? I do not praise you.



[17] Now in this that I declare unto you I praise you not, that ye come

together not for the better, but for the worse.

[18] For first of all, when ye come together in the church, I hear that

there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved

may be made manifest among you.

[20] When ye come together therefore into one place, this is not to eat the

Lord's supper.

[21] For in eating every one taketh before other his own supper: and one is

hungry, and another is drunken.

[22] What? have ye not houses to eat and to drink in? or despise ye the

church of God, and shame them that have not? What shall I say to you? shall

I praise you in this? I praise you not.



The Lord's Supper

Mt 26:26-29; Mk 14:22-25; Lk 22:14-20



23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that

which I delivered to you: that the Lord Jesus, on the night in which

He was betrayed, took bread.

24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)

25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)

26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[23] For I have received of the Lord that which also I delivered unto you,

That the Lord Jesus the same night in which he was betrayed took bread:

[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.

[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.

[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.



Partaking of the Supper Unworthily



27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup

of the Lord unworthily will be guilty of the body and blood of the Lord.

28 (2Co 13:5; Gal 6:4) Let a man examine himself,

and so eat of the bread and drink of the cup.

29 For he who eats and drinks unworthily, eats and drinks damnation

to himself, not discerning the Lord's body.

30 For this reason many are weak and unhealthy among you, and many die.

31 (1Jn 1:9) If we would judge ourselves, we would not be judged.

32 But when we are judged, we are disciplined by the Lord,

so that we would not be condemned with the world.

33 So, my brothers, when you come together to eat, wait for one another.

34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,

so that you may not come together into condemnation.

I will set the rest in order when I come.



[27] Wherefore whosoever shall eat this bread, and drink this cup of the

Lord, unworthily, shall be guilty of the body and blood of the Lord.

[28] But let a man examine himself, and so let him eat of that bread, and

drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh

damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

[31] For if we would judge ourselves, we should not be judged.

[32] But when we are judged, we are chastened of the Lord, that we should

not be condemned with the world.

[33] Wherefore, my brethren, when ye come together to eat, tarry one for

another.

[34] And if any man hunger, let him eat at home; that ye come not together

unto condemnation. And the rest will I set in order when I come.



2) Our Daily Bread for 25 November 2023 titled

Agents of Shalom



Jeremiah 29:1-7



Jeremiah's Letter to the Exiles



1 (Est 9:20) Now these are the words of the letter that Jeremiah

the prophet sent from Jerusalem to the rest of the elders of the captivity,

and the priests, and the prophets, and all the people

whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon.

2 (Jer 22:24-28; 2Ki 24:12-16) (This was after Jeconiah the king,

and the queen, and the eunuchs, and the officials of Judah and Jerusalem,

and the carpenters, and the smiths had departed from Jerusalem.)

3 It was sent by the hand of Elasah the son of Shaphan and Gemariah

the son of Hilkiah (whom Zedekiah, king of Judah, sent to Babylon

to Nebuchadnezzar king of Babylon), saying:

4 (Jer 24:5) Thus says the Lord of Hosts, the God of Israel,

to all who have been carried away captive whom I have caused

to be carried away from Jerusalem to Babylon:

5 (Jer 29:28) Build houses and dwell in them; and plant gardens

and eat their fruit.

6 (Jer 16:2-4) Take wives and beget sons and daughters;

and take wives for your sons and give your daughters to husbands,

so that they may bear sons and daughters; so that you may increase

there and not diminish.

7 (Ezr 6:10; 1Ti 2:1-2) Seek the peace of the city where I have caused

you to be carried away captive, and pray to the Lord for it;

for in its peace you will have peace.



[1] Now these are the words of the letter that Jeremiah the prophet sent

from Jerusalem unto the residue of the elders which were carried away

captives, and to the priests, and to the prophets, and to all the people

whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

[2] (After that Jeconiah the king, and the queen, and the eunuchs, the

princes of Judah and Jerusalem, and the carpenters, and the smiths, were

departed from Jerusalem

[3] By the hand of Elasah the son of Shaphan, and Gemariah the son of

Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar

king of Babylon) saying,

[4] Thus saith the LORD of hosts, the God of Israel, unto all that are

carried away captives, whom I have caused to be carried away from Jerusalem

unto Babylon;

[5] Build ye houses, and dwell in them; and plant gardens, and eat the

fruit of them;

[6] Take ye wives, and beget sons and daughters; and take wives for your

sons, and give your daughters to husbands, that they may bear sons and

daughters; that ye may be increased there, and not diminished.

[7] And seek the peace of the city whither I have caused you to be carried

away captives, and pray unto the LORD for it: for in the peace thereof

shall ye have peace.



In 2015, local ministries in Colorado Springs, Colorado, teamed up to serve

the city, and COSILoveYou was born. Each fall, in an event called CityServe,

the group sends believers in Jesus out to serve the community.



Several years ago, my children and I were assigned to a downtown elementary

school during CityServe. We cleaned. We pulled weeds. And we worked on an art

project, lacing colored plastic tape through a chain-link fence in a way that

approximated mountains. Simple, but surprisingly beautiful.



Whenever I drive past the school, our humble art project reminds me

of Jeremiah 29. There, God instructed His people to settle down and serve the

city they were in. He commanded this even though they were in exile and didn't

want to be there.



The prophet said, "And seek the peace of the city whither I have caused you to

be carried away captives, and pray unto the LORD for it: for in the peace

thereof shall ye have peace." (v. 7). The word peace here is the Hebrew word

shalom. And it encompasses the idea of the wholeness and flourishing

that only God's goodness and redemption can bring.



Amazingly, God invites each of us to be His agents of shalom-right where we

are. We're invited to create beauty and practice redemption in simple,

concrete ways in the spaces He's placed us.



By: Adam Holz



Reflect & Pray



When have you seen shalom restored? How might you use your time,

talents, and resources to help your community?



Father, thank You for inviting me to be an agent

of Your blessing. Please help me to see how I can serve my community.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 7 Our God reigns!



Is 52:7



7 How beautiful upon the mountains are the feet of him who brings good news,

who proclaims peace, who brings good news of happiness,

who proclaims salvation, who says to Zion, "Your God reigns!"



7 How beautiful upon the mountains are the feet of him that bringeth good

tidings, that publisheth peace; that bringeth good tidings of good, that

publisheth salvation; that saith unto Zion, Thy God reigneth!



A messenger has a single duty: to carry information. During World War II, many

parents dreaded the arrival of the Western Union messenger, believing that

delivery of a telegram meant that their son has been wounded or killed.

Isaiah 52:7, however, indicates that a messenger's word is not always

unwelcome. "How beautiful on the mountains are the feet of those who bring

good news ..." the prophet says. The "Good news"? Peace , salvation,

and the resultant message: "Your God reigns!"

Our God reigns - in forgiveness, in reconciliation, bringing peace and freedom

and joy. Our God reigns, controlling our lives with a loving hand, ordering

our experiences for our good, and his glory. Our God reigns in relationships,

in professional circumstances, in families, in churches. The good news is

proclaimed: Life is not unmanageable. Our God Reigns!

When we know that God reigns in our lives, we can relax, let go of the reins

of control, and live in peace. We can forgive those who have hurt us, knowing

that God will reveal to them what they need to know. We can live

with good times and bad, recognising that God uses every circumstance

of our lives to conform us to the image of his Son. We can rejoice in his

grace, free from the compulsion to earn his love and acceptance, and

we can live in the peace that comes only through his lordship in our lives.

Our God reigns - that is , indeed "Good news".



Application



a) Have I ever felt that life was "out of control"? Why?



b) What does it mean in practical terms to know that "Our God reigns"?



4) From Prosperity Promises - Kenneth Copeland



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom. For

with the same measure that ye mete withal it shall be measured to you again.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Proverbs 30:5



5 Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to the Lord and pray to live honourably for the Lord.



Pray to the Lord: "Father, thank You for inviting me to be an agent

of Your blessing. Please help me to see how I can serve my community."



Pray to the Lord and pray to Our God Reigns.



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know the purity of His Word.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray for wisdom on behalf of Tunisian church leaders as they shepherd

their small congregations.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 325 of My 4th Bible Study Journey - 20 November 2024 reflections

Day 325, 20 November 2024



1) Acts 18:24-28, Acts 19:1-41



Acts 18:24-28



Apollos Preaches in Ephesus



24 (1Co 1:12; 4:6) Meanwhile a Jew named Apollos, born in Alexandria,

who was an eloquent man and powerful in the Scriptures, came to Ephesus.

25 (Ac 19:3; Ro 12:11) This man was instructed in the way of the Lord,

knowing only the baptism of John, but being fervent in spirit,

he accurately spoke and taught the things concerning the Lord.

26 He began to speak boldly in the synagogue. When Aquila and Priscilla

heard him, they took him and explained the way of God more accurately.

27 (Ac 18:18; 1Co 3:6) When Apollos intended to pass into Achaia,

the brothers wrote to encourage the disciples to welcome him.

On arriving, he greatly helped those who had believed through grace.

28 (Ac 18:5; 9:22) For he vehemently refuted the Jews publicly,

proving from the Scriptures that Jesus was the Christ.



[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man,

and mighty in the scriptures, came to Ephesus.

[25] This man was instructed in the way of the Lord; and being fervent in

the spirit, he spake and taught diligently the things of the Lord, knowing

only the baptism of John.

[26] And he began to speak boldly in the synagogue: whom when Aquila and

Priscilla had heard, they took him unto them, and expounded unto him the way

of God more perfectly.

[27] And when he was disposed to pass into Achaia, the brethren wrote,

exhorting the disciples to receive him: who, when he was come, helped them

much which had believed through grace:

[28] For he mightily convinced the Jews, and that publickly, shewing by the

scriptures that Jesus was Christ.



Acts 19:1-41



Ephesians Receive the Holy Spirit



1 (1Co 1:12; 16:12) While Apollos was at Corinth, Paul passed through

the upper regions and came to Ephesus. He found some disciples

2 (Jn 7:39) and said to them, "Have you received the Holy Spirit

since you believed?"

They said to him, "No, we have not even heard that there is a Holy Spirit."

3 (Ac 18:25; Mt 28:19) He said to them, "Into what then were you baptized?"

They said, "Into John's baptism."

4 (Jn 1:7; 1:27) Paul said, "John indeed baptized with the baptism

of repentance, telling the people that they should believe in the One

coming after him, that is, in Christ Jesus."

5 (Ac 8:16; 8:12) When they heard this, they were baptized in the name

of the Lord Jesus.

6 (Ac 2:4; 6:6) When Paul had laid his hands on them,

the Holy Spirit came on them, and they spoke in other tongues and prophesied.

7 There were about twelve men in all.

8 (Ac 1:3; 28:23) He went into the synagogue and spoke boldly for three months,

lecturing and persuading concerning the kingdom of God.

9 (Ac 9:2; 19:23) But when some were hardened and did not believe,

but spoke evil of the Way before the crowd, he withdrew from them

and took the disciples, lecturing daily in the school of Tyrannus.

10 (Ac 20:31; 16:6) This continued for two years, so that all who lived

in Asia heard the word of the Lord Jesus, both Jews and Greeks.



[1] And it came to pass, that, while Apollos was at Corinth, Paul having

passed through the upper coasts came to Ephesus: and finding certain

disciples,

[2] He said unto them, Have ye received the Holy Ghost since ye believed?

And they said unto him, We have not so much as heard whether there be any

Holy Ghost.

[3] And he said unto them, Unto what then were ye baptized? And they said,

Unto John's baptism.

[4] Then said Paul, John verily baptized with the baptism of repentance,

saying unto the people, that they should believe on him which should come

after him, that is, on Christ Jesus.

[5] When they heard this, they were baptized in the name of the Lord Jesus.

[6] And when Paul had laid his hands upon them, the Holy Ghost came on them;

and they spake with tongues, and prophesied.

[7] And all the men were about twelve.

[8] And he went into the synagogue, and spake boldly for the space of three

months, disputing and persuading the things concerning the kingdom of God.

[9] But when divers were hardened, and believed not, but spake evil of that

way before the multitude, he departed from them, and separated the

disciples, disputing daily in the school of one Tyrannus.

[10] And this continued by the space of two years; so that all they which

dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.



The Sons of Sceva



11 (Ac 5:12) God worked powerful miracles by the hands of Paul.

12 (Ac 5:15) So handkerchiefs or aprons he had touched were brought to

the sick, and the diseases left them, and the evil spirits went out of them.

13 (Mt 12:27; Mk 9:38) Then some of the itinerant Jewish exorcists invoked

the name of the Lord Jesus over those who had evil spirits, saying,

"We command you to come out in the name of Jesus whom Paul preaches."

14 There were seven sons of a Jewish high priest named Sceva doing this.

15 The evil spirit answered, "I know Jesus, and I know Paul, but who are you?"

16 Then the man in whom the evil spirit was jumped on them, overpowered them,

and prevailed against them, so that they fled from that house naked

and wounded.

17 (Ac 5:5; 5:11) This became known to all Jews and Greeks living in Ephesus.

And fear fell on them all, and the name of the Lord Jesus was magnified.

18 (Mt 3:6) Many who believed came confessing and telling their deeds.

19 Many who practiced magic brought their books together

and burned them before everyone. They calculated their value,

which equaled fifty thousand drachmas.

(A drachma was worth about a day's wage.)

20 (Ac 6:7; 12:24) So the word of the Lord powerfully grew and spread.



[11] And God wrought special miracles by the hands of Paul:

[12] So that from his body were brought unto the sick handkerchiefs or

aprons, and the diseases departed from them, and the evil spirits went out

of them.

[13] Then certain of the vagabond Jews, exorcists, took upon them to call

over them which had evil spirits the name of the Lord Jesus, saying, We

adjure you by Jesus whom Paul preacheth.

[14] And there were seven sons of one Sceva, a Jew, and chief of the

priests, which did so.

[15] And the evil spirit answered and said, Jesus I know, and Paul I know;

but who are ye?

[16] And the man in whom the evil spirit was leaped on them, and overcame

them, and prevailed against them, so that they fled out of that house naked

and wounded.

[17] And this was known to all the Jews and Greeks also dwelling at Ephesus;

and fear fell on them all, and the name of the Lord Jesus was magnified.

[18] And many that believed came, and confessed, and shewed their deeds.

[19] Many of them also which used curious arts brought their books together,

and burned them before all men: and they counted the price of them, and

found it fifty thousand pieces of silver.

[20] So mightily grew the word of God and prevailed.



The Riot in Ephesus



21 (Ac 20:22; 20:16; 18:21) After these things happened, Paul determined

in his spirit to pass through Macedonia and Achaia and go to Jerusalem,

saying, "After I have been there, I must also see Rome."

22 (Ac 13:5; Ro 16:23) He sent two who ministered to him,

Timothy and Erastus, into Macedonia, but he delayed in Asia for a time.

23 (Ac 19:9; 9:2) About that time great trouble arose about the Way.

24 (Ac 16:16) For a silversmith named Demetrius, who made silver shrines

for Artemis, brought much business to the craftsmen.

25 (Ac 16:19) He gathered them together with the workmen of similar trades

and said, "Men, you know that by this trade we have our wealth.

26 (Isa 44:10-20; Ac 17:29) And you see and hear, not only at Ephesus,

but almost throughout all Asia, that this Paul has persuaded

and turned away many people,

saying that these things made by hands are not gods.

27 Now not only is our trade in danger of coming into disrepute,

but also the temple of the great goddess Artemis,

whom all Asia and the world worship,

may be discredited and her magnificence destroyed."

28 When they heard this, they were full of anger and cried out,

"Great is Artemis of the Ephesians!"

29 (Ac 20:4; 27:2; Col 4:10) The city was filled with confusion.

And in unison they seized Gaius and Aristarchus, Paul's traveling

companions from Macedonia, and rushed into the theater.

30 When Paul intended to go in among the crowd,

the disciples would not let him.

31 Even some of the rulers of Asia, who were his friends,

sent to him begging him not to venture into the theater.

32 (Ac 21:34) The assembly was confused. Therefore some cried out one thing

and some another, and most of them did not know why they had come together.

33 (Ac 12:17) The Jews pushed Alexander to the front as the crowd

prompted him. Alexander motioned with his hand, wishing to make his defense

to the mob.

34 (Ac 19:28) But when they learned that he was a Jew, for about two hours

they all with one voice cried out, "Great is Artemis of the Ephesians!"

35 The city clerk quieted the crowd and said, "Men of Ephesus,

what man is there who does not know that the city of the Ephesians

is the guardian of the temple of the great Artemis

and of the image which fell from heaven?

36 Seeing then that these things are undeniable, you ought to be quiet

and do nothing rash.

37 (Ro 2:22) For you have brought these men here who are neither temple

robbers nor blasphemers of your goddess.

38 (Ac 13:7) So if Demetrius and the craftsmen who are with him have

a complaint against anyone, the courts are open and there are proconsuls.

Let them press charges against one another.

39 If you seek anything further, it shall be settled in the legal assembly.

40 For we are in danger of being charged with rioting today,

since there is no reason we may give to account for this uproar."

41 When he had said this, he dismissed the assembly.



[21] After these things were ended, Paul purposed in the spirit, when he had

passed through Macedonia and Achaia, to go to Jerusalem, saying, After I

have been there, I must also see Rome.

[22] So he sent into Macedonia two of them that ministered unto him,

Timotheus and Erastus; but he himself stayed in Asia for a season.

[23] And the same time there arose no small stir about that way.

[24] For a certain man named Demetrius, a silversmith, which made silver

shrines for Diana, brought no small gain unto the craftsmen;

[25] Whom he called together with the workmen of like occupation, and said,

Sirs, ye know that by this craft we have our wealth.

[26] Moreover ye see and hear, that not alone at Ephesus, but almost

throughout all Asia, this Paul hath persuaded and turned away much people,

saying that they be no gods, which are made with hands:

[27] So that not only this our craft is in danger to be set at nought; but

also that the temple of the great goddess Diana should be despised, and her

magnificence should be destroyed, whom all Asia and the world worshippeth.

[28] And when they heard these sayings, they were full of wrath, and cried

out, saying, Great is Diana of the Ephesians.

[29] And the whole city was filled with confusion: and having caught Gaius

and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed

with one accord into the theatre.

[30] And when Paul would have entered in unto the people, the disciples

suffered him not.

[31] And certain of the chief of Asia, which were his friends, sent unto

him, desiring him that he would not adventure himself into the theatre.

[32] Some therefore cried one thing, and some another: for the assembly was

confused; and the more part knew not wherefore they were come together.

[33] And they drew Alexander out of the multitude, the Jews putting him

forward. And Alexander beckoned with the hand, and would have made his

defence unto the people.

[34] But when they knew that he was a Jew, all with one voice about the

space of two hours cried out, Great is Diana of the Ephesians.

[35] And when the townclerk had appeased the people, he said, Ye men of

Ephesus, what man is there that knoweth not how that the city of the

Ephesians is a worshipper of the great goddess Diana, and of the image which

fell down from Jupiter?

[36] Seeing then that these things cannot be spoken against, ye ought to be

quiet, and to do nothing rashly.

[37] For ye have brought hither these men, which are neither robbers of

churches, nor yet blasphemers of your goddess.

[38] Wherefore if Demetrius, and the craftsmen which are with him, have a

matter against any man, the law is open, and there are deputies: let them

implead one another.

[39] But if ye inquire any thing concerning other matters, it shall be

determined in a lawful assembly.

[40] For we are in danger to be called in question for this day's uproar,

there being no cause whereby we may give an account of this concourse.

[41] And when he had thus spoken, he dismissed the assembly.



2) Our Daily Bread for 20 November 2024 titled



Speak to the People About Jesus




Acts 21:27-22:1



Paul Arrested in the Temple



27 (Ac 24:18; 26:21) When the seven days were nearly concluded, the Jews

from Asia saw him in the temple, stirred up all the people,

and laid hands on him,

28 (Ac 24:5-6; 21:21) crying out, "Men of Israel, help! This is the man

teaching all men everywhere against the people and the law and this place.

He even brought Greeks into the temple and has defiled this holy place."

29 (Ac 20:4) For they had previously seen Trophimus the Ephesian in the

city with him, whom they supposed Paul had brought into the temple.

30 (Ac 26:21) Then the whole city was provoked, and the people ran

together. They seized Paul and dragged him out of the temple.

And immediately the doors were shut.

31 While they were trying to kill him, news came up to the commander

(Gk. chiliarch, a battalion commander

with the rank of lieutenant colonel over 1,000 soldiers.)

of the battalion of soldiers that all Jerusalem was in an uproar.

32 (Ac 23:27) He at once took soldiers and centurions, and ran down

to them. When they saw the commander and the soldiers,

they stopped beating Paul.

33 (Ac 12:6; 20:23) Then the commander came and arrested him, and ordered

that he be bound with two chains. Then he asked who he was

and what he had done.

34 (Ac 19:32; 23:10) Some in the crowd shouted one thing, some another.

As he could not learn the truth because of the uproar,

he commanded that he be brought into the barracks.

35 When he came onto the stairs, he was carried by the soldiers

because of the violence of the people.

36 (Lk 23:18; Jn 19:15) For the mob of people followed, crying out,

"Away with him!"



[27] And when the seven days were almost ended, the Jews which were of Asia,

when they saw him in the temple, stirred up all the people, and laid hands

on him,

[28] Crying out, Men of Israel, help: This is the man, that teacheth all men

every where against the people, and the law, and this place: and further

brought Greeks also into the temple, and hath polluted this holy place.

[29] (For they had seen before with him in the city Trophimus an Ephesian,

whom they supposed that Paul had brought into the temple.)

[30] And all the city was moved, and the people ran together: and they took

Paul, and drew him out of the temple: and forthwith the doors were shut.

[31] And as they went about to kill him, tidings came unto the chief captain

of the band, that all Jerusalem was in an uproar.

[32] Who immediately took soldiers and centurions, and ran down unto them:

and when they saw the chief captain and the soldiers, they left beating of

Paul.

[33] Then the chief captain came near, and took him, and commanded him to be

bound with two chains; and demanded who he was, and what he had done.

[34] And some cried one thing, some another, among the multitude: and when

he could not know the certainty for the tumult, he commanded him to be

carried into the castle.

[35] And when he came upon the stairs, so it was, that he was borne of the

soldiers for the violence of the people.

[36] For the multitude of the people followed after, crying, Away with him.

Paul Defends Himself





Acts 21:37-40



Paul Defends Himself



37 As Paul was about to be brought into the barracks,

he said to the commander, "May I speak to you?"

He replied, "Do you know how to speak Greek?

38 (Mt 24:26A) Are you not the Egyptian who in past days caused an uproar

and led the four thousand men of the Sicarii (Or men of the Assassins.)

out into the wilderness?"

39 (Ac 9:11; 22:3) Paul said, “I am a Jew, from Tarsus of Cilicia, a

citizen of no common city. I beg of you, permit me to speak to the people."

