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Day 91 of My 4th Bible Study Journey - 31 March 2024 - Resurrection Sunday reflections

Day 91, 31 March 2024 - Happy Resurrection Sunday



Today at

Calvary Community Church
, Pastor Barry REgier spoke on

Something (Someone) Greater Than The Grave.



There is some ONE greater who ...



A) Lives today!!



Acts 2:22-25



22 (Jn 3:2; Mt 12:28) "Men of Israel, hear these words:

Jesus of Nazareth was a man attested to you by God with powerful works

and wonders and signs, which God did through Him in your midst,

as you yourselves know.

23 (Lk 22:22; Ac 3:18) You have taken Him, who was handed over to you

by the ordained counsel and foreknowledge of God, and by lawless hands

have crucified and killed Him,

24 (Ac 2:32; 1Co 6:14) whom God raised up by loosening the pull of death,

because it was not possible that He should be held by it.

25 (Ps 16:8-11) For David says concerning Him:

'I foresaw the Lord always before me,

for He is at my right hand,

that I may not be shaken.



Acts 2:31-33



31 (Ac 2:27; Ps 16:10) he foresaw this and spoke concerning

the resurrection of the Christ, that His soul was not abandoned

to Hades, nor did His flesh see corruption.

32 (Ac 2:24; 1:8) God raised up this Jesus, of which we all are witnesses.

33 (Ac 1:4; Mk 16:19) Therefore being exalted to the right hand of God,

and having received from the Father the promise of the Holy Spirit,

He has poured out this which you now see and hear.



[31] He seeing this before spake of the resurrection of Christ, that his

soul was not left in hell, neither his flesh did see corruption.

[32] This Jesus hath God raised up, whereof we all are witnesses.

[33] Therefore being by the right hand of God exalted, and having received

of the Father the promise of the Holy Ghost, he hath shed forth this, which

ye now see and hear.



Matthew 28:1-10



Matthew 28:1-7



The Resurrection



Mk 16:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mt 27:56; 27:61) At the end of the Sabbath, as it began to dawn

on the first day of the week, Mary Magdalene

and the other Mary went to see the tomb.

2 And then there was a great earthquake. For the angel of the Lord

descended from heaven and came and rolled back the stone from the door

and sat on it.

3 (Mk 9:3; Ac 1:10) His countenance was like lightning, and his garments

white as snow.

4 (Rev 1:17) The soldiers shook for fear of him and became like dead men.

5 (Heb 1:14) The angel said to the women, "Do not be afraid.

For I know that you are looking for Jesus who was crucified.

6 (Mt 16:21; 27:63) He is not here. For He has risen, as He said.

Come, see the place where the Lord lay.

7 (Mt 26:32; 28:10) Then go quickly and tell His disciples

that He has risen from the dead, and indeed, He is going before you

to Galilee. There you will see Him. Listen, I have told you."



[1] In the end of the sabbath, as it began to dawn toward the first day of

the week, came Mary Magdalene and the other Mary to see the sepulchre.

[2] And, behold, there was a great earthquake: for the angel of the Lord

descended from heaven, and came and rolled back the stone from the door, and

sat upon it.

[3] His countenance was like lightning, and his raiment white as snow:

[4] And for fear of him the keepers did shake, and became as dead men.

[5] And the angel answered and said unto the women, Fear not ye: for I know

that ye seek Jesus, which was crucified.

[6] He is not here: for he is risen, as he said. Come, see the place where

the Lord lay.

[7] And go quickly, and tell his disciples that he is risen from the dead;

and, behold, he goeth before you into Galilee; there shall ye see him: lo, I

have told you.



8 (Ps 2:11) So they departed quickly from the tomb with fear

and great joy, and ran to bring His disciples word.

9 (Mt 14:33; 28:17) As they went to tell His disciples,

suddenly Jesus met them, saying, "Greetings!" They came

and took hold of His feet and worshipped Him.

10 (Jn 20:17; Ro 8:29) Then Jesus said to them, "Do not be afraid.

Go tell My brothers to go to Galilee, and there they will see Me."



[8] And they departed quickly from the sepulchre with fear and great joy;

and did run to bring his disciples word.

[9] And as they went to tell his disciples, behold, Jesus met them, saying,

All hail. And they came and held him by the feet, and worshipped him.

[10] Then said Jesus unto them, Be not afraid: go tell my brethren that they

go into Galilee, and there shall they see me.



B) Enables us to live today.



John 10:10



10 (Jn 6:33; Heb 7:25) The thief does not come, except to steal and kill

and destroy. I came that they may have life, and that they may have it

more abundantly.



[10] The thief cometh not, but for to steal, and to kill, and to destroy: I

am come that they might have life, and that they might have it more

abundantly.



John 11:25



25 (Jn 1:4; 1Th 4:14) Jesus said to her, "I am the resurrection and the life.

He who believes in Me, though he may die, yet shall he live.



[25] Jesus said unto her, I am the resurrection, and the life: he that

believeth in me, though he were dead, yet shall he live:



1 John 4:4



4 (Jn 12:31; 1Jn 4:16) You are of God, little children, and have overcome

them, because He who is in you is greater than he who is in the world.



[4] Ye are of God, little children, and have overcome them: because greater

is he that is in you, than he that is in the world.



1 John 3:20



20 For if our heart condemns us, God is greater than our heart

and knows everything.



[20] For if our heart condemn us, God is greater than our heart, and knoweth

all things.



1 Corinthians 2:12



12 Now we have received not the spirit of the world,

but the Spirit which is of God, so that we might know the things

that are freely given to us by God.



[12] Now we have received, not the spirit of the world, but the spirit which

is of God; that we might know the things that are freely given to us of God.



Hebrews 13:5-6



5 (Jos 1:5; Dt 31:6) Let your lives be without love of money,

and be content with the things you have. For He has said:

"I will never leave you,

nor forsake you."(Dt 31:6, 8; Jos 1:5.)

6 (Ps 56:4) So we may boldly say:

"The Lord is my helper; I will not fear.

What can man do to me?"(Ps 118:6.)



[5] Let your conversation be without covetousness; and be content with such

things as ye have: for he hath said, I will never leave thee, nor forsake

thee.

[6] So that we may boldly say, The Lord is my helper, and I will not fear

what man shall do unto me.



Romans 6:3-5



3 (Mt 28:19; Gal 3:27; 1Co 12:13) Do you not know that we who were

baptised into Jesus Christ were baptized into His death?

4 (Ro 7:6; 2Co 5:17) Therefore we were buried with Him by baptism into death,

that just as Christ was raised up from the dead by the glory of the Father,

even so we also should walk in newness of life.

5 (Php 3:10-11; 2Co 4:10) For if we have been united with Him

in the likeness of His death, so shall we also be united with Him

in the likeness of His resurrection,



[3] Know ye not, that so many of us as were baptized into Jesus Christ were

baptized into his death?

[4] Therefore we are buried with him by baptism into death: that like as

Christ was raised up from the dead by the glory of the Father, even so we

also should walk in newness of life.

[5] For if we have been planted together in the likeness of his death, we

shall be also in the likeness of his resurrection:



1) Judges 6-7



Judges 6



Gideon



1 The children of Israel did evil in the sight of the Lord,

so the Lord gave them into the hands of Midian for seven years.

2 The hands of Midian dominated Israel, and because of Midian

the children of Israel made hiding places for themselves in the mountains,

caves, and strongholds. 3 Whenever Israel would plant crops, the Midianites,

Amalekites, and the people from the east would come up against them.

4 Then they would make camp by them and ruin crops of the land all the way

to Gaza. They did not leave any provisions behind in Israel-neither sheep,

nor cattle, nor donkeys.

5 For they came with their livestock and tents like a swarm of locusts.

They and their camels were too numerous to count, and they came into

the land to destroy it.

6 Israel was made weak before Midian and cried out to the Lord.



7 When the children of Israel cried out to the Lord because of Midian,

8 the Lord sent them a prophet who said, "Thus says the Lord God of Israel:

I brought you up from Egypt and out of that place of slavery.

9 I delivered you from the hands of Egypt and all your oppressors.

I drove them out from before you and gave you their land.

10 I said to you, 'I am the Lord your God. Do not worship the gods of

the Amorites in whose land you are living.' But you have disobeyed Me."



11 Now the angel of the Lord came and sat under the oak tree in Ophrah

belonging to Joash the Abiezrite. Gideon his son was threshing wheat

in a winepress to hide it from the Midianites.

12 The angel of the Lord appeared and said to him,

"The Lord is with you, O mighty man of valor."



13 Then Gideon said to him, "O my lord, if the Lord is with us,

then why has all this happened to us? Where are all His miracles

that our fathers told us about? They said, 'Did not the Lord bring

us out of Egypt?' Yet now the Lord has forsaken us and delivered

us into the hands of the Midianites."



14 Then the Lord turned to him and said, "Go in this strength of yours.

Save Israel from the control of Midian. Have I not sent you?"



15 And he said to Him, "O my Lord, how can I save Israel?

Indeed my clan is the weakest in Manasseh, and I am the youngest

in my father's house."



16 Then the Lord said to him, "But I will be with you, and you will strike

the Midianites as one man."



17 And he said to Him, "If I have found favor in Your sight,

give me a sign that it is You who are speaking with me.

18 Please do not depart from here until I come to You

and bring out my gift and set it before You."



And He said, "I will stay until you return."



19 So Gideon went and prepared a young goat and unleavened bread

from an ephah of flour. He put the meat in a basket, and he put

the broth in a pot, and brought them out and offered them to Him

under the oak.



20 And the angel of God said to him,"Take the meat and the unleavened bread,

lay them on this rock, and pour out the broth." And so he did.

21 The angel of the Lord reached out the tip of the staff that was

in His hand and touched the meat and unleavened flatbread.

Fire rose out of the rock and consumed the meat and unleavened bread.

Then the angel of the Lord departed from his sight.

22 Then Gideon perceived that it was indeed the angel of the Lord.

So Gideon said, "Alas, O Lord God! I have seen

the angel of the Lord face to face."



23 Then the Lord said to him, "Peace be with you. Do not be afraid.

You will not die."



24 Then Gideon built an altar for the Lord there and called it

The Lord Is Peace.

Even to this day it stands in Ophrah of the Abiezrites.



25 That night the Lord said to him, "Take a bull from your father's herd

and a second bull seven years old. Tear down your father's Baal altar

and cut down the Asherah pole beside it.

26 Then build an altar to the Lord your God on top of this stronghold

in an orderly way. Take the second bull and offer it as a burnt offering

with the wood of the Asherah pole that you will cut down."



27 So Gideon took ten men from among his slaves

and did as the Lord had told him, but because he was too afraid of the rest

of his father's household and the men of the city to do it by day,

he did it at night.



28 When the men of the city got up early in the morning,

the altar of Baal was torn down, the Asherah pole beside it was cut down,

and the second bull had been offered on the new altar that had been built.



29 They said to each other, "Who has done this?"



When they had inquired and asked, they responded,

"Gideon son of Joash has done this."



30 Then the men of the city said to Joash,

"Bring out your son so that he may die, for he tore down the altar of Baal

and cut down the Asherah pole beside it."



31 Joash then said to all who stood against him, "Would you plead for Baal?

Would you save him? Whoever fights for him will be killed by morning.

If Baal is a god, let him fight for himself,

for someone has torn down his altar."

32 Therefore on that day he called him Jerub-Baal, saying,

"Let Baal fight him, for he tore down the altar of Baal."



33 All the Midianites, Amalekites, and the people from the east gathered

together, and they crossed over, and camped in the Valley of Jezreel.

34 The Spirit of the Lord enveloped Gideon. He blew a ram's horn trumpet,

and the Abiezrites assembled behind him.

35 He sent messengers throughout all of Manasseh and they assembled

behind him as well. He also sent messengers to Asher, Zebulun, and Naphtali,

so these tribes came up to meet them.



36 Gideon said to God, "If You will use my hands to save Israel,

as You have said-

37 I am placing a fleece of wool on the threshing floor.

If there is dew on the fleece only and all of the ground remains dry,

then I will know that You will save Israel with my hands, as You have said."

38 So it happened. He got up early the next morning and squeezed the fleece.

Enough dew poured out of the fleece to fill a bowlful of water.



39 Then Gideon said to God, "Do not let Your anger burn against me

as I speak only one more time. Please let me perform a test with the fleece

one more time. Please, let the fleece be the only thing dry,

and let there be dew on all of the ground."

40 So God did this during that night. Only the fleece was dry,

and the dew was on all the ground.



Judges 6

[1] And the children of Israel did evil in the sight of the LORD: and the

LORD delivered them into the hand of Midian seven years.

[2] And the hand of Midian prevailed against Israel: and because of the

Midianites the children of Israel made them the dens which are in the

mountains, and caves, and strong holds.

[3] And so it was, when Israel had sown, that the Midianites came up, and

the Amalekites, and the children of the east, even they came up against

them;

[4] And they encamped against them, and destroyed the increase of the earth,

till thou come unto Gaza, and left no sustenance for Israel, neither sheep,

nor ox, nor ass.

[5] For they came up with their cattle and their tents, and they came as

grasshoppers for multitude; for both they and their camels were without

number: and they entered into the land to destroy it.

[6] And Israel was greatly impoverished because of the Midianites; and the

children of Israel cried unto the LORD.

[7] And it came to pass, when the children of Israel cried unto the LORD

because of the Midianites,

[8] That the LORD sent a prophet unto the children of Israel, which said

unto them, Thus saith the LORD God of Israel, I brought you up from Egypt,

and brought you forth out of the house of bondage;

[9] And I delivered you out of the hand of the Egyptians, and out of the

hand of all that oppressed you, and drave them out from before you, and gave

you their land;

[10] And I said unto you, I am the LORD your God; fear not the gods of the

Amorites, in whose land ye dwell: but ye have not obeyed my voice.

[11] And there came an angel of the LORD, and sat under an oak which was in

Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon

threshed wheat by the winepress, to hide it from the Midianites.

[12] And the angel of the LORD appeared unto him, and said unto him, The

LORD is with thee, thou mighty man of valour.

[13] And Gideon said unto him, Oh my Lord, if the LORD be with us, why then

is all this befallen us? and where be all his miracles which our fathers

told us of, saying, Did not the LORD bring us up from Egypt? but now the

LORD hath forsaken us, and delivered us into the hands of the Midianites.

[14] And the LORD looked upon him, and said, Go in this thy might, and thou

shalt save Israel from the hand of the Midianites: have not I sent thee?

[15] And he said unto him, Oh my Lord, wherewith shall I save Israel?

behold, my family is poor in Manasseh, and I am the least in my father's

house.

[16] And the LORD said unto him, Surely I will be with thee, and thou shalt

smite the Midianites as one man.

[17] And he said unto him, If now I have found grace in thy sight, then shew

me a sign that thou talkest with me.

[18] Depart not hence, I pray thee, until I come unto thee, and bring forth

my present, and set it before thee. And he said, I will tarry until thou

come again.

[19] And Gideon went in, and made ready a kid, and unleavened cakes of an

ephah of flour: the flesh he put in a basket, and he put the broth in a pot,

and brought it out unto him under the oak, and presented it.

[20] And the angel of God said unto him, Take the flesh and the unleavened

cakes, and lay them upon this rock, and pour out the broth. And he did so.

[21] Then the angel of the LORD put forth the end of the staff that was in

his hand, and touched the flesh and the unleavened cakes; and there rose up

fire out of the rock, and consumed the flesh and the unleavened cakes. Then

the angel of the LORD departed out of his sight.

[22] And when Gideon perceived that he was an angel of the LORD, Gideon

said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to

face.

[23] And the LORD said unto him, Peace be unto thee; fear not: thou shalt

not die.

[24] Then Gideon built an altar there unto the LORD, and called it

Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.

[25] And it came to pass the same night, that the LORD said unto him, Take

thy father's young bullock, even the second bullock of seven years old, and

throw down the altar of Baal that thy father hath, and cut down the grove

that is by it:

[26] And build an altar unto the LORD thy God upon the top of this rock, in

the ordered place, and take the second bullock, and offer a burnt sacrifice

with the wood of the grove which thou shalt cut down.

[27] Then Gideon took ten men of his servants, and did as the LORD had said

unto him: and so it was, because he feared his father's household, and the

men of the city, that he could not do it by day, that he did it by night.

[28] And when the men of the city arose early in the morning, behold, the

altar of Baal was cast down, and the grove was cut down that was by it, and

the second bullock was offered upon the altar that was built.

[29] And they said one to another, Who hath done this thing? And when they

inquired and asked, they said, Gideon the son of Joash hath done this thing.

[30] Then the men of the city said unto Joash, Bring out thy son, that he

may die: because he hath cast down the altar of Baal, and because he hath

cut down the grove that was by it.

[31] And Joash said unto all that stood against him, Will ye plead for Baal?

will ye save him? he that will plead for him, let him be put to death whilst

it is yet morning: if he be a god, let him plead for himself, because one

hath cast down his altar.

[32] Therefore on that day he called him Jerubbaal, saying, Let Baal plead

against him, because he hath thrown down his altar.

[33] Then all the Midianites and the Amalekites and the children of the east

were gathered together, and went over, and pitched in the valley of Jezreel.

[34] But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and

Abi-ezer was gathered after him.

[35] And he sent messengers throughout all Manasseh; who also was gathered

after him: and he sent messengers unto Asher, and unto Zebulun, and unto

Naphtali; and they came up to meet them.

[36] And Gideon said unto God, If thou wilt save Israel by mine hand, as

thou hast said,

[37] Behold, I will put a fleece of wool in the floor; and if the dew be on

the fleece only, and it be dry upon all the earth beside, then shall I know

that thou wilt save Israel by mine hand, as thou hast said.

[38] And it was so: for he rose up early on the morrow, and thrust the

fleece together, and wringed the dew out of the fleece, a bowl full of

water.

[39] And Gideon said unto God, Let not thine anger be hot against me, and I

will speak but this once: let me prove, I pray thee, but this once with the

fleece; let it now be dry only upon the fleece, and upon all the ground let

there be dew.

[40] And God did so that night: for it was dry upon the fleece only, and

there was dew on all the ground.



Judges 7



Gideon Defeats the Midianites



1 Then Jerub-Baal (that is, Gideon) and all the people who were with

him got up early and set up camp at Harod Spring.

There was a camp of Midianites to the north of them in the valley

near the hill of Moreh.

2 The Lord said to Gideon, "You have too many people with you for Me

to give the Midianites into their hands, lest Israel glorify themselves

over Me, saying, 'Our own power saved us.'

3 So now, call out so the people can hear, 'Whoever is afraid or anxious

may turn back and leave Mount Gilead.' "

So 20000 from among the people turned back, and 10000 were left.



4 But the Lord said to Gideon, "There are still too many people.

Bring them down to the water, and I will test them for you there.

When I say to you, "This one will go with you,' he will go with you.

Everyone about whom I will say,' 'This one will not go with you,'

will not go."



5 So he brought the people down to the water, and the Lord said to Gideon,

"You shall set apart by himself everyone who laps the water with his tongue

like dogs; likewise, everyone who kneels down to drink."

6 The number of those who lapped, putting their hands to their mouths,

was three hundred. The rest of the people had knelt to drink water.



7 The Lord said to Gideon, "With three hundred men who lapped to drink,

I will save you and give the Midianites into your hands.

All the rest of the people should go home."

8 So the three hundred men took provisions and ram's horn trumpets

in their hands. Gideon sent all the other Israelite men to their tents,

but he kept the three hundred men.



Now the Midianite camp was below him in the valley.

9 That night the Lord said to him, "Get up and go down into the camp,

for I have given it into your hands.

10 Yet if you are afraid to go down, then go down to the camp with Purah

your servant.

11 Listen to what they say, and afterward you will be emboldened to go down

to the camp.." So he and Purah his servant went down near the edge

of the camp.

12 Now the Midianites, Amalekites, and the Kedemites covered the valley

like locusts; and their camels could not be counted, for they were

as numerous as grains of sand on the seashore.



13 Gideon came and overheard one man who was telling his dream to another.

The man said, "Listen to a dream I had. I saw a dry cake of barley bread

rolling into the Midianite camp. It rolled up to a tent and struck it.

It fell, turned upside down, and collapsed."



14 The other man responded, "This is none other than the sword of Gideon

son of Joash the Israelite. God has given Midian and the whole camp into

his hands."



15 When Gideon heard the telling of the dream and its interpretation,

he worshipped, returned to the camp of Israel, and said, "Get up, for the Lord

has given the Midianite camp into your hands."

16 He divided the three hundred men into three combat units.

He gave all of them ram's horn trumpets, empty jars,

and torches within the jars.



17 He said to them, "Look at me and do likewise. Watch, and when I come

to the perimeter of the camp, do as I do.

18 When I and all who are with me blow the horn, then you will blow the horns

all around the camp and shout, 'For the Lord and for Gideon!' "



19 So Gideon and a hundred men with him went to the edge of the camp

at the start of the middle night watch, just as they were setting the watch.

Then they blew the horns and smashed the jars in their hands.

20 The three combat units blew the horns and broke the jars.

They held the torches in their left hands and the horns for

blowing in their right hands. They called out,

"A sword for the Lord and for Gideon!"

21 Every man stood in his place all around the camp,

but the men in the camp ran, shouted, and fled.



22 When they blew the three hundred horns, the Lord turned every man's

sword against his fellow man throughout the camp. The Midianite camp

fled to Beth Shittah in the direction of Zererah, up to the border

of Abel Meholah, near Tabbath.

23 The men of Israel from Naphtali, Asher, and all of Manasseh

were summoned, and they chased after the Midianites.

24 Now Gideon sent messengers throughout the hill country of Ephraim, saying,

"Come down to engage Midian in battle.

Take control of the water ways as far as Beth Barah and the Jordan."



All the men of Ephraim were summoned, and they took control of the water

ways as far as Beth Barah and the Jordan.

25 They captured Oreb and Zeeb, the two Midianite commanders.

They killed Oreb at the rock of Oreb and killed Zeeb at the winepress of Zeeb.

They chased after the Midianites and brought the heads of Oreb

and Zeeb to Gideon on the other side of the Jordan.



Judges 7



[1] Then Jerubbaal, who is Gideon, and all the people that were with him,

rose up early, and pitched beside the well of Harod: so that the host of the

Midianites were on the north side of them, by the hill of Moreh, in the

valley.

[2] And the LORD said unto Gideon, The people that are with thee are too

many for me to give the Midianites into their hands, lest Israel vaunt

themselves against me, saying, Mine own hand hath saved me.

[3] Now therefore go to, proclaim in the ears of the people, saying,

Whosoever is fearful and afraid, let him return and depart early from mount

Gilead. And there returned of the people twenty and two thousand; and there

remained ten thousand.

[4] And the LORD said unto Gideon, The people are yet too many; bring them

down unto the water, and I will try them for thee there: and it shall be,

that of whom I say unto thee, This shall go with thee, the same shall go

with thee; and of whomsoever I say unto thee, This shall not go with thee,

the same shall not go.

[5] So he brought down the people unto the water: and the LORD said unto

Gideon, Every one that lappeth of the water with his tongue, as a dog

lappeth, him shalt thou set by himself; likewise every one that boweth down

upon his knees to drink.

[6] And the number of them that lapped, putting their hand to their mouth,

were three hundred men: but all the rest of the people bowed down upon their

knees to drink water.

[7] And the LORD said unto Gideon, By the three hundred men that lapped will

I save you, and deliver the Midianites into thine hand: and let all the

other people go every man unto his place.

[8] So the people took victuals in their hand, and their trumpets: and he

sent all the rest of Israel every man unto his tent, and retained those

three hundred men: and the host of Midian was beneath him in the valley.

[9] And it came to pass the same night, that the LORD said unto him, Arise,

get thee down unto the host; for I have delivered it into thine hand.

[10] But if thou fear to go down, go thou with Phurah thy servant down to

the host:

[11] And thou shalt hear what they say; and afterward shall thine hands be

strengthened to go down unto the host. Then went he down with Phurah his

servant unto the outside of the armed men that were in the host.

[12] And the Midianites and the Amalekites and all the children of the east

lay along in the valley like grasshoppers for multitude; and their camels

were without number, as the sand by the sea side for multitude.

[13] And when Gideon was come, behold, there was a man that told a dream

unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of

barley bread tumbled into the host of Midian, and came unto a tent, and

smote it that it fell, and overturned it, that the tent lay along.

[14] And his fellow answered and said, This is nothing else save the sword

of Gideon the son of Joash, a man of Israel: for into his hand hath God

delivered Midian, and all the host.

[15] And it was so, when Gideon heard the telling of the dream, and the

interpretation thereof, that he worshipped, and returned into the host of

Israel, and said, Arise; for the LORD hath delivered into your hand the host

of Midian.

[16] And he divided the three hundred men into three companies, and he put a

trumpet in every man's hand, with empty pitchers, and lamps within the

pitchers.

[17] And he said unto them, Look on me, and do likewise: and, behold, when I

come to the outside of the camp, it shall be that, as I do, so shall ye do.

[18] When I blow with a trumpet, I and all that are with me, then blow ye

the trumpets also on every side of all the camp, and say, The sword of the

LORD, and of Gideon.

[19] So Gideon, and the hundred men that were with him, came unto the

outside of the camp in the beginning of the middle watch; and they had but

newly set the watch: and they blew the trumpets, and brake the pitchers that

were in their hands.

[20] And the three companies blew the trumpets, and brake the pitchers, and

held the lamps in their left hands, and the trumpets in their right hands to

blow withal: and they cried, The sword of the LORD, and of Gideon.

[21] And they stood every man in his place round about the camp: and all the

host ran, and cried, and fled.

[22] And the three hundred blew the trumpets, and the LORD set every man's

sword against his fellow, even throughout all the host: and the host fled to

Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.

[23] And the men of Israel gathered themselves together out of Naphtali, and

out of Asher, and out of all Manasseh, and pursued after the Midianites.

[24] And Gideon sent messengers throughout all mount Ephraim, saying, Come

down against the Midianites, and take before them the waters unto Beth-barah

and Jordan. Then all the men of Ephraim gathered themselves together, and

took the waters unto Beth-barah and Jordan.

[25] And they took two princes of the Midianites, Oreb and Zeeb; and they

slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb,

and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the

other side Jordan.



2) Our Daily Bread for 31 March 2023 Titled



Jesus Christ Is Risen Today!




Matthew 28:1-10



Matthew 28:1-7



The Resurrection



Mk 16:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mt 27:56; 27:61) At the end of the Sabbath, as it began to dawn

on the first day of the week, Mary Magdalene

and the other Mary went to see the tomb.

2 And then there was a great earthquake. For the angel of the Lord

descended from heaven and came and rolled back the stone from the door

and sat on it.

3 (Mk 9:3; Ac 1:10) His countenance was like lightning, and his garments

white as snow.

4 (Rev 1:17) The soldiers shook for fear of him and became like dead men.

5 (Heb 1:14) The angel said to the women, "Do not be afraid.

For I know that you are looking for Jesus who was crucified.

6 (Mt 16:21; 27:63) He is not here. For He has risen, as He said.

Come, see the place where the Lord lay.

7 (Mt 26:32; 28:10) Then go quickly and tell His disciples

that He has risen from the dead, and indeed, He is going before you

to Galilee. There you will see Him. Listen, I have told you."



[1] In the end of the sabbath, as it began to dawn toward the first day of

the week, came Mary Magdalene and the other Mary to see the sepulchre.

[2] And, behold, there was a great earthquake: for the angel of the Lord

descended from heaven, and came and rolled back the stone from the door, and

sat upon it.

[3] His countenance was like lightning, and his raiment white as snow:

[4] And for fear of him the keepers did shake, and became as dead men.

[5] And the angel answered and said unto the women, Fear not ye: for I know

that ye seek Jesus, which was crucified.

[6] He is not here: for he is risen, as he said. Come, see the place where

the Lord lay.

[7] And go quickly, and tell his disciples that he is risen from the dead;

and, behold, he goeth before you into Galilee; there shall ye see him: lo, I

have told you.



8 (Ps 2:11) So they departed quickly from the tomb with fear

and great joy, and ran to bring His disciples word.

9 (Mt 14:33; 28:17) As they went to tell His disciples,

suddenly Jesus met them, saying, "Greetings!" They came

and took hold of His feet and worshipped Him.

10 (Jn 20:17; Ro 8:29) Then Jesus said to them, "Do not be afraid.

Go tell My brothers to go to Galilee, and there they will see Me."



[8] And they departed quickly from the sepulchre with fear and great joy;

and did run to bring his disciples word.

[9] And as they went to tell his disciples, behold, Jesus met them, saying,

All hail. And they came and held him by the feet, and worshipped him.

[10] Then said Jesus unto them, Be not afraid: go tell my brethren that they

go into Galilee, and there shall they see me.



Before Charles Simeon attended university in Cambridge, England, he loved

horses and clothes, spending a huge sum on his attire yearly. But because

his college required him to attend regular Communion services, he started

to explore what he believed. After reading books written by believers in

Jesus, he experienced a dramatic conversion on Easter Sunday. Awaking early

on April 4, 1779, he cried out, "Jesus Christ is risen today! Hallelujah!

Hallelujah!" As he grew in his faith in God, he devoted himself

to Bible study, prayer, and attending chapel services.



On the first Easter, life changed for the two women who arrived at Jesus'

tomb. There they witnessed a violent earthquake as an angel rolled back

the stone. He said to them, "Do not be afraid, for I know that you are

looking for Jesus, who was crucified. He is not here; he has risen,

just as he said" (Matthew 28:5–6). Overjoyed, the women worshiped

Jesus and ran back to tell their friends the good news.



Encountering the risen Christ isn’t something reserved for ancient

times-He promises to meet us here and now. We might experience a

dramatic encounter, such as the women at the tomb or as Charles

Simeon did, but we might not. In whatever way Jesus reveals Himself

to us, we can trust that He loves us.



By: Amy Boucher Pye



Reflect & Pray



How has God shown Himself to you?

How have you changed because of your encounter with Him?



Risen Jesus, thank You for coming and dying

on the cross that I might have life eternal. I worship You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 1 Call to the Lord - 2 Samuel 22:3-4



3 (Ge 15:1; Ps 9:9) the God of my strength, in whom I will trust;

my shield and the horn of my salvation,

my fortress and my sanctuary;

my Savior, You save me from violence.

4 (Ps 48:1; 96:4) I call upon the Lord, who is praiseworthy,

and I am saved from my enemies.



3 The God of my rock; in him will I trust:

He is my shield, and the horn of my salvation, my high tower, and my refuge,

My saviour; thou savest me from violence.

4 I will call on the LORD, who is worthy to be praised:

So shall I be saved from mine enemies.



In the old Days of Television Western, we could always tell who the enemy was.

The bad guys wore black hats; the evil villain had a scar across

his cheek or a patch over one eye. But real life is

not quite so simple . Enemies come in many forms, and often are not easy to

recognise. Sin is an enemy; even those we love can seek

to undermine our faith;

modern materialism and distorted values lead us away from biblical principles.

These enemies may not seek our death in a physical sense,

but their influence results in spiritual death or, at the very least,

immaturity.

Yet God promises to rescue us from our enemies. David describes the Lord as a

"rock", a "shield", a "stronghold", and a "refuge". God provides a stable

foundation for our faith; he products us from the attacks of the enemy;

he offers a place of rest in battle.

Our battles are usually not physical ones, but rather spiritual

and emotional wars.

We struggle with difficult relationships, the burdens of the past,

the subtle accusations of the devil.

But these enemies can be overcome. David says,

"I call to the Lord, who is worthy of praise" .

When we turn to the Lord, trust his Word, acknowledge his

worthiness, we put our own problems and difficulties in perspective.

We see that God is able to rescue us, and has promised to do so.

And as we respond to his grace by focusing

on him, we abandon trust in ourselves and allow him to do what he promised.



Application



a) What kinds of enemies do I face?



b) How have I tried to deal with those enemies by myself?



c) How can today's verses help me turn to the sources of my rescue?



4) From Prosperity Promises - Kenneth Copeland



Hebr 11:6



6 (1Ch 28:9; Jer 29:13-14) And without faith it is impossible to please God,

for he who comes to God must believe that He exists

and that He is a rewarder of those who diligently seek Him.



6 But without faith it is impossible to please him: for he that cometh

to God must believe that he is, and that he is a rewarder of them

that diligently seek him.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Matt 7:7-11



Ask, Seek, Knock



Lk 11:9-13



7(Mt 21:22; Mk 11:24) "Ask and it will be given to you; seek and you will find;

knock and it will be opened to you.

8 For everyone who asks receives, and he who seeks finds,

and to him who knocks, it will be opened.

9 "What man is there among you who, if his son asks for bread,

will give him a stone?

10 Or if he asks for a fish, will he give him a snake?

11 (Ge 6:5; 8:21) If you then, being evil, know how to give good gifts

to your children, how much more will your Father who is in heaven give

good things to those who ask Him!



7 Ask, and it shall be given you; seek, and ye shall find; knock,

and it shall be opened unto you:

8 for every one that asketh receiveth; and he that seeketh findeth;

and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread,

will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children,

how much more shall your Father which is in heaven give good things

to them that ask him?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.





6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Saskatchewan



Quick facts on Muslims in Saskatchewan



Saskatchewan 2015 population 1125400



est Muslim Population 17279



CNMM Networks: Saskatoon



Saskatoon has seen quick growth in its Muslim population over the past

5 years, which maybe as high as 5000 today. Islamic leaders have

focused specifically on this city , having twice already sent cohorts

of about 70 families to start mosques. There are now 7 Islamic centres

of worship and an Islamic madrassah (school) located right next to a

Christian school.

Of particular concern recently is the number of young adults who grew up

in evangelical churches and converted to Islam. Most of these are young

women who were wooed by Muslim man and became emotionally bonded.

Both prior to and after marrying, these women are known to convert to Islam.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Adding further





Pray for Egyptians




Jeremiah 29:13



13 (Jer 24:7; 2Ch 22:9) You shall seek Me and find Me, when you shall search

for Me with all your heart.