40 (Ac 12:17; Jn 5:2) When he had given him permission, Paul stood on the

stairs and motioned with his hand to the people. When there was great

silence, he addressed them in the Hebrew language, saying,



[37] And as Paul was to be led into the castle, he said unto the chief

captain, May I speak unto thee? Who said, Canst thou speak Greek?

[38] Art not thou that Egyptian, which before these days madest an uproar,

and leddest out into the wilderness four thousand men that were murderers?

[39] But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia,

a citizen of no mean city: and, I beseech thee, suffer me to speak unto the

people.

[40] And when he had given him licence, Paul stood on the stairs, and

beckoned with the hand unto the people. And when there was made a great

silence, he spake unto them in the Hebrew tongue, saying,



Acts 22



1 (Ac 7:2) "Brothers and fathers, hear my defense which I now make to you."



[1] Men, brethren, and fathers, hear ye my defence which I make now unto

you.



Paul had gone to the temple for the Jewish purification ceremony (Acts 21:26).

But some agitators who thought he'd been teaching against the Law sought to

take his life (v. 31). Roman soldiers quickly got involved and arrested Paul,

bound him, and carried him from the temple area-with the mob shouting,

"Get rid of him!" (v. 36).



How did the apostle react to this threat? He asked the troops' commander if he

could "peak to the people" (v. 39). When the Roman leader granted permission,

Paul, bleeding and bruised, turned to the angry crowd and shared his faith

in Jesus (22:1-16).



That was two thousand years ago-an old Bible story that we might find hard to

relate to. More recently, a man named Peter was arrested while visiting a

jailed friend who believes in Jesus in a country where believers are regularly

persecuted. Peter was tossed into a dark prison cell and blindfolded during

interrogations. When the blindfold was removed, he saw four soldiers with guns

pointed at him. Peter's response? He saw it as

"a perfect . . . opportunity to share his faith."



Paul and this modern-day Peter point out a hard, vital truth. Even if God

allows us to experience tough times-even persecution—our task remains:

"Preach the gospel" (Mark 16:15). He will be with us and will give us

the wisdom and power to share our faith.



By: Dave Branon



Reflect & Pray



How have you or someone you know faced persecution for faith in Christ?

How will you "proclaim the gospel" today?



Dear Jesus, please give me courage to represent You with love and wisdom.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 4 "Formula" for Forgiveness



Luke 17:3 - 4



3 (Lev 19:17; Mt 18:21)"Take heed to yourselves."

"If your brother sins against you, rebuke him. And if he repents,

forgive him.

4 (Mt 18:21-22) If he sins against you seven times in a day,

and seven times in a day turns to you, saying,

'I repent,' you must forgive him."



3 Take heed to yourselves: If thy brother trespass against thee, rebuke him;

and if he repent, forgive him.

4 And if he trespass against thee seven times in a day,

and seven times in a day turn again to thee, saying, I repent;

thou shalt forgive him.



The context of these verses give us an interesting perspective of Jesus'

disciples. In a corollary passage in Matthew 18, the disciples (through

Peter, the designated mouthpiece) ask Jesus,

21 (Mt 18:15; Lk 17:3-4) Then Peter came to Him and said,

"Lord, how often shall I forgive my brother who sins against me?

Up to seven times?" (Matthew 18:21)

The disciples wanted a "formula" for forgiveness: they wanted to be able to

develop a checklist. Once, twice, maybe three times a brother could be

forgiven, but after that, you could write him off. After all, if

he keeps on offending over and over again, he doesn't deserve to be forgiven!

But Jesus says, " Rebuke him - let him know his fault; if he repents,

forgive him - even seven times in the same day!"

And the disciplines' response is predictable: "Lord, increase our faith!" They

were more comfortable with their own formula for forgiveness than with the

outrageous demands of the love that Christ imposed upon them.

We are so like the disciples. We want to draw a line and say. "This far

- no more. I'll forgive you once, but don't do it again. Now that you're

forgiven, you'd better shape up!". Yet God's love doesn't recognise "again".

He forgives, and no matter how often we come to him in repentance

for repeated offenses, his arms of forgiveness are open to us.

That is the way God wants us to forgive. He wants us to lay aside our

checklists, put away our suspicions, abandon our scoreboards, and forgive.

Seven times, or seventy times seven, as often as we have sinned against God

and been forgiven, we are to forgive.



Application



a) Have I ever kept a "scorecard" of performance on someone I

have forgiven ? Why?



b) Why do I need "increased faith" to be able to forgive as

Jesus calls me to?



4) From Prosperity Promises - Kenneth Copeland



Ps 1:3



He will be like a tree planted by the rivers of water,

that brings forth its fruit in its season;

its leaf will not wither,

and whatever he does will prosper.



3 And he shall be like a tree planted by the rivers of water,

That bringeth forth his fruit in his season;

His leaf also shall not wither;

And whatsoever he doeth shall prosper.



5) From a Book called God's Promises for you:



When you are Angry of Vengeful



James 1:19-25



Hearing and Doing the Word



19 Therefore, my beloved brothers, let every man be swift to hear,

slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 Therefore lay aside all filthiness and remaining

wickedness and receive with meekness the engrafted word, which is able

to save your souls.

22 Be doers of the word and not hearers only, deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer, he is like a man

viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 But whoever looks into

the perfect law of liberty, and continues in it,

and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.



19 Wherefore, my beloved brethren, let every man be swift to hear,

slow to speak, slow to wrath:

20 for the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness,

and receive with meekness the engrafted word,

which is able to save your souls.

22 But be ye doers of the word, and not hearers only,

deceiving your own selves.

23 For if any be a hearer of the word, and not a doer,

he is like unto a man beholding his natural face in a glass:

24 for he beholdeth himself, and goeth his way, and straightway

forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty,

and continueth therein, he being not a forgetful hearer,

but a doer of the work, this man shall be blessed in his deed.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and pray to be in the Authority of the Lord with His

protection.



Pray to the Lord: "Dear Jesus, please give me courage to represent You with

love and wisdom."



Pray to the Lord and pray to stop keeping score for forgiveness.



Pray to the Lord and pray to be rooted in the righteousness of the Lord.



Pray to the Lord and pray to to know that

the anger of man does not work the righteousness of God..



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that shepherds of house churches in China will have wisdom and grace to

lead well, resulting in further growth .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 323 of My 4th Bible Study Journey - 18 November 2024 reflections

Day 323, 18 November 2024



1) Acts 17, Acts 18:1-23



Acts 17:1-15



The Uproar in Thessalonica



1 (Php 4:16; 1Th 1:1) When they had traveled through Amphipolis

and Apollonia, they came to Thessalonica, where there was

a synagogue of the Jews.

2 (Ac 9:20; Lk 4:16) According to his custom, Paul went in,

and on three Sabbaths he lectured to them from the Scriptures,

3 (Ac 9:22; 18:28) explaining and proving that the Christ had to suffer

and to rise from the dead, and saying, "This Jesus, whom I preach to you,

is the Christ."

4 (Ac 14:4; 15:22) Some of them were persuaded and joined with Paul and Silas,

including a great crowd of devout Greeks and many leading women.

5 (Ac 17:13; Ro 16:21) But the Jews who did not believe became jealous

and, taking some evil men from the marketplace, gathered a crowd,

stirred up the city, and attacked the house of Jason,

trying to bring them out to the mob.

6 (Ac 24:5; 28:22) But when they did not find them, they dragged Jason

and some brothers to the city officials, crying out, "These men who have

turned the world upside down have come here also,

7 (Lk 23:2; Jn 19:12) and Jason has received them. They are all acting

contrary to the decrees of Caesar, saying that there is another king, Jesus."

8 They troubled the crowd and the city officials

when they heard these things.

9 When they had taken a bail payment from Jason and the rest,

they released them.



[1] Now when they had passed through Amphipolis and Apollonia, they came to

Thessalonica, where was a synagogue of the Jews:

[2] And Paul, as his manner was, went in unto them, and three sabbath days

reasoned with them out of the scriptures,

[3] Opening and alleging, that Christ must needs have suffered, and risen

again from the dead; and that this Jesus, whom I preach unto you, is Christ.

[4] And some of them believed, and consorted with Paul and Silas; and of the

devout Greeks a great multitude, and of the chief women not a few.

[5] But the Jews which believed not, moved with envy, took unto them certain

lewd fellows of the baser sort, and gathered a company, and set all the city

on an uproar, and assaulted the house of Jason, and sought to bring them out

to the people.

[6] And when they found them not, they drew Jason and certain brethren unto

the rulers of the city, crying, These that have turned the world upside down

are come hither also;

[7] Whom Jason hath received: and these all do contrary to the decrees of

Caesar, saying that there is another king, one Jesus.

[8] And they troubled the people and the rulers of the city, when they heard

these things.

[9] And when they had taken security of Jason, and of the other, they let

them go.



The Apostles in Berea



10 (Ac 17:13-14; 20:4) The brothers immediately sent Paul and Silas

away by night to Berea. When they arrived, they went into

the synagogue of the Jews.

11 (Jn 5:39; Isa 34:16) These were more noble than those in Thessalonica,

for they received the word with all eagerness,

daily examining the Scriptures, to find out if these things were so.

12 (Ac 13:50) Therefore many of them believed,

including honorable Greek women and many Greek men.

13 But when the Jews of Thessalonica learned that the word of God

was preached by Paul at Berea, they came there also, stirring up the crowds.

14 (Ac 17:10; Mt 10:23) The brothers immediately sent Paul away to the sea.

But Silas and Timothy remained there.

15 (Ac 18:1; 18:5) Those who escorted Paul brought him to Athens

and departed with instructions for Silas and Timothy to come to him quickly.



[10] And the brethren immediately sent away Paul and Silas by night unto

Berea: who coming thither went into the synagogue of the Jews.

[11] These were more noble than those in Thessalonica, in that they received

the word with all readiness of mind, and searched the scriptures daily,

whether those things were so.

[12] Therefore many of them believed; also of honourable women which were

Greeks, and of men, not a few.

[13] But when the Jews of Thessalonica had knowledge that the word of God

was preached of Paul at Berea, they came thither also, and stirred up the

people.

[14] And then immediately the brethren sent away Paul to go as it were to

the sea: but Silas and Timotheus abode there still.

[15] And they that conducted Paul brought him unto Athens: and receiving a

commandment unto Silas and Timotheus for to come to him with all speed, they

departed.



Paul in Athens



16 While Paul waited for them in Athens, his spirit was provoked within him

as he saw that the city was full of idols.

17 Therefore he disputed in the synagogue with the Jews and the devout

persons, and in the marketplace daily with those who happened to there.

18 (Ac 4:2) Then some of the Epicurean and Stoic philosophers encountered him.

And some said, "What will this babbler say?" Others said,

"He seems to be a proclaimer of foreign gods,"

because he preached Jesus and the resurrection to them.

19 (Mk 1:27; Ac 17:22) They took hold of him and led him to the Areopagus,

saying, "May we know what this new doctrine is of which you speak?

20 (Hos 8:12; 1Pe 4:4) For you are bringing strange things to our ears.

Therefore we want to know what these things mean."

21 For all the Athenians and foreigners who lived there spent their time

in nothing else, but either telling or hearing something new.

22 (Ac 25:19) Then Paul stood in the middle of the Areopagus, and said:

"Men of Athens, I ­perceive that in all things you are very religious.

23 (Jn 4:22; Ac 17:30) For as I passed by and looked up at your objects

of worship, I found an altar with this inscription:

TO THE UNKNOWN GOD.

Whom you therefore unknowingly worship, Him I proclaim to you.

24 (Mt 11:25; Ac 7:48) "God who made the world and all things in it,

being Lord of heaven and earth, does not live in temples made by hands.

25 (Job 22:2; Ge 2:7) Nor is He served by men's hands,

as though He needed anything, since He gives all men life and breath

and all things.

26 (Mal 2:10; Ge 3:20) He has made from one blood every nation of men

to live on the entire face of the earth, having appointed fixed times

and the boundaries of their habitation,

27 (Ac 14:17; Jer 23:23-24) that they should seek the Lord so perhaps

they might reach for Him and find Him, though He is not far from each

one of us.

28 (Job 12:10; Da 5:23) 'For in Him we live and move and have our being.'

As some of your own poets have said, 'We are His offspring.'

29 "Therefore since we are the offspring of God, we ought not to suppose

that the Deity is like gold or silver or stone or an engraved work of art

or an image of the reflection of man.

30 (Lk 24:47; Ac 14:16) God overlooked the times of ignorance,

but now He commands all men everywhere to repent.

31 (Ps 9:8; 96:13) For He has appointed a day on which He will judge

the world in righteousness by a Man whom He has appointed,

having given assurance of this to all men by raising Him from the dead."

32 (Ac 17:18; 2:13) When they heard of the resurrection of the dead,

some scoffed. But others said, "We will hear you again concerning this matter."

33 So Paul departed from them.

34 (Ac 17:19; 17:22) However, some men joined him and believed.

Among them were Dionysius the Areopagite, and a woman named Damaris,

and others with them.



[16] Now while Paul waited for them at Athens, his spirit was stirred in

him, when he saw the city wholly given to idolatry.

[17] Therefore disputed he in the synagogue with the Jews, and with the

devout persons, and in the market daily with them that met with him.

[18] Then certain philosophers of the Epicureans, and of the Stoicks,

encountered him. And some said, What will this babbler say? other some, He

seemeth to be a setter forth of strange gods: because he preached unto them

Jesus, and the resurrection.

[19] And they took him, and brought him unto Areopagus, saying, May we know

what this new doctrine, whereof thou speakest, is?

[20] For thou bringest certain strange things to our ears: we would know

therefore what these things mean.

[21] (For all the Athenians and strangers which were there spent their time

in nothing else, but either to tell, or to hear some new thing.)

[22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens,

I perceive that in all things ye are too superstitious.

[23] For as I passed by, and beheld your devotions, I found an altar with

this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship,

him declare I unto you.

[24] God that made the world and all things therein, seeing that he is Lord

of heaven and earth, dwelleth not in temples made with hands;

[25] Neither is worshipped with men's hands, as though he needed any thing,

seeing he giveth to all life, and breath, and all things;

[26] And hath made of one blood all nations of men for to dwell on all the

face of the earth, and hath determined the times before appointed, and the

bounds of their habitation;

[27] That they should seek the Lord, if haply they might feel after him, and

find him, though he be not far from every one of us:

[28] For in him we live, and move, and have our being; as certain also of

your own poets have said, For we are also his offspring.

[29] Forasmuch then as we are the offspring of God, we ought not to think

that the Godhead is like unto gold, or silver, or stone, graven by art and

man's device.

[30] And the times of this ignorance God winked at; but now commandeth all

men every where to repent:

[31] Because he hath appointed a day, in the which he will judge the world

in righteousness by that man whom he hath ordained; whereof he hath given

assurance unto all men, in that he hath raised him from the dead.

[32] And when they heard of the resurrection of the dead, some mocked: and

others said, We will hear thee again of this matter.

[33] So Paul departed from among them.

[34] Howbeit certain men clave unto him, and believed: among the which was

Dionysius the Areopagite, and a woman named Damaris, and others with them.



Acts 18:1-18



Paul in Corinth



1 (Ac 19:1; 1Co 1:2) After this, Paul left Athens and went to Corinth.

2 (1Co 16:19; 2Ti 4:19; Ac 11:28) He found a Jew named Aquila, a native

of Pontus, who had recently come from Italy with his wife Priscilla,

because Claudius had commanded all the Jews to leave Rome.

And he went to them.

3 (1Co 4:12; 1Th 2:9) And because he was of the same trade,

he remained with them and worked, for they were tentmakers by trade.



[1] After these things Paul departed from Athens, and came to Corinth;

[2] And found a certain Jew named Aquila, born in Pontus, lately come from

Italy, with his wife Priscilla; (because that Claudius had commanded all

Jews to depart from Rome:) and came unto them.

[3] And because he was of the same craft, he abode with them, and wrought:

for by their occupation they were tentmakers.



4 (Ac 17:17) He lectured in the synagogue every Sabbath

and persuaded Jews and Greeks.

5 (Ac 17:3; 18:28) When Silas and Timothy came from Macedonia,

Paul was pressed by the Spirit and testified to the Jews

that Jesus was the Christ.

6 (2Sa 1:16; Eze 18:13) But when they opposed him and blasphemed,

he shook out his garments and said to them, "Your blood be upon your heads.

I am innocent. From now on I will go to the Gentiles."

7 (Ac 16:14; Col 4:11) Then he departed from there and entered the house

of a man named Justus, one who worshipped God, whose house was next door

to the synagogue.

8 (Ac 8:12; 11:14) Crispus, the ruler of the synagogue,

believed in the Lord with his entire household.

And many of the Corinthians, who heard, believed and were baptized.

9 (Ac 23:11; 2Co 12:1-3) The Lord spoke to Paul in the night through

a vision, "Do not be afraid, but speak and do not be silent.

10 (Mt 28:20; Lk 21:18) For I am with you, and no one shall attack you

and hurt you, for I have many people in this city."

11 So for a year and six months he sat among them,

teaching the word of God.

12 (Ac 13:7; 18:27) When Gallio was proconsul of Achaia,

the Jews in unity attacked Paul and brought him to court,

13 saying, "This man is persuading men to worship God contrary to the law."

14 When Paul was about to speak, Gallio said to the Jews, "O Jews,

if it were a matter of a misdemeanor or serious crime,

I would rightly bear with you.

15 (Ac 23:29; 25:19) But if it is a question of words and names and your law,

look into it yourselves. For I do not intend to be a judge of these matters."

16 So he drove them out of court.

17 (1Co 1:1) Then all the Greeks seized Sosthenes,

the ruler of the synagogue, and beat him before the judgment seat.

But none of these things mattered to Gallio.



[4] And he reasoned in the synagogue every sabbath, and persuaded the Jews

and the Greeks.

[5] And when Silas and Timotheus were come from Macedonia, Paul was pressed

in the spirit, and testified to the Jews that Jesus was Christ.

[6] And when they opposed themselves, and blasphemed, he shook his raiment,

and said unto them, Your blood be upon your own heads; I am clean: from

henceforth I will go unto the Gentiles.

[7] And he departed thence, and entered into a certain man's house, named

Justus, one that worshipped God, whose house joined hard to the synagogue.

[8] And Crispus, the chief ruler of the synagogue, believed on the Lord with

all his house; and many of the Corinthians hearing believed, and were

baptized.

[9] Then spake the Lord to Paul in the night by a vision, Be not afraid, but

speak, and hold not thy peace:

[10] For I am with thee, and no man shall set on thee to hurt thee: for I

have much people in this city.

[11] And he continued there a year and six months, teaching the word of God

among them.

[12] And when Gallio was the deputy of Achaia, the Jews made insurrection

with one accord against Paul, and brought him to the judgment seat,

[13] Saying, This fellow persuadeth men to worship God contrary to the law.

[14] And when Paul was now about to open his mouth, Gallio said unto the

Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason

would that I should bear with you:

[15] But if it be a question of words and names, and of your law, look ye to

it; for I will be no judge of such matters.

[16] And he drave them from the judgment seat.

[17] Then all the Greeks took Sosthenes, the chief ruler of the synagogue,

and beat him before the judgment seat. And Gallio cared for none of those

things.



Paul's Return to Antioch



18 (Nu 6:18; Ac 21:24) Yet Paul remained many days. He had his hair cut

in Cenchrea, for he had taken a vow. Then, bidding farewell to the brothers,

he sailed to Syria, and Priscilla and Aquila were with him.

19 (Ac 18:4; 18:24) He arrived at Ephesus and left them there.

But he himself went into the synagogue and lectured the Jews.

20 When they asked him to remain for a while longer, he did not consent,

21 (1Co 4:19; Jas 4:15) but, bidding farewell, said, "I must by all means

attend this upcoming feast in Jerusalem,

but I will return to you if God wills." And he set sail from Ephesus.

22 (Ac 8:40) When he had landed at Caesarea, he went up and greeted the church

and then went down to Antioch.

23 (Ac 16:6; 14:22) After spending some time there, he departed

and passed through the entire region of Galatia and Phrygia in sequence,

strengthening all the disciples.



[18] And Paul after this tarried there yet a good while, and then took his

leave of the brethren, and sailed thence into Syria, and with him Priscilla

and Aquila; having shorn his head in Cenchrea: for he had a vow.

[19] And he came to Ephesus, and left them there: but he himself entered

into the synagogue, and reasoned with the Jews.

[20] When they desired him to tarry longer time with them, he consented not;

[21] But bade them farewell, saying, I must by all means keep this feast

that cometh in Jerusalem: but I will return again unto you, if God will. And

he sailed from Ephesus.

[22] And when he had landed at Caesarea, and gone up, and saluted the

church, he went down to Antioch.

[23] And after he had spent some time there, he departed, and went over all

the country of Galatia and Phrygia in order, strengthening all the

disciples.



2) Our Daily Bread for 18 November 2024 Titled



Obedience Is a Choice




John 14:15-24



The Promise of the Spirit



15 (Eph 6:24) "If you love Me, keep My commandments.

16 (Jn 15:26; 14:26; 1Jn 2:1) I will pray the Father, and He will give you

another Counselor, that He may be with you forever:

17 (Jn 15:26; 16:13; 1Co 2:14) the Spirit of truth, whom the world cannot

receive, for it does not see Him, neither does it know Him. But you know Him,

for He lives with you, and will be in you.

18 (Jn 14:3) I will not leave you fatherless. I will come to you.

19 (Jn 7:33; 16:16) Yet a little while and the world will see Me no more.

But you will see Me. Because I live, you will live also.

20 (Jn 10:38; 14:10) On that day you will know that I am in My Father,

and you are in Me, and I am in you.

21 (Jn 14:15; 16:27) He who has My commandments and keeps them is the one

who loves Me. And he who loves Me will be loved by My Father. And I will love

him and will reveal Myself to him."

22 (Lk 6:16; Ac 1:13) Then Judas (not Iscariot) said to Him, "Lord, how is it

that You will reveal Yourself to us, but not to the world?"

23 (Jn 14:15; 14:21) Jesus answered him, "If a man loves Me, he will keep

My word. My Father will love him, and We will come to him, and make Our home

with him.

24 (Jn 7:16; 14:10) He who does not love Me does not keep My words.

The word which you hear is not Mine, but the Father's who sent Me.



[15] If ye love me, keep my commandments.

[16] And I will pray the Father, and he shall give you another Comforter,

that he may abide with you for ever;

[17] Even the Spirit of truth; whom the world cannot receive, because it

seeth him not, neither knoweth him: but ye know him; for he dwelleth with

you, and shall be in you.

[18] I will not leave you comfortless: I will come to you.

[19] Yet a little while, and the world seeth me no more; but ye see me:

because I live, ye shall live also.

[20] At that day ye shall know that I am in my Father, and ye in me, and I

in you.

[21] He that hath my commandments, and keepeth them, he it is that loveth

me: and he that loveth me shall be loved of my Father, and I will love him,

and will manifest myself to him.

[22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt

manifest thyself unto us, and not unto the world?

[23] Jesus answered and said unto him, If a man love me, he will keep my

words: and my Father will love him, and we will come unto him, and make our

abode with him.

[24] He that loveth me not keepeth not my sayings: and the word which ye

hear is not mine, but the Father's which sent me.



Winters in the Netherlands seldom bring a lot of snow, but it can get cold

enough to freeze over the canals. When my husband, Tom, was growing up there,

his parents had a family rule: "Stay off the ice until it is thick enough to

hold the weight of a horse." Because horses would leave evidence of their

presence behind, Tom and his buddies decided to get some manure off the road.

They threw it on the thin ice and ventured out onto the surface. No harm came

to them, nor were they discovered, but they knew in their hearts they'd been

disobedient.



Obedience doesn't always come naturally. The choice to obey or not to obey can

spring from a sense of duty or fear of punishment. But we can also choose to

obey out of love and respect for those in authority over us.



In John 14, Jesus challenged His disciples by saying, "Anyone who loves me

will obey my teaching. . . . Anyone who does not love me will not obey my

teaching" (vv. 23-24). It's not always an easy choice to obey, but the power

of the Spirit living within us gives us the desire and ability to obey Him

(vv. 15-17). With His enablement, we can continue to follow the commands

of the one who loves us most—not out of fear of punishment, but out of love.



By: Cindy Hess Kasper



Reflect & Pray



In what ways have you been willfully disobedient? Why is it important for you

to obey God even when it’s difficult or inconvenient?



Loving God, please soften my stubborn heart

to listen to Your instructions. Help me to set aside my own agenda

and to faithfully obey You.




back a flood of negative feelings. Ann was trapped, locked in a prison of

unforgiveness , a jail built block by block by her own unwillingness to

forgive. Ann didn't "get over it"; instead, her wounds festered

and her bitterness grew worse.

Then one day - she never knew how - Ann let go of her bitterness. The barriers

of hostility and anger melted away, and when she saw her friend again, she was

able to forgive. And Ann was finally able to turn to the Lord for her own

healing and forgiveness.

"If you do not forgive," Jesus says - and the statement falls hard on

unforgiving hearts, "Neither will you be forgiven." In one sense, God's

forgiveness is unconditional - we do not have to earn or deserve it, and it is

always available to us. But we cannot experience the forgiveness God has

extended to us when we harbour unforgiveness towards others and build walls

of bitterness in our hearts.

When we refuse forgiveness toward those who have hurt or betrayed us, we do

not keep them in bondage, but ourselves. We lock ourselves away for an

awareness of God's loving presence; we imprison ourselves in a cell of

revenge. But when we reach out to forgive, we turn in the lock;

the door is open for our own sins to be forgiven and our own hearts

cleansed and purified.



Application



a) Why is forgiving others a condition for experiencing forgiveness

in my own life?



b) How can these verses have a practical effect upon my willingness

to forgive others?



4) From Prosperity Promises - Kenneth Copeland



Luke 12:21



21 "So is he who stores up treasure for himself, and is not rich toward God."



21 So is he that layeth up treasure for himself, and is not rich toward God.



5) From a Book called God's Promises for you:



When you are Impatient



James 5:7-11



Patience and Prayer



7 Therefore be patient, brothers, until the coming of the Lord.

Notice how the farmer waits for the precious fruit of the earth

and is patient with it until he receives the early and late rain.

8 You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 Do not grumble against one another, brothers, lest you be condemned.

Look, the Judge is standing at the door.

10 My brothers, take the prophets, who spoke in the name of the Lord,

as an example of suffering and patience.

11 Indeed we count them happy who endure.

You have heard of the patience of Job

and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.



7 Be patient therefore, brethren, unto the coming of the Lord. Behold,

the husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned:

behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord,

for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray to the Lord and pray to let the Spirit move you in speaking His Word.



Pray to the Lord: "Loving God, please soften my stubborn heart

to listen to Your instructions. Help me to set aside my own agenda

and to faithfully obey You."



Pray to the Lord and pray to be honest forgivers.



Pray to the Lord and pray not to be a hoarder on Earth.



Pray to the Lord and pray to be patient in your life.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray for God's Spirit to move among militant groups in Lebanon such

as Hezbollah, al-Qaida and the self proclaimed Islamic State (ISIS).



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 319 of My 4th Bible Study Journey - 14 November 2024 reflections

Day 319, 14 November 2024



1) James 1, James 2, James 3, James 4, James 5



James 1



Salutation



1 (Jn 7:35; Ac 12:17) James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.



[1] James, a servant of God and of the Lord Jesus Christ, to the twelve

tribes which are scattered abroad, greeting.



Faith and Wisdom



2 (Jas 1:12) My brothers, count it all joy

when you fall into diverse temptations,

3 (Heb 10:36; 2Pe 1:6) knowing that the trying

of your faith develops patience.

4 (Mt 5:48; Lk 21:19) But let patience perfect its work,

that you may be perfect and complete, lacking nothing.

5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom, let him ask of God,

who gives to all men liberally and without criticism,

and it will be given to him.

6 (Eph 4:14) But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 (Jas 4:8; 2Pe 2:14) A double-minded man is unstable in all his ways.



[2] My brethren, count it all joy when ye fall into divers temptations;

[3] Knowing this, that the trying of your faith worketh patience.

[4] But let patience have her perfect work, that ye may be perfect and

entire, wanting nothing.

[5] If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

[6] But let him ask in faith, nothing wavering. For he that wavereth is like

a wave of the sea driven with the wind and tossed.

[7] For let not that man think that he shall receive any thing of the Lord.

[8] A double minded man is unstable in all his ways.



Poverty and Riches



9 Let the brother of low degree rejoice in that he is exalted,

10 (1Co 7:31; 1Pe 1:24) but the rich in that he is made low,

because as the flower of the grass he will pass away.

11 (Isa 40:7-8) For the sun rises with a burning heat

and it withers the grass, and its flowers fall, and its beauty perishes.

So will the rich man wither away in his ways.



[9] Let the brother of low degree rejoice in that he is exalted:

[10] But the rich, in that he is made low: because as the flower of the

grass he shall pass away.

[11] For the sun is no sooner risen with a burning heat, but it withereth

the grass, and the flower thereof falleth, and the grace of the fashion of

it perisheth: so also shall the rich man fade away in his ways.



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth

with the word of truth, that we should be a kind of first fruits

of His creatures.



[12] Blessed is the man that endureth temptation: for when he is tried, he

shall receive the crown of life, which the Lord hath promised to them that

love him.

[13] Let no man say when he is tempted, I am tempted of God: for God cannot

be tempted with evil, neither tempteth he any man:

[14] But every man is tempted, when he is drawn away of his own lust, and

enticed.

[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it

is finished, bringeth forth death.

[16] Do not err, my beloved brethren.

[17] Every good gift and every perfect gift is from above, and cometh down

from the Father of lights, with whom is no variableness, neither shadow of

turning.

[18] Of his own will begat he us with the word of truth, that we should be a

kind of firstfruits of his creatures.



Hearing and Doing the Word



19 (Pr 10:19; 14:29) Therefore, my beloved brothers, let every man be swift

to hear, slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 (Eph 1:13; 4:22) Therefore lay aside all filthiness

and remaining wickedness and receive with meekness the engrafted word,

which is able to save your souls.

22 (Ro 2:13; Lk 6:46-48) Be doers of the word and not hearers only,

deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer,

he is like a man viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 (Jas 2:12; Jn 13:17) But whoever looks into the perfect law of liberty,

and continues in it, and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.

26 (Ps 34:13; 141:3) If anyone among you seems to be religious

and does not bridle his tongue, but deceives his own heart, this man's

religion is vain.

27 (Isa 1:23; Ro 12:2) Religion that is pure and undefiled before God,

the Father, is this: to visit the fatherless and widows in their affliction

and to keep oneself unstained by the world.



[19] Wherefore, my beloved brethren, let every man be swift to hear, slow to

speak, slow to wrath:

[20] For the wrath of man worketh not the righteousness of God.

[21] Wherefore lay apart all filthiness and superfluity of naughtiness, and

receive with meekness the engrafted word, which is able to save your souls.

[22] But be ye doers of the word, and not hearers only, deceiving your own

selves.

[23] For if any be a hearer of the word, and not a doer, he is like unto a

man beholding his natural face in a glass:

[24] For he beholdeth himself, and goeth his way, and straightway forgetteth

what manner of man he was.

[25] But whoso looketh into the perfect law of liberty, and continueth

therein, he being not a forgetful hearer, but a doer of the work, this man

shall be blessed in his deed.

[26] If any man among you seem to be religious, and bridleth not his tongue,

but deceiveth his own heart, this man's religion is vain.

[27] Pure religion and undefiled before God and the Father is this, To visit

the fatherless and widows in their affliction, and to keep himself unspotted

from the world.



James 2



Warning Against Partiality



1 (1Co 2:8; Lev 19:15) My brothers, have faith in our Lord Jesus Christ,

the Lord of glory, without partiality.

2 For if a man with a gold ring, in fine clothing, comes into your assembly,

and also a poor man in ragged clothing comes in,

3 and you have respect for him who wears the fine clothing and say to him,

"Sit here in a good place," and say to the poor, "Stand there,"

or "Sit here under my footstool,"

4 (Jn 7:24) have you not then become partial among yourselves

and become judges with evil thoughts?

5 (Mt 5:3; Lk 6:20; 12:21) Listen, my beloved brothers. Has God not chosen

the poor of this world to be rich in faith and heirs of the kingdom

which He has promised to those who love Him?

6 (1Co 11:22; Ac 8:3) But you have despised the poor.

Do not rich men oppress you and drag you before the judgment seats?

7 (Ac 11:26) Do they not blaspheme that worthy name by which you are called?

8 (Lev 19:18) If you fulfill the royal law according to the Scripture,

"You shall love your neighbor as yourself,"(Lev 19:18.) you are doing well.

9 But if you show partiality, you are committing sin and are convicted

by the law as sinners.

10 (Gal 3:10) For whoever shall keep the whole law and yet offend

in one point is guilty of breaking the whole law.

11 (Ex 20:13-14; Dt 5:17-18) For He who said,

"Do not commit adultery,"(Ex 20:14; Dt 5:18.)

also said, "Do not kill."(Ex 20:13; Dt 5:17.)

Now if you do not commit adultery, yet you kill,

you have become a lawbreaker.

12 (Jas 1:25) So speak and so do as those who will be judged

by the law of liberty.

13 (Pr 21:13; Mt 5:7) For he who has shown no mercy will

have judgment without mercy, for mercy triumphs over judgment.



[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of

glory, with respect of persons.

[2] For if there come unto your assembly a man with a gold ring, in goodly

apparel, and there come in also a poor man in vile raiment;

[3] And ye have respect to him that weareth the gay clothing, and say unto

him, Sit thou here in a good place; and say to the poor, Stand thou there,

or sit here under my footstool:

[4] Are ye not then partial in yourselves, and are become judges of evil

thoughts?

[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world

rich in faith, and heirs of the kingdom which he hath promised to them that

love him?

[6] But ye have despised the poor. Do not rich men oppress you, and draw you

before the judgment seats?

[7] Do not they blaspheme that worthy name by the which ye are called?

[8] If ye fulfil the royal law according to the scripture, Thou shalt love

thy neighbour as thyself, ye do well:

[9] But if ye have respect to persons, ye commit sin, and are convinced of

the law as transgressors.

[10] For whosoever shall keep the whole law, and yet offend in one point, he

is guilty of all.

[11] For he that said, Do not commit adultery, said also, Do not kill. Now

if thou commit no adultery, yet if thou kill, thou art become a transgressor

of the law.

[12] So speak ye, and so do, as they that shall be judged by the law of

liberty.

[13] For he shall have judgment without mercy, that hath shewed no mercy;

and mercy rejoiceth against judgment.



Faith and Works



14 (Jas 1:22-25; Gal 5:6) What does it profit, my brothers,

if a man says he has faith but has no works? Can faith save him?

15 (Lk 3:11) If a brother or sister is naked and lacking daily food,

16 and one of you says to them, "Depart in peace, be warmed and filled,"

and yet you give them nothing that the body needs, what does it profit?

17 (Jas 2:14; 2:26) So faith by itself, if it has no works, is dead.

18 (Gal 5:6; Jas 3:13) But a man may say, "You have faith and I have works."

Show me your faith without your works,

and I will show you my faith by my works.

19 (Dt 6:4; Mt 8:29) You believe that there is one God; you do well.

The demons also believe and tremble.

20 (Jas 2:26) But do you want to be shown, O foolish man,

that faith without works is dead?

21 (Ge 22:16-18) Was not Abraham our father justified by works

when he offered his son Isaac on the altar?

22 (1Th 1:3) Do you see how faith worked with his works,

and by works faith was made perfect?

23 (Ge 15:6; 2Ch 20:7) The Scripture was fulfilled which says,

"Abraham believed God, and it was reckoned to him as righteousness,"

(Ge 15:6.) and he was called the friend of God.

24 You see then how by works a man is justified, and not by faith only.

25 (Heb 11:31; Jos 2:1; 2:19-21) Likewise, was not Rahab the prostitute

justified by works when she received the messengers and sent them out

another way?

26 (Jas 2:20; 2:17) As the body without the spirit is dead,

so faith without works is dead.



[14] What doth it profit, my brethren, though a man say he hath faith, and

have not works? can faith save him?

[15] If a brother or sister be naked, and destitute of daily food,

[16] And one of you say unto them, Depart in peace, be ye warmed and filled;

notwithstanding ye give them not those things which are needful to the body;

what doth it profit?

[17] Even so faith, if it hath not works, is dead, being alone.

[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy

faith without thy works, and I will shew thee my faith by my works.

[19] Thou believest that there is one God; thou doest well: the devils also

believe, and tremble.

[20] But wilt thou know, O vain man, that faith without works is dead?

[21] Was not Abraham our father justified by works, when he had offered

Isaac his son upon the altar?

[22] Seest thou how faith wrought with his works, and by works was faith

made perfect?

[23] And the scripture was fulfilled which saith, Abraham believed God, and

it was imputed unto him for righteousness: and he was called the Friend of

God.

[24] Ye see then how that by works a man is justified, and not by faith

only.

[25] Likewise also was not Rahab the harlot justified by works, when she had

received the messengers, and had sent them out another way?

[26] For as the body without the spirit is dead, so faith without works is

dead also.



James 3

The Tongue



1 (Mt 23:13; Ro 2:20-21) My brothers, not many of you should become teachers,

knowing that we shall receive the greater judgment.

2 (Mt 12:37; Jas 1:26) We all err in many ways. But if any man does not err

in word, he is a perfect man and able also to control the whole body.

3 (Ps 32:9) See how we put bits in the mouths of horses that they may obey

us, and we control their whole bodies.

4 And observe ships. Though they are so great and are driven by fierce winds,

yet they are directed with a very small rudder wherever the captain pleases.

5 (Ps 73:8-9) Even so, the tongue is a little part of the body

and boasts great things. See how great a forest a little fire kindles.

6 (Pr 16:27) The tongue is a fire, a world of evil. The tongue is among

the parts of the body, defiling the whole body,

and setting the course of nature on fire, and it is set on fire by hell.

7 All kinds of beasts, and birds, and serpents, and things in the sea

are tamed or have been tamed by mankind.

8 (Ps 140:3; Ro 3:13) But no man can tame the tongue.

It is an unruly evil, full of deadly poison.

9 (1Co 11:7; Ge 1:26-27) With it we bless the Lord and Father,

and with it we curse men, who are made in the image of God.

10 Out of the same mouth proceed blessing and cursing.

My brothers, these things ought not to be so.

11 Does a spring yield at the same opening sweet and bitter water?

12 Can the fig tree, my brothers, bear olives, or a vine, figs?

So no spring can yield both salt water and fresh water.



[1] My brethren, be not many masters, knowing that we shall receive the

greater condemnation.

[2] For in many things we offend all. If any man offend not in word, the

same is a perfect man, and able also to bridle the whole body.

[3] Behold, we put bits in the horses' mouths, that they may obey us; and we

turn about their whole body.

[4] Behold also the ships, which though they be so great, and are driven of

fierce winds, yet are they turned about with a very small helm,

whithersoever the governor listeth.

[5] Even so the tongue is a little member, and boasteth great things.

Behold, how great a matter a little fire kindleth!

[6] And the tongue is a fire, a world of iniquity: so is the tongue among

our members, that it defileth the whole body, and setteth on fire the course

of nature; and it is set on fire of hell.

[7] For every kind of beasts, and of birds, and of serpents, and of things

in the sea, is tamed, and hath been tamed of mankind:

[8] But the tongue can no man tame; it is an unruly evil, full of deadly

poison.

[9] Therewith bless we God, even the Father; and therewith curse we men,

which are made after the similitude of God.

[10] Out of the same mouth proceedeth blessing and cursing. My brethren,

these things ought not so to be.

[11] Doth a fountain send forth at the same place sweet water and bitter?

[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs?

so can no fountain both yield salt water and fresh.



The Wisdom From Above



13 (Jas 2:18; 1:21) Who is wise and understanding among you?

Let him show his works by his good life in the meekness of wisdom.

14 (Jas 3:16; 2Co 12:20) But if you have bitter envying and strife

in your hearts, do not boast and do not lie against the truth.

15 (Jas 1:17; Jude 1:19) This wisdom descends not from above,

but is earthly, unspiritual, and devilish.

16 (1Co 3:3; Jas 3:14) For where there is envying and strife,

there is confusion and every evil work.

17 (Ro 12:9; Jas 2:4) But the wisdom that is from above is first pure,

then peaceable, gentle, open to reason, full of mercy and good fruits,

without partiality, and without hypocrisy.

18 (Pr 11:18; Mt 5:9) And the fruit of righteousness is sown in peace

by those who make peace.



[13] Who is a wise man and endued with knowledge among you? let him shew out

of a good conversation his works with meekness of wisdom.

[14] But if ye have bitter envying and strife in your hearts, glory not, and

lie not against the truth.

[15] This wisdom descendeth not from above, but is earthly, sensual,

devilish.

[16] For where envying and strife is, there is confusion and every evil

work.

[17] But the wisdom that is from above is first pure, then peaceable,

gentle, and easy to be intreated, full of mercy and good fruits, without

partiality, and without hypocrisy.

[18] And the fruit of righteousness is sown in peace of them that make

peace.



James 4

Friendship With the World



1 (Ro 7:23; 1Pe 2:11) Where do wars and fights among you come from?

Do they not come from your lusts that war in your body?

2 You lust and do not have, so you kill.

You desire to have and cannot obtain. You fight and war.

Yet you do not have, because you do not ask.

3 (1Jn 5:14; 3:22) You ask, and do not receive, because you ask amiss,

that you may spend it on your passions.

4 (Jn 15:19; Ro 8:7) You adulterers and adulteresses, do you not know

that the friendship with the world is enmity with God? Whoever therefore

will be a friend of the world is the enemy of God.

5 Do you think that the Scripture says in vain, "He yearns jealously

for the spirit that lives in us"(The source of this quotation is uncertain.)?

6 (Pr 3:34; 1Pe 5:5) But He gives more grace. For this reason it says:

"God resists the proud,

but gives grace to the humble."(Pr 3:34.)

7 (Eph 4:27; 1Pe 5:8-9) Therefore submit yourselves to God.

Resist the devil, and he will flee from you.

8 (2Ch 15:2; Jas 1:8) Draw near to God, and He will draw near to you.

Cleanse your hands, you sinners, and purify your hearts, you double-minded.

9 (Lk 6:25; Pr 14:13) Grieve and mourn and weep.

Let your laughter be turned to mourning, and your joy to dejection.

10 (Mt 23:12) Humble yourselves in the sight of the Lord,

and He will lift you up.



[1] From whence come wars and fightings among you? come they not hence, even

of your lusts that war in your members?

[2] Ye lust, and have not: ye kill, and desire to have, and cannot obtain:

ye fight and war, yet ye have not, because ye ask not.

[3] Ye ask, and receive not, because ye ask amiss, that ye may consume it

upon your lusts.

[4] Ye adulterers and adulteresses, know ye not that the friendship of the

world is enmity with God? whosoever therefore will be a friend of the world

is the enemy of God.

[5] Do ye think that the scripture saith in vain, The spirit that dwelleth

in us lusteth to envy?

[6] But he giveth more grace. Wherefore he saith, God resisteth the proud,

but giveth grace unto the humble.

[7] Submit yourselves therefore to God. Resist the devil, and he will flee

from you.

[8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye

sinners; and purify your hearts, ye double minded.

[9] Be afflicted, and mourn, and weep: let your laughter be turned to

mourning, and your joy to heaviness.

[10] Humble yourselves in the sight of the Lord, and he shall lift you up.



Judging a Brother



11 (1Pe 2:1; Jas 5:9) Do not speak evil of one another, brothers.

He who speaks evil of his brother and judges his brother speaks

evil of the law and judges the law. If you judge the law,

you are not a doer of the law, but a judge.

12 (Mt 10:28; Ro 14:4; Isa 33:22) There is one Lawgiver who is able

to save and to destroy. Who are you to judge another?



[11] Speak not evil one of another, brethren. He that speaketh evil of his

brother, and judgeth his brother, speaketh evil of the law, and judgeth the

law: but if thou judge the law, thou art not a doer of the law, but a judge.

[12] There is one lawgiver, who is able to save and to destroy: who art thou

that judgest another?



Warning Against Boasting



13 (Pr 27:1; Jas 5:1) Come now, you who say, "Today or tomorrow

we will go into this city, spend a year there, buy and sell,

and make a profit,"

14 (Ps 102:3; 39:5) whereas you do not know what will happen tomorrow.

What is your life? It is just a vapor that appears for a little while

and then vanishes away.

15 (Ac 18:21) Instead you ought to say, "If the Lord wills,

we shall live and do this or that."

16 (1Co 5:6) But now you are rejoicing in your boastings.

All such rejoicing is evil.

17 (Jn 9:41; Lk 12:47-48) Therefore, to him who knows to do good

and does not do it, it is sin.



[13] Go to now, ye that say, To day or to morrow we will go into such a

city, and continue there a year, and buy and sell, and get gain:

[14] Whereas ye know not what shall be on the morrow. For what is your life?

It is even a vapour, that appeareth for a little time, and then vanisheth

away.

[15] For that ye ought to say, If the Lord will, we shall live, and do this,

or that.

[16] But now ye rejoice in your boastings: all such rejoicing is evil.

[17] Therefore to him that knoweth to do good, and doeth it not, to him it

is sin.