[13] And ye shall seek me, and find me, when ye shall search for me with

all your heart.



Six-year-old Mohamed attended a Christian event that was held for homeless

kids and, after learning about Jesus, he proclaimed that he belonged to Him.

Everyone could see that Mohamed had changed for the better. His mother was

happy, but others threatened to call national security – putting Mohamed

and his mother, and the ministry, in big trouble. Mohamed and his mother

were forced to move away with their family and hide.



Egypt has around 112 million inhabitants. Officially 90% are Muslims a

nd 10% are Coptic Christians, but there are even more protestant Christians

who live their faith boldy, and many who practice their faith secretly.



In Egypt, churches are officially allowed and even protected by the police

during services. But it is forbidden for Muslims to convert or even to search

for the truth. The price of a new faith in Christ is quite high. Converts

could lose their job, their children, their whole family and their

inheritance. The Sharia demands persecution or even death for apostacy.

Yet nothing can stop those who seek Jesus with all their hearts.



Abdallah, a Muslim doctor wanted to convert, but he could not openly

confess his new faith. His wife grew up in a very devout Muslim family

and his children are students in the Al Azhar University, which trains

Muslim missionaries. Abdallah was moved to faith by a Christian neighbour

who was treated very badly but never lost his temper and even helped

those who were in need. That made Abdallah ask questions about how his

neighbour could be so different.



How to Pray



Pray for Muslim seekers of Jesus in Egypt to have faithful

Christian examples around them who would boldly share their faith.



Pray for the discipleship of new believers,

and that they grow strong in their faith.



Pray that Christians will show practical examples of love

and help to their Muslim neighbors who need jobs or other help.



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



Conclusion:



Lord Jesus, l know that I am a sinner and that I need Your forgiveness. I

believe that You died for my sins and l trust in You alone for my salvation. I

choose to turn away from the things in my life of which You don't approve

and now surrender my life to You. I invite You to come and reign and rule in

my heart and fife and open my spirit Establish Your presence within me

and please bring me Your peace. I want to know the power of the Holy Spirit

working in me and live forever with You in the Kingdom of God. I choose to

trust and follow You as my Lord and saviour. Amen



Pray to the Lord and pray to the Lord for godly people to rise in all nations.



Pray to the Lord: "Risen Jesus, thank You for coming and dying

on the cross that I might have life eternal. I worship You."



Pray to the Lord and pray to know the Lord as Salvation and protection.



Pray to the Lord and pray to seek Him diligently.



Pray to the Lord and pray to ask with faith.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



- Pray for multiplying house churches to launch Gospel movements among the

Iraqi Arabs, North Iraqi Arabs, and Northern Kurds.



- Pray for a mighty movement of prayer to sweep over the house churches.



- Pray for the historic church to be filled with God's Grace and boldness as

its members share their faith with others



- Pray for the Kingdom of God to advance through prayer and evangelism.



Pray for Muslim seekers of Jesus in Egypt to have faithful

Christian examples around them who would boldly share their faith.



Pray for the discipleship of new believers,

and that they grow strong in their faith.



Pray that Christians will show practical examples of love

and help to their Muslim neighbors who need jobs or other help.



Pray for the salvation of young people in Somalia who are becoming

disenchanted with Islam and ongoing Al-Shabab attacks.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Google Gemini explain why Sylvestor McCoy is popular as the 7th Doctor

Sylvester McCoy's portrayal of the Seventh Doctor in Doctor Who holds a special place in the hearts of many fans, even though his era coincided with the show's cancellation in 1989. Here's a breakdown of his enduring popularity:



A Multifaceted Doctor: McCoy brought a rich complexity to the Doctor. He could be whimsical and charming, but also possessed a surprising darkness and a willingness to manipulate when necessary. This layered personality kept viewers guessing and added a fascinating depth to the character.



A Bridge Between Eras: The Seventh Doctor marked a turning point in the show's history. He hinted at a more mysterious past for the Time Lords, a concept that would be fully explored in the revived series. In this way, McCoy's Doctor served as a bridge between the classic and modern eras of Doctor Who.



Comedy and Darkness: McCoy excelled at balancing humor and darkness. He could deliver witty one-liners and engage in slapstick moments, but then shift seamlessly into a more serious and even manipulative role. This ability to navigate different tones kept the stories engaging and unpredictable.



Underrated Companions: While not as iconic as some, McCoy's companions, particularly Ace (Sophie Aldred), offered a strong dynamic. Ace's troubled past and willingness to challenge the Doctor resonated with viewers, creating a unique and compelling relationship.



A Legacy of Big Finish: Similar to Colin Baker, Sylvester McCoy's Doctor found further exploration and appreciation through Big Finish audio dramas. These stories allowed for a deeper dive into the Seventh Doctor's character, giving him more complex storylines and solidifying his popularity among fans.



A Time of Change: Despite the show's cancellation, the Seventh Doctor's era is remembered for its willingness to tackle more mature themes and explore the darker side of the Time Lords. This darker tone paved the way for the show's eventual revival with a more complex and adult-oriented approach.



While his time on television was cut short, Sylvester McCoy's portrayal of the Seventh Doctor left a lasting impact. His multifaceted personality, comedic timing, and the era's exploration of darker themes continue to resonate with fans, solidifying his place as a significant and beloved Doctor in Whovian history.

ChatGPT reviews Doctor Who - The Celestial Toymaker

"Doctor Who: The Celestial Toymaker" is a four-part serial from the third

season of the original Doctor Who series, broadcast in 1966. This story is

known for its unique premise and surreal atmosphere, offering a departure

from the traditional science fiction adventures of the series.



The plot revolves around the Doctor and his companions - Steven Taylor

and Dodo Chaplet - finding themselves trapped in a series of deadly games

orchestrated by the enigmatic Celestial Toymaker. As they navigate

through various challenges and puzzles, they must outsmart the Toymaker

to escape his domain.



One of the most striking aspects of "The Celestial Toymaker" is its

imaginative setting. The Toymaker's domain is a whimsical and surreal realm

filled with giant playing cards, living toys, and bizarre creatures. This

fantastical environment creates a sense of wonder and intrigue, drawing

viewers into the story's unconventional premise.



Furthermore, the serial features strong performances from the cast,

particularly Michael Gough as the sinister and playful Celestial Toymaker.

Gough's portrayal exudes a sense of menace and charm, making the Toymaker

a memorable and formidable adversary for the Doctor.



Additionally, "The Celestial Toymaker" benefits from its inventive

and engaging storytelling. The plot unfolds like a series of interconnected

puzzles, with each challenge presenting unique obstacles for the Doctor

and his companions to overcome. This structure keeps viewers guessing

and adds to the tension and excitement of the story.



However, "The Celestial Toymaker" is not without its flaws. Some viewers may

find the pacing uneven, particularly in the middle episodes

where the narrative focuses heavily on the Toymaker's games.

Additionally, the serial's conclusion may feel somewhat anticlimactic to some,

with certain plot threads left unresolved.



Overall, "Doctor Who: The Celestial Toymaker" is a captivating

and imaginative serial that offers a welcome change of pace

from the usual Doctor Who adventures. With its surreal setting,

strong performances, and inventive storytelling, it remains

a standout entry in the series, showcasing the creativity

and versatility of the classic era.



Rating: 8 out of 10. Despite its minor flaws, "The Celestial Toymaker"

is a memorable and enjoyable serial that continues to captivate viewers

with its unique premise and whimsical charm.

The Story of Resurrection Sunday

Mark 16:1-8 Matthew 28:1-7 Luke 24:1-12 Mark 16:9-13 John 20:1-18

Matthew 28:8-15 Luke 24:13-43 Mark 16:12-13 John 20:19-23 Mark 16:14

John 20:24-31 John 21 Matthew 28:16-20 Mark 16:15-18 Luke 24:44-49

Mark 16:19-20 Luke 24:50-53 Acts 1:1-11



Mark 16:1-8





The Resurrection of Jesus

Mt 28:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mk 15:40; 15:47) When the Sabbath was past, Mary Magdalene,

and Mary the mother of James, and Salome, bought spices,

so that they might go and anoint Him.

2 (Mt 28:1; Lk 24:1) Very early in the morning, on the first day

of the week, they came to the tomb at the rising of the sun.

3 They said among themselves, "Who will roll the stone away

from the door of the tomb for us?"

4 (Lk 24:2; Jn 20:1) But when they looked, they saw that the stone

had been rolled away. For it was very large.

5 (Jn 20:11-12; Mt 28:3) And entering the tomb, they saw a young man

sitting on the right side, clothed in a long white robe.

And they were frightened.

6 He said to them, "Do not be frightened. You are looking for Jesus

of Nazareth, who was crucified. He is risen. He is not here.

See the place where they laid Him.

7 (Mk 14:28; Mt 26:32) But go your way, tell His disciples and Peter

that He is going before you to Galilee. There you will see Him,

as He told you."

8 They went out quickly and fled from the tomb, for they trembled

and were amazed. And they said nothing to anyone, for they were afraid.



[1] And when the sabbath was past, Mary Magdalene, and Mary the mother of

James, and Salome, had bought sweet spices, that they might come and anoint

him.

[2] And very early in the morning the first day of the week, they came unto

the sepulchre at the rising of the sun.

[3] And they said among themselves, Who shall roll us away the stone from

the door of the sepulchre?

[4] And when they looked, they saw that the stone was rolled away: for it

was very great.

[5] And entering into the sepulchre, they saw a young man sitting on the

right side, clothed in a long white garment; and they were affrighted.

[6] And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth,

which was crucified: he is risen; he is not here: behold the place where

they laid him.

[7] But go your way, tell his disciples and Peter that he goeth before you

into Galilee: there shall ye see him, as he said unto you.

[8] And they went out quickly, and fled from the sepulchre; for they

trembled and were amazed: neither said they any thing to any man; for they

were afraid.



Matthew 28:1-7



The Resurrection



Mk 16:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mt 27:56; 27:61) At the end of the Sabbath, as it began to dawn

on the first day of the week, Mary Magdalene

and the other Mary went to see the tomb.

2 And then there was a great earthquake. For the angel of the Lord

descended from heaven and came and rolled back the stone from the door

and sat on it.

3 (Mk 9:3; Ac 1:10) His countenance was like lightning, and his garments

white as snow.

4 (Rev 1:17) The soldiers shook for fear of him and became like dead men.

5 (Heb 1:14) The angel said to the women, "Do not be afraid.

For I know that you are looking for Jesus who was crucified.

6 (Mt 16:21; 27:63) He is not here. For He has risen, as He said.

Come, see the place where the Lord lay.

7 (Mt 26:32; 28:10) Then go quickly and tell His disciples

that He has risen from the dead, and indeed, He is going before you

to Galilee. There you will see Him. Listen, I have told you."



[1] In the end of the sabbath, as it began to dawn toward the first day of

the week, came Mary Magdalene and the other Mary to see the sepulchre.

[2] And, behold, there was a great earthquake: for the angel of the Lord

descended from heaven, and came and rolled back the stone from the door, and

sat upon it.

[3] His countenance was like lightning, and his raiment white as snow:

[4] And for fear of him the keepers did shake, and became as dead men.

[5] And the angel answered and said unto the women, Fear not ye: for I know

that ye seek Jesus, which was crucified.

[6] He is not here: for he is risen, as he said. Come, see the place where

the Lord lay.

[7] And go quickly, and tell his disciples that he is risen from the dead;

and, behold, he goeth before you into Galilee; there shall ye see him: lo, I

have told you.



Luke 24:1-12



The Resurrection of Jesus

Mt 28:1-10; Mk 16:1-8; Jn 20:1-10



1 (Lk 24:10; Jn 20:1-2) Now on the first day of the week,

very early in the morning, they, and certain other women with them,

came to the tomb bringing the spices they had prepared.

2 They found the stone rolled away from the tomb.

3 (Lk 24:23) But when they entered, they did not find the body of the Lord

Jesus.

4 (Mk 16:5; Ac 1:10) While they were greatly perplexed concerning this,

suddenly two men stood by them in shining garments.

5 As they were afraid and bowed their faces to the ground, they said to them,

"Why do you seek the living among the dead?

6 (Mt 17:22-23; Lk 9:22) He is not here, but has risen! Remember how

He spoke to you while He was still in Galilee,

7 saying, 'The Son of Man must be delivered into the hands of sinful men,

and be crucified, and on the third day rise again.' "

8 Then they remembered His words.

9 And they returned from the tomb and reported all these things

to the eleven and to all the rest.

10 (Mk 15:40-41; Lk 8:2-3) It was Mary Magdalene and Joanna,

Mary the mother of James, and other women with them, who told these things

to the apostles.

11 (Mk 16:11) But their words seemed like fables to them, and they did not

believe them.

12 But Peter rose and ran to the tomb. Stooping down, he saw the linen

clothes lying by themselves. He departed, wondering in himself what

had happened.



[1] Now upon the first day of the week, very early in the morning, they came

unto the sepulchre, bringing the spices which they had prepared, and certain

others with them.

[2] And they found the stone rolled away from the sepulchre.

[3] And they entered in, and found not the body of the Lord Jesus.

[4] And it came to pass, as they were much perplexed thereabout, behold, two

men stood by them in shining garments:

[5] And as they were afraid, and bowed down their faces to the earth, they

said unto them, Why seek ye the living among the dead?

[6] He is not here, but is risen: remember how he spake unto you when he was

yet in Galilee,

[7] Saying, The Son of man must be delivered into the hands of sinful men,

and be crucified, and the third day rise again.

[8] And they remembered his words,

[9] And returned from the sepulchre, and told all these things unto the

eleven, and to all the rest.

[10] It was Mary Magdalene, and Joanna, and Mary the mother of James, and

other women that were with them, which told these things unto the apostles.

[11] And their words seemed to them as idle tales, and they believed them

not.

[12] Then arose Peter, and ran unto the sepulchre; and stooping down, he

beheld the linen clothes laid by themselves, and departed, wondering in

himself at that which was come to pass.



Mark 16:9-13



The Appearance to Mary Magdalene

Mt 28:9-10; Jn 20:11-18

9 (Mk 15:40; Lk 8:2) Now when Jesus rose early on the first day

of the week, He appeared first to Mary Magdalene, out of whom

He had cast seven demons.

10 She went and told those who had been with Him as they mourned

and wept.

11 (Lk 24:11; Mk 16:13-14) When they heard that He was alive

and had been seen by her, they did not believe it.



[9] Now when Jesus was risen early the first day of the week, he appeared

first to Mary Magdalene, out of whom he had cast seven devils.

[10] And she went and told them that had been with him, as they mourned and

wept.

[11] And they, when they had heard that he was alive, and had been seen of

her, believed not.



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:1-18



John 20

The Resurrection of Jesus

Mt 28:1-10; Mk 16:1-8; Lk 24:1-12



1 (Mt 27:60; Mk 15:46) Early on the first day of the week, Mary Magdalene

went to the tomb while it was still dark

and saw that the stone had been taken away from the tomb.

2 (Jn 13:23; 20:13; 19:26) So she came running to Simon Peter

and to the other disciple whom Jesus loved, and said to them,

"They have taken the Lord out of the tomb,

and we do not know where they have put Him."

3 (Lk 24:12) So Peter came out with the other disciple

and they went toward the tomb.

4 They both ran together, and the other disciple outran Peter

and came to the tomb first.

5 (Jn 19:40) Stooping down and looking in, he saw the linen cloths lying.

Yet he did not enter.

6 Then Simon Peter came, following him, and went inside the tomb.

He saw the linen cloths lying there,

7 (Jn 11:44) and the cloth that was around His head, not lying

with the linen cloths, but wrapped in a place by itself.

8 (Jn 20:4) Then the other disciple, who came first to the tomb,

went in also. He saw and believed.

9 (Lk 24:26; Ps 16:10) For as yet they did not know the Scripture,

that He must rise from the dead.

10 Then the disciples went away again to their own homes.



[1] The first day of the week cometh Mary Magdalene early, when it was yet

dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

[2] Then she runneth, and cometh to Simon Peter, and to the other disciple,

whom Jesus loved, and saith unto them, They have taken away the Lord out of

the sepulchre, and we know not where they have laid him.

[3] Peter therefore went forth, and that other disciple, and came to the

sepulchre.

[4] So they ran both together: and the other disciple did outrun Peter, and

came first to the sepulchre.

[5] And he stooping down, and looking in, saw the linen clothes lying; yet

went he not in.

[6] Then cometh Simon Peter following him, and went into the sepulchre, and

seeth the linen clothes lie,

[7] And the napkin, that was about his head, not lying with the linen

clothes, but wrapped together in a place by itself.

[8] Then went in also that other disciple, which came first to the

sepulchre, and he saw, and believed.

[9] For as yet they knew not the scripture, that he must rise again from the

dead.

[10] Then the disciples went away again unto their own home.



The Appearance of Jesus to Mary Magdalene

Mk 16:9-11



11 But Mary stood outside at the tomb weeping. As she wept,

she stooped down and looked into the tomb,

12 and she saw two angels in white sitting where the body of Jesus

had lain, one at the head and one at the feet.

13 (Jn 20:15; 2:4) They said to her, "Woman, why are you weeping?"