James 5



Warning to the Rich



1 (Pr 11:28; Isa 13:6) Come now, you rich men, weep and howl

for your miseries that shall come upon you.

2 (Job 13:28; Isa 50:9) Your riches are corrupted

and your garments are moth-eaten.

3 (Ro 2:5) Your gold and silver are corroded, and their corrosion will be

a witness against you and will eat your flesh like fire. You have stored

up treasures for the last days.

4 (Lev 19:13; Ro 9:29) Indeed the wages that you kept back by fraud

from the laborers who harvested your fields are crying,

and the cries of those who harvested have entered

into the ears of the Lord of Hosts.

5 (Lk 16:19; 1Ti 5:6) You have lived in pleasure on the earth

and have been wayward.

You have nourished your hearts as in a day of slaughter.

6 You have condemned and killed the righteous man who does not resist you.



[1] Go to now, ye rich men, weep and howl for your miseries that shall come

upon you.

[2] Your riches are corrupted, and your garments are motheaten.

[3] Your gold and silver is cankered; and the rust of them shall be a

witness against you, and shall eat your flesh as it were fire. Ye have

heaped treasure together for the last days.

[4] Behold, the hire of the labourers who have reaped down your fields,

which is of you kept back by fraud, crieth: and the cries of them which have

reaped are entered into the ears of the Lord of sabaoth.

[5] Ye have lived in pleasure on the earth, and been wanton; ye have

nourished your hearts, as in a day of slaughter.

[6] Ye have condemned and killed the just; and he doth not resist you.



Patience and Prayer



7 (Dt 11:14; Jer 5:24) Therefore be patient, brothers,

until the coming of the Lord. Notice how the farmer waits for the precious

fruit of the earth and is patient with it until he receives the early

and late rain.

8 (1Pe 4:7; Php 4:5) You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 (Mt 24:33; 1Co 4:5) Do not grumble against one another, brothers,

lest you be condemned. Look, the Judge is standing at the door.

10 (Ac 7:52; Heb 11:32-38) My brothers, take the prophets,

who spoke in the name of the Lord, as an example of suffering and patience.

11 (Ex 34:6; Job 1:21-22) Indeed we count them happy who endure.

You have heard of the patience of Job and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.

12 But above all things, my brothers, do not swear, either by heaven

or by the earth or by any other oath. But let your "Yes" be "Yes"

and your "No" be "No," that you do not fall into condemnation.

13 (Ps 50:15; Eph 5:19) Is anyone among you suffering? Let him pray.

Is anyone merry? Let him sing psalms.

14 (Mk 6:13; 16:18; Ac 14:23) Is anyone sick among you? Let him call

for the elders of the church, and let them pray over him,

anointing him with oil in the name of the Lord.

15 (Isa 33:24; Jas 1:6) And the prayer of faith will save the sick,

and the Lord will raise him up. And if he has committed any sins,

he will be forgiven.

16 (Ge 20:17; 18:23-32) Confess your faults to one another

and pray for one another, that you may be healed.

The effective, fervent prayer of a righteous man accomplishes much.

17 (1Ki 17:1; Lk 4:25) Elijah was a man subject to natural passions

as we are, and he prayed earnestly that it might not rain,

and it did not rain on the earth for three years and six months.

18 (1Ki 18:42-45) And he prayed again, and the sky gave rain,

and the earth brought forth its fruit.

19 (Mt 18:15; Gal 6:1) Brothers, if any one of you strays from the truth

and someone corrects him,

20 (Ro 11:14; 1Pe 4:8) let him know that he who converts the sinner

from the error of his way will save a soul from death

and will cover a multitude of sins.



[7] Be patient therefore, brethren, unto the coming of the Lord. Behold, the

husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

[8] Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

[9] Grudge not one against another, brethren, lest ye be condemned: behold,

the judge standeth before the door.

[10] Take, my brethren, the prophets, who have spoken in the name of the

Lord, for an example of suffering affliction, and of patience.

[11] Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.

[12] But above all things, my brethren, swear not, neither by heaven,

neither by the earth, neither by any other oath: but let your yea be yea;

and your nay, nay; lest ye fall into condemnation.

[13] Is any among you afflicted? let him pray. Is any merry? let him sing

psalms.

[14] Is any sick among you? let him call for the elders of the church; and

let them pray over him, anointing him with oil in the name of the Lord:

[15] And the prayer of faith shall save the sick, and the Lord shall raise

him up; and if he have committed sins, they shall be forgiven him.

[16] Confess your faults one to another, and pray one for another, that ye

may be healed. The effectual fervent prayer of a righteous man availeth

much.

[17] Elias was a man subject to like passions as we are, and he prayed

earnestly that it might not rain: and it rained not on the earth by the

space of three years and six months.

[18] And he prayed again, and the heaven gave rain, and the earth brought

forth her fruit.

[19] Brethren, if any of you do err from the truth, and one convert him;

[20] Let him know, that he which converteth the sinner from the error of his

way shall save a soul from death, and shall hide a multitude of sins.



2) Our Daily Bread for 14 November 2024 titled



Persist in Praying




Luke 18:1-8



Luke 18

The Parable of the Widow and the Judge



1 (Col 4:2; Ro 12:12) He told them a parable to illustrate

that it is necessary always to pray and not lose heart.

2 (Lk 18:4) He said: "In a city there was a judge who did not

fear God or regard man.

3 (Isa 1:17) And a widow was in that city. She came to him, saying,

'Avenge me against my adversary.'

4 "He would not for a while. Yet afterward he said to himself,

'Though I do not fear God or respect man,

5 (Lk 11:8) yet because this widow troubles me, I will avenge her,

lest by her continual coming she will weary me.' "

6 And the Lord said, "Hear what the unjust judge says.

7 (Rev 6:10; Ps 88:1) And shall not God avenge His own elect

and be patient with them, who cry day and night to Him?

8 I tell you, He will avenge them speedily.

Nevertheless, when the Son of Man comes, will He find faith on the earth?"



[1] And he spake a parable unto them to this end, that men ought always to

pray, and not to faint;

[2] Saying, There was in a city a judge, which feared not God, neither

regarded man:

[3] And there was a widow in that city; and she came unto him, saying,

Avenge me of mine adversary.

[4] And he would not for a while: but afterward he said within himself,

Though I fear not God, nor regard man;

[5] Yet because this widow troubleth me, I will avenge her, lest by her

continual coming she weary me.

[6] And the Lord said, Hear what the unjust judge saith.

[7] And shall not God avenge his own elect, which cry day and night unto

him, though he bear long with them?

[8] I tell you that he will avenge them speedily. Nevertheless when the Son

of man cometh, shall he find faith on the earth?



Mila, a baking assistant, felt too helpless to defend herself when her

supervisor accused her of pilfering some raisin bread. The unfounded assertion

and corresponding salary deduction were just two of many wrongful actions from

her supervisor. "God, please help," Mila prayed each day. "It's so hard

working under her, but I need this job."



Jesus tells of a widow who also felt helpless and "sought justice against

[her] adversary” (Luke 18:3). She turned to someone with the authority to

resolve her case-a judge. Despite knowing that the judge was unjust,

she persisted in approaching him.



The judge's eventual response (vv. 4-5) is infinitely different from that of

our heavenly Father, who quickly responds with love and help. If persistence

could cause an unjust judge to take up a widow's case, how much more can and

will God, who is the just Judge, do for us (vv. 7-8)? We can trust Him "to

bring about justice for his chosen ones" (v. 7) and being persistent in

praying is one way of showing our trust. We persist because we have faith that

God will respond in perfect wisdom to our situation.



Eventually, Mila’s supervisor resigned after other employees complained about

her behaviour. As we walk in obedience to God, let's persist in praying,

knowing the power of our prayers lies in the one who hears and helps us.



By: Karen Huang



Reflect & Pray



When have you felt like giving up on praying?

How can you reflect on God's character as you pray?



Loving God, please remind me of who You are

and help me to keep praying, no matter what.



Learn how coming to God in prayer improves our spiritual life.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 5 Called by Name



Isaiah 43:1



1 But now, thus says the Lord who created you, O Jacob,

and He who formed you, O Israel: Do not fear, for I have redeemed you;

I have called you by your name; you are Mine.



1 But now thus saith the LORD that created thee, O Jacob,

and he that formed thee, O Israel, Fear not:

for I have redeemed thee, I have called thee by thy name; thou art mine.



Eric, age 4, somehow lost his mother in a large and busy department store.

Found sobbing under a coat rack, the boy tried to tell the security guard

where he was when he got separated from his mother. Finally the guard said,

"what's your name, Son? Who do you belong to?"

The child brightened a bit, gave the guard his name, and within minutes

the frantic mother was reunited with her lost son.

One of the first questions we are asked, both as children and adults, is

"What is your name?" - that is, "Who are you? Who do you belong to?"

Children bear the name of their parents, and most women,

except for professional reasons,

take the name of their husbands when they marry.

Our names are our primary method of identification;

they connect us with our heritage and those we love.

In Isaiah 43:1, God declares that we belong to him.

The Lord who created us and formed us says,

"I have redeemed you; I have called you by name; you are mine." God's

right of ownership in our lives extends beyond the bond of family and friends,

of parent, child, or spouse. We belong first to him;

we are called by him into oneness with him.

The Scripture is filled with images of the Lord's care for us;

when we are lost, he does

not wait for us to find him,

but takes the initiative, like a loving parent

to seek us out. That declaration of belonging can give us

a strong sense of security in our lives. God loves us;

he will never let us go.



Application



a) What experiences have I had of being lost of abandoned?



b) How can today's verse help me find security in belonging to God?



4) From Prosperity Promises - Kenneth Copeland



Is 55:11



11 (Isa 45:23; 46:10) so shall My word be that goes forth from My mouth;

it shall not return to Me void, but it shall accomplish that which I please,

and it shall prosper in the thing for which I sent it.



11 so shall my word be that goeth forth out of my mouth:

it shall not return unto me void, but it shall accomplish that which I please,

and it shall prosper in the thing whereto I sent it.



5) From a Book called God's Promises for you:



When you are ill or injured



James 5:13-16



13 (Ps 50:15; Eph 5:19) Is anyone among you suffering?

Let him pray. Is anyone merry? Let him sing psalms.

14 (Mk 6:13; 16:18; Ac 14:23) Is anyone sick among you?

Let him call for the elders of the church,

and let them pray over him, anointing him with oil

in the name of the Lord.

15 (Isa 33:24; Jas 1:6) And the prayer of faith will save

the sick, and the Lord will raise him up.

And if he has committed any sins, he will be forgiven.

16 (Ge 20:17; 18:23-32) Confess your faults to one another

and pray for one another, that you may be healed.

The effective, fervent prayer of a righteous man accomplishes much.



13 Is any among you afflicted? let him pray.

Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church;

and let them pray over him, anointing him with oil in the name of the Lord:

15 and the prayer of faith shall save the sick, and the Lord shall raise

him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another,

that ye may be healed. The effectual fervent prayer of a righteous man

availeth much.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.



)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Conclusion:



Pray to the Lord and pray to seek His Word in His Wisdom and to know

Him forthright.



Pray to the Lord: "Loving God, please remind me of who You are

and help me to keep praying, no matter what."



Pray to the Lord and pray to know you are called by name.



Pray to the Lord and pray to know His word does not return void.



Pray to the Lord and pray to give all your ailments!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with

denominations and Christian organisations

- that God will bless their ministry

and anoint them for effective service.



Pray that Christians in Libya who are in prison because of their faith will

sense God's presence and comfort .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 316 of My 4th Bible Study Journey - 11 November 2024 reflections

Day 316, 11 November 2024 - Lest we forget



1) Acts 7, Acts 8, Acts 9



Acts 7



Stephen's Speech



1 Then the high priest said, "Are these things so?"

2 (Ge 11:31; Ps 29:3) He said, "Brothers and fathers, listen! The God of glory

appeared to our father Abraham, when he was in Mesopotamia,

before he lived in Harran,

3 (Ge 12:1) and said to him, 'Leave your country and your relatives,

and come to the land which I will show you.' (Ge 12:1.)

4 (Ge 12:4-5; 11:31-32) "Then he departed from the land of the Chaldeans

and lived in Harran. When his father died, He removed him from there

to this land in which you now live.

5 (Ge 12:7; 17:8) He gave him no inheritance in it, nor a foothold,

and promised to give it to him as a possession and to his descendants

after him while he had no child.

6 (Ge 15:13) God spoke in this way, 'Your descendants shall be sojourners

in a land belonging to others, who will enslave them and mistreat them

four hundred years. (Ge 15:13.)

7 (Ex 3:12) And I will judge the nation to whom they will be enslaved,'

(Ge 15:14.) said God. 'After that they shall come out and worship Me

in this place.' (Ex 3:12.)

8 (Ge 17:9-14; 35:23-26) Then He gave him the covenant of circumcision.

And Abraham became the father of Isaac and circumcised him on the eighth day.

And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

9 (Ge 39:2; 45:4) "The patriarchs, moved with envy, sold Joseph into Egypt.

But God was with him,

10 (Ge 42:6) and delivered him out of all his afflictions, and gave him favour

and wisdom before Pharaoh, king of Egypt,

who appointed him governor over Egypt

and all his house.

11 (Ps 105:16) "Then a famine came over all Egypt

and Canaan with great affliction,

and our fathers found no sustenance.

12 But when Jacob heard that there was grain in Egypt, he sent out our fathers

the first time.

13 During the second time Joseph was made known to his brothers,

and Joseph's family became known to Pharaoh.

14 (Dt 10:22; Ge 46:26-27) Then Joseph sent and called for his father Jacob

and all his kindred, seventy-five souls.

15 (Ge 49:33; Ex 1:6) Then Jacob went down into Egypt.

And he and our fathers died,

16 (Jos 24:32; Ge 23:16; Ex 13:19) and were carried to Shechem

and put in the tomb that Abraham had bought

for a price of silver from the sons of Hamor, the father of Shechem.

17 (Ac 7:6; 13:17) "When the time of the promise drew near,

which God had sworn to Abraham, the people grew and multiplied in Egypt

18 (Ex 1:8) until another king rose up who did not know Joseph.(Ex 1:8.)

19 (Ex 1:9-22; Ps 105:25) He dealt deceitfully with our people and mistreated

our fathers, forcing them to put out their young children,

that they might not live.

20 (Heb 11:23) "At that time Moses was born,

and was fair in the sight of God. And he was reared for three months

in his father's house.

21 When he was put out, Pharaoh's daughter took him up

and reared him as her own son.

22 (Isa 19:11; Da 1:4) Moses was educated in all the wisdom of the Egyptians

and was powerful in words and in deeds.

23 (Ex 2:11-12; Heb 11:24-26) "When he was forty years old, it came

to his heart to visit his brothers, the sons of Israel.

24 But seeing one being wronged, he defended him, and avenged him

who was oppressed, and struck the Egyptian.

25 He supposed that his brothers would understand that God would deliver

them by his hand, but they did not understand.

26 On the next day he appeared to them as they fought and tried to reconcile

them in peace, saying, 'Men, you are brothers. Why do you wrong each other?'

(Ex 2:13.)

27 (Ac 7:35; Lk 12:14) "But the one wronging his neighbor pushed him away,

saying, 'Who appointed you a ruler and a judge over us?

28 Will you kill me as you killed the Egyptian yesterday?'

(Gk. 15 orguias, about 27 meters.)

29 Moses fled at this word and became a sojourner in the land of Midian,

(Ex 2:11-15.) where he became the father of two sons.

30 (Ac 7:35; Ex 3:1-2) "When fourty years had passed, an angel of the Lord

appeared to him in the wilderness of Mount Sinai,

in a flame of fire in a bush. (Ex 3:1-4. )

31 (Ex 3:3-4) When Moses saw it, he marveled at the sight.

As he drew near to look at it, the voice of the Lord came to him, saying,

32 (Ex 3:6; Mt 22:32) 'I am the God of your fathers, the God of Abraham

and the God of Isaac and the God of Jacob.'Ex 3:6.

Moses trembled and dared not look.

33 (Ex 3:5; Jos 5:15) "Then the Lord said to him,

'Take off the shoes from your feet, for the place where you are standing

is holy ground.(Ex 3:5.)

34 (Ex 3:7-10) I have indeed seen the oppression of My people who are

in Egypt. I have heard their groaning,

and I have come down to deliver them. Now come,

I will send you to Egypt.'(Ex 3:7, 10.)

35 (Ex 14:19; Nu 20:16) "This Moses, whom they rejected, saying,

'Who appointed you a ruler and a judge?' (Ex 2:14.) God sent as both ruler

and redeemer by the hand of the angel who appeared to him in the bush.

36 (Ex 12:41; 14:21; 33:1) He led them out after he had shown wonders

and signs in the land of Egypt, and at the Red Sea,

and for forty years in the wilderness.

37 "This is the Moses who said to the sons of Israel, The Lord your God will

raise up for you a prophet like me from your brothers.

Him you shall hear.'(Dt 18:15.)

38 (Ro 3:2; Ac 7:53; Heb 5:12) This is he who was in the congregation

in the wilderness with the angel who spoke to him on Mount Sinai,

and with our fathers, who received living oracles to give to us,

39 (Nu 14:3–4; Ex 16:3) whom our fathers would not obey, but thrust away.

And in their hearts they turned back to Egypt,

40 (Ex 32:1; 32:23) saying to Aaron, 'Make for us gods to go before us.

For we do not know what has become of this Moses,

who led us out of the land of Egypt.('Ex 32:1,) 23.

41 So they made a calf in those days, and offered a sacrifice to the idol,

and rejoiced in the works of their hands.

42 (Jer 19:13; Eze 20:39 ) But God turned and gave them up to worship

the host of heaven, as it is written in the book of the Prophets:

'O House of Israel, have you offered to Me slain animals and sacrifices

for forty years in the wilderness?

43 Yes, you even raised the shrine of Moloch,

and the star of your god Remphan,

idols which you made to worship;

therefore I will exile you beyond Babylon.'

44 (Ex 25:40; 38:21) "Our fathers had the tabernacle of witness

in the wilderness, telling Moses to make it as He had commanded,

according to the pattern that he had seen,

45 (Ps 44:2; Jos 18:1) which our fathers, having received it,

brought with Joshua into the land possessed by the Gentiles,

whom God drove out in front of our fathers until the days of David,

46 (Ps 132:1-5; Ac 13:22) who found favor in the presence of God

and asked to find a tabernacle for the God of Jacob.

47 (1Ki 8:20; 2Sa 7:13) But Solomon built Him a house.

48 (1Ki 8:27) "However, the Most High does not dwell

in houses made with hands. As the prophet says:

49 (Mt 5:34-35; Ps 11:4) 'Heaven is My throne,

and the earth is My footstool.

What house will you build for Me? says the Lord,

or what is the place of My rest?

50 Has not My hand made all these things?'

51 (Ex 32:9; Lev 26:41) "You stiff-necked people,

uncircumcised in heart and ears!

You always resist the Holy Spirit. As your fathers did, so do you.

52 (Mt 5:12; 2Ch 36:16) Which of the prophets have your fathers not persecuted?

They have even killed those who foretold the coming of the Righteous One,

of whom you have now become the betrayers and murderers,

53 (Gal 3:19; Heb 2:2; Dt 33:2) who have received the law by the disposition

of angels, but have not kept it."



[1] Then said the high priest, Are these things so?

[2] And he said, Men, brethren, and fathers, hearken; The God of glory

appeared unto our father Abraham, when he was in Mesopotamia, before he

dwelt in Charran,

[3] And said unto him, Get thee out of thy country, and from thy kindred,

and come into the land which I shall shew thee.

[4] Then came he out of the land of the Chaldaeans, and dwelt in Charran:

and from thence, when his father was dead, he removed him into this land,

wherein ye now dwell.

[5] And he gave him none inheritance in it, no, not so much as to set his

foot on: yet he promised that he would give it to him for a possession, and

to his seed after him, when as yet he had no child.

[6] And God spake on this wise, That his seed should sojourn in a strange

land; and that they should bring them into bondage, and entreat them evil

four hundred years.

[7] And the nation to whom they shall be in bondage will I judge, said God:

and after that shall they come forth, and serve me in this place.

[8] And he gave him the covenant of circumcision: and so Abraham begat

Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob

begat the twelve patriarchs.

[9] And the patriarchs, moved with envy, sold Joseph into Egypt: but God was

with him,

[10] And delivered him out of all his afflictions, and gave him favour and

wisdom in the sight of Pharaoh king of Egypt; and he made him governor over

Egypt and all his house.

[11] Now there came a dearth over all the land of Egypt and Chanaan, and

great affliction: and our fathers found no sustenance.

[12] But when Jacob heard that there was corn in Egypt, he sent out our

fathers first.

[13] And at the second time Joseph was made known to his brethren; and

Joseph's kindred was made known unto Pharaoh.

[14] Then sent Joseph, and called his father Jacob to him, and all his

kindred, threescore and fifteen souls.

[15] So Jacob went down into Egypt, and died, he, and our fathers,

[16] And were carried over into Sychem, and laid in the sepulchre that

Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

[17] But when the time of the promise drew nigh, which God had sworn to

Abraham, the people grew and multiplied in Egypt,

[18] Till another king arose, which knew not Joseph.

[19] The same dealt subtilly with our kindred, and evil entreated our

fathers, so that they cast out their young children, to the end they might

not live.

[20] In which time Moses was born, and was exceeding fair, and nourished up

in his father's house three months:

[21] And when he was cast out, Pharaoh's daughter took him up, and nourished

him for her own son.

[22] And Moses was learned in all the wisdom of the Egyptians, and was

mighty in words and in deeds.

[23] And when he was full forty years old, it came into his heart to visit

his brethren the children of Israel.

[24] And seeing one of them suffer wrong, he defended him, and avenged him

that was oppressed, and smote the Egyptian:

[25] For he supposed his brethren would have understood how that God by his

hand would deliver them: but they understood not.

[26] And the next day he shewed himself unto them as they strove, and would

have set them at one again, saying, Sirs, ye are brethren; why do ye wrong

one to another?

[27] But he that did his neighbour wrong thrust him away, saying, Who made

thee a ruler and a judge over us?

[28] Wilt thou kill me, as thou diddest the Egyptian yesterday?

[29] Then fled Moses at this saying, and was a stranger in the land of

Madian, where he begat two sons.

[30] And when forty years were expired, there appeared to him in the

wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

[31] When Moses saw it, he wondered at the sight: and as he drew near to

behold it, the voice of the Lord came unto him,

[32] Saying, I am the God of thy fathers, the God of Abrham, and the God of

Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

[33] Then said the Lord to him, Put off thy shoes from thy feet: for the

place where thou standest is holy ground.

[34] I have seen, I have seen the affliction of my people which is in Egypt,

and I have heard their groaning, and am come down to deliver them. And now

come, I will send thee into Egypt.

[35] This Moses whom they refused, saying, Who made thee a ruler and a

judge? the same did God send to be a ruler and a deliverer by the hand of

the angel which appeared to him in the bush.

[36] He brought them out, after that he had shewed wonders and signs in the

land of Egypt, and in the Red sea, and in the wilderness forty years.

[37] This is that Moses, which said unto the children of Israel, A prophet

shall the Lord your God raise up unto you of your brethren, like unto me;

him shall ye hear.

[38] This is he, that was in the church in the wilderness with the angel

which spake to him in the mount Sina, and with our fathers: who received the

lively oracles to give unto us:

[39] To whom our fathers would not obey, but thrust him from them, and in

their hearts turned back again into Egypt,

[40] Saying unto Aaron, Make us gods to go before us: for as for this Moses,

which brought us out of the land of Egypt, we wot not what is become of him.

[41] And they made a calf in those days, and offered sacrifice unto the

idol, and rejoiced in the works of their own hands.

[42] Then God turned, and gave them up to worship the host of heaven; as it

is written in the book of the prophets, O ye house of Israel, have ye

offered to me slain beasts and sacrifices by the space of forty years in the

wilderness?

[43] Yea, ye took up the tabernacle of Moloch, and the star of your god

Remphan, figures which ye made to worship them: and I will carry you away

beyond Babylon.

[44] Our fathers had the tabernacle of witness in the wilderness, as he had

appointed, speaking unto Moses, that he should make it according to the

fashion that he had seen.

[45] Which also our fathers that came after brought in with Jesus into the

possession of the Gentiles, whom God drave out before the face of our

fathers, unto the days of David;

[46] Who found favour before God, and desired to find a tabernacle for the

God of Jacob.

[47] But Solomon built him an house.

[48] Howbeit the most High dwelleth not in temples made with hands; as saith

the prophet,

[49] Heaven is my throne, and earth is my footstool: what house will ye

build me? saith the Lord: or what is the place of my rest?

[50] Hath not my hand made all these things?

[51] Ye stiffnecked and uncircumcised in heart and ears, ye do always resist

the Holy Ghost: as your fathers did, so do ye.

[52] Which of the prophets have not your fathers persecuted? and they have

slain them which shewed before of the coming of the Just One; of whom ye

have been now the betrayers and murderers:

[53] Who have received the law by the disposition of angels, and have not

kept it.



The Stoning of Stephen



54 (Ac 5:33; Job 16:9) When they heard these things,

they were cut to the heart,

and they gnashed their teeth at him.

55 (Mk 16:19; Jn 12:41) But being full of the Holy Spirit, he gazed into

heaven and saw the glory of God, and Jesus standing at the right hand of God,

56 (Mt 3:16) and said, "Look! I see the heavens opened and the Son of Man

standing at the right hand of God."

57 Then they cried out with a loud voice, closed their ears,

and rushed at him in unison.

58 (Ac 22:20; Lk 4:29; Ac 8:1) And they threw him out of the city

and stoned him. The witnesses laid down their garments at the feet

of a young man named Saul.

59 (Ps 31:5; Lk 23:46) They stoned Stephen as he was calling on God,

praying, "Lord Jesus, receive my spirit."

60 (Mt 5:44; Lk 22:41) Then he knelt down and cried with a loud voice,

"Lord, do not hold this sin against them."

Having said this, he fell asleep.



[54] When they heard these things, they were cut to the heart, and they

gnashed on him with their teeth.

[55] But he, being full of the Holy Ghost, looked up stedfastly into heaven,

and saw the glory of God, and Jesus standing on the right hand of God,

[56] And said, Behold, I see the heavens opened, and the Son of man standing

on the right hand of God.

[57] Then they cried out with a loud voice, and stopped their ears, and ran

upon him with one accord,

[58] And cast him out of the city, and stoned him: and the witnesses laid

down their clothes at a young man's feet, whose name was Saul.

[59] And they stoned Stephen, calling upon God, and saying, Lord Jesus,

receive my spirit.

[60] And he kneeled down, and cried with a loud voice, Lord, lay not this

sin to their charge. And when he had said this, he fell asleep.



Acts 8



1 (Ac 7:58; 5:33)And Saul was consenting to his death.



Saul Persecutes the Church



On that day a great persecution broke out against the church in Jerusalem.

And they were all scattered throughout the regions of Judea and Samaria,

except the apostles.

2 Devout men carried Stephen to his burial

and made great lamentation over him.

3 (1Co 15:9; Gal 1:13) But Saul ravaged the church, entering house by house

and dragging out both men and women and committing them to prison.



[1] And Saul was consenting unto his death. And at that time there was a

great persecution against the church which was at Jerusalem; and they were

all scattered abroad throughout the regions of Judaea and Samaria, except

the apostles.

[2] And devout men carried Stephen to his burial, and made great lamentation

over him.

[3] As for Saul, he made havock of the church, entering into every house,

and haling men and women committed them to prison.

The Gospel Preached in Samaria



4 (Ac 8:1) Therefore those who were scattered

went everywhere preaching the word.

5 (Ac 6:5) Philip went down to the city of Samaria

and preached Christ to them.

6 When the crowds heard Philip and saw the miracles which he did,

they listened in unity to what he said.

7 (Mk 16:17-18) For unclean spirits, crying with a loud voice,

came out of many who were possessed. And many who were paralyzed

or lame were healed.

8 So there was much joy in that city.



[4] Therefore they that were scattered abroad went every where preaching the

word.

[5] Then Philip went down to the city of Samaria, and preached Christ unto

them.

[6] And the people with one accord gave heed unto those things which Philip

spake, hearing and seeing the miracles which he did.

[7] For unclean spirits, crying with loud voice, came out of many that were

possessed with them: and many taken with palsies, and that were lame, were

healed.

[8] And there was great joy in that city.



Simon the Sorcerer Believes



9 (Ac 5:36; 13:6) Now a man named Simon was previously in the city practicing

sorcery and astonishing the nation of Samaria, saying he was someone great,

10 (Ac 14:11; 28:6) to whom they all listened, from the least to the greatest,

saying, "This man is the great power of God."

11 (Gal 3:1) They listened to him, because for a long time he had astonished

them by his sorceries.

12 (Ac 1:3; 2:38) But when they believed Philip preaching about the kingdom

of God and the name of Jesus Christ, both men and women were baptized.

13 (Ac 8:6-7; 19:11) Even Simon himself believed. And when he was baptized,

he continued with Philip and was amazed as he watched the miracles

and signs which were done.



[9] But there was a certain man, called Simon, which beforetime in the same

city used sorcery, and bewitched the people of Samaria, giving out that

himself was some great one:

[10] To whom they all gave heed, from the least to the greatest, saying,

This man is the great power of God.

[11] And to him they had regard, because that of long time he had bewitched

them with sorceries.

[12] But when they believed Philip preaching the things concerning the

kingdom of God, and the name of Jesus Christ, they were baptized, both men

and women.

[13] Then Simon himself believed also: and when he was baptized, he

continued with Philip, and wondered, beholding the miracles and signs which

were done.



Samaritans Receive the Holy Spirit



14 (Ac 8:1) Now when the apostles who were at Jerusalem heard that Samaria

had received the word of God, they sent Peter and John to them.

15 (Ac 2:38) When they came down, they prayed for them

that they might receive the Holy Spirit,

16 (Mt 28:19; Ac 2:38; 19:2) for still He had come on none of them.

They were only baptized in the name of the Lord Jesus.

17 (Ac 6:6; 9:17) Then they laid their hands on them,

and they received the Holy Spirit.

18 When Simon saw that through the laying on of the apostles' hands

the Holy Spirit was given, he offered them money,

19 saying, "Give me also this power, that whomever I lay hands on may

receive the Holy Spirit."

20 (Da 5:17; Ac 2:38) Peter said to him, "May your money perish with you,

because you thought you could purchase the gift of God with money!

21 You have neither part nor share in this matter, for your heart

is not right before God.

22 (Da 4:27) Therefore repent of your wickedness, and ask God if perhaps

the intention of your heart may be forgiven you.

23 (Heb 12:15) For I see that you are in the gall of bitterness

and in the bond of iniquity."

24Ex 8:8; Nu 21:7Then Simon answered, "Pray to the Lord for me that nothing

you have spoken may come upon me."

25 When they had testified and preached the word of the Lord,

they returned to Jerusalem and preached the gospel in many villages

of the Samaritans.



[14] Now when the apostles which were at Jerusalem heard that Samaria had

received the word of God, they sent unto them Peter and John:

[15] Who, when they were come down, prayed for them, that they might receive

the Holy Ghost:

[16] (For as yet he was fallen upon none of them: only they were baptized in

the name of the Lord Jesus.)

[17] Then laid they their hands on them, and they received the Holy Ghost.

[18] And when Simon saw that through laying on of the apostles' hands the

Holy Ghost was given, he offered them money,

[19] Saying, Give me also this power, that on whomsoever I lay hands, he may

receive the Holy Ghost.

[20] But Peter said unto him, Thy money perish with thee, because thou hast

thought that the gift of God may be purchased with money.

[21] Thou hast neither part nor lot in this matter: for thy heart is not

right in the sight of God.

[22] Repent therefore of this thy wickedness, and pray God, if perhaps the

thought of thine heart may be forgiven thee.

[23] For I perceive that thou art in the gall of bitterness, and in the bond

of iniquity.

[24] Then answered Simon, and said, Pray ye to the Lord for me, that none of

these things which ye have spoken come upon me.

[25] And they, when they had testified and preached the word of the Lord,

returned to Jerusalem, and preached the gospel in many villages of the

Samaritans.



Philip and the Ethiopian Eunuch



26 (Ac 5:19; 27:23; 12:23) Now an angel of the Lord said to Philip,

"Rise up and go toward the south on the way that goes down from Jerusalem

to Gaza." This is desert.

27 (Ps 68:31; 87:4) So he rose up and went. And there was a man of Ethiopia,

a eunuch of great authority under Candace, queen of the Ethiopians,

who was in command of her entire treasury.

He had come to Jerusalem to worship.

28 He was returning, sitting in his chariot

and reading the book of Isaiah the prophet.

29 (Ac 10:19; 11:12) The Spirit said to Philip,

"Go to this chariot and stay with it."

30 Then Philip ran to him, and heard him read the book of Isaiah the prophet,

and said, "Do you understand what you are reading?"

31 (Ro 10:14) He said, "How can I, unless someone guides me?"

So he invited Philip to come up and sit with him.

32 (Isa 53:7-8) The passage of Scripture which he was reading was this:

"He was led as a sheep to slaughter;

and as a lamb before its shearer is silent,

so He opened not His mouth.

33 (Isa 53:8; 53:12) In His humiliation justice was denied Him;

who will speak of His generation?

For His life is taken from the earth."

34 The eunuch said to Philip, "I ask you, of whom does the prophet speak,

of himself or of someone else?"

35 (Lk 24:27; Ac 18:28) Then Philip spoke, beginning with the same Scripture,

and preached Jesus to him.

36 (Ac 10:47) As they went on their way, they came to some water.

And the eunuch said, "Look, here is water.

What hinders me from being baptised?"

37 Philip said, "If you believe with all your heart, you may." He answered,

"I believe that Jesus Christ is the Son of God."

38 And he commanded the chariot to halt. Then both Philip and the eunuch went

down into the water, and he baptized him.

39 (1Ki 18:12; 2Ki 2:16) When they came up out of the water,

the Spirit of the Lord took Philip away. And the eunuch saw him no more,

and he went his way rejoicing.

40 (Ac 10:1; 21:8) But Philip was found at Azotus. And passing through,

he preached the gospel in all the cities until he came to Caesarea.



[26] And the angel of the Lord spake unto Philip, saying, Arise, and go

toward the south unto the way that goeth down from Jerusalem unto Gaza,

which is desert.

[27] And he arose and went: and, behold, a man of Ethiopia, an eunuch of

great authority under Candace queen of the Ethiopians, who had the charge of

all her treasure, and had come to Jerusalem for to worship,

[28] Was returning, and sitting in his chariot read Esaias the prophet.

[29] Then the Spirit said unto Philip, Go near, and join thyself to this

chariot.

[30] And Philip ran thither to him, and heard him read the prophet Esaias,

and said, Understandest thou what thou readest?

[31] And he said, How can I, except some man should guide me? And he desired

Philip that he would come up and sit with him.

[32] The place of the scripture which he read was this, He was led as a

sheep to the slaughter; and like a lamb dumb before his shearer, so opened

he not his mouth:

[33] In his humiliation his judgment was taken away: and who shall declare

his generation? for his life is taken from the earth.

[34] And the eunuch answered Philip, and said, I pray thee, of whom speaketh

the prophet this? of himself, or of some other man?

[35] Then Philip opened his mouth, and began at the same scripture, and

preached unto him Jesus.

[36] And as they went on their way, they came unto a certain water: and the

eunuch said, See, here is water; what doth hinder me to be baptized?

[37] And Philip said, If thou believest with all thine heart, thou mayest.

And he answered and said, I believe that Jesus Christ is the Son of God.

[38] And he commanded the chariot to stand still: and they went down both

into the water, both Philip and the eunuch; and he baptized him.

[39] And when they were come up out of the water, the Spirit of the Lord

caught away Philip, that the eunuch saw him no more: and he went on his way

rejoicing.

[40] But Philip was found at Azotus: and passing through he preached in all

the cities, till he came to Caesarea.



Acts 9



The Conversion of Saul

Ac 22:6-16; 26:12-18

1 (Ac 8:3; Ps 27:12) Saul, still breathing out threats and murder

against the disciples of the Lord, went to the high priest,

2 (Ac 19:9; 19:23) and requested letters from him to the synagogues

of Damascus, so that if he found any there of the Way, either men or women,

he might bring them bound to Jerusalem.

3 (1Co 15:8; Ac 22:6) As he went he drew near Damascus, and suddenly a light

from heaven shone around him.

4 (Isa 63:9; Zec 2:8) He fell to the ground and heard a voice saying to him,

"Saul, Saul, why do you persecute Me?"

5 He said, "Who are You, Lord?"

The Lord said, "I am Jesus, whom you are persecuting. It is hard for you

to kick against the goads."

6 Trembling and astonished, he said, "Lord, what will You have me do?"

The Lord said to him, "Rise up and go into the city,

and you will be told what you must do."

7 (Ac 22:9; Da 10:7; Jn 12:29) The men traveling with him stood speechless,

hearing the voice, but seeing no one.

8 (Ac 22:11; 9:18) Saul rose up from the ground.

And when his eyes were opened,

he saw nothing. So they led him by the hand and brought him into Damascus.

9 (Est 4:16) For three days he was without sight, and neither ate nor drank.

10 (Ac 10:3; 22:12) A disciple named Ananias was in Damascus.

The Lord said to him in a vision, "Ananias."

He said, "Here I am, Lord."

11 (Ac 21:39; 22:3) The Lord said to him, "Rise and go to Straight Street,

and inquire at Judas' house for someone named Saul of Tarsus,

for he is praying,

12 (Mk 5:23) and has seen in a vision a man named Ananias coming in

and putting his hand on him, so that he may see again."

13 (Ac 8:3; 9:1) Ananias answered, "Lord, I have heard from many about

this man, how many evil things he has done to Your saints at Jerusalem.

14 (Ac 9:21; 7:59) And here he has authority from the chief priests

to bind all who call on Your name."

15 (Ac 13:2; Eph 3:7-8) But the Lord said to him, "Go your way.

For this man is a chosen vessel of Mine, to bear My name before the Gentiles

and their kings, and before the sons of Israel.

16 (Ac 21:11; 2Co 11:23-27) For I will show him how much he must suffer

for My name's sake."

17 (Ac 2:4; 6:6) Then Ananias went his way and entered the house.

Putting his hands on him, he said, "Brother Saul, the Lord Jesus,

who appeared to you on the way as you came, has sent me so that

you may see again and be filled with the Holy Spirit."

18 (Ac 22:16) Immediately something like scales fell from his eyes,

and he could see again. And he rose up and was baptized.

19 (Ac 26:20) When he had eaten, he was strengthened.



[1] And Saul, yet breathing out threatenings and slaughter against the

disciples of the Lord, went unto the high priest,

[2] And desired of him letters to Damascus to the synagogues, that if he

found any of this way, whether they were men or women, he might bring them

bound unto Jerusalem.

[3] And as he journeyed, he came near Damascus: and suddenly there shined

round about him a light from heaven:

[4] And he fell to the earth, and heard a voice saying unto him, Saul, Saul,

why persecutest thou me?

[5] And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou

persecutest: it is hard for thee to kick against the pricks.

[6] And he trembling and astonished said, Lord, what wilt thou have me to

do? And the Lord said unto him, Arise, and go into the city, and it shall be

told thee what thou must do.

[7] And the men which journeyed with him stood speechless, hearing a voice,

but seeing no man.

[8] And Saul arose from the earth; and when his eyes were opened, he saw no

man: but they led him by the hand, and brought him into Damascus.

[9] And he was three days without sight, and neither did eat nor drink.

[10] And there was a certain disciple at Damascus, named Ananias; and to him

said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

[11] And the Lord said unto him, Arise, and go into the street which is

called Straight, and inquire in the house of Judas for one called Saul, of

Tarsus: for, behold, he prayeth,

[12] And hath seen in a vision a man named Ananias coming in, and putting

his hand on him, that he might receive his sight.

[13] Then Ananias answered, Lord, I have heard by many of this man, how much

evil he hath done to thy saints at Jerusalem:

[14] And here he hath authority from the chief priests to bind all that call

on thy name.

[15] But the Lord said unto him, Go thy way: for he is a chosen vessel unto

me, to bear my name before the Gentiles, and kings, and the children of

Israel:

[16] For I will shew him how great things he must suffer for my name's sake.

[17] And Ananias went his way, and entered into the house; and putting his

hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto

thee in the way as thou camest, hath sent me, that thou mightest receive thy

sight, and be filled with the Holy Ghost.

[18] And immediately there fell from his eyes as it had been scales: and he

received sight forthwith, and arose, and was baptized.

[19] And when he had received meat, he was strengthened.



Saul Preaches in Damascus



For several days Saul was with the disciples in Damascus.

20 Immediately he preached in the synagogues

that the Christ is the Son of God.

21 (Ac 8:3; 9:13-14) All who heard him were amazed and said,

"Is not this he who killed those who called on this name in Jerusalem,

and came here with that intent, to bring them bound to the chief priests?"

22 (Ac 18:5) Yet Saul increased all the more with power

and confounded the Jews living in Damascus,

proving that this One is the Christ.



Then was Saul

certain days with the disciples which were at Damascus.

[20] And straightway he preached Christ in the synagogues, that he is the

Son of God.

[21] But all that heard him were amazed, and said; Is not this he that

destroyed them which called on this name in Jerusalem, and came hither for

that intent, that he might bring them bound unto the chief priests?

[22] But Saul increased the more in strength, and confounded the Jews which

dwelt at Damascus, proving that this is very Christ.



Saul Escapes from the Jews



23 After many days had passed, the Jews arranged to kill him.

24 (Ac 25:3; 2Co 11:32) But their scheme was known by Saul.

They watched the gates day and night to kill him.

25 (2Co 11:33; Jos 2:15) But the disciples took him by night,

and lowered him in a basket through the wall.



[23] And after that many days were fulfilled, the Jews took counsel to kill

him:

[24] But their laying await was known of Saul. And they watched the gates

day and night to kill him.

[25] Then the disciples took him by night, and let him down by the wall in a

basket.



Saul in Jerusalem



26 (Ac 26:20) When Saul had come to Jerusalem, he tried to join the disciples.

But they all feared him, not believing he was a disciple.

27 (Ac 4:36; 4:29) But Barnabas took him, and led him to the apostles,

and declared to them how on the road he had seen the Lord,

and that He had spoken to him, and how he had boldly preached

in Damascus in the name of Jesus.

28 (Ac 1:21) So he stayed with them while coming in

and going out of Jerusalem.

29 (Ac 6:1; 2Co 11:26) And he spoke boldly in the name of the Lord Jesus

and disputed against the Hellenists. But they tried to kill him.

30 (Ac 8:40; 9:11) When the brothers learned this, they brought him down

to Caesarea, and sent him off to Tarsus.

31 (Ac 8:1; Ne 5:9) Then the churches throughout all Judea and Galilee

and Samaria had peace and were built up. And walking in the fear of the Lord

and in the comfort of the Holy Spirit, they were multiplied.



[26] And when Saul was come to Jerusalem, he assayed to join himself to the

disciples: but they were all afraid of him, and believed not that he was a

disciple.

[27] But Barnabas took him, and brought him to the apostles, and declared

unto them how he had seen the Lord in the way, and that he had spoken to

him, and how he had preached boldly at Damascus in the name of Jesus.

[28] And he was with them coming in and going out at Jerusalem.

[29] And he spake boldly in the name of the Lord Jesus, and disputed against

the Grecians: but they went about to slay him.

[30] Which when the brethren knew, they brought him down to Caesarea, and

sent him forth to Tarsus.

[31] Then had the churches rest throughout all Judaea and Galilee and

Samaria, and were edified; and walking in the fear of the Lord, and in the

comfort of the Holy Ghost, were multiplied.



The Healing of Aeneas



32 (Ac 9:13; 8:25) As Peter passed through every region,

he came down also to the saints who lived in Lydda.

33 There he found a man named Aeneas, who had been bedridden for eight years

and was paralyzed.

34 (Ac 3:6; 3:16) Peter said to him, "Aeneas, Jesus the Christ heals you.

Rise up and make your bed." And immediately he rose up.

35 (1Ch 5:16; Ac 11:21) All those who lived in Lydda and Sharon saw him

and turned to the Lord.



[32] And it came to pass, as Peter passed throughout all quarters, he came

down also to the saints which dwelt at Lydda.

[33] And there he found a certain man named Aeneas, which had kept his bed

eight years, and was sick of the palsy.

[34] And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise,

and make thy bed. And he arose immediately.

[35] And all that dwelt at Lydda and Saron saw him, and turned to the Lord.



Dorcas Restored to Life



36 (2Ch 2:16; Ezr 3:7) In Joppa there was a disciple named Tabitha,

which is translated Dorcas. This woman was full of good works and almsgiving.

37 (Ac 1:13; 20:8) In those days she became ill and died. And when they had

washed her, they placed her in an upper room.

38 (Ac 9:36) Since Lydda was near Joppa, the disciples, hearing that Peter

was there, sent two men to him, pleading, "Do not delay to come to us."

39 Peter rose up and went with them. When he arrived, they led him into

the upper room. All the widows stood by him weeping,

and showing the tunics and garments

which Dorcas had made while she was with them.

40 (Mt 9:25; Ac 7:60) Peter put them all outside and knelt down and prayed.

And turning to the body he said, "Tabitha, arise." She opened her eyes,

and when she saw Peter she sat up.

41 (Ac 6:1) He gave her his hand and lifted her up. And when he had called

the saints and widows, he presented her alive.