She said to them, "Because they have taken away my Lord,

and I do not know where they have put Him."

14 (Mt 28:9; Mk 16:9) When she had said this, she turned around

and saw Jesus standing, but she did not know that it was Jesus.

15 (Jn 1:38; 18:4) Jesus said to her, "Woman, why are you weeping?

Whom are you seeking?"

Supposing Him to be the gardener, she said to Him,

"Sir, if You have carried Him away, tell me where You have put Him,

and I will take Him away."

16 (Jn 1:38) Jesus said to her, "Mary."

She turned and said to Him, "Rabboni!" (which means Teacher).

17 Jesus said to her, "Stop holding on to Me, for I have not

yet ascended to My Father. But go to My brothers and tell them,

'I am ascending to My Father and your Father, to My God and your God.' "

18 (Lk 24:10; Mt 28:10) Mary Magdalene came and told the disciples

that she had seen the Lord and that He had said these things to her.



[11] But Mary stood without at the sepulchre weeping: and as she wept, she

stooped down, and looked into the sepulchre,

[12] And seeth two angels in white sitting, the one at the head, and the

other at the feet, where the body of Jesus had lain.

[13] And they say unto her, Woman, why weepest thou? She saith unto them,

Because they have taken away my Lord, and I know not where they have laid

him.

[14] And when she had thus said, she turned herself back, and saw Jesus

standing, and knew not that it was Jesus.

[15] Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She,

supposing him to be the gardener, saith unto him, Sir, if thou have borne

him hence, tell me where thou hast laid him, and I will take him away.

[16] Jesus saith unto her, Mary. She turned herself, and saith unto him,

Rabboni; which is to say, Master.

[17] Jesus saith unto her, Touch me not; for I am not yet ascended to my

Father: but go to my brethren, and say unto them, I ascend unto my Father,

and your Father; and to my God, and your God.

[18] Mary Magdalene came and told the disciples that she had seen the Lord,

and that he had spoken these things unto her.



Matthew 28:8-15



8 (Ps 2:11) So they departed quickly from the tomb with fear

and great joy, and ran to bring His disciples word.

9 (Mt 14:33; 28:17) As they went to tell His disciples,

suddenly Jesus met them, saying, "Greetings!" They came

and took hold of His feet and worshipped Him.

10 (Jn 20:17; Ro 8:29) Then Jesus said to them, "Do not be afraid.

Go tell My brothers to go to Galilee, and there they will see Me."



[8] And they departed quickly from the sepulchre with fear and great joy;

and did run to bring his disciples word.

[9] And as they went to tell his disciples, behold, Jesus met them, saying,

All hail. And they came and held him by the feet, and worshipped him.

[10] Then said Jesus unto them, Be not afraid: go tell my brethren that they

go into Galilee, and there shall they see me.



The Report of the Guard



11 (Mt 27:65-66) While they were going, indeed, some of the soldiers

went into the city and described to the chief priests everything

that had happened.

12 When the chief priests were assembled with the elders

and had taken counsel, they gave much money to the soldiers,

13 saying, "You are to say, 'His disciples came by night

and stole Him away while we were sleeping.'

14 (Mt 27:2) If this comes to the governor's ears, we will satisfy him

and keep you secure."

15 (Mt 27:8) So they took the money and did as they were instructed.

And this saying has been commonly reported among the Jews to this day.



[11] Now when they were going, behold, some of the watch came into the city,

and shewed unto the chief priests all the things that were done.

[12] And when they were assembled with the elders, and had taken counsel,

they gave large money unto the soldiers,

[13] Saying, Say ye, His disciples came by night, and stole him away while

we slept.

[14] And if this come to the governor's ears, we will persuade him, and

secure you.

[15] So they took the money, and did as they were taught: and this saying is

commonly reported among the Jews until this day.



Luke 24:13-43



The Walk to Emmaus

Mk 16:12-13



13 Now that same day two of them were going to a village called Emmaus,

about seven miles (Gk. 60 stadia, or 11 kilometers.) from Jerusalem.

14 They were talking with each other about all these things that had happened.

15 (Lk 24:36) While they communed and reasoned together,

Jesus Himself drew near and went with them.

16 (Jn 20:14; 21:4) But their eyes were kept from recognizing Him.

17 He said to them, "What kind of communication are you sharing

with one another while you are walking and are sad?”

18 (Jn 19:25) One of them, named Cleopas, answered Him, "Are You

the only foreigner in Jerusalem who does not know what has happened

there in these days?"

19 (Mt 21:11; Ac 2:22) He said to them, "What things?"

They said to Him, "Concerning Jesus of Nazareth, who was a prophet,

powerful in deed and word before God and all the people,

20 (Lk 23:13) and how our chief priests and rulers handed Him over

to be sentenced to death and crucified Him.

21 (Lk 1:68; 2:38) But we were hoping that it was He who was to redeem

Israel. Moreover, today is the third day since these things happened.

22 Even some women from among us, who arrived early at the tomb, surprised us.

23 When they did not find His body, they returned saying that they had

even seen a vision of angels, who said that He was alive.

24 (Lk 24:12) Then some of those who were with us went to the tomb

and found it just as the women had said. But they did not see Him."

25 He said to them, "O fools! And slow of heart to believe what

the prophets have spoken!

26 (1Pe 1:11; Lk 24:46) Was it not necessary for the Christ to suffer

these things and to enter His glory?"

27 (Ge 3:15; Isa 7:14) And beginning with Moses and all the Prophets,

He explained to them the things concerning Himself in all the Scriptures.

28 (Mk 6:48) They drew near the village where they were traveling,

and He seemed to be going farther.

29 But they urged Him, saying, "Stay with us. For it is nearly evening

and the day is far spent." So He went in to stay with them.

30 (Mt 14:19; Lk 24:35) As He sat at supper with them, He took the bread,

blessed it and broke it, and gave it to them.

31 (Lk 24:16; 4:30) Then their eyes were opened, and they recognized Him.

And He vanished out of their sight.

32 (Lk 24:45; Ps 39:3) They said to each other, :Did not our hearts burn

within us while He talked to us on the way and while He opened

the Scriptures to us?"

33 They rose up and returned to Jerusalem at once. And they found

the eleven and those who were with them assembled together,

34 (1Co 15:5) saying, "The Lord has risen indeed, and has appeared to Simon!"

35 Then they reported what had happened on the way, and how He was recognised

by them in the breaking of the bread.



[13] And, behold, two of them went that same day to a village called Emmaus,

which was from Jerusalem about threescore furlongs.

[14] And they talked together of all these things which had happened.

[15] And it came to pass, that, while they communed together and reasoned,

Jesus himself drew near, and went with them.

[16] But their eyes were holden that they should not know him.

[17] And he said unto them, What manner of communications are these that ye

have one to another, as ye walk, and are sad?

[18] And the one of them, whose name was Cleopas, answering said unto him,

Art thou only a stranger in Jerusalem, and hast not known the things which

are come to pass therein these days?

[19] And he said unto them, What things? And they said unto him, Concerning

Jesus of Nazareth, which was a prophet mighty in deed and word before God

and all the people:

[20] And how the chief priests and our rulers delivered him to be condemned

to death, and have crucified him.

[21] But we trusted that it had been he which should have redeemed Israel:

and beside all this, to day is the third day since these things were done.

[22] Yea, and certain women also of our company made us astonished, which

were early at the sepulchre;

[23] And when they found not his body, they came, saying, that they had also

seen a vision of angels, which said that he was alive.

[24] And certain of them which were with us went to the sepulchre, and found

it even so as the women had said: but him they saw not.

[25] Then he said unto them, O fools, and slow of heart to believe all that

the prophets have spoken:

[26] Ought not Christ to have suffered these things, and to enter into his

glory?

[27] And beginning at Moses and all the prophets, he expounded unto them in

all the scriptures the things concerning himself.

[28] And they drew nigh unto the village, whither they went: and he made as

though he would have gone further.

[29] But they constrained him, saying, Abide with us: for it is toward

evening, and the day is far spent. And he went in to tarry with them.

[30] And it came to pass, as he sat at meat with them, he took bread, and

blessed it, and brake, and gave to them.

[31] And their eyes were opened, and they knew him; and he vanished out of

their sight.

[32] And they said one to another, Did not our heart burn within us, while

he talked with us by the way, and while he opened to us the scriptures?

[33] And they rose up the same hour, and returned to Jerusalem, and found

the eleven gathered together, and them that were with them,

[34] Saying, The Lord is risen indeed, and hath appeared to Simon.

[35] And they told what things were done in the way, and how he was known of

them in breaking of bread.



The Appearance to the Disciples

Mt 28:16-20; Mk 16:14-18; Jn 20:19-23; Ac 1:6-8



36 (Mk 16:14; Jn 14:27) As they were saying this, Jesus Himself stood among

them and said to them, "Peace be unto you."

37 They were terrified and frightened, and supposed that they saw a spirit.

38 He said to them, "Why are you troubled, and why do doubts arise

in your hearts?

39 (Jn 20:27; 1Jn 1:1; Jn 20:20) See My hands and My feet, that it is

I Myself. Feel Me and see. For a spirit does not have flesh

and bones as you see that I have."

40 When He said this, He showed them His hands and His feet.

41 (Jn 21:5) And while they yet disbelieved for joy and wondered,

He said to them, "Do you have any food here?"

42 They gave Him a piece of broiled fish and some honeycomb.

43 (Ac 10:41) And He took it and ate it before them.



[36] And as they thus spake, Jesus himself stood in the midst of them, and

saith unto them, Peace be unto you.

[37] But they were terrified and affrighted, and supposed that they had seen

a spirit.

[38] And he said unto them, Why are ye troubled? and why do thoughts arise

in your hearts?

[39] Behold my hands and my feet, that it is I myself: handle me, and see;

for a spirit hath not flesh and bones, as ye see me have.

[40] And when he had thus spoken, he shewed them his hands and his feet.

[41] And while they yet believed not for joy, and wondered, he said unto

them, Have ye here any meat?

[42] And they gave him a piece of a broiled fish, and of an honeycomb.

[43] And he took it, and did eat before them.



Mark 16:12-13



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:19-23



The Appearance of Jesus to His Disciples

Mt 28:16-20; Mk 16:14-18; Lk 24:36-49



19 (Jn 20:26; 14:27; 20:21) On the evening of that first day of the week,

the doors being locked where the disciples were assembled,

for fear of the Jews, Jesus came and stood in their midst, and said to them,

"Peace be with you."

20 (Jn 16:22; 20:27) When He had said this, He showed them His hands

and His side. The disciples were then glad when they saw the Lord.

21 (Jn 13:20; 14:27) So Jesus said to them again, "Peace be with you.

As My Father has sent Me, even so I send you."

22 (Ge 2:7; Jn 15:26) When He had said this, He breathed on them

and said to them, "Receive the Holy Spirit.

23 (Mt 16:19; 18:18) If you forgive the sins of anyone,

they are forgiven them. If you retain the sins of anyone,

they are retained."



[19] Then the same day at evening, being the first day of the week, when the

doors were shut where the disciples were assembled for fear of the Jews,

came Jesus and stood in the midst, and saith unto them, Peace be unto you.

[20] And when he had so said, he shewed unto them his hands and his side.

Then were the disciples glad, when they saw the Lord.

[21] Then said Jesus to them again, Peace be unto you: as my Father hath

sent me, even so send I you.

[22] And when he had said this, he breathed on them, and saith unto them,

Receive ye the Holy Ghost:

[23] Whose soever sins ye remit, they are remitted unto them; and whose

soever sins ye retain, they are retained.



Mark 16:14



The Commissioning of the Disciples

Mt 28:16-20; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



14 (1Co 15:5; Lk 24:36-43) Afterward He appeared to the eleven

as they sat at supper, and He reprimanded them for their unbelief

and hardness of heart, because they did not believe those who had

seen Him after He had risen.



[14] Afterward he appeared unto the eleven as they sat at meat, and

upbraided them with their unbelief and hardness of heart, because they

believed not them which had seen him after he was risen.



John 20:24-31



Jesus and Thomas



24 (Jn 11:16) But Thomas, one of the twelve, called The Twin,

was not with them when Jesus came.

25 (Mk 16:11) So the other disciples told him, "We have seen the Lord!"

But he said to them, "Unless I see the nail prints in His hands,

and put my finger in the nail prints, and put my hand in His side,

I will not believe."

26 (Jn 20:19) After eight days His disciples were again

inside with the doors shut, and Thomas was with them.

Jesus came and stood among them, and said, "Peace be with you."

27 (Jn 20:25) Then He said to Thomas, "Put your finger here,

and look at My hands. Put your hand here and place it in My side.

Do not be faithless, but believing."

28 (Isa 7:14; 9:6) Thomas answered Him, "My Lord and my God!"

29 (1Pe 1:8; 2Co 5:7) Jesus said to him, "Thomas, because you have

seen Me, you have believed. Blessed are those who have not seen,

and have yet believed."



[24] But Thomas, one of the twelve, called Didymus, was not with them when

Jesus came.

[25] The other disciples therefore said unto him, We have seen the Lord. But

he said unto them, Except I shall see in his hands the print of the nails,

and put my finger into the print of the nails, and thrust my hand into his

side, I will not believe.

[26] And after eight days again his disciples were within, and Thomas with

them: then came Jesus, the doors being shut, and stood in the midst, and

said, Peace be unto you.

[27] Then saith he to Thomas, reach hither thy finger, and behold my hands;

and reach hither thy hand, and thrust it into my side: and be not faithless,

but believing.

[28] And Thomas answered and said unto him, My Lord and my God.

[29] Jesus saith unto him, Thomas, because thou hast seen me, thou hast

believed: blessed are they that have not seen, and yet have believed.



The Purpose of the Book



30 (Jn 21:25) Jesus performed many other signs in the presence

of His disciples, which are not written in this book.

31 (Jn 3:15-16; 10:10) But these are written that you might believe

that Jesus is the Christ, the Son of God, and that believing

you may have life in His name.



[30] And many other signs truly did Jesus in the presence of his disciple

which are not written in this book:

[31] But these are written, that ye might believe that Jesus is the Christ,

the Son of God; and that believing ye might have life through his name.



John 21



The Appearance of Jesus to the Seven Disciples



1 (Jn 6:1) After this, Jesus revealed Himself again to the disciples

at the Sea of Tiberias. He revealed Himself this way:

2 (Jn 1:45-2:1; 4:46) Simon Peter; Thomas, called The Twin;

Nathanael of Cana in Galilee; the sons of Zebedee;

and two more of His disciples were together.

3 (Lk 5:5) Simon Peter said to them, "I am going fishing."

Then they said to him, "We will go with you."

They went out and immediately entered the boat.

But that night they caught nothing.

4 (Jn 20:14) When the morning came, Jesus stood on the shore.

But the disciples did not know that it was Jesus.

5 Jesus said to them, "Children, do you have any fish?"

They answered Him, "No."

6 (Lk 5:4-7) He said to them, "Throw the net on the right side of the boat,

and you will find some." So they threw it, and now they were not able

to draw it in because of the abundance of fish.

7 (Jn 13:23; 19:26; 20:2) Then the disciple whom Jesus loved said to Peter,

"It is the Lord!" When Simon Peter heard that it was the Lord,

he put on his outer garment, for he had taken it off, and jumped into the sea.

8 The other disciples came in the little boat, dragging the net full of fish.

For they were not far from land, but about three hundred feet away.

(About 200 cubits, or 90 meters.)

9 When they came to land, they saw a charcoal fire there with fish lying

on it, and bread.

10 Jesus said to them, "Bring some of the fish which you have just caught."

11 Simon Peter went up and dragged the net, full of 153 large fish, to land.

Although there were so many, the net was not torn.

12 (Ac 10:41; Jn 4:27) Jesus said to them, "Come and eat breakfast."

None of the disciples dared ask, "Who are You?" They knew it was the Lord.

13 (Jn 21:9) Jesus came and took the bread and gave it to them,

and likewise the fish.

14 (Jn 20:19; 20:26) This was now the third time that Jesus was revealed

to His disciples after He was raised from the dead.



[1] After these things Jesus shewed himself again to the disciples at the

sea of Tiberias; and on this wise shewed he himself.

[2] There were together Simon Peter, and Thomas called Didymus, and

Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his

disciples.

[3] Simon Peter saith unto them, I go a fishing. They say unto him, We also

go with thee. They went forth, and entered into a ship immediately; and that

night they caught nothing.

[4] But when the morning was now come, Jesus stood on the shore: but the

disciples knew not that it was Jesus.

[5] Then Jesus saith unto them, Children, have ye any meat? They answered

him, No.

[6] And he said unto them, Cast the net on the right side of the ship, and

ye shall find. They cast therefore, and now they were not able to draw it

for the multitude of fishes.

[7] Therefore that disciple whom Jesus loved saith unto Peter, It is the

Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's

coat unto him, (for he was naked,) and did cast himself into the sea.

[8] And the other disciples came in a little ship; (for they were not far

from land, but as it were two hundred cubits,) dragging the net with fishes.

[9] As soon then as they were come to land, they saw a fire of coals there,

and fish laid thereon, and bread.