42 (Jn 11:45; 12:11) It became known throughout all Joppa,

and many believed in the Lord.

43 (Ac 10:6; 10:32) He remained in Joppa for many days with Simon, a tanner.



[36] Now there was at Joppa a certain disciple named Tabitha, which by

interpretation is called Dorcas: this woman was full of good works and

almsdeeds which she did.

[37] And it came to pass in those days, that she was sick, and died: whom

when they had washed, they laid her in an upper chamber.

[38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard

that Peter was there, they sent unto him two men, desiring him that he would

not delay to come to them.

[39] Then Peter arose and went with them. When he was come, they brought him

into the upper chamber: and all the widows stood by him weeping, and shewing

the coats and garments which Dorcas made, while she was with them.

[40] But Peter put them all forth, and kneeled down, and prayed; and turning

him to the body said, Tabitha, arise. And she opened her eyes: and when she

saw Peter, she sat up.

[41] And he gave her his hand, and lifted her up, and when he had called the

saints and widows, presented her alive.

[42] And it was known throughout all Joppa; and many believed in the Lord.

[43] And it came to pass, that he tarried many days in Joppa with one Simon

a tanner.



2) Our Daily Bread for 11 November 2023 titled



Loving Our Enemy




Luke Luke 22:63-65;23:32-38



The Mocking and Whipping of Jesus

Mt 26:67-68; Mk 14:65



63 (Jn 18:22) The men who guarded Jesus mocked Him and whipped Him.

64 When they had blindfolded Him, they struck Him on the face and asked Him,

"Prophesy! Who struck You?"

65 And many other things they blasphemously spoke against Him.



[63] And the men that held Jesus mocked him, and smote him.

[64] And when they had blindfolded him, they struck him on the face, and

asked him, saying, Prophesy, who is it that smote thee?

[65] And many other things blasphemously spake they against him.



32 (Mk 15:27; Mt 27:38; Jn 19:18) Two different men, who were criminals,

also were led with Him to be killed.

33 (Mt 27:33-34; Mk 15:22-23) When they came to the place which is called

The Skull, there they crucified Him and the criminals, one on the right

and one on the left.

34 (Ps 22:18; Mt 5:44; Mk 15:24) Jesus said, "Father, forgive them,

for they know not what they do." And they divided His clothes

by casting lots.

35 (Ps 22:17; Isa 42:1) The people stood by watching. But the rulers

with them scoffed, saying, "He saved others. Let Him save Himself

if He is the Christ, the Chosen One of God."

36 (Mt 27:48; Ps 69:21) And the soldiers also mocked Him,

coming to Him and offering Him sour wine,

37 saying, "If You are the King of the Jews, save Yourself."

38 (Mt 27:37; Mk 15:26) An inscription was written over Him in letters

of Greek and Latin and Hebrew:

THIS IS THE KING OF THE JEWS.



[32] And there were also two other, malefactors, led with him to be put to

death.

[33] And when they were come to the place, which is called Calvary, there

they crucified him, and the malefactors, one on the right hand, and the

other on the left.

[34] Then said Jesus, Father, forgive them; for they know not what they do.

And they parted his raiment, and cast lots.

[35] And the people stood beholding. And the rulers also with them derided

him, saying, He saved others; let him save himself, if he be Christ, the

chosen of God.

[36] And the soldiers also mocked him, coming to him, and offering him

vinegar,

[37] And saying, If thou be the king of the Jews, save thyself.

[38] And a superscription also was written over him in letters of Greek, and

Latin, and Hebrew, THIS IS THE KING OF THE JEWS.



Matthew 5:44



44 (Lk 23:34; Ac 7:60) But I say to you, love your enemies,

bless those who curse you, do good to those who hate you,

and pray for those who spitefully use you and persecute you,



[44] But I say unto you, Love your enemies, bless them that curse you, do

good to them that hate you, and pray for them which despitefully use you,

and persecute you;



During World War II, US Navy medical corpsman Lynne Weston went ashore with

the marines as they stormed enemy-held islands. Inevitably, there were

gruesome casualties. He did his best to patch up wounded combatants for

evacuation. On one occasion, his unit encountered an enemy soldier with a bad

abdominal wound. Due to the nature of the injury, the man couldn't be given

water. To keep him alive, Petty Officer Weston administered

intravenous plasma.



"Save that plasma for our fellas, Swabby!" bellowed one of the marines. Petty

Officer Weston ignored him. He knew what Jesus would do: "Love your enemies"

(Matthew 5:44).



Jesus did far more than speak those challenging words; He lived them. When a

hostile mob seized Him and took Him to the high priest, "the men who were

guarding Jesus began mocking and beating him" (Luke 22:63). The abuse

continued all the way through His sham trials and execution. Jesus didn't

merely endure it. When Roman soldiers crucified Him, He prayed

for their forgiveness (23:34).



We may not encounter a literal enemy who's trying to kill us. But everyone

knows what it's like to endure ridicule and scorn. Our natural reaction is to

respond in anger.

Jesus raised the bar: "pray for those who persecute you”"(Matthew 5:44).



Today, let's walk in that kind of love,

showing kindness as Jesus did-even to our enemies.



By: Tim Gustafson



Reflect & Pray



How do you respond to those who despise or misunderstand you?

How does God want you to respond?



Heavenly Father, please help me love others the way You love me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 2 The Wardrobe of Joy Isaiah 61:10



10 I will greatly rejoice in the Lord, my soul shall be joyful in my God;

for He has clothed me with the garments of salvation,

He has covered me with the robe of righteousness,

as a bridegroom decks himself with ornaments,

and as a bride adorns herself with her jewels.



10 I will greatly rejoice in the LORD, my soul shall be joyful in my God;

for he hath clothed me with the garments of salvation, he hath covered me

with the robe of righteousness, as a bridegroom decketh himself

with ornaments, and as a bride adorneth herself with her jewels.



On her wedding day, the bride dresses carefully for the ceremony

that is about to take place. Never before has she spent so much

time in preparation for one relatively brief event. When she

looks in the mirror and rejoices in her happiness, she responds not

out of vanity, but for sheer joy as she anticipates the coming ceremony.

God wants his people, lie that bride to be joyful, to rejoice in the Lord,

the Bridegroom. And he gives, through his grace,

the garments of joy to his beloved ones.

He clothes us, Isaiah says, with salvation, and covers us with

the robe of righteousness. The wardrobe that God provides is not merely

a utility garment, a coverall that hides our sin from his eyes.

It is his own righteousness in Christ, given to us as a free gift, so that

we might be united with him. And God himself, Isaiah says,

is filled with joy, adorning himself like a bridegroom.

When we truly see God's immeasurable gift in accepting us as him own,

we also will "greatly rejoice" in the Lord. He, the eternal god,

Creator of the universe, desires to be united with us, as a husband

desires his wife! God does not simply accept us grudgingly,

reminding us of our unworthiness to be with him. Rather, he celebrates

with unrestrained joy his oneness in Spirit with those he calls his own.

And we, having been fully forgiven

and set free from sin, can rejoice unashamedly as well.



Application



a) Have I ever felt ashamed to draw close to God? Why?



b) What does this verse tell me about God's attitude towards me?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 22:7



7 The rich rules over the poor, and the borrower is servant to the lender.



7 The rich ruleth over the poor, And the borrower is servant to the lender.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



John 14:1 - 7



1 "Let not your heart be troubled. You believe in God. Believe also in Me.

2 In My Father's house are many dwelling places.

If it were not so, I would have told you.

I am going to prepare a place for you.

3 And if I go and prepare a place for you, I will come again

and receive you to Myself,

that where I am, you may be also.

4 You know where I am going, and you know the way."

5 Thomas said to Him, "Lord, we do not know

where You are going. How can we know the way?"

6 Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."



1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so,

I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again,

and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest;

and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also:

and from henceforth ye know him, and have seen him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



11th Day of the Month



a) Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



(



Ps 86:12



12 I will give You thanks, O Lord my God, with all my heart,

and I will glorify Your name forever.



12 I will praise thee, O Lord my God, with all my heart:

And I will glorify thy name for evermore.



John 12:28



28 "Father, glorify Your name."

Then a voice came from heaven, saying,

"I have glorified it, and will glorify it again."



28 Father, glorify thy name.

Then came there a voice from heaven, saying,

I have both glorified it, and will glorify it again.



)



b) Pray for the province of New Brunswick



I) Pray for the leaders of New Brunswick, that God's Spirit would influence

then to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of

God our Savior, 4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses beaming forth

the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding

the Hope Campaign and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to like Stephen and Phillip to reach out

to souls while feeling the burden of persecution for you never know who the

convert in Christ is.



Pray to the Lord: "Heavenly Father, please help me

love others the way You love me."



Pray to the Lord and pray to know how the Lord sees Jesus and not you

as a sinner.



Pray to the Lord and pray not to be neither borrower of lender.



Pray to the Lord and pray to know He is setting up a place for you in Heaven.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



Ask God for a spiritual breakthrough to take place, resulting in many Turks

surrendering their lives to Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 314 of My 4th Bible Study Journey - 9 November 2024 reflections

Day 314, 9 November 2024



1)Acts 1:12-26, Acts 2, Acts 3,



Acts 1



Judas' Successor



12 (Lk 24:52; Mt 21:1) Then they returned to Jerusalem from

the Mount of Olives, which is a Sabbath day's walk (About half a mile.)

from Jerusalem.

13 (Mt 10:2-4; Ac 20:8) When they had entered, they went up

into the upper room, where they were staying:

Peter, James, John, and Andrew; Philip and Thomas;

Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot;

and Judas the son of James.

14 (Mt 12:46; Ac 2:42) These all continued with one accord in prayer

and supplication, with the women and Mary the mother of Jesus,

and with His brothers.

15 In those days Peter stood up among the disciples

(the number of people together was about a hundred and twenty), and said,

16 (Mt 26:47; Jn 13:18) "Brothers, this Scripture had to be fulfilled,

which the Holy Spirit previously spoke by the mouth of David

concerning Judas, who became the guide to those who seized Jesus.

17 (Ac 1:25; Jn 6:70-71) For he was numbered with us

and took part in this ministry."

18 (Mt 27:3-10) (Now this man purchased a field with the reward of iniquity.

And falling headlong, he burst asunder in the middle and all his organs

spilled out.

19 It became known to all the residents of Jerusalem.

So this field is called in their dialect Akeldama,

that is, Field of Blood.)

20 (Ps 69:25) "For it is written in the Book of Psalms,

'Let his habitation become desolate,

and let no one live in it,' (Ps 69:25.)

and,

'Let another take his office.'(Ps 109:8.)

21 (Nu 27:17; Dt 31:2) Therefore, of these men who have accompanied us

while the Lord Jesus went in and out among us,

22 (Ac 1:2; 1:8-9) beginning from the baptism of John

until the very day that He was taken up from us,

one of these men must become with us a witness of His resurrection."

23 (Ac 15:22) So they proposed two, Joseph, called Barsabbas,

who was surnamed Justus, and Matthias.

24 (1Sa 16:7; Jer 17:10) Then they prayed, "You, Lord, who knows the hearts

of all men, show which of these two You have chosen

25 to take the place in this ministry and apostleship,

from which Judas by transgression fell, to go to his own place."

26 (Lev 16:8) Then they cast lots, and the lot fell on Matthias.

So he was numbered with the eleven apostles.



[12] Then returned they unto Jerusalem from the mount called Olivet, which

is from Jerusalem a sabbath day's journey.

[13] And when they were come in, they went up into an upper room, where

abode both Peter, and James, and John, and Andrew, Philip, and Thomas,

Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and

Judas the brother of James.

[14] These all continued with one accord in prayer and supplication, with

the women, and Mary the mother of Jesus, and with his brethren.

[15] And in those days Peter stood up in the midst of the disciples, and

said, (the number of names together were about an hundred and twenty,)

[16] Men and brethren, this scripture must needs have been fulfilled, which

the Holy Ghost by the mouth of David spake before concerning Judas, which

was guide to them that took Jesus.

[17] For he was numbered with us, and had obtained part of this ministry.

[18] Now this man purchased a field with the reward of iniquity; and falling

headlong, he burst asunder in the midst, and all his bowels gushed out.

[19] And it was known unto all the dwellers at Jerusalem; insomuch as that

field is called in their proper tongue, Aceldama, that is to say, The field

of blood.

[20] For it is written in the book of Psalms, Let his habitation be

desolate, and let no man dwell therein: and his bishoprick let another take.

[21] Wherefore of these men which have companied with us all the time that

the Lord Jesus went in and out among us,

[22] Beginning from the baptism of John, unto that same day that he was

taken up from us, must one be ordained to be a witness with us of his

resurrection.

[23] And they appointed two, Joseph called Barsabas, who was surnamed

Justus, and Matthias.

[24] And they prayed, and said, Thou, Lord, which knowest the hearts of all

men, shew whether of these two thou hast chosen,

[25] That he may take part of this ministry and apostleship, from which

Judas by transgression fell, that he might go to his own place.

[26] And they gave forth their lots; and the lot fell upon Matthias; and he

was numbered with the eleven apostles.



Acts 2

The Coming of the Holy Spirit



1 (Ac 20:16; 1Co 16:8) When the day of Pentecost had come,

they were all together in one place.

2 (Ac 4:31; 1Ki 19:11) Suddenly a sound like a mighty rushing

wind came from heaven, and it filled the whole house

where they were sitting.

3 (Mt 3:11) There appeared to them tongues as of fire,

being distributed and resting on each of them,

4 (Mk 16:17; 1Co 12:10) and they were all filled with the Holy Spirit

and began to speak in other tongues, as the Spirit enabled them to speak.

5 (Ac 8:2; Lk 2:25) Now dwelling in Jerusalem were Jews, devout men,

from every nation under heaven.

6 When this sound occurred, the crowd came together and were confounded,

because each man heard them speaking in his own language.

7 (Ac 1:11; 2:12) They were all amazed and marveled, saying to each other,

"Are not all these who are speaking Galileans?

8 How is it that we hear, each in our own native language?

9 (1Pe 1:1; Ac 16:6; 18:2) Parthians, Medes and Elamites,

residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

10 (Ac 13:13; 15:38) Phrygia and Pamphylia, Egypt and the regions of Libya

near Cyrene, and visitors from Rome, both Jews and proselytes,

11 (Ex 15:11) Cretans and Arabs-we hear them speaking in our own languages

the mighty works of God."

12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



[1] And when the day of Pentecost was fully come, they were all with one

accord in one place.

[2] And suddenly there came a sound from heaven as of a rushing mighty wind,

and it filled all the house where they were sitting.

[3] And there appeared unto them cloven tongues like as of fire, and it sat

upon each of them.

[4] And they were all filled with the Holy Ghost, and began to speak with

other tongues, as the Spirit gave them utterance.

[5] And there were dwelling at Jerusalem Jews, devout men, out of every

nation under heaven.

[6] Now when this was noised abroad, the multitude came together, and were

confounded, because that every man heard them speak in his own language.

[7] And they were all amazed and marvelled, saying one to another, Behold,

are not all these which speak Galilaeans?

[8] And how hear we every man in our own tongue, wherein we were born?

[9] Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and

in Judaea, and Cappadocia, in Pontus, and Asia,

[10] Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about

Cyrene, and strangers of Rome, Jews and proselytes,

[11] Cretes and Arabians, we do hear them speak in our tongues the wonderful

works of God.

[12] And they were all amazed, and were in doubt, saying one to another,

What meaneth this?

[13] Others mocking said, These men are full of new wine.



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven,

lifted up his voice and said to them,

"Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose, since it is the third hour

of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days;

and they shall prophesy.

19 And I will show wonders in heaven above

and signs on the earth below:

blood, and fire, and vapor of smoke.

20 (Mt 24:29; 2Pe 3:10) The sun shall be turned into darkness,

and the moon into blood,

before that great and glorious day of the Lord comes.

21 (Ac 22:16) And whoever calls

on the name of the Lord shall be saved.'

22 (Jn 3:2; Mt 12:28) "Men of Israel, hear these words:

Jesus of Nazareth was a man attested to you by God with powerful works

and wonders and signs, which God did through Him in your midst,

as you yourselves know.

23 (Lk 22:22; Ac 3:18) You have taken Him, who was handed over to you

by the ordained counsel and foreknowledge of God, and by lawless hands

have crucified and killed Him,

24 (Ac 2:32; 1Co 6:14) whom God raised up by loosening the pull of death,

because it was not possible that He should be held by it.

25 (Ps 16:8-11) For David says concerning Him:

'I foresaw the Lord always before me,

for He is at my right hand,

that I may not be shaken.

26 Therefore my heart was glad, and my tongue rejoiced;

moreover my flesh will dwell in hope.

27 (Ac 2:31; Lk 1:35; Rev 1:18) For You will not abandon my soul to Hades,

nor will You allow Your Holy One to see corruption.

28 You have made known to me the ways of life;

You will make me full of joy with Your presence.'

(Gk. 15 orguias, about 27 meters.)

29 (1Ki 2:10; Ac 13:36) "Brothers, I may speak confidently to you concerning

the patriarch David, that he both died and was buried, and his tomb is with

us to this day.

30 (2Sa 23:2) But being a prophet, and knowing that God had sworn

with an oath to him, that of his seed according to the flesh,

He would raise up the Christ to sit on his throne,

31 (Ac 2:27; Ps 16:10) he foresaw this and spoke concerning

the resurrection of the Christ, that His soul was not abandoned

to Hades, nor did His flesh see corruption.

32 (Ac 2:24; 1:8) God raised up this Jesus, of which we all are witnesses.

33 (Ac 1:4; Mk 16:19) Therefore being exalted to the right hand of God,

and having received from the Father the promise of the Holy Spirit,

He has poured out this which you now see and hear.

34 (Ps 110:1) For David has not ascended to the heavens, yet he says:

'The Lord said to my Lord,

"Sit at My right hand,

35Until I make Your enemies

Your footstool." '

36 "Therefore, let all the house of Israel assuredly know that God

has made this Jesus, whom you have crucified, both Lord and Christ."

37 (Lk 3:10; Ac 5:33) When they heard this, they were stung in the heart

and said to Peter and to the rest of the apostles,

"Brothers, what shall we do?"

38 (Lk 24:47; Ac 8:12; 22:16) Peter said to them,

"Repent and be baptized, every one of you, in the name of Jesus Christ

for the forgiveness of sins, and you shall receive the gift

of the Holy Spirit.

39 (Joel 2:32; Isa 44:3) For the promise is to you, and to your children,

and to all who are far away, as many as the Lord our God will call."

40 (Mt 17:17; Dt 32:5) With many other words he testified and exhorted them,

saying, "Be saved from this perverse generation."

41 (Ac 2:37; 2:47) Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.



[14] But Peter, standing up with the eleven, lifted up his voice, and said

unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this

known unto you, and hearken to my words:

[15] For these are not drunken, as ye suppose, seeing it is but the third

hour of the day.

[16] But this is that which was spoken by the prophet Joel;

[17] And it shall come to pass in the last days, saith God, I will pour out

of my Spirit upon all flesh: and your sons and your daughters shall

prophesy, and your young men shall see visions, and your old men shall dream

dreams:

[18] And on my servants and on my handmaidens I will pour out in those days

of my Spirit; and they shall prophesy:

[19] And I will shew wonders in heaven above, and signs in the earth

beneath; blood, and fire, and vapour of smoke:

[20] The sun shall be turned into darkness, and the moon into blood, before

that great and notable day of the Lord come:

[21] And it shall come to pass, that whosoever shall call on the name of the

Lord shall be saved.

[22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved

of God among you by miracles and wonders and signs, which God did by him in

the midst of you, as ye yourselves also know:

[23] Him, being delivered by the determinate counsel and foreknowledge of

God, ye have taken, and by wicked hands have crucified and slain:

[24] Whom God hath raised up, having loosed the pains of death: because it

was not possible that he should be holden of it.

[25] For David speaketh concerning him, I foresaw the Lord always before my

face, for he is on my right hand, that I should not be moved:

[26] Therefore did my heart rejoice, and my tongue was glad; moreover also

my flesh shall rest in hope:

[27] Because thou wilt not leave my soul in hell, neither wilt thou suffer

thine Holy One to see corruption.

[28] Thou hast made known to me the ways of life; thou shalt make me full of

joy with thy countenance.

[29] Men and brethren, let me freely speak unto you of the patriarch David,

that he is both dead and buried, and his sepulchre is with us unto this day.

[30] Therefore being a prophet, and knowing that God had sworn with an oath

to him, that of the fruit of his loins, according to the flesh, he would

raise up Christ to sit on his throne;

[31] He seeing this before spake of the resurrection of Christ, that his

soul was not left in hell, neither his flesh did see corruption.

[32] This Jesus hath God raised up, whereof we all are witnesses.

[33] Therefore being by the right hand of God exalted, and having received

of the Father the promise of the Holy Ghost, he hath shed forth this, which

ye now see and hear.

[34] For David is not ascended into the heavens: but he saith himself, The

LORD said unto my Lord, Sit thou on my right hand,

[35] Until I make thy foes thy footstool.

[36] Therefore let all the house of Israel know assuredly, that God hath

made that same Jesus, whom ye have crucified, both Lord and Christ.

[37] Now when they heard this, they were pricked in their heart, and said

unto Peter and to the rest of the apostles, Men and brethren, what shall we

do?

[38] Then Peter said unto them, Repent, and be baptized every one of you in

the name of Jesus Christ for the remission of sins, and ye shall receive the

gift of the Holy Ghost.

[39] For the promise is unto you, and to your children, and to all that are

afar off, even as many as the Lord our God shall call.

[40] And with many other words did he testify and exhort, saying, Save

yourselves from this untoward generation.

[41] Then they that gladly received his word were baptized: and the same day

there were added unto them about three thousand souls.



Life Among the Believers



42 (Ac 1:14; 20:7; 2:46) They continued steadfastly in the apostles'

teaching and fellowship, in the breaking of bread and in the prayers.

43 Fear came to every soul. And many wonders and signs were done through

the apostles.

44 (Ac 4:32) All who believed were together and had all things in common.

45 They sold their property and goods and distributed them to all,

according to their need.

46 (Ac 5:42; 20:7) And continuing daily with one mind in the temple,

and breaking bread from house to house, they ate their food with gladness

and simplicity of heart,

47 (Ac 11:24; 2:41) praising God and having favor with all the people.

And the Lord added to the church daily those who were being saved.



[42] And they continued stedfastly in the apostles' doctrine and fellowship,

and in breaking of bread, and in prayers.

[43] And fear came upon every soul: and many wonders and signs were done by

the apostles.

[44] And all that believed were together, and had all things common;

[45] And sold their possessions and goods, and parted them to all men, as

every man had need.

[46] And they, continuing daily with one accord in the temple, and breaking

bread from house to house, did eat their meat with gladness and singleness

of heart,

[47] Praising God, and having favour with all the people. And the Lord added

to the church daily such as should be saved.