[10] Jesus saith unto them, Bring of the fish which ye have now caught.

[11] Simon Peter went up, and drew the net to land full of great fishes, and

hundred and fifty and three: and for all there were so many, yet was not the

net broken.

[12] Jesus saith unto them, Come and dine. And none of the disciples durst

ask him, Who art thou? knowing that it was the Lord.

[13] Jesus then cometh, and taketh bread, and giveth them, and fish

likewise.

[14] This is now the third time that Jesus shewed himself to his disciples,

after that he was risen from the dead.



Jesus and Peter



15 (Mt 26:33; Mk 14:29) So when they had eaten breakfast, Jesus said

to Simon Peter, "Simon, son of John, do you love Me more than these?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Feed My lambs."

16 (Ac 20:28; 1Pe 5:2) He said to him again a second time,

"Simon, son of John, do you love Me?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Tend My sheep."

17 (Jn 13:38; 16:30) He said to him the third time,

"Simon, son of John, do you love Me?"

Peter was grieved because He asked him the third time, "Do you love Me?"

He said to Him, "Lord, You know everything. You know that I love You."

Jesus said to him, "Feed My sheep.

18 (Jn 13:36) Truly, truly I say to you, when you were young,

you dressed yourself and walked where you desired.

But when you are old, you will stretch out your hands,

and another will dress you and carry you where you do not want to go."

19 (2Pe 1:14; Jn 21:22) He said this, signifying by what kind of death

he would glorify God. When He had said this, He said to him, "Follow Me."



[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of

Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou

knowest that I love thee. He saith unto him, Feed my lambs.

[16] He saith to him again the second time, Simon, son of Jonas, lovest thou

me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith

unto him, Feed my sheep.

[17] He saith unto him the third time, Simon, son of Jonas, lovest thou me?

Peter was grieved because he said unto him the third time, Lovest thou me?

And he said unto him, Lord, thou knowest all things; thou knowest that I

love thee. Jesus saith unto him, Feed my sheep.

[18] Verily, verily, I say unto thee, When thou wast young, thou girdedst

thyself, and walkedst whither thou wouldest: but when thou shalt be old,

thou shalt stretch forth thy hands, and another shall gird thee, and carry

thee whither thou wouldest not.

[19] This spake he, signifying by what death he should glorify God. And when

he had spoken this, he saith unto him, Follow me.



Jesus and the Beloved Disciple



20 (Jn 21:7; 20:2) Peter turned and saw following them the disciple

whom Jesus loved, who also leaned against His bosom at the supper

and had said, "Lord, who is it that is going to betray You?"

21 (Ac 1:6-7) When Peter saw him, he said to ­Jesus,

"Lord, what about this man?"

22 (1Co 4:5; Rev 2:25) Jesus said to him, "If it is My will that

he remain until I come, what is that to you? Follow Me!"

23 The saying went out among the brothers that this disciple would not die.

Yet Jesus did not say to him that he would not die, but,

"If it is My will that he remain until I come, what is that to you?"

24 (Jn 19:35; 3Jn 1:12) This is the disciple who testifies about

these things, and wrote these things. We know that his testimony is true.

25 (Am 7:10; Jn 20:30-31) There are also many other things which Jesus did.

Were every one of them to be written, I suppose that not even the world

itself could contain the books that would be written. Amen.



[20] Then Peter, turning about, seeth the disciple whom Jesus loved

following; which also leaned on his breast at supper, and said, Lord, which

is he that betrayeth thee?

[21] Peter seeing him saith to Jesus, Lord, and what shall this man do?

[22] Jesus saith unto him, If I will that he tarry till I come, what is that

to thee? follow thou me.

[23] Then went this saying abroad among the brethren, that that disciple

should not die: yet Jesus said not unto him, He shall not die; but, If I

will that he tarry till I come, what is that to thee?

[24] This is the disciple which testifieth of these things, and wrote these

things: and we know that his testimony is true.

[25] And there are also many other things which Jesus did, the which, if

they should be written every one, I suppose that even the world itself could

not contain the books that should be written. Amen.



Matthew 28:16-20



The Commissioning of the Disciples

Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



16 (Mt 28:7; 26:32) Then the eleven disciples went away to Galilee,

to the mountain to which Jesus had directed them.

17 (Mt 28:9) When they saw Him, they worshipped Him. But some doubted.

18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[16] Then the eleven disciples went away into Galilee, into a mountain where

Jesus had appointed them.

[17] And when they saw him, they worshipped him: but some doubted.

[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



Mark 16:15-18



15 (Mt 28:19; Ac 1:8) He said to them, "Go into all the world,

and preach the gospel to every creature.

16 (Jn 3:36; 1Pe 3:21; Mt 28:19) He who believes and is baptized

will be saved. But he who does not believe will be condemned.

17 (Ac 5:16; 8:7) These signs will accompany those who believe:

In My name they will cast out demons; they will speak with new tongues;

18 (Lk 10:19; Ac 3:16) they will take up serpents; if they drink

any deadly thing, it will not hurt them;

they will lay hands on the sick, and they will recover."



[15] And he said unto them, Go ye into all the world, and preach the gospel

to every creature.

[16] He that believeth and is baptized shall be saved; but he that believeth

not shall be damned.

[17] And these signs shall follow them that believe; In my name shall they

cast out devils; they shall speak with new tongues;

[18] They shall take up serpents; and if they drink any deadly thing, it

shall not hurt them; they shall lay hands on the sick, and they shall

recover.



Luke 24:44-49



44 (Ps 72:1-20; 118:22) He said to them, "These are the words

which I spoke to you while I was still with you,

that all things must be fulfilled which were written

in the Law of Moses and in the Prophets and in the Psalms concerning Me."

45 (Ac 16:14; Job 33:16) Then He opened their minds to understand

the Scriptures.

46 (Lk 24:44) He said to them, "Thus it is written, and accordingly

it was necessary for the Christ to suffer and to rise from the dead

the third day,

47 (Ac 5:31; Mt 28:19; Ac 2:38) and that repentance and remission

of sins should be preached in His name to all nations,

beginning at Jerusalem.

48 (Ac 1:8; 2:32) You are witnesses of these things.

49 (Ac 1:4; Jn 14:26) And look, I am sending the promise of My Father

upon you. But wait in the city of Jerusalem until you are clothed

with power from on high."



[44] And he said unto them, These are the words which I spake unto you,

while I was yet with you, that all things must be fulfilled, which were

written in the law of Moses, and in the prophets, and in the psalms,

concerning me.

[45] Then opened he their understanding, that they might understand the

scriptures,

[46] And said unto them, Thus it is written, and thus it behoved Christ to

suffer, and to rise from the dead the third day:

[47] And that repentance and remission of sins should be preached in his

name among all nations, beginning at Jerusalem.

[48] And ye are witnesses of these things.

[49] And, behold, I send the promise of my Father upon you: but tarry ye in

the city of Jerusalem, until ye be endued with power from on high.



Mark 16:19-20



The Ascension

Lk 24:50-53; Ac 1:9-11

19 (1Pe 3:22; Heb 1:3; 12:2) After the Lord had spoken to them,

He was received up into heaven and sat at the right hand of God.

20 (Ac 5:12; Heb 2:4) Then they went forth and preached everywhere,

the Lord working with them and confirming the word through

the accompanying signs. Amen.



[19] So then after the Lord had spoken unto them, he was received up into

heaven, and sat on the right hand of God.

[20] And they went forth, and preached everywhere, the Lord working with

them, and confirming the word with signs following. Amen.



Luke 24:50-53



The Ascension

Mk 16:19-20; Ac 1:9-11



50 (Ac 1:12; Mt 21:17) Then He led them out as far as Bethany,

and He lifted up His hands and blessed them.

51 (2Ki 2:11; Mk 16:19) While He blessed them, He parted from them

and was carried up into heaven.

52 (Mt 28:9; Jn 16:22) Then they worshipped Him,

and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.



[50] And he led them out as far as to Bethany, and he lifted up his hands,

and blessed them.

[51] And it came to pass, while he blessed them, he was parted from them,

and carried up into heaven.

[52] And they worshipped him, and returned to Jerusalem with great joy:

[53] And were continually in the temple, praising and blessing God. Amen.



Acts 1

The Promise of the Holy Spirit



1 (Lk 1:3; 24:19) The former treatise have I made, O Theophilus,

concerning all that Jesus began both to do and teach,

2 (Jn 13:18; 20:21) until the day when He was taken up,

after He had given commandments through the Holy Spirit

to the apostles whom He had chosen,

3 (1Co 15:5-7; Jn 20:26) to whom He presented Himself alive

after His passion by many infallible proofs,

appearing to them for forty days,

and speaking concerning the kingdom of God.

4 (Lk 24:49; Jn 14:16) Being assembled with them, He commanded them,

"Do not depart from Jerusalem, but wait for the promise of the Father,

of which you have heard from Me. (Lk 24:49. 5Mt 3:11; Lk 3:16)

For John baptized with water, but you shall be baptized

with the Holy Spirit not many days from now."



[1] The former treatise have I made, O Theophilus, of all that Jesus

began both to do and teach,

[2] Until the day in which he was taken up, after that he through the

Holy Ghost had given commandments unto the apostles whom he had chosen:

[3] To whom also he shewed himself alive after his passion by many

infallible proofs, being seen of them forty days, and speaking of the

things pertaining to the kingdom of God:

[4] And, being assembled together with them, commanded them that they

should not depart from Jerusalem, but wait for the promise of the

Father, which, saith he, ye have heard of me.

The Ascension



6 (Mt 17:11) So when they had come together, they asked Him,

"Lord, will You at this time restore the kingdom to Israel?"

7 (Mt 24:36; Da 2:21; Mk 13:32) He said to them, "It is not for you

to know the times or the dates, which the Father has fixed

by His own authority.

8 (Mt 28:19; Mk 16:15) But you shall receive power when the Holy Spirit

comes upon you. And you shall be My witnesses in Jerusalem,

and in all Judea and Samaria, and to the ends of the earth."

9 (Ac 1:2; Lk 24:50-51) When He had spoken these things,

while they looked, He was taken up.

And a cloud received Him from their sight.

10 (Lk 24:4; Jn 20:12) While they looked intently toward heaven as

He ascended, suddenly two men stood by them in white garments.

11 (Ac 2:7; 13:31) They said, "Men of Galilee, why stand looking

toward heaven? This same Jesus, who was taken up from you to heaven,

will come in like manner as you saw Him go into heaven."



[6] When they therefore were come together, they asked of him, saying,

Lord, wilt thou at this time restore again the kingdom to Israel?

[7] And he said unto them, It is not for you to know the times or the

seasons, which the Father hath put in his own power.

[8] But ye shall receive power, after that the Holy Ghost is come upon

you: and ye shall be witnesses unto me both in Jerusalem, and in all

Judaea, and in Samaria, and unto the uttermost part of the earth.

[9] And when he had spoken these things, while they beheld, he was taken

up; and a cloud received him out of their sight.

[10] And while they looked stedfastly toward heaven as he went up,

behold, two men stood by them in white apparel;

[11] Which also said, Ye men of Galilee, why stand ye gazing up into

heaven? this same Jesus, which is taken up from you into heaven, shall

so come in like manner as ye have seen him go into heaven.

Day 90 of My 4th Bible Study Journey - 30 March 2024 - Good Friday reflections

Day 90, 30 March 2024



1) Judges 3 -5

JUDGES 3



1 (Jdg 2:21-22) Now these are the nations that the Lord left to test

those in Israel who had not experienced war in Canaan

2 (so that later generations of the children of Israel who did not

know war before might know it, to teach them how to fight):

3 (Jos 13:3; 13:5) the five Philistine lords, all the Canaanites,

the Sidonians, and the Hivites living on Mount Lebanon, from Mount Baal

Hermon to Lebo Hamath.

4 (Jdg 2:22; 3:1) They were to test Israel, in order to know if they would

obey the commandments of the Lord, which He commanded their fathers

by the hand of Moses.

5 (Ex 3:8) The children of Israel lived among the Canaanites, Hittites,

Amorites, Perizzites, Hivites, and Jebusites.

6 (Ex 34:16; Dt 7:3-4) They took their daughters for themselves as wives,

and gave their own daughters to their sons, and served their gods.





Judges 3

[1] Now these are the nations which the LORD left, to prove Israel by them,

even as many of Israel as had not known all the wars of Canaan;

[2] Only that the generations of the children of Israel might know, to teach

them war, at the least such as before knew nothing thereof;

[3] Namely, five lords of the Philistines, and all the Canaanites, and the

Sidonians, and the Hivites that dwelt in mount Lebanon, from mount

Baal-hermon unto the entering in of Hamath.

[4] And they were to prove Israel by them, to know whether they would

hearken unto the commandments of the LORD, which he commanded their fathers

by the hand of Moses.

[5] And the children of Israel dwelt among the Canaanites, Hittites, and

Amorites, and Perizzites, and Hivites, and Jebusites:

[6] And they took their daughters to be their wives, and gave their

daughters to their sons, and served their gods.



Othniel



7 (Ex 34:13; Jdg 2:11-13) The children of Israel did what was evil

in the sight of the Lord. They forgot the Lord their God and served

the Baals and the Asherahs.

8 (Jdg 2:14; Hab 3:7) The anger of the Lord burned against Israel,

and He sold them into the hands of Cushan-Rishathaim, king of Mesopotamia.

The children of Israel served Cushan-Rishathaim for eight years.

9 (Jdg 1:13; 3:15) Then the children of Israel cried out to the Lord,

and the Lord raised up a deliverer in order to save the children of Israel

-Othniel son of Kenaz, the younger brother of Caleb.

10 (Jdg 6:34; 11:29) The Spirit of the Lord came on him,

and he judged Israel. He went out to battle,

and the Lord gave Cushan-Rishathaim, king of Mesopotamia, into his hands,

so that Othniel overpowered Cushan-Rishathaim.

11 (Jos 11:23; Jdg 3:30) The land rested forty years, then Othniel

son of Kenaz died.



[7] And the children of Israel did evil in the sight of the LORD, and forgat

the LORD their God, and served Baalim and the groves.

[8] Therefore the anger of the LORD was hot against Israel, and he sold them

into the hand of Chushan-rishathaim king of Mesopotamia: and the children of

Israel served Chushan-rishathaim eight years.

[9] And when the children of Israel cried unto the LORD, the LORD raised up

a deliverer to the children of Israel, who delivered them, even Othniel the

son of Kenaz, Caleb's younger brother.

[10] And the Spirit of the LORD came upon him, and he judged Israel, and

went out to war: and the LORD delivered Chushan-rishathaim king of

Mesopotamia into his hand; and his hand prevailed against

Chushan-rishathaim.

[11] And the land had rest forty years. And Othniel the son of Kenaz died.



Ehud



12 (1Sa 12:9; Jdg 2:19) Then the children of Israel once more did

what was evil in the sight of the Lord, so the Lord strengthened

King Eglon of Moab against Israel because they had done

what was evil in the sight of the Lord.

13 (Jdg 1:16; Dt 34:3) Eglon joined forces with the Ammonites and Amalekites;

then he went and attacked Israel and took possession of the City of Palms.

14 The children of Israel served King Eglon of Moab for eighteen years.

15 (Jdg 3:9; Ps 78:34) Then the children of Israel cried out to the Lord,

and the Lord raised up a deliverer-Ehud son of Gera the Benjamite,

a left-handed man. The children of Israel sent a tribute payment by him

to King Eglon of Moab.

16 Ehud made a cubit-long (About 18 inches, or 45 centimeters.)

two-edged sword for himself and strapped it onto his right thigh

under his cloak.

17 He brought the tribute payment to King Eglon of Moab.

Now Eglon was a very fat man.

18 When Ehud finished offering the tribute payment,

he sent away the people who carried it.

19 (Jos 4:20) But he himself turned back from the stone idols that

were at Gilgal, and said, "I have a secret message for you, O king."

And he said, "Keep silence!" And all who attended him departed from him.

20 (Am 3:15) Ehud approached him as he was sitting alone in his cool

upper chamber. Ehud said, "I have a message from God for you."

And Eglon rose from his seat.

21 Then Ehud reached with his left hand, drew the sword from his right thigh,

and plunged it into the belly of Eglon.

22 The hilt went in after the blade and the fat closed over the blade

and his entrails came out, for he did not pull the sword

out of the belly of Eglon.

23 Then Ehud went out to the entrance hall and closed the doors of

the upper chamber on him and locked them.

24 (1Sa 24:3) When he went out, the servants of Eglon came.

They looked and noticed the doors of the upper chamber were locked.

They thought, "Surely he is attending to his needs in the cool chamber."

25 They waited until they were embarrassed, but he still did not open

the doors of the upper chamber. So they took a key and opened it.

There, fallen dead on the floor, was their lord.

26 Yet Ehud escaped while they were waiting. He passed the sacred stones

and escaped to Seirah.

27 (Jdg 6:34; 1Sa 13:3) Upon his arrival, he blew a ram's horn trumpet

in the hill country of Ephraim. Then the children of Israel went down

with him from the hill country, and he led them.

28 (Jdg 12:5; Jos 2:7) He said to them, "Follow me, for the Lord has given

your enemies the Moabites into your hands." They followed him,

and they captured the Jordan fords leading to Moab.