Acts 3



The Lame Man Healed at the Temple Gate



1 (Ps 55:17; Ac 10:30) Now Peter and John went up together to the temple

at the ninth hour, the hour of prayer.

2 (Lk 16:20; Jn 9:8) A man lame from birth was being carried,

whom people placed daily at the gate of the temple called Beautiful

to ask alms from those who entered the temple.

3 Seeing Peter and John about to go into the temple, he asked for alms.

4 Peter, gazing at him with John, said, "Look at us."

5 So he paid attention to them, expecting to receive something from them.

6 (Ac 3:16; 4:10) Then Peter said, "I have no silver and gold,

but I give you what I have. In the name of Jesus Christ of Nazareth,

rise up and walk."

7 He took him by the right hand and raised him up.

Immediately his feet and ankles were strengthened.

8 (Ac 14:10; Isa 35:6) Jumping up, he stood and walked

and entered the temple with them, walking and jumping and praising God.

9 (Ac 4:16; 4:21) All the people saw him walking and praising God.

10 (Ac 3:2) They knew that it was he who sat for alms at the Beautiful Gate

of the temple. And they were filled with wonder and amazement

at what happened to him.



[1] Now Peter and John went up together into the temple at the hour of

prayer, being the ninth hour.

[2] And a certain man lame from his mother's womb was carried, whom they

laid daily at the gate of the temple which is called Beautiful, to ask alms

of them that entered into the temple;

[3] Who seeing Peter and John about to go into the temple asked an alms.

[4] And Peter, fastening his eyes upon him with John, said, Look on us.

[5] And he gave heed unto them, expecting to receive something of them.

[6] Then Peter said, Silver and gold have I none; but such as I have give I

thee: In the name of Jesus Christ of Nazareth rise up and walk.

[7] And he took him by the right hand, and lifted him up: and immediately

his feet and ancle bones received strength.

[8] And he leaping up stood, and walked, and entered with them into the

temple, walking, and leaping, and praising God.

[9] And all the people saw him walking and praising God:

[10] And they knew that it was he which sat for alms at the Beautiful gate

of the temple: and they were filled with wonder and amazement at that which

had happened unto him.



Peter's Speech at Solomon's Porch



11 (Jn 10:23; Ac 5:12) As the lame man who was healed held on to Peter

and John, all the people ran together to them in the entrance that is

called Solomon's Porch, greatly amazed.

12 When Peter saw it, he answered the people: "Men of Israel,

why do you marvel at this man? Or why do you stare at us,

as if by our own power or piety we had made him walk?

13 (Mt 22:32; 27:2) The God of Abraham and Isaac and Jacob,

the God of our fathers, has glorified His Son ­Jesus,

whom you handed over and denied in the presence of Pilate,

when he had decided to release Him.

14 (Mk 1:24; Ac 4:27; 7:52) You denied the Holy and Righteous One

and asked for a murderer to be granted to you,

15 (Ac 2:24; 2:32) and you killed the Creator of Life,

whom God has raised from the dead, of which we are witnesses.

16 (Ac 3:6; Dt 32:4) And His name, by faith in His name, has made

this man strong, whom you see and know. And faith which comes

through Him has given him perfect health in your presence.

17 (Lk 23:34; Ac 13:27) "Now brothers, I know that you acted

in ignorance, as did also your rulers.

18 (Ac 26:22-23; Lk 24:26-27) But what God foretold through

all the prophets, that His Christ should suffer, He thus fulfilled.

19 (Ac 2:38; Ps 51:9) Therefore repent and be converted, that your sins

may be wiped away, that times of refreshing may come from the presence

of the Lord,

20 and that He may send the One who previously was preached to you,

Jesus Christ,

21 (Lk 1:70; Ac 1:11) whom the heavens must receive until the time

of restoring what God spoke through all His holy prophets

since the world began.

22 (Ac 7:37; Isa 55:3-4) For Moses indeed said to the fathers,

'The Lord your God will raise up for you a prophet like me

from your brothers. You shall hear whatever He may say to you.

23 (Dt 18:19) And it shall be that every soul who will not hear

that prophet shall be utterly eliminated from the people.'

(Dt 18:15, 18-19.)

24 (1Sa 3:20; Ac 13:20) "Indeed, all the prophets since Samuel

and those who follow, as many as have spoken,

have likewise foretold these days.

25 (Ge 22:18; 12:3; Ac 2:39) You are the sons of the prophets

and of the covenant which God made with our fathers,

saying to Abraham,

'And in your seed shall all the families of the earth be blessed.'-

(26 Ps 2:1-2.)

26 (Ac 3:22; Mt 1:21) God, having raised up His Son Jesus,

sent Him to you first, to bless you in turning every one of you

from your iniquities."



[11] And as the lame man which was healed held Peter and John, all the

people ran together unto them in the porch that is called Solomon's, greatly

wondering.

[12] And when Peter saw it, he answered unto the people, Ye men of Israel,

why marvel ye at this? or why look ye so earnestly on us, as though by our

own power or holiness we had made this man to walk?

[13] The God of Abraham, and of Isaac, and of Jacob, the God of our fathers,

hath glorified his Son Jesus; whom ye delivered up, and denied him in the

presence of Pilate, when he was determined to let him go.

[14] But ye denied the Holy One and the Just, and desired a murderer to be

granted unto you;

[15] And killed the Prince of life, whom God hath raised from the dead;

whereof we are witnesses.

[16] And his name through faith in his name hath made this man strong, whom

ye see and know: yea, the faith which is by him hath given him this perfect

soundness in the presence of you all.

[17] And now, brethren, I wot that through ignorance ye did it, as did also

your rulers.

[18] But those things, which God before had shewed by the mouth of all his

prophets, that Christ should suffer, he hath so fulfilled.

[19] Repent ye therefore, and be converted, that your sins may be blotted

out, when the times of refreshing shall come from the presence of the Lord;

[20] And he shall send Jesus Christ, which before was preached unto you:

[21] Whom the heaven must receive until the times of restitution of all

things, which God hath spoken by the mouth of all his holy prophets since

the world began.

[22] For Moses truly said unto the fathers, A prophet shall the Lord your

God raise up unto you of your brethren, like unto me; him shall ye hear in

all things whatsoever he shall say unto you.

[23] And it shall come to pass, that every soul, which will not hear that

prophet, shall be destroyed from among the people.

[24] Yea, and all the prophets from Samuel and those that follow after, as

many as have spoken, have likewise foretold of these days.

[25] Ye are the children of the prophets, and of the covenant which God made

with our fathers, saying unto Abraham, And in thy seed shall all the

kindreds of the earth be blessed.

[26] Unto you first God, having raised up his Son Jesus, sent him to bless

you, in turning away every one of you from his iniquities.



2) Our Daily Bread for 9 November 2024 titled

Serving with Love



1 Peter 4:7-11



7 (1Pe 1:13; Lk 21:36) The end of all things is near.

Therefore be solemn and sober so you can pray.

8 (Pr 10:12; Jas 5:20) Above all things, have unfailing love for one another,

because love covers a multitude of sins.

9 (Php 2:14; 1Ti 3:2) Show hospitality to one another without complaining.

10 (1Co 4:1-2; Lk 12:42) As everyone has received a gift, even so serve one

another with it, as good stewards of the manifold grace of God.

11 (Ac 7:38; 1Co 10:31) If anyone speaks, let him speak as the oracles of God.

If anyone serves, let him serve with the strength that God supplies, so that

God in all things may be glorified through ­Jesus Christ,

to whom be praise and dominion forever and ever. Amen.



[7] But the end of all things is at hand: be ye therefore sober, and watch

unto prayer.

[8] And above all things have fervent charity among yourselves: for charity

shall cover the multitude of sins.

[9] Use hospitality one to another without grudging.

[10] As every man hath received the gift, even so minister the same one to

another, as good stewards of the manifold grace of God.

[11] If any man speak, let him speak as the oracles of God; if any man

minister, let him do it as of the ability which God giveth: that God in all

things may be glorified through Jesus Christ, to whom be praise and dominion

for ever and ever. Amen.



When Krystal first started work at a Virginia coffee shop, she served a

customer named Ibby. Because Ibby is hearing impaired, he placed his order

using a typed note on his phone. After Krystal learned Ibby was a regular

customer, she determined to serve him better by learning enough American Sign

Language so he could place his order without writing it down.



In a small way, Krystal showed Ibby the kind of love and service Peter

encourages us all to offer one another. In his letter to believers in Jesus

who'd been scattered and exiled, the apostle indicates that they ought to

"love each other deeply" and use their gifts "to serve others" (1 Peter 4:8,

10). Whatever skills and abilities He's equipped us with are gifts we can use

to benefit others. As we do, our words and actions can bring honor to God.



Peter's words were especially important to those he wrote to, for they were

experiencing a season of pain and isolation. He encouraged them to serve one

another during the time of distress to help them bear up under their trials.

Though we may not know the specific pain another person experiences, God can

help us to show empathy as well as graciously and cheerfully serve one another

with our words, resources, and abilities. May God help us serve others as

a reflection of His love.



By: Kirsten Holmberg



Reflect & Pray



When have you experienced the kind of hospitality Peter encourages?

Who could you serve with your words, skills, and resources today?



Father, please help me to serve those around me with all that You've given me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 7 God's Bulldozer - Luke 3:5-6



5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.



5 Every valley shall be filled,

And every mountain and hill shall be brought low;

And the crooked shall be made straight,

And the rough ways shall be made smooth;

6 And all flesh shall see the salvation of God.



When a new highway is being constructed, the roads crew work hard

in preparing for the new surface to be laid. Giant bulldozers cut through

the hillsides, moving earth, leveling, filling, evening the path out where

the roadway will run. When the work is first begun, if often looks like chaos:

and even after the highway begins to take shape, the land is still ugly,

scarred by the unsightly gashes cut through the landscape. Yet after

the work is completed and the grass and trees are replanted, we forget

the temporary upheaval and see only the

beauty of the land and the convenience of the new roadway.

In Luke 3:5-6, John the Baptist presents a prophecy of the coming of Christ,

a prophecy quoted from Isaiah 40:3-5 . The prophecy speaks of the preparation

of the world for the coming Messiah, but is also applies to the preparation

of the individual heart to receive him.

Sometimes, the Holy Spirit must do major work in our hearts to prepare us for

the coming of Christ into our live. Like a bulldozer, he brings down the

mountains of pride in our lives. He fill the empty places , corrects

the crooked, grades down the rough edges of our hearts.

Often this is not pleasant work. We prefer to maintain the rugged landscape

of Self, and we do not like the ugly scars that are left after the bulldozer

has done its job.

But if we submit to the Spirit's "Construction work" in us, the way will be

paved for the Lord to enter into our lives, and others will see in us,

the way be paved for the Lord to enter into our lives, and other will see

in us the glory and salvation of our God.



Application



a) What "construction work" has to Holy Spirit done in me?



b) What restoration has taken place because of that work?



c) How do today's verses help me put in perspective the work

God still want to do in me?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God, for it is He who gives you

the ability to get wealth, so that He may establish His covenant which

He swore to your fathers, as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth thee

power to get wealth, that he may establish his covenant which he sware unto

thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

18 Look upon mine affliction and my pain;

And forgive all my sins.

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



9th Day of the Month



a) Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



(

Ps 100



A Psalm of thanksgiving.

1 Make a joyful noise unto the Lord, all the earth!

2 (Ps 63:1; 84:2) Serve the Lord with gladness;

come before His presence with singing.

3 (Ps 79:10; 80:5) Know that the Lord, He is God;

it is He who has made us, and not we ourselves;

we are His people, and the sheep of His pasture.

4 (Isa 30:29; Ps 62:8) Enter into His gates with thanksgiving,

and into His courts with praise;

be thankful to Him, and bless His name.

5 (Ps 42:11; 43:5) For the Lord is good; His mercy endures forever,

and His faithfulness to all generations.



Psalm 100



A Psalm of praise.

1 Make a joyful noise unto the LORD, all ye lands.

2 Serve the LORD with gladness: Come before his presence with singing.

3 Know ye that the LORD he is God:

It is he that hath made us, and not we ourselves;

We are his people, and the sheep of his pasture.

4 Enter into his gates with thanksgiving, And into his courts with praise:

Be thankful unto him, and bless his name.

5 For the LORD is good; his mercy is everlasting;

And his truth endureth to all generations.



)



b) Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.

(

1 Chr 12:32



32 (Est 1:13) From the sons of Issachar,

those having understanding of times

and what Israel should do: two hundred of their captains

with all their brothers at their command.



32 And of the children of Issachar,

which were men that had understanding of the times,

to know what Israel ought to do; the heads of them were two hundred;

and all their brethren were at their commandment



)



Conclusion:



Pray to the Lord and pray that the Holy Spirit will guide you and your church

in your walk with the Lord Every day.



Pray to the Lord: "Father, please help me to serve

those around me with all that You've given me."



Pray to the Lord and pray for Him to do His work in you today.



Pray to the Lord and pray to honour His covenant.



Pray to the Lord and pray for His integrity and uprightness preserves you.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.



Pray for the success of Bible-smuggling efforts in North Korea, asking God to

touch the hearts of all recipients.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 313 of My 4th Bible Study Journey - 8 November 2024 reflections

Day 313, 8 November 2024



1)Luke 24:13-43

Mark 16:12-13

John 20:19-23

Mark 16:14

John 20:24-31

John 21

Matthew 28:16-20

Mark 16:15-18

Luke 24:44-49

Mark 16:19-20

Luke 24:50-53

Acts 1:1-11



Luke 24:13-43



The Walk to Emmaus

Mk 16:12-13



13 Now that same day two of them were going to a village called Emmaus,

about seven miles (Gk. 60 stadia, or 11 kilometers.) from Jerusalem.

14 They were talking with each other about all these things that had happened.

15 (Lk 24:36) While they communed and reasoned together,

Jesus Himself drew near and went with them.

16 (Jn 20:14; 21:4) But their eyes were kept from recognizing Him.

17 He said to them, "What kind of communication are you sharing

with one another while you are walking and are sad?”

18 (Jn 19:25) One of them, named Cleopas, answered Him, "Are You

the only foreigner in Jerusalem who does not know what has happened

there in these days?"

19 (Mt 21:11; Ac 2:22) He said to them, "What things?"

They said to Him, "Concerning Jesus of Nazareth, who was a prophet,

powerful in deed and word before God and all the people,

20 (Lk 23:13) and how our chief priests and rulers handed Him over

to be sentenced to death and crucified Him.

21 (Lk 1:68; 2:38) But we were hoping that it was He who was to redeem

Israel. Moreover, today is the third day since these things happened.

22 Even some women from among us, who arrived early at the tomb, surprised us.

23 When they did not find His body, they returned saying that they had

even seen a vision of angels, who said that He was alive.

24 (Lk 24:12) Then some of those who were with us went to the tomb

and found it just as the women had said. But they did not see Him."

25 He said to them, "O fools! And slow of heart to believe what

the prophets have spoken!

26 (1Pe 1:11; Lk 24:46) Was it not necessary for the Christ to suffer

these things and to enter His glory?"

27 (Ge 3:15; Isa 7:14) And beginning with Moses and all the Prophets,

He explained to them the things concerning Himself in all the Scriptures.

28 (Mk 6:48) They drew near the village where they were traveling,

and He seemed to be going farther.

29 But they urged Him, saying, "Stay with us. For it is nearly evening

and the day is far spent." So He went in to stay with them.

30 (Mt 14:19; Lk 24:35) As He sat at supper with them, He took the bread,

blessed it and broke it, and gave it to them.

31 (Lk 24:16; 4:30) Then their eyes were opened, and they recognized Him.

And He vanished out of their sight.

32 (Lk 24:45; Ps 39:3) They said to each other, :Did not our hearts burn

within us while He talked to us on the way and while He opened

the Scriptures to us?"

33 They rose up and returned to Jerusalem at once. And they found

the eleven and those who were with them assembled together,

34 (1Co 15:5) saying, "The Lord has risen indeed, and has appeared to Simon!"

35 Then they reported what had happened on the way, and how He was recognised

by them in the breaking of the bread.



[13] And, behold, two of them went that same day to a village called Emmaus,

which was from Jerusalem about threescore furlongs.

[14] And they talked together of all these things which had happened.

[15] And it came to pass, that, while they communed together and reasoned,

Jesus himself drew near, and went with them.

[16] But their eyes were holden that they should not know him.

[17] And he said unto them, What manner of communications are these that ye

have one to another, as ye walk, and are sad?

[18] And the one of them, whose name was Cleopas, answering said unto him,

Art thou only a stranger in Jerusalem, and hast not known the things which

are come to pass therein these days?

[19] And he said unto them, What things? And they said unto him, Concerning

Jesus of Nazareth, which was a prophet mighty in deed and word before God

and all the people:

[20] And how the chief priests and our rulers delivered him to be condemned

to death, and have crucified him.

[21] But we trusted that it had been he which should have redeemed Israel:

and beside all this, to day is the third day since these things were done.

[22] Yea, and certain women also of our company made us astonished, which

were early at the sepulchre;

[23] And when they found not his body, they came, saying, that they had also

seen a vision of angels, which said that he was alive.

[24] And certain of them which were with us went to the sepulchre, and found

it even so as the women had said: but him they saw not.

[25] Then he said unto them, O fools, and slow of heart to believe all that

the prophets have spoken:

[26] Ought not Christ to have suffered these things, and to enter into his

glory?

[27] And beginning at Moses and all the prophets, he expounded unto them in

all the scriptures the things concerning himself.

[28] And they drew nigh unto the village, whither they went: and he made as

though he would have gone further.

[29] But they constrained him, saying, Abide with us: for it is toward

evening, and the day is far spent. And he went in to tarry with them.

[30] And it came to pass, as he sat at meat with them, he took bread, and

blessed it, and brake, and gave to them.

[31] And their eyes were opened, and they knew him; and he vanished out of

their sight.

[32] And they said one to another, Did not our heart burn within us, while

he talked with us by the way, and while he opened to us the scriptures?

[33] And they rose up the same hour, and returned to Jerusalem, and found

the eleven gathered together, and them that were with them,

[34] Saying, The Lord is risen indeed, and hath appeared to Simon.

[35] And they told what things were done in the way, and how he was known of

them in breaking of bread.



The Appearance to the Disciples

Mt 28:16-20; Mk 16:14-18; Jn 20:19-23; Ac 1:6-8



36 (Mk 16:14; Jn 14:27) As they were saying this, Jesus Himself stood among

them and said to them, "Peace be unto you."

37 They were terrified and frightened, and supposed that they saw a spirit.

38 He said to them, "Why are you troubled, and why do doubts arise

in your hearts?

39 (Jn 20:27; 1Jn 1:1; Jn 20:20) See My hands and My feet, that it is

I Myself. Feel Me and see. For a spirit does not have flesh

and bones as you see that I have."

40 When He said this, He showed them His hands and His feet.

41 (Jn 21:5) And while they yet disbelieved for joy and wondered,

He said to them, "Do you have any food here?"

42 They gave Him a piece of broiled fish and some honeycomb.

43 (Ac 10:41) And He took it and ate it before them.



[36] And as they thus spake, Jesus himself stood in the midst of them, and

saith unto them, Peace be unto you.

[37] But they were terrified and affrighted, and supposed that they had seen

a spirit.

[38] And he said unto them, Why are ye troubled? and why do thoughts arise

in your hearts?

[39] Behold my hands and my feet, that it is I myself: handle me, and see;

for a spirit hath not flesh and bones, as ye see me have.

[40] And when he had thus spoken, he shewed them his hands and his feet.

[41] And while they yet believed not for joy, and wondered, he said unto

them, Have ye here any meat?

[42] And they gave him a piece of a broiled fish, and of an honeycomb.

[43] And he took it, and did eat before them.



Mark 16:12-13



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:19-23



The Appearance of Jesus to His Disciples

Mt 28:16-20; Mk 16:14-18; Lk 24:36-49



19 (Jn 20:26; 14:27; 20:21) On the evening of that first day of the week,

the doors being locked where the disciples were assembled,

for fear of the Jews, Jesus came and stood in their midst, and said to them,

"Peace be with you."

20 (Jn 16:22; 20:27) When He had said this, He showed them His hands

and His side. The disciples were then glad when they saw the Lord.

21 (Jn 13:20; 14:27) So Jesus said to them again, "Peace be with you.

As My Father has sent Me, even so I send you."

22 (Ge 2:7; Jn 15:26) When He had said this, He breathed on them

and said to them, "Receive the Holy Spirit.

23 (Mt 16:19; 18:18) If you forgive the sins of anyone,

they are forgiven them. If you retain the sins of anyone,

they are retained."



[19] Then the same day at evening, being the first day of the week, when the

doors were shut where the disciples were assembled for fear of the Jews,

came Jesus and stood in the midst, and saith unto them, Peace be unto you.

[20] And when he had so said, he shewed unto them his hands and his side.

Then were the disciples glad, when they saw the Lord.

[21] Then said Jesus to them again, Peace be unto you: as my Father hath

sent me, even so send I you.

[22] And when he had said this, he breathed on them, and saith unto them,

Receive ye the Holy Ghost:

[23] Whose soever sins ye remit, they are remitted unto them; and whose

soever sins ye retain, they are retained.



Mark 16:14



The Commissioning of the Disciples

Mt 28:16-20; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



14 (1Co 15:5; Lk 24:36-43) Afterward He appeared to the eleven

as they sat at supper, and He reprimanded them for their unbelief

and hardness of heart, because they did not believe those who had

seen Him after He had risen.



[14] Afterward he appeared unto the eleven as they sat at meat, and

upbraided them with their unbelief and hardness of heart, because they

believed not them which had seen him after he was risen.



John 20:24-31



Jesus and Thomas



24 (Jn 11:16) But Thomas, one of the twelve, called The Twin,

was not with them when Jesus came.

25 (Mk 16:11) So the other disciples told him, "We have seen the Lord!"

But he said to them, "Unless I see the nail prints in His hands,

and put my finger in the nail prints, and put my hand in His side,

I will not believe."

26 (Jn 20:19) After eight days His disciples were again

inside with the doors shut, and Thomas was with them.

Jesus came and stood among them, and said, "Peace be with you."

27 (Jn 20:25) Then He said to Thomas, "Put your finger here,

and look at My hands. Put your hand here and place it in My side.

Do not be faithless, but believing."

28 (Isa 7:14; 9:6) Thomas answered Him, "My Lord and my God!"

29 (1Pe 1:8; 2Co 5:7) Jesus said to him, "Thomas, because you have

seen Me, you have believed. Blessed are those who have not seen,

and have yet believed."



[24] But Thomas, one of the twelve, called Didymus, was not with them when

Jesus came.

[25] The other disciples therefore said unto him, We have seen the Lord. But

he said unto them, Except I shall see in his hands the print of the nails,

and put my finger into the print of the nails, and thrust my hand into his

side, I will not believe.

[26] And after eight days again his disciples were within, and Thomas with

them: then came Jesus, the doors being shut, and stood in the midst, and

said, Peace be unto you.

[27] Then saith he to Thomas, reach hither thy finger, and behold my hands;

and reach hither thy hand, and thrust it into my side: and be not faithless,

but believing.

[28] And Thomas answered and said unto him, My Lord and my God.

[29] Jesus saith unto him, Thomas, because thou hast seen me, thou hast

believed: blessed are they that have not seen, and yet have believed.



The Purpose of the Book



30 (Jn 21:25) Jesus performed many other signs in the presence

of His disciples, which are not written in this book.

31 (Jn 3:15-16; 10:10) But these are written that you might believe

that Jesus is the Christ, the Son of God, and that believing

you may have life in His name.



[30] And many other signs truly did Jesus in the presence of his disciple

which are not written in this book:

[31] But these are written, that ye might believe that Jesus is the Christ,

the Son of God; and that believing ye might have life through his name.



John 21



The Appearance of Jesus to the Seven Disciples



1 (Jn 6:1) After this, Jesus revealed Himself again to the disciples

at the Sea of Tiberias. He revealed Himself this way:

2 (Jn 1:45-2:1; 4:46) Simon Peter; Thomas, called The Twin;

Nathanael of Cana in Galilee; the sons of Zebedee;

and two more of His disciples were together.

3 (Lk 5:5) Simon Peter said to them, "I am going fishing."

Then they said to him, "We will go with you."

They went out and immediately entered the boat.

But that night they caught nothing.

4 (Jn 20:14) When the morning came, Jesus stood on the shore.

But the disciples did not know that it was Jesus.

5 Jesus said to them, "Children, do you have any fish?"

They answered Him, "No."

6 (Lk 5:4-7) He said to them, "Throw the net on the right side of the boat,

and you will find some." So they threw it, and now they were not able

to draw it in because of the abundance of fish.

7 (Jn 13:23; 19:26; 20:2) Then the disciple whom Jesus loved said to Peter,

"It is the Lord!" When Simon Peter heard that it was the Lord,

he put on his outer garment, for he had taken it off, and jumped into the sea.

8 The other disciples came in the little boat, dragging the net full of fish.

For they were not far from land, but about three hundred feet away.

(About 200 cubits, or 90 meters.)

9 When they came to land, they saw a charcoal fire there with fish lying

on it, and bread.

10 Jesus said to them, "Bring some of the fish which you have just caught."

11 Simon Peter went up and dragged the net, full of 153 large fish, to land.

Although there were so many, the net was not torn.

12 (Ac 10:41; Jn 4:27) Jesus said to them, "Come and eat breakfast."

None of the disciples dared ask, "Who are You?" They knew it was the Lord.

13 (Jn 21:9) Jesus came and took the bread and gave it to them,

and likewise the fish.

14 (Jn 20:19; 20:26) This was now the third time that Jesus was revealed

to His disciples after He was raised from the dead.



[1] After these things Jesus shewed himself again to the disciples at the

sea of Tiberias; and on this wise shewed he himself.

[2] There were together Simon Peter, and Thomas called Didymus, and

Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his

disciples.

[3] Simon Peter saith unto them, I go a fishing. They say unto him, We also

go with thee. They went forth, and entered into a ship immediately; and that

night they caught nothing.

[4] But when the morning was now come, Jesus stood on the shore: but the

disciples knew not that it was Jesus.

[5] Then Jesus saith unto them, Children, have ye any meat? They answered

him, No.

[6] And he said unto them, Cast the net on the right side of the ship, and

ye shall find. They cast therefore, and now they were not able to draw it

for the multitude of fishes.

[7] Therefore that disciple whom Jesus loved saith unto Peter, It is the

Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's

coat unto him, (for he was naked,) and did cast himself into the sea.

[8] And the other disciples came in a little ship; (for they were not far

from land, but as it were two hundred cubits,) dragging the net with fishes.

[9] As soon then as they were come to land, they saw a fire of coals there,

and fish laid thereon, and bread.

[10] Jesus saith unto them, Bring of the fish which ye have now caught.

[11] Simon Peter went up, and drew the net to land full of great fishes, and

hundred and fifty and three: and for all there were so many, yet was not the

net broken.

[12] Jesus saith unto them, Come and dine. And none of the disciples durst

ask him, Who art thou? knowing that it was the Lord.

[13] Jesus then cometh, and taketh bread, and giveth them, and fish

likewise.

[14] This is now the third time that Jesus shewed himself to his disciples,

after that he was risen from the dead.



Jesus and Peter



15 (Mt 26:33; Mk 14:29) So when they had eaten breakfast, Jesus said

to Simon Peter, "Simon, son of John, do you love Me more than these?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Feed My lambs."

16 (Ac 20:28; 1Pe 5:2) He said to him again a second time,

"Simon, son of John, do you love Me?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Tend My sheep."

17 (Jn 13:38; 16:30) He said to him the third time,

"Simon, son of John, do you love Me?"

Peter was grieved because He asked him the third time, "Do you love Me?"

He said to Him, "Lord, You know everything. You know that I love You."

Jesus said to him, "Feed My sheep.

18 (Jn 13:36) Truly, truly I say to you, when you were young,

you dressed yourself and walked where you desired.

But when you are old, you will stretch out your hands,

and another will dress you and carry you where you do not want to go."

19 (2Pe 1:14; Jn 21:22) He said this, signifying by what kind of death

he would glorify God. When He had said this, He said to him, "Follow Me."



[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of

Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou

knowest that I love thee. He saith unto him, Feed my lambs.

[16] He saith to him again the second time, Simon, son of Jonas, lovest thou

me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith

unto him, Feed my sheep.

[17] He saith unto him the third time, Simon, son of Jonas, lovest thou me?

Peter was grieved because he said unto him the third time, Lovest thou me?

And he said unto him, Lord, thou knowest all things; thou knowest that I

love thee. Jesus saith unto him, Feed my sheep.

[18] Verily, verily, I say unto thee, When thou wast young, thou girdedst

thyself, and walkedst whither thou wouldest: but when thou shalt be old,

thou shalt stretch forth thy hands, and another shall gird thee, and carry

thee whither thou wouldest not.

[19] This spake he, signifying by what death he should glorify God. And when

he had spoken this, he saith unto him, Follow me.



Jesus and the Beloved Disciple



20 (Jn 21:7; 20:2) Peter turned and saw following them the disciple

whom Jesus loved, who also leaned against His bosom at the supper

and had said, "Lord, who is it that is going to betray You?"

21 (Ac 1:6-7) When Peter saw him, he said to ­Jesus,

"Lord, what about this man?"

22 (1Co 4:5; Rev 2:25) Jesus said to him, "If it is My will that

he remain until I come, what is that to you? Follow Me!"

23 The saying went out among the brothers that this disciple would not die.

Yet Jesus did not say to him that he would not die, but,

"If it is My will that he remain until I come, what is that to you?"

24 (Jn 19:35; 3Jn 1:12) This is the disciple who testifies about

these things, and wrote these things. We know that his testimony is true.

25 (Am 7:10; Jn 20:30-31) There are also many other things which Jesus did.

Were every one of them to be written, I suppose that not even the world

itself could contain the books that would be written. Amen.



[20] Then Peter, turning about, seeth the disciple whom Jesus loved

following; which also leaned on his breast at supper, and said, Lord, which

is he that betrayeth thee?

[21] Peter seeing him saith to Jesus, Lord, and what shall this man do?

[22] Jesus saith unto him, If I will that he tarry till I come, what is that

to thee? follow thou me.

[23] Then went this saying abroad among the brethren, that that disciple

should not die: yet Jesus said not unto him, He shall not die; but, If I

will that he tarry till I come, what is that to thee?

[24] This is the disciple which testifieth of these things, and wrote these

things: and we know that his testimony is true.

[25] And there are also many other things which Jesus did, the which, if

they should be written every one, I suppose that even the world itself could

not contain the books that should be written. Amen.



Matthew 28:16-20



The Commissioning of the Disciples

Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



16 (Mt 28:7; 26:32) Then the eleven disciples went away to Galilee,

to the mountain to which Jesus had directed them.

17 (Mt 28:9) When they saw Him, they worshipped Him. But some doubted.

18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[16] Then the eleven disciples went away into Galilee, into a mountain where

Jesus had appointed them.

[17] And when they saw him, they worshipped him: but some doubted.

[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



Mark 16:15-18



15 (Mt 28:19; Ac 1:8) He said to them, "Go into all the world,

and preach the gospel to every creature.

16 (Jn 3:36; 1Pe 3:21; Mt 28:19) He who believes and is baptized

will be saved. But he who does not believe will be condemned.

17 (Ac 5:16; 8:7) These signs will accompany those who believe:

In My name they will cast out demons; they will speak with new tongues;

18 (Lk 10:19; Ac 3:16) they will take up serpents; if they drink

any deadly thing, it will not hurt them;

they will lay hands on the sick, and they will recover."



[15] And he said unto them, Go ye into all the world, and preach the gospel

to every creature.

[16] He that believeth and is baptized shall be saved; but he that believeth

not shall be damned.

[17] And these signs shall follow them that believe; In my name shall they

cast out devils; they shall speak with new tongues;

[18] They shall take up serpents; and if they drink any deadly thing, it

shall not hurt them; they shall lay hands on the sick, and they shall

recover.



Luke 24:44-49



44 (Ps 72:1-20; 118:22) He said to them, "These are the words

which I spoke to you while I was still with you,

that all things must be fulfilled which were written

in the Law of Moses and in the Prophets and in the Psalms concerning Me."

45 (Ac 16:14; Job 33:16) Then He opened their minds to understand

the Scriptures.

46 (Lk 24:44) He said to them, "Thus it is written, and accordingly

it was necessary for the Christ to suffer and to rise from the dead

the third day,

47 (Ac 5:31; Mt 28:19; Ac 2:38) and that repentance and remission

of sins should be preached in His name to all nations,

beginning at Jerusalem.

48 (Ac 1:8; 2:32) You are witnesses of these things.

49 (Ac 1:4; Jn 14:26) And look, I am sending the promise of My Father

upon you. But wait in the city of Jerusalem until you are clothed

with power from on high."



[44] And he said unto them, These are the words which I spake unto you,

while I was yet with you, that all things must be fulfilled, which were

written in the law of Moses, and in the prophets, and in the psalms,

concerning me.

[45] Then opened he their understanding, that they might understand the

scriptures,

[46] And said unto them, Thus it is written, and thus it behoved Christ to

suffer, and to rise from the dead the third day:

[47] And that repentance and remission of sins should be preached in his

name among all nations, beginning at Jerusalem.

[48] And ye are witnesses of these things.

[49] And, behold, I send the promise of my Father upon you: but tarry ye in

the city of Jerusalem, until ye be endued with power from on high.



Mark 16:19-20



The Ascension

Lk 24:50-53; Ac 1:9-11

19 (1Pe 3:22; Heb 1:3; 12:2) After the Lord had spoken to them,

He was received up into heaven and sat at the right hand of God.

20 (Ac 5:12; Heb 2:4) Then they went forth and preached everywhere,

the Lord working with them and confirming the word through

the accompanying signs. Amen.



[19] So then after the Lord had spoken unto them, he was received up into

heaven, and sat on the right hand of God.

[20] And they went forth, and preached everywhere, the Lord working with

them, and confirming the word with signs following. Amen.



Luke 24:50-53



The Ascension

Mk 16:19-20; Ac 1:9-11



50 (Ac 1:12; Mt 21:17) Then He led them out as far as Bethany,

and He lifted up His hands and blessed them.

51 (2Ki 2:11; Mk 16:19) While He blessed them, He parted from them

and was carried up into heaven.

52 (Mt 28:9; Jn 16:22) Then they worshipped Him,

and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.



[50] And he led them out as far as to Bethany, and he lifted up his hands,

and blessed them.

[51] And it came to pass, while he blessed them, he was parted from them,

and carried up into heaven.

[52] And they worshipped him, and returned to Jerusalem with great joy:

[53] And were continually in the temple, praising and blessing God. Amen.



Acts 1

The Promise of the Holy Spirit



1 (Lk 1:3; 24:19) The former treatise have I made, O Theophilus,

concerning all that Jesus began both to do and teach,

2 (Jn 13:18; 20:21) until the day when He was taken up,

after He had given commandments through the Holy Spirit

to the apostles whom He had chosen,

3 (1Co 15:5-7; Jn 20:26) to whom He presented Himself alive

after His passion by many infallible proofs,

appearing to them for forty days,

and speaking concerning the kingdom of God.

4 (Lk 24:49; Jn 14:16) Being assembled with them, He commanded them,

"Do not depart from Jerusalem, but wait for the promise of the Father,

of which you have heard from Me. (Lk 24:49. 5Mt 3:11; Lk 3:16)

For John baptized with water, but you shall be baptized

with the Holy Spirit not many days from now."



[1] The former treatise have I made, O Theophilus, of all that Jesus

began both to do and teach,

[2] Until the day in which he was taken up, after that he through the

Holy Ghost had given commandments unto the apostles whom he had chosen:

[3] To whom also he shewed himself alive after his passion by many

infallible proofs, being seen of them forty days, and speaking of the

things pertaining to the kingdom of God:

[4] And, being assembled together with them, commanded them that they

should not depart from Jerusalem, but wait for the promise of the

Father, which, saith he, ye have heard of me.

The Ascension



6 (Mt 17:11) So when they had come together, they asked Him,

"Lord, will You at this time restore the kingdom to Israel?"

7 (Mt 24:36; Da 2:21; Mk 13:32) He said to them, "It is not for you

to know the times or the dates, which the Father has fixed

by His own authority.

8 (Mt 28:19; Mk 16:15) But you shall receive power when the Holy Spirit

comes upon you. And you shall be My witnesses in Jerusalem,

and in all Judea and Samaria, and to the ends of the earth."

9 (Ac 1:2; Lk 24:50-51) When He had spoken these things,

while they looked, He was taken up.

And a cloud received Him from their sight.

10 (Lk 24:4; Jn 20:12) While they looked intently toward heaven as

He ascended, suddenly two men stood by them in white garments.

11 (Ac 2:7; 13:31) They said, "Men of Galilee, why stand looking

toward heaven? This same Jesus, who was taken up from you to heaven,

will come in like manner as you saw Him go into heaven."



[6] When they therefore were come together, they asked of him, saying,

Lord, wilt thou at this time restore again the kingdom to Israel?

[7] And he said unto them, It is not for you to know the times or the

seasons, which the Father hath put in his own power.

[8] But ye shall receive power, after that the Holy Ghost is come upon

you: and ye shall be witnesses unto me both in Jerusalem, and in all

Judaea, and in Samaria, and unto the uttermost part of the earth.

[9] And when he had spoken these things, while they beheld, he was taken

up; and a cloud received him out of their sight.

[10] And while they looked stedfastly toward heaven as he went up,

behold, two men stood by them in white apparel;

[11] Which also said, Ye men of Galilee, why stand ye gazing up into

heaven? this same Jesus, which is taken up from you into heaven, shall

so come in like manner as ye have seen him go into heaven.



2) Our Daily Bread for 8 November 2024 Titled

God's Timing



Genesis 8:1-5,13-18



he Flood Recedes

1 God remembered Noah and every living thing and all the livestock that were

with him in the ark.

So God made a wind to pass over the earth, and the water receded.

2 Also the fountains of the deep and the floodgates of heaven were closed,

and the rain from the heavens was restrained.

3 The water receded steadily from the earth,

and after the end of one hundred and fifty days the waters decreased.

4 The ark rested in the seventh month,

on the seventeenth day of the month,

on the mountains of Ararat.

5 The water continually decreased until the tenth month.

In the tenth month, on the first day of the month,

the tops of the mountains became visible.



13 So in the six hundred and first year, in the first month,

the first day of the month,

the waters were dried up from the earth;

and Noah removed the covering of the ark, and looked,

and saw the surface of the ground was dry.

14 In the second month, on the twenty-seventh day of the month,

the earth was dry.

15 Then God spoke to Noah, saying,

16 "Go out of the ark, you and your wife, and your sons and your sons'

wives with you.

17 Bring out with you every living thing of all flesh that is with you,

birds and animals,

and every creeping thing that creeps on the earth,

so that they may breed abundantly on the earth

and be fruitful and multiply on the earth."

18 So Noah and his sons and his wife and his sons' wives went out.





Genesis 8

[1] And God remembered Noah, and every living thing, and all the cattle that

was with him in the ark: and God made a wind to pass over the earth, and the

waters asswaged;

[2] The fountains also of the deep and the windows of heaven were stopped,

and the rain from heaven was restrained;

[3] And the waters returned from off the earth continually: and after the

end of the hundred and fifty days the waters were abated.

[4] And the ark rested in the seventh month, on the seventeenth day of the

month, upon the mountains of Ararat.

[5] And the waters decreased continually until the tenth month: in the tenth

month, on the first day of the month, were the tops of the mountains seen.



[13] And it came to pass in the six hundredth and first year, in the first

month, the first day of the month, the waters were dried up from off the

earth: and Noah removed the covering of the ark, and looked, and, behold,

the face of the ground was dry.

[14] And in the second month, on the seven and twentieth day of the month,

was the earth dried.

[15] And God spake unto Noah, saying,

[16] Go forth of the ark, thou, and thy wife, and thy sons, and thy sons'

wives with thee.

[17] Bring forth with thee every living thing that is with thee, of all

flesh, both of fowl, and of cattle, and of every creeping thing that

creepeth upon the earth; that they may breed abundantly in the earth, and be

fruitful, and multiply upon the earth.

[18] And Noah went forth, and his sons, and his wife, and his sons' wives

with him:



Mag had been looking forward to her planned trip to another country. But, as

was her usual practice, she prayed about it first. "It's just a holiday," a

friend remarked. "Why do you need to consult God?" Mag, however, believed in

committing everything to Him. This time, she felt Him prompting her to cancel

the trip. She did, and later—when she would have been there-an epidemic broke

out in the country. "I feel like God was protecting me," she notes.



Noah too relied on God's protection as he and his family waited in the ark for

nearly two months after the flood subsided. After being cooped up for more

than ten months, he must have been eager to get out. After all, "the water had

dried up from the earth" and "the ground was dry" (Genesis 8:13). But Noah

didn't just rely on what he saw; instead, he left the ark only when God told

him to (vv.15-19). He trusted that God had good reason for the extended

wait-perhaps the ground wasn't completely safe yet.



As we pray about the decisions in our life, using our God-given faculties and

waiting for His leading, we can trust in His timing, knowing that our wise

Creator knows what's best for us. As the psalmist declared, "I trust in you,

Lord. . . . My times are in your hands" (Psalm 31:14-15).



By: Leslie Koh



Reflect & Pray



What do you believe God is saying to you about a decision you may be facing?

How can you trust Him and wait for His guidance?



Father, please grant me the wisdom and guidance to move

according to Your will and ways, for I trust in Your plans for my life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 -The Blessings of Grace Day 6 - A Reasonable Alternative



Isaiah 1:18



18 (Ps 51:7; Rev 7:14) "Come now, and let us reason together, "

says the Lord. Though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



18 Come now, and let us reason together, saith the LORD:

though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



"Is Christianity Reasonable?" Linda Wanted to Know. "I've heard all my life

that faith is a crutch, an invention of weak minds to assure them

of some order in the world."

Linda was not alone in her objection; thinking people for generations

have been asking themselves the same question.

God is not intimidated by our questions; in fact, he confronts the issue

head-on in the Scriptures. "Let us reason together," the Lord invites.

Even according to the most basic of human reasoning,

faith is a reasonable alternative , a rational choice for a thinking person.

God indicates in his Word that confession and forgiveness are "reasonable".

"Think!" God says. "You sin, and you know it. You are not even able to be

true to your own principles. You cannot deal with your sin by will power

or effort. But I can deal with it! I can forgive it - and I will"

We cannot come to faith in God through Christ by intellect alone, of course.

Our spirits much reach out in faith, beyond what we can see. But intellect

supports faith; trusting in Christ is an eminently rational decision.

In Deut 30:1-20 , God set before the people a choice: Life or Death, blessing

or cursing. "Choose Life!" he tells them. We have the same choice.

The ultimate decision is thus simplified, the 'rational' alternative becomes

clear. We can choose death, by attempting to control our own destinies ,

or life, by giving ourselves fully into the hand of the Master.



Application



a) Why is the choice to acknowledge my sin and receive forgiveness a

'Rational choice'?



b) What are the alternatives to such a decision?



c) What other aspects of God's word

and work in my life seem 'reasonable' to me?



4) From Prosperity Promises - Kenneth Copeland



Exodus 3:7-8



7 (Ps 106:44; Ex 2:23-25)The Lord said,

"I have surely seen the affliction of My people who are in Egypt

and have heard their cry on account of their taskmasters,

for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down

to deliver them out of the hand of the Egyptians,

and to bring them up out of that land to a good and spacious land,

to a land flowing with milk and honey, to the place of

the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites."



7 And the LORD said, I have surely seen the affliction of my people

which are in Egypt, and have heard their cry by reason of their taskmasters;

for I know their sorrows;

8 and I am come down to deliver them out of the hand

of the Egyptians, and to bring them up out of that land unto a good land and

a large, unto a land flowing with milk and honey; unto the place of the

Canaanites, and the Hittites, and the Amorites, and the Perizzites,

and the Hivites, and the Jebusites.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 23



A Psalm of David.



1 The Lord is my shepherd; I shall not want.

2 (Ps 63:1; 84:2) He makes me lie down in green pastures;

He leads me beside still waters.

3 (Ps 79:10; 80:5) He restores my soul;

He leads me in paths of righteousness

for His name's sake.

4 (Isa 30:29; Ps 62:8) Even though I walk

through the valley of the shadow of death,

I will fear no evil;

for You are with me;

Your rod and Your staff,

they comfort me.

5 (Ps 42:11; 43:5) You prepare a table before me

in the presence of my enemies;

You anoint my head with oil;

my cup runs over.

6 (2Sa 17:22; Dt 3:8-9) Surely goodness and mercy shall follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.



Psalm 23



A Psalm of David.



1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures:

He leadeth me beside the still waters.

3 He restoreth my soul:

He leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death,

I will fear no evil:

for thou art with me; Thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies:

Thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life:

And I will dwell in the house of the LORD for ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .



Conclusion:



Pray to the Lord and pray to be a good Witness to Christ that will make

disciples.



Pray to the Lord: "Father, please grant me the wisdom and guidance to move

according to Your will and ways, for I trust in Your plans for my life."



Pray to the Lord and pray to give all your sins over to the Lord.



Pray to the Lord and pray to know He will hear your cries of oppresion.



Pray to the Lord and pray to know Him as the Good Shepherd.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God.



Pray that God's Word will be available in every indigenous language

so many people groups will be reached in Southern Mexico.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

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