They did not let anyone cross.

29 They struck down about ten thousand Moabites, all strong and valorous men,

and not a single man escaped.

30 (Jdg 3:11) So Moab was humbled under the hand of Israel that day,

and the land had peace for eighty years.



[12] And the children of Israel did evil again in the sight of the LORD: and

the LORD strengthened Eglon the king of Moab against Israel, because they

had done evil in the sight of the LORD.

[13] And he gathered unto him the children of Ammon and Amalek, and went and

smote Israel, and possessed the city of palm trees.

[14] So the children of Israel served Eglon the king of Moab eighteen years.

[15] But when the children of Israel cried unto the LORD, the LORD raised

them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded:

and by him the children of Israel sent a present unto Eglon the king of

Moab.

[16] But Ehud made him a dagger which had two edges, of a cubit length; and

he did gird it under his raiment upon his right thigh.

[17] And he brought the present unto Eglon king of Moab: and Eglon was a

very fat man.

[18] And when he had made an end to offer the present, he sent away the

people that bare the present.

[19] But he himself turned again from the quarries that were by Gilgal, and

said, I have a secret errand unto thee, O king: who said, Keep silence. And

all that stood by him went out from him.

[20] And Ehud came unto him; and he was sitting in a summer parlour, which

he had for himself alone. And Ehud said, I have a message from God unto

thee. And he arose out of his seat.

[21] And Ehud put forth his left hand, and took the dagger from his right

thigh, and thrust it into his belly:

[22] And the haft also went in after the blade; and the fat closed upon the

blade, so that he could not draw the dagger out of his belly; and the dirt

came out.

[23] Then Ehud went forth through the porch, and shut the doors of the

parlour upon him, and locked them.

[24] When he was gone out, his servants came; and when they saw that,

behold, the doors of the parlour were locked, they said, Surely he covereth

his feet in his summer chamber.

[25] And they tarried till they were ashamed: and, behold, he opened not the

doors of the parlour; therefore they took a key, and opened them: and,

behold, their lord was fallen down dead on the earth.

[26] And Ehud escaped while they tarried, and passed beyond the quarries,

and escaped unto Seirath.

[27] And it came to pass, when he was come, that he blew a trumpet in the

mountain of Ephraim, and the children of Israel went down with him from the

mount, and he before them.

[28] And he said unto them, Follow after me: for the LORD hath delivered

your enemies the Moabites into your hand. And they went down after him, and

took the fords of Jordan toward Moab, and suffered not a man to pass over.

[29] And they slew of Moab at that time about ten thousand men, all lusty,

and all men of valour; and there escaped not a man.

[30] So Moab was subdued that day under the hand of Israel. And the land had

rest fourscore years.



Shamgar



31 (Jdg 5:6; 2:16) After Ehud was Shamgar son of Anath.

He struck down six hundred Philistine men with an ox goad.

He also saved Israel.



[31] And after him was Shamgar the son of Anath, which slew of the

Philistines six hundred men with an ox goad: and he also delivered Israel.



JUDGES 4



Deborah

1 When Ehud was dead, the children of Israel once more

did what was evil in the sight of the Lord.

2 (Jos 11:1; Jdg 4:13) The Lord sold them into the hands

of King Jabin of Canaan, who ruled in Hazor.

The commander of his army was Sisera. He lived in Harosheth Haggoyim.

3 (Jdg 1:19; 3:9) The children of Israel cried out to the Lord,

for Sisera had 900 iron chariots and had forcefully oppressed

the children of Israel for twenty years.

4 Now Deborah, the wife of Lappidoth, was a prophetess.

She judged Israel at that time.

5 (Ge 35:8) She would sit under the palm tree of Deborah

between Ramah and Bethel in the hill country of Ephraim.

The children of Israel would go up to her for her to render judgment.

6 (Heb 11:32; Jos 19:37) She sent for Barak son of Abinoam from Kedesh

in Naphtali and said to him, "The Lord God of Israel commands you,

'Go and deploy troops at Mount Tabor, and take 10000 from the tribes

of Naphtali and Zebulun with you.

7 (Jdg 5:21; 1Ki 18:40) I will draw Sisera, the commander of the army

of Jabin, with his chariots and large army to you at the River Kishon

and give him into your hands.' "

8 Barak said to her, "If you will go with me, then I will go,

but if you will not go with me, then I will not go."

9 (Jdg 2:14) She said, "I will indeed go with you. However, the way

you are going will gain you no glory, for the Lord will deliver Sisera

into the hand of a woman." Then Deborah got up and went with Barak to Kedesh.

10 (Jdg 5:18; 5:15) Barak called Zebulun and Naphtali to Kedesh.

10000 men went up on foot with him, and Deborah went up with him also.

11 (Nu 10:29; Jos 19:33) Now Heber the Kenite had moved away from the Kenites,

who were descendants of Hobab, Moses' father-in-law.

He pitched his tent at the oak in Zaanannim, near Kedesh.

12 Then they told Sisera that Barak son of Abinoam had gone up to Mount Tabor.

13 (Jdg 4:2-3) So Sisera summoned all his 900 iron chariots

and all the people with him, from Harosheth Haggoyim to the River Kishon.

14 (Dt 9:3; 2Sa 5:24) Then Deborah said to Barak,"Get up, for this is the day

that the Lord has given Sisera into your hands. Has not the Lord gone

out before you?" So Barak went down from Mount Tabor with 10000 men

behind him.

15 (Jos 10:10; Ps 83:9-10) The Lord routed Sisera and all of his chariots

and all of his army with the edge of the sword in front of Barak.

Sisera dismounted his chariot and fled on foot.

16 Barak chased after the chariots and the army as far as Harosheth Haggoyim.

The whole army of Sisera fell by the edge of the sword. Not a single man survived.

17 Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite,

for there was peace between King Jabin of Hazor

and the family of Heber the Kenite.

18 Jael went out to meet Sisera and said to him,

"Turn aside, my lord. Turn aside to me. Do not be afraid."

So he turned aside to her into the tent, and she covered him with a rug.

19 (Jdg 5:25-26) He said to her, "Please give me a little water to drink,

for I am thirsty." So she opened a leather milk container, gave it to him to drink,

and covered him.

20 He said to her, "Stand in the entrance to the tent,

and if anyone comes and asks you, 'Is there a man here?' then you say, 'No.' "

21 Then Jael the wife of Heber took a tent peg and a hammer in her hand

and went quietly to him, for he was fast asleep and tired.

She drove the tent peg into his temple, and it went down into the ground,

so he died.

22 Now as Barak had been chasing Sisera, Jael came out to meet him and said,

"Come, and I will show you the man whom you seek."

When he came in, there was Sisera fallen dead with a tent peg in his temple.

23 (Ne 9:24; Ps 18:47) So God humbled King Jabin of Canaan

before the children of Israel that day.

24 The children of Israel grew more and more powerful

over King Jabin of Canaan until he was no more.



Judges 4

[1] And the children of Israel again did evil in the sight of the LORD, when

Ehud was dead.

[2] And the LORD sold them into the hand of Jabin king of Canaan, that

reigned in Hazor; the captain of whose host was Sisera, which dwelt in

Harosheth of the Gentiles.

[3] And the children of Israel cried unto the LORD: for he had nine hundred

chariots of iron; and twenty years he mightily oppressed the children of

Israel.

[4] And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at

that time.

[5] And she dwelt under the palm tree of Deborah between Ramah and Bethel in

mount Ephraim: and the children of Israel came up to her for judgment.

[6] And she sent and called Barak the son of Abinoam out of Kedesh-naphtali,

and said unto him, Hath not the LORD God of Israel commanded, saying, Go and

draw toward mount Tabor, and take with thee ten thousand men of the children

of Naphtali and of the children of Zebulun?

[7] And I will draw unto thee to the river Kishon Sisera, the captain of

Jabin's army, with his chariots and his multitude; and I will deliver him

into thine hand.

[8] And Barak said unto her, If thou wilt go with me, then I will go: but if

thou wilt not go with me, then I will not go.

[9] And she said, I will surely go with thee: notwithstanding the journey

that thou takest shall not be for thine honour; for the LORD shall sell

Sisera into the hand of a woman. And Deborah arose, and went with Barak to

Kedesh.

[10] And Barak called Zebulun and Naphtali to Kedesh; and he went up with

ten thousand men at his feet: and Deborah went up with him.

[11] Now Heber the Kenite, which was of the children of Hobab the father in

law of Moses, had severed himself from the Kenites, and pitched his tent

unto the plain of Zaanaim, which is by Kedesh.

[12] And they shewed Sisera that Barak the son of Abinoam was gone up to

mount Tabor.

[13] And Sisera gathered together all his chariots, even nine hundred

chariots of iron, and all the people that were with him, from Harosheth of

the Gentiles unto the river of Kishon.

[14] And Deborah said unto Barak, Up; for this is the day in which the LORD

hath delivered Sisera into thine hand: is not the LORD gone out before thee?

So Barak went down from mount Tabor, and ten thousand men after him.

[15] And the LORD discomfited Sisera, and all his chariots, and all his

host, with the edge of the sword before Barak; so that Sisera lighted down

off his chariot, and fled away on his feet.

[16] But Barak pursued after the chariots, and after the host, unto

Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of

the sword; and there was not a man left.

[17] Howbeit Sisera fled away on his feet to the tent of Jael the wife of

Heber the Kenite: for there was peace between Jabin the king of Hazor and

the house of Heber the Kenite.

[18] And Jael went out to meet Sisera, and said unto him, Turn in, my lord,

turn in to me; fear not. And when he had turned in unto her into the tent,

she covered him with a mantle.

[19] And he said unto her, Give me, I pray thee, a little water to drink;

for I am thirsty. And she opened a bottle of milk, and gave him drink, and

covered him.

[20] Again he said unto her, Stand in the door of the tent, and it shall be,

when any man doth come and inquire of thee, and say, Is there any man here?

that thou shalt say, No.

[21] Then Jael Heber's wife took a nail of the tent, and took an hammer in

her hand, and went softly unto him, and smote the nail into his temples, and

fastened it into the ground: for he was fast asleep and weary. So he died.

[22] And, behold, as Barak pursued Sisera, Jael came out to meet him, and

said unto him, Come, and I will shew thee the man whom thou seekest. And

when he came into her tent, behold, Sisera lay dead, and the nail was in his

temples.

[23] So God subdued on that day Jabin the king of Canaan before the children

of Israel.

[24] And the hand of the children of Israel prospered, and prevailed against

Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.



JUDGES 5



The Song of Deborah



1 (Ex 15:1)On that day, Deborah and Barak son of Abinoam sang:

2 (Jdg 5:9; 2Ch 17:16) "When the leaders in Israel lead,

when the people freely volunteer,

bless the Lord!

3 "Hear, O kings! Listen, O rulers!

I will sing to the Lord;

I will sing praise to the Lord God of Israel.

4 (Dt 33:2; Ps 68:7-8) "Lord, when You went out from Seir,

when You marched from the land of Edom,

the ground shook and the skies poured,

indeed, the dense clouds poured water.

5 (Ex 19:18; Ps 97:5) The mountains quaked before the Lord,

this very Sinai, before the Lord God of Israel.

6 (Jdg 3:31; Isa 33:8) "In the days of Shamgar son of Anath,

in the days of Jael, main roads were abandoned

and travelers used roundabout paths.

7 Village life ceased. It ceased

until I, Deborah, arose;

I arose like a mother in Israel.

8 (Dt 32:16-17; Jdg 2:12) They were choosing new gods,

and warfare was at the city gates,

but not a shield or spear was to be seen

among forty thousand in Israel.

9 (Jdg 5:2) My heart is with the rulers of Israel

who offered themselves willingly among the people.

Bless the Lord!

10 (Jdg 10:4; 12:14) "You who ride on white donkeys,

you who sit in judges' attire,

you who walk on the road,

11 (1Sa 12:7; Mic 6:5) consider the voice of those who distribute water

among the watering places.

There they tell of the righteous deeds of the Lord,

the righteous deeds of villagers in Israel.

"Then the people of the Lord

go down to the gates.

12 (Ps 57:8; 68:18) Awake, awake, Deborah!

Awake, awake, sing a song!

Stand up, Barak,

and capture your prisoners, son of Abinoam!

13 "The survivors

came down to the nobles;

the people of the Lord

came down for me against the mighty.

14 (Nu 32:39-40; Jdg 3:13) Some came from Ephraim, whose roots were in Amalek,

following you, Benjamin, with your people.

From Makir rulers came down,

and from Zebulun those who carry the staff of a scribe.

15 (Jdg 4:14) The princes of Issachar were with Deborah,

and Issachar was with Barak;

they were sent into the valley on foot.

Among the clans of Reuben

there was great resolve of heart.

16 (Nu 32:24) Why do you sit among the sheepfolds

to hear playing of pipes for the flocks?

In the clans of Reuben

there was much searching of heart.

17 (Jos 13:25) Gilead stayed beyond the Jordan.

As for Dan, why did he stay with the ships?

Asher stayed by the seacoast

and settled by its bays.

18 (Jdg 4:10; 4:6) Zebulun is a people who risked their lives

to the point of death,

Naphtali also, on the heights of the battlefield.

19 (Jdg 1:27; 5:30) "Kings came to wage war.

The kings of Canaan waged war

in Taanach, by the waters of Megiddo;

they took no money as profit.

20 (Jos 10:11) From the heavens the stars fought,

from their courses they fought against Sisera.

21 (Jdg 4:7; Ps 44:5) The torrent of Kishon swept them away,

that ancient torrent, the torrent of Kishon.

My soul, march on in strength!

22 Then horses' hooves pounded,

the galloping, galloping of his steeds.

23 (Jdg 21:9-10) Curse Meroz, said the angel of the Lord,

curse its inhabitants,

for they did not come to the aid of the Lord,

to the aid of the Lord against the mighty warriors.

24 (Jdg 4:17) "Most blessed of women is Jael,

the wife of Heber the Kenite,

most blessed of tent-dwelling women.

25 He asked for water, she gave him milk.

In a magnificent bowl she brought cream.

26 Her hand on a tent peg,

her right hand on a workman’s hammer;

she struck Sisera, she crushed his skull,

she shattered and pierced his temple.

27 Between her feet he sank, he fell, he lay;

between her feet he sank, he fell;

where he sank, there he fell, overpowered.

28 "The mother of Sisera looked through the window,

and cried out through the lattice,

'Why is his chariot so late?

Why is the sound of his war chariots so delayed?'

29 Her wise attendants answered her,

indeed, she replied to herself,

30 (Ex 15:9) 'Are they not finding and dividing the spoils:

a girl or two for each man;

dyed garments as plunder for Sisera,

dyed and embroidered garments,

two pieces of dyed embroidery for the neck of the looter?"

31 (Jdg 3:11; 2Sa 23:4) "May all Your enemies perish like this, OLord!

But may those who love Him rise like the sun

when it rises in full strength."

Then the land was at peace for fourty years.



Judges 5

[1] Then sang Deborah and Barak the son of Abinoam on that day, saying,

[2] Praise ye the LORD for the avenging of Israel, when the people willingly

offered themselves.

[3] Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the

LORD; I will sing praise to the LORD God of Israel.

[4] LORD, when thou wentest out of Seir, when thou marchedst out of the

field of Edom, the earth trembled, and the heavens dropped, the clouds also

dropped water.

[5] The mountains melted from before the LORD, even that Sinai from before

the LORD God of Israel.

[6] In the days of Shamgar the son of Anath, in the days of Jael, the

highways were unoccupied, and the travellers walked through byways.

[7] The inhabitants of the villages ceased, they ceased in Israel, until

that I Deborah arose, that I arose a mother in Israel.

[8] They chose new gods; then was war in the gates: was there a shield or

spear seen among forty thousand in Israel?

[9] My heart is toward the governors of Israel, that offered themselves

willingly among the people. Bless ye the LORD.

[10] Speak, ye that ride on white asses, ye that sit in judgment, and walk

by the way.

[11] They that are delivered from the noise of archers in the places of

drawing water, there shall they rehearse the righteous acts of the LORD,

even the righteous acts toward the inhabitants of his villages in Israel:

then shall the people of the LORD go down to the gates.

[12] Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and

lead thy captivity captive, thou son of Abinoam.

[13] Then he made him that remaineth have dominion over the nobles among the

people: the LORD made me have dominion over the mighty.

[14] Out of Ephraim was there a root of them against Amalek; after thee,

Benjamin, among thy people; out of Machir came down governors, and out of

Zebulun they that handle the pen of the writer.

[15] And the princes of Issachar were with Deborah; even Issachar, and also

Barak: he was sent on foot into the valley. For the divisions of Reuben

there were great thoughts of heart.

[16] Why abodest thou among the sheepfolds, to hear the bleatings of the

flocks? For the divisions of Reuben there were great searchings of heart.

[17] Gilead abode beyond Jordan: and why did Dan remain in ships? Asher

continued on the sea shore, and abode in his breaches.

[18] Zebulun and Naphtali were a people that jeoparded their lives unto the

death in the high places of the field.

[19] The kings came and fought, then fought the kings of Canaan in Taanach

by the waters of Megiddo; they took no gain of money.

[20] They fought from heaven; the stars in their courses fought against

Sisera.

[21] The river of Kishon swept them away, that ancient river, the river

Kishon. O my soul, thou hast trodden down strength.

[22] Then were the horsehoofs broken by the means of the pransings, the

pransings of their mighty ones.

[23] Curse ye Meroz, said the angel of the LORD, curse ye bitterly the

inhabitants thereof; because they came not to the help of the LORD, to the

help of the LORD against the mighty.

[24] Blessed above women shall Jael the wife of Heber the Kenite be, blessed

shall she be above women in the tent.

[25] He asked water, and she gave him milk; she brought forth butter in a

lordly dish.

[26] She put her hand to the nail, and her right hand to the workmen's

hammer; and with the hammer she smote Sisera, she smote off his head, when

she had pierced and stricken through his temples.

[27] At her feet he bowed, he fell, he lay down: at her feet he bowed, he

fell: where he bowed, there he fell down dead.

[28] The mother of Sisera looked out at a window, and cried through the

lattice, Why is his chariot so long in coming? why tarry the wheels of his

chariots?

[29] Her wise ladies answered her, yea, she returned answer to herself,

[30] Have they not sped? have they not divided the prey; to every man a

damsel or two; to Sisera a prey of divers colours, a prey of divers colours

of needlework, of divers colours of needlework on both sides, meet for the

necks of them that take the spoil?

[31] So let all thine enemies perish, O LORD: but let them that love him be

as the sun when he goeth forth in his might. And the land had rest forty

years.



2) Our Daily Bread for 30 March 2024 titled



The Passion of Christ




Isaiah 53:4-7,10-12



4 (Mt 8:17; Jn 19:7) Surely he has borne our grief

and carried our sorrows;

Yet we esteemed him stricken,

smitten of God, and afflicted.

5 (Ro 4:25; 1Co 15:3) But he was wounded for our transgressions,

he was bruised for our iniquities;

the chastisement of our peace was upon him,

and by his stripes we are healed.

6 (Ps 69:4; 1Pe 2:25) All of us like sheep have gone astray;

each of us has turned to his own way,

but the Lord has laid on him

the iniquity of us all.

7 (Mk 14:61; Mt 26:63) He was oppressed, and he was afflicted,

yet he opened not his mouth;

he was brought as a lamb to the slaughter,

and as a sheep before its shearers is silent,

so he opened not his mouth.

10 (Ps 22:30; 69:26) Yet it pleased the Lord to bruise him;

He has put him to grief.

If he made himself as an offering for sin,

he shall see his offspring, he shall prolong his days,

and the good pleasure of the Lord shall prosper in his hand.

11 (Ro 5:18-19; Isa 42:1) He shall see of the anguish of his soul

and be satisfied.

By his knowledge My righteous servant shall justify the many,

for he shall bear their iniquities.

12 (Mk 15:27; Lk 22:37) Therefore, I will divide him a portion with the great,

and he shall divide the spoil with the strong,

because he poured out his soul to death,

and he was numbered with the transgressors,

thus he bore the sin of many

and made intercession for the transgressors.



Isaiah 53



[4] Surely he hath borne our griefs, and carried our sorrows: yet we did

esteem him stricken, smitten of God, and afflicted.

[5] But he was wounded for our transgressions, he was bruised for our

iniquities: the chastisement of our peace was upon him; and with his

stripes

we are healed.

[6] All we like sheep have gone astray; we have turned every one to his own

way; and the LORD hath laid on him the iniquity of us all.

[7] He was oppressed, and he was afflicted, yet he opened not his mouth: he

is brought as a lamb to the slaughter, and as a sheep before her

shearers is

dumb, so he openeth not his mouth.

[10] Yet it pleased the LORD to bruise him; he hath put him to grief: when

thou shalt make his soul an offering for sin, he shall see his seed, he

shall prolong his days, and the pleasure of the LORD shall prosper in his

hand.

[11] He shall see of the travail of his soul, and shall be satisfied: by

his

knowledge shall my righteous servant justify many; for he shall bear their

iniquities.

[12] Therefore will I divide him a portion with the great, and he shall

divide the spoil with the strong; because he hath poured out his soul unto

death: and he was numbered with the transgressors; and he bare the sin of

many, and made intercession for the transgressors.



Before Jim Caviezel played Jesus in the film The Passion of the Christ,

director Mel Gibson warned that the role would be extremely difficult

and could negatively impact his career in Hollywood. Caviezel took

on the role anyway, saying, "I think we have to make it,

even if it is difficult."



During the filming, Caviezel was struck by lightning, lost forty-five pounds,

and was accidentally whipped during the flogging scene. Afterwards, he stated,

"I didn't want people to see me. I just wanted them to see Jesus.

Conversions will happen through that." The film deeply affected Caviezel

and others on the set, and only God knows how many of the millions

who watched it experienced changed lives.



The passion of Christ refers to the time of Jesus' greatest suffering,

from His triumphal entry on Palm Sunday and including His betrayal,

mocking, flogging, and crucifixion. Accounts are found in all four gospels.



In Isaiah 53, His suffering and its outcome are foretold: "He was pierced

for our transgressions, he was crushed for our iniquities; the punishment

that brought us peace was on him, and by his wounds we are healed" (v. 5).

All of us, "like sheep, have gone astray" (v. 6). But because of Jesus'

crucifixion and resurrection, we can have peace with God. His suffering

opened the way for us to be with Him.



By: Alyson Kieda



Reflect & Pray



What aspect of Christ's life most impacts you?

How does His suffering affect you?



Precious Savior, it's hard to express how grateful

I am that You suffered, died, and rose again for me. Thank You.



For further study, read I Am the Way: The Amazing Claims of Jesus.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 7 God's Bulldozer - Luke 3:5-6



5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.



5 Every valley shall be filled,

And every mountain and hill shall be brought low;

And the crooked shall be made straight,

And the rough ways shall be made smooth;

6 And all flesh shall see the salvation of God.



When a new highway is being constructed, the roads crew work hard

in preparing for the new surface to be laid. Giant bulldozers cut through

the hillsides, moving earth, leveling, filling, evening the path out where

the roadway will run. When the work is first begun, if often looks like chaos:

and even after the highway begins to take shape, the land is still ugly,

scarred by the unsightly gashes cut through the landscape. Yet after

the work is completed and the grass and trees are replanted, we forget

the temporary upheaval and see only the

beauty of the land and the convenience of the new roadway.

In Luke 3:5-6, John the Baptist presents a prophecy of the coming of Christ,

a prophecy quoted from Isaiah 40:3-5 . The prophecy speaks of the preparation

of the world for the coming Messiah, but is also applies to the preparation

of the individual heart to receive him.

Sometimes, the Holy Spirit must do major work in our hearts to prepare us for

the coming of Christ into our live. Like a bulldozer, he brings down the

mountains of pride in our lives. He fill the empty places , corrects

the crooked, grades down the rough edges of our hearts.

Often this is not pleasant work. We prefer to maintain the rugged landscape

of Self, and we do not like the ugly scars that are left after the bulldozer

has done its job.

But if we submit to the Spirit's "Construction work" in us, the way will be

paved for the Lord to enter into our lives, and others will see in us,

the way be paved for the Lord to enter into our lives, and other will see

in us the glory and salvation of our God.



Application



a) What "construction work" has to Holy Spirit done in me?



b) What restoration has taken place because of that work?



c) How do today's verses help me put in perspective the work

God still want to do in me?



4) From Prosperity Promises - Kenneth Copeland



Ps 1:3



He will be like a tree planted by the rivers of water,

that brings forth its fruit in its season;

its leaf will not wither,

and whatever he does will prosper.



3 And he shall be like a tree planted by the rivers of water,

That bringeth forth his fruit in his season;

His leaf also shall not wither;

And whatsoever he doeth shall prosper.



5) From a Book called God's Promises for you:



When you are Angry of Vengeful



James 1:19-25



Hearing and Doing the Word



19 Therefore, my beloved brothers, let every man be swift to hear,

slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 Therefore lay aside all filthiness and remaining

wickedness and receive with meekness the engrafted word, which is able

to save your souls.

22 Be doers of the word and not hearers only, deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer, he is like a man

viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 But whoever looks into

the perfect law of liberty, and continues in it,

and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.



19 Wherefore, my beloved brethren, let every man be swift to hear,

slow to speak, slow to wrath:

20 for the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness,

and receive with meekness the engrafted word,

which is able to save your souls.

22 But be ye doers of the word, and not hearers only,

deceiving your own selves.

23 For if any be a hearer of the word, and not a doer,

he is like unto a man beholding his natural face in a glass:

24 for he beholdeth himself, and goeth his way, and straightway

forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty,

and continueth therein, he being not a forgetful hearer,

but a doer of the work, this man shall be blessed in his deed.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Saskatchewan



Quick facts on Muslims in Saskatchewan



Saskatchewan 2015 population 1125400



est Muslim Population 17279



CNMM Networks: Saskatoon



Saskatoon has seen quick growth in its Muslim population over the past

5 years, which maybe as high as 5000 today. Islamic leaders have

focused specifically on this city , having twice already sent cohorts

of about 70 families to start mosques. There are now 7 Islamic centres

of worship and an Islamic madrassah (school) located right next to a

Christian school.

Of particular concern recently is the number of young adults who grew up

in evangelical churches and converted to Islam. Most of these are young

women who were wooed by Muslim man and became emotionally bonded.

Both prior to and after marrying, these women are known to convert to Islam.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Adding further





Pray for Migrants at Sea




Psalm 139:9-10



9 (Ps 38:6; 18:2) If I take the wings of the morning

and dwell at the end of the sea,

10 (Ps 42:3; Joel 2:17) even there Your hand shall guide me,

and Your right hand shall take hold of me.



9 If I take the wings of the morning,

And dwell in the uttermost parts of the sea;

10 Even there shall thy hand lead me,

And thy right hand shall hold me.



Over 500 men, women and children drowned in June 2023

while attempting to cross the Mediterranean Sea in an overcrowded boat

destined for Greece. The boat was filled with migrants from Egypt, Syria,

Pakistan, and Palestine who were seeking asylum in Europe. They had made

arrangements with smugglers in Libya to take them to Greece, but the boat

was unsafe and vastly overcrowded. Survivors have reported that the boat

ran out of food and water on the second day at sea and people began to die

on board before it sank on the fifth day, drowning hundreds.



Exactly how many people attempt to cross the Mediterranean Sea each year is

not known. The UN’s International Organization for Migration (IOM) estimates

that over 80000 people crossed last year – more than ever before. The IOM

counts about 2000 who have died in the attempt but it is not known how many

die without ever being found.



The majority of migrants making this crossing are Muslim – fleeing war,

political violence, poverty and hopelessness. They believe that Europe will

give them the chance to work and raise a family in peace. But many have no

idea of the risks they take in stepping aboard a smuggler's boat.



Many organizations are doing their best to help migrants who arrive on the

shores of Greece or Italy, but there are few resources and increasing numbers

of desperate migrants. Governments in Europe negotiate how many refugees they

can accept, but many are also lost to human traffickers or end up in refugee

camps for years on the other side of the Mediterranean.



How to Pray



Pray for Muslim refugees who cross the Mediterranean clinging to the hope

of a better life, that they will find it, and that God will meet them in

Europe.



Pray for the protection of refugees on their dangerous journeys.



Pray for organizations helping Muslim refugees in Europe to have

the resources they need to minister in practical and spiritual ways.



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)

Conclusion:



Pray to the Lord and pray a prayer of Thank you for the abilities

He gives us.



Pray to the Lord: "Precious Savior, it's hard to express how grateful

I am that You suffered, died, and rose again for me. Thank You."



Pray to the Lord and pray tfor Him to the work He needs to make you better.



Pray to the Lord and pray to be rooted in righteousness.



Pray to the Lord and pray to practice His Word with His Help.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Pray for Muslim refugees who cross the Mediterranean clinging to the hope

of a better life, that they will find it, and that God will meet them in

Europe.



Pray for the protection of refugees on their dangerous journeys.



Pray for organizations helping Muslim refugees in Europe to have

the resources they need to minister in practical and spiritual ways.



Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Pray for Christians in Laos like Phan and Yun who have been rejected

or evicted for their faith.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Google Gemini explain why Colin Baker is popular as the 6th Doctor

Colin Baker's portrayal of the Sixth Doctor in Doctor Who has a unique kind of popularity. It's not necessarily for how he was presented in the original television run, but rather a combination of factors:



A Controversial Introduction: The Sixth Doctor was initially written to be arrogant, brash, and even somewhat cruel. This was a stark departure from previous incarnations and divided audiences. However, over time, some fans grew to appreciate this complexity, seeing it as a more morally ambiguous Doctor.



Colin Baker's Performance: Despite the controversial writing, Colin Baker delivered a strong performance. He embodied the Doctor's flamboyant nature with his colorful costume choices and energetic portrayal. This theatricality, while jarring at first, became a defining characteristic of the Sixth Doctor.



Big Finish Redemption: Where the original television run struggled with the Sixth Doctor, Big Finish audio dramas offered a chance for redemption. These stories explored the Doctor's character in greater depth, giving him better companions and more nuanced storylines. This allowed fans to appreciate the potential that was there all along in Baker's portrayal.



A Doctor Ahead of His Time?: Some fans argue that the Sixth Doctor's darker and more complex personality was ahead of its time. Shows like "Game of Thrones" have popularized morally gray characters, and viewers can now better appreciate the Doctor's struggle with inner darkness.



A Cult Following: While not universally loved, the Sixth Doctor has developed a devoted cult following. Fans appreciate his unique take on the character and his potential for complex stories. The Big Finish audios have solidified this popularity, creating a dedicated fanbase for this incarnation.



It's important to remember that Colin Baker's popularity as the Sixth Doctor is complex. He wasn't necessarily a mainstream favorite during his original run, but through Big Finish and a reevaluation of the character, he has become a fascinating and appreciated part of Doctor Who history.

ChatGPT reviews Doctor Who - The Ark

"Doctor Who: The Ark" is a captivating four-part serial from the third season of the classic Doctor Who series, originally aired in 1966. The story takes viewers on a thrilling adventure spanning generations aboard a massive spaceship known as "The Ark," carrying the last survivors of Earth as they journey towards a new home.



One of the standout elements of this serial is its ambitious storytelling. The narrative unfolds across two distinct time periods: the initial journey of The Ark and its destination, a future Earth ravaged by solar flares. This dual timeline adds depth to the plot, offering viewers a glimpse into both the challenges faced by the crew aboard The Ark and the consequences of their actions in the distant future.



The character development in "The Ark" is also noteworthy. The Doctor, portrayed by William Hartnell, is at his charismatic best, navigating the complexities of the situation with wit and determination. His companions, Steven Taylor and Dodo Chaplet, played by Peter Purves and Jackie Lane respectively, add depth to the story with their own arcs and interactions with the crew of The Ark.



Moreover, the production values of "The Ark" are impressive for its time. The design of The Ark itself, as well as the futuristic costumes and sets, effectively convey the sense of a society adapting to life aboard a long-term spacecraft. The use of practical effects, such as miniatures and model work, adds to the immersive quality of the serial.



However, "The Ark" is not without its flaws. Some viewers may find the pacing uneven, particularly in the second half of the serial, where the focus shifts to the future Earth storyline. Additionally, the resolution of certain plot threads feels rushed, leaving some questions unanswered by the end.



Overall, "Doctor Who: The Ark" is a compelling and imaginative sci-fi adventure that showcases the strengths of the classic series. With its ambitious storytelling, strong character development, and impressive production values, it remains a memorable entry in the Doctor Who canon.



Rating: 8.5 out of 10. Despite its minor flaws, "The Ark" stands as a testament to the creativity and innovation of the classic Doctor Who era, offering a captivating journey through time and space for fans old and new.

Day 89 of My 4th Bible Study Journey - 29 March 2024 - Good Friday reflections

Day 89, 29 March 2024 Good Friday



Today at

Calvary Community Church
, Pastor Doug Zieber

spoke Something Greater - God's Just Injustice



Acts 13:27-28





27 (Ac 3:17; Lk 24:20) Because those who live in Jerusalem, and their rulers,

did not know Him, in condemning Him they have fulfilled the voices

of the Prophets which are read every Sabbath.

28 (Mt 27:22-25) Though they found in Him no cause worthy of death,

yet they asked Pilate to have Him killed.



[27] For they that dwell at Jerusalem, and their rulers, because they knew

him not, nor yet the voices of the prophets which are read every sabbath

day, they have fulfilled them in condemning him.

[28] And though they found no cause of death in him, yet desired they Pilate

that he should be slain.



1) Judges 1 - 2



JUDGES 1



Israel Fights Remaining Canaanites



1 (Nu 27:21; Jdg 20:18) After the death of Joshua, the children of Israel

inquired of the Lord, "Who should go up against the Canaanites first,

in order to wage war against them?"

2 The Lord said, "Judah shall go up.

Indeed, I have given the land into their hands."

3 (Jdg 1:17) Then the men of Judah said to Simeon,

their brothers, "Come up with us into our allotted territory.

We will wage war against the Canaanites. Likewise we will go

with you into your allotted territory." So Simeon went with them.

4 (1 Sa 11:8) Then Judah went up, and the Lord gave the Canaanites

and Perizzites into their hands. They struck down ten thousand men in Bezek.

5 They found Adoni-Bezek in Bezek and fought against him.

They struck down the Canaanites and Perizzites.

6 Yet Adoni-Bezek fled, and they chased after him, seized him,

and cut off his thumbs and big toes.

7 (1Sa 15:33) Adoni-Bezek said, "Seventy kings whose thumbs

and big toes were cut off once collected scraps of food

under my table. Just as I have done, so God has repaid me."

They brought him to Jerusalem, and he died there.

8 (Jos 15:63; Jdg 1:21) Then Judah waged war against Jerusalem.

They captured it, struck it with the edge of the sword,

and sent the city up in flames.

9 Afterwards, Judah went down to wage war against the Canaanites

living in the hill country, the Negev, and the lowlands.

10 (Nu 13:22; Jos 14:15) Judah went against the Canaanites living

in Hebron (previously the name of Hebron was Kiriath Arba)

and they struck down Sheshai, Ahiman, and Talmai.

11 (Jos 15:15) From there they went against the inhabitants of Debir

(previously the name of Debir was Kiriath Sepher).

12 Caleb said, "He who attacks Kiriath Sepher and takes it,

I will give him my daughter Aksah as wife."

13 (Jdg 3:9) Othniel son of Kenaz, the younger brother of Caleb,

captured it. So Caleb gave him Aksah his daughter in marriage.

14 When she came to Othniel, she urged him to ask her father

for a field. As she dismounted from her donkey, Caleb said to her,

"What can I do for you?"

15 She answered, "Please give me a special gift.

Since you have given me land in the Negev, now give me springs of water."

So Caleb gave her the upper and lower springs.

16 (Nu 10:29-32; 21:1; Dt 34:3) The descendants of Moses' father-in-law,

the Kenite, went up with the descendants of Judah from the City of Palms

to the Negev near Arad. Then they went and lived with the people.

17 (Nu 21:3) But Judah went with his brother Simeon

and struck down the Canaanites living in Zephath and utterly destroyed it.

So now they call the city Hormah.

18 (Jos 11:22; Jdg 3:3) Then Judah captured Gaza, Ashkelon, Ekron,

and the territory belonging to each of these cities.

19 (Jdg 1:2) The Lord was with Judah, and they took the hill country

but could not drive out the inhabitants of the coastal plain,

for they had iron chariots.

20 (Jdg 1:10; Jos 15:13-14) They gave Hebron to Caleb,

as Moses had said, and he drove out the three sons of Anak.

21 (Jos 15:63) However, the tribe of Benjamin did not drive out

the Jebusites living in Jerusalem, so the Jebusites live

with the tribe of Benjamin in Jerusalem to this day.

22 (Jdg 1:19) The descendants of Joseph went up against Bethel,

and the Lord was with them.

23 (Ge 28:19; 35:6) The descendants of Joseph sent spies into Bethel

(the former name of the city was Luz).

24 The spies saw a man coming out of the city and said to him,

"Please show us the entrance to the city, and we will deal kindly with you."

25 So he showed them an entrance to the city. They struck the city with the

edge of the sword, but they let the man and his extended family go.

26 The man went to the land of the Hittites. He built a city

and named it Luz, and that is its name to this day.

27 (Jos 17:11-13) Manasseh did not drive out the inhabitants

of Beth Shan, Taanach, Dor, Ibleam, Megiddo, or their daughter villages,

for the Canaanites were determined to live in that land.

28 When the children of Israel became strong, they put the Canaanites

to hard labor as slaves, but they did not actually drive them out.

29 (Jos 16:10; 1Ki 9:16) Ephraim did not drive out the inhabitants

of Gezer, so the Canaanites lived among them in Gezer.

30 (Jos 19:15) Zebulun did not drive out the inhabitants of Kitron

and Nahalol, so the Canaanites lived among them and became

slave laborers.

31 (Jos 19:24-30) Asher did not drive out the inhabitants of Akko,

Sidon, Ahlab, Akzib, Helbah, Aphek, or Rehob.

32 Asher lived among the Canaanites, the inhabitants of the land,

for they did not drive them out.

33 (Jos 19:32-38) Naphtali did not drive out the inhabitants of Beth Shemesh

or Beth Anath, so they live among the Canaanites, the inhabitants of the land.

The Canaanites of Beth Shemesh and Beth Anath became slave laborers for them.

34 (Jos 19:47) The Amorites pushed the tribe of Dan into the hill country,

for they would not let them come down to the coastal plain.

35 (Jos 19:42) The Amorites were determined to live in Mount Heres, Aijalon,

and Shaalbim, but the hand of the descendants of Joseph was heavy on them,

and they became slave laborers.

36 (Nu 34:4) The border of the Amorites was from the Ascent of Akrabbim

to Sela and beyond.



Judges 1

[1] Now after the death of Joshua it came to pass, that the children of

Israel asked the LORD, saying, Who shall go up for us against the Canaanites

first, to fight against them?

[2] And the LORD said, Judah shall go up: behold, I have delivered the land

into his hand.

[3] And Judah said unto Simeon his brother, Come up with me into my lot,

that we may fight against the Canaanites; and I likewise will go with thee

into thy lot. So Simeon went with him.

[4] And Judah went up; and the LORD delivered the Canaanites and the

Perizzites into their hand: and they slew of them in Bezek ten thousand men.

[5] And they found Adoni-bezek in Bezek: and they fought against him, and

they slew the Canaanites and the Perizzites.

[6] But Adoni-bezek fled; and they pursued after him, and caught him, and

cut off his thumbs and his great toes.

[7] And Adoni-bezek said, Threescore and ten kings, having their thumbs and

their great toes cut off, gathered their meat under my table: as I have

done, so God hath requited me. And they brought him to Jerusalem, and there

he died.

[8] Now the children of Judah had fought against Jerusalem, and had taken

it, and smitten it with the edge of the sword, and set the city on fire.

[9] And afterward the children of Judah went down to fight against the

Canaanites, that dwelt in the mountain, and in the south, and in the valley.

[10] And Judah went against the Canaanites that dwelt in Hebron: (now the

name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman,

and Talmai.

[11] And from thence he went against the inhabitants of Debir: and the name

of Debir before was Kirjath-sepher:

[12] And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him

will I give Achsah my daughter to wife.

[13] And Othniel the son of Kenaz, Caleb's younger brother, took it: and he

gave him Achsah his daughter to wife.

[14] And it came to pass, when she came to him, that she moved him to ask of

her father a field: and she lighted from off her ass; and Caleb said unto

her, What wilt thou?

[15] And she said unto him, Give me a blessing: for thou hast given me a

south land; give me also springs of water. And Caleb gave her the upper

springs and the nether springs.

[16] And the children of the Kenite, Moses' father in law, went up out of

the city of palm trees with the children of Judah into the wilderness of

Judah, which lieth in the south of Arad; and they went and dwelt among the

people.

[17] And Judah went with Simeon his brother, and they slew the Canaanites

that inhabited Zephath, and utterly destroyed it. And the name of the city

was called Hormah.

[18] Also Judah took Gaza with the coast thereof, and Askelon with the coast

thereof, and Ekron with the coast thereof.

[19] And the LORD was with Judah; and he drave out the inhabitants of the

mountain; but could not drive out the inhabitants of the valley, because

they had chariots of iron.

[20] And they gave Hebron unto Caleb, as Moses said: and he expelled thence

the three sons of Anak.

[21] And the children of Benjamin did not drive out the Jebusites that

inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin

in Jerusalem unto this day.

[22] And the house of Joseph, they also went up against Bethel: and the LORD

was with them.

[23] And the house of Joseph sent to descry Bethel. (Now the name of the

city before was Luz.)

[24] And the spies saw a man come forth out of the city, and they said unto

him, Shew us, we pray thee, the entrance into the city, and we will shew

thee mercy.

[25] And when he shewed them the entrance into the city, they smote the city

with the edge of the sword; but they let go the man and all his family.

[26] And the man went into the land of the Hittites, and built a city, and

called the name thereof Luz: which is the name thereof unto this day.

[27] Neither did Manasseh drive out the inhabitants of Beth-shean and her

towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns,

nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo

and her towns: but the Canaanites would dwell in that land.

[28] And it came to pass, when Israel was strong, that they put the

Canaanites to tribute, and did not utterly drive them out.

[29] Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but

the Canaanites dwelt in Gezer among them.

[30] Neither did Zebulun drive out the inhabitants of Kitron, nor the

inhabitants of Nahalol; but the Canaanites dwelt among them, and became

tributaries.

[31] Neither did Asher drive out the inhabitants of Accho, nor the

inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of

Aphik, nor of Rehob:

[32] But the Asherites dwelt among the Canaanites, the inhabitants of the

land: for they did not drive them out.

[33] Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the

inhabitants of Beth-anath; but he dwelt among the Canaanites, the

inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of

Beth-anath became tributaries unto them.

[34] And the Amorites forced the children of Dan into the mountain: for they

would not suffer them to come down to the valley:

[35] But the Amorites would dwell in mount Heres in Aijalon, and in

Shaalbim: yet the hand of the house of Joseph prevailed, so that they became

tributaries.

[36] And the coast of the Amorites was from the going up to Akrabbim, from

the rock, and upward.



JUDGES 2



The Angel of the Lord at Bokim



1 (Ge 17:7-8; Ex 20:2) The angelAt times the Lord speaks directly through

an angel (cf. the story of the burning bush in Ex 3:2-4). of the Lord went up

from Gilgal to Bokim and said, "I brought you up from Egypt and brought

you into the land that I promised your fathers. I said, 'I will never break

My covenant with you,

2 (Dt 7:2-4) but you must not make a pact with the inhabitants of this land,

and you must tear down their altars.' Yet you have not obeyed Me.

What is this you have done?

3 (Nu 33:55; Jos 23:13; Dt 7:16) So now I say, 'I will not drive them out

before you. They will be thorns in your sides, and their gods will

be a snare to you.' "

4 When the angel of the Lord spoke these words to all the children of Israel,

the people raised their voices and wept aloud.

5 They named that place Bokim and sacrificed to the Lord there.



[1] And an angel of the LORD came up from Gilgal to Bochim, and said, I made

you to go up out of Egypt, and have brought you unto the land which I sware

unto your fathers; and I said, I will never break my covenant with you.

[2] And ye shall make no league with the inhabitants of this land; ye shall

throw down their altars: but ye have not obeyed my voice: why have ye done

this?

[3] Wherefore I also said, I will not drive them out from before you; but

they shall be as thorns in your sides, and their gods shall be a snare unto

you.

[4] And it came to pass, when the angel of the LORD spake these words unto

all the children of Israel, that the people lifted up their voice, and wept.

[5] And they called the name of that place Bochim: and they sacrificed there

unto the LORD.



The Death of Joshua



6 (Jos 24:28-31) When Joshua dismissed the people,

each Israelite went to his inheritance to possess the land.

7 (Jos 24:31) So the people served the Lord all the days of Joshua,

and all the days of the elders who outlived Joshua, who had seen

all the great works that the Lord had done for Israel.

8 Joshua, the son of Nun, the servant of the Lord, died at the age of 110 .

9 (Jos 19:50) They buried him in the territory of his inheritance

in Timnath Heres, in the hill country of Ephraim, north of Mount Gaash.

10 (Ex 5:2; 1Sa 2:12) That entire generation passed away,

and after them grew up a generation who did not know the Lord

or the deeds that He had done for Israel.



[6] And when Joshua had let the people go, the children of Israel went every

man unto his inheritance to possess the land.

[7] And the people served the LORD all the days of Joshua, and all the days

of the elders that outlived Joshua, who had seen all the great works of the

LORD, that he did for Israel.

[8] And Joshua the son of Nun, the servant of the LORD, died, being an

hundred and ten years old.

[9] And they buried him in the border of his inheritance in Timnath-heres,

in the mount of Ephraim, on the north side of the hill Gaash.

[10] And also all that generation were gathered unto their fathers: and

there arose another generation after them, which knew not the LORD, nor yet

the works which he had done for Israel.



Israel's Unfaithfulness



11 (Jdg 3:7; 4:1) The children of Israel did evil in the sight of the Lord

and served the Baals.

12 (Ex 20:5) They abandoned the Lord God of their fathers, who brought them

out of the land of Egypt. They followed after other gods,

the gods of the peoples around them. They worshipped them

and provoked the Lord to anger.

13 (Jdg 10:6; 3:7) They abandoned the Lord and served Baal and the Ashtoreths.

14 (Dt 32:30; Lev 26:37) The anger of the Lord burned against Israel,

and He gave them into the hands of those who plundered them;

and He sold them into the hands of their enemies around them,

so that they were no longer able to stand against their enemies.

15 (Dt 28:15-68) Whenever they marched out, the hand of the Lord

was against them to bring disaster, as the Lord had said

and as He had sworn to them. They were in great distress.

16 (Ac 13:20; Jdg 3:15) Then the Lord raised up judges who delivered

them from the hand of those who plundered them.

17 (Jdg 2:7; Dt 9:12) Yet they would not listen to their judges,

for they prostituted themselves to other gods and worshipped them.

They quickly turned aside from the path their fathers had walked,

who had obeyed the commandments of the Lord.

They did not do as their fathers had done.

18 (Dt 32:36; Jos 1:5) When the Lord raised up judges for them,

the Lord was with the judge and delivered them from the hand of their enemies

all the days of the judge; for their groaning before their oppressors

and tormentors grieved the Lord.

19 (Jdg 4:1; 8:33) When the judge died, the people turned back

and acted more wickedly than their fathers, pursuing other gods

to serve and worship them. They would not give up their practices

and obstinate ways.

20 (Jdg 2:14; Jos 23:16) The anger of the Lord burned against Israel,

and He said, "Because this nation has violated My covenant that

I commanded their fathers and has not heeded My voice,

21 (Jos 23:13; Jdg 2:3) I will no longer drive out from before them any

of the nations that Joshua left when he died,

22 (Dt 8:2; 8:16; 13:3) so that through them I may test Israel

and see whether or not they will keep the ways of the Lord,

to walk in them as their fathers did."

23 So the Lord left those nations, not hurrying to drive them out;

and He did not deliver them into the hand of Joshua.



[11] And the children of Israel did evil in the sight of the LORD, and

served Baalim:

[12] And they forsook the LORD God of their fathers, which brought them out

of the land of Egypt, and followed other gods, of the gods of the people

that were round about them, and bowed themselves unto them, and provoked the

LORD to anger.

[13] And they forsook the LORD, and served Baal and Ashtaroth.

[14] And the anger of the LORD was hot against Israel, and he delivered them

into the hands of spoilers that spoiled them, and he sold them into the

hands of their enemies round about, so that they could not any longer stand

before their enemies.

[15] Whithersoever they went out, the hand of the LORD was against them for

evil, as the LORD had said, and as the LORD had sworn unto them: and they

were greatly distressed.

[16] Nevertheless the LORD raised up judges, which delivered them out of the

hand of those that spoiled them.

[17] And yet they would not hearken unto their judges, but they went a

whoring after other gods, and bowed themselves unto them: they turned

quickly out of the way which their fathers walked in, obeying the

commandments of the LORD; but they did not so.

[18] And when the LORD raised them up judges, then the LORD was with the

judge, and delivered them out of the hand of their enemies all the days of

the judge: for it repented the LORD because of their groanings by reason of

them that oppressed them and vexed them.

[19] And it came to pass, when the judge was dead, that they returned, and

corrupted themselves more than their fathers, in following other gods to

serve them, and to bow down unto them; they ceased not from their own

doings, nor from their stubborn way.

[20] And the anger of the LORD was hot against Israel; and he said, Because

that this people hath transgressed my covenant which I commanded their

fathers, and have not hearkened unto my voice;

[21] I also will not henceforth drive out any from before them of the

nations which Joshua left when he died:

[22] That through them I may prove Israel, whether they will keep the way of

the LORD to walk therein, as their fathers did keep it, or not.

[23] Therefore the LORD left those nations, without driving them out

hastily; neither delivered he them into the hand of Joshua.



2) Our Daily Bread for 29 March 2024 titled

>

Jesus, Our Substitute




1 Peter 3:13-18



13 (Pr 16:7) Who is he who will harm you if you follow that which is good?

14 (1Pe 2:19-20; Isa 8:12-13) But even if you suffer for the sake

of righteousness, you are blessed. "Do not be afraid of their terror,

do not be troubled."(Isa 8:12.)

15 (Col 4:6; Isa 29:23) But sanctify the Lord God in your hearts.

Always be ready to give an answer to every man who asks you for

a reason for the hope that is in you, with

gentleness and fear.

16 (Heb 13:18; 1Pe 2:12) Have a good conscience so that evildoers who speak

evil of you and falsely accuse your good conduct in Christ may be ashamed.

17 (1Pe 2:20; 4:19) For it is better, if it is the will of God, that you

suffer for doing good than for doing evil.

18 (1Pe 4:1; Heb 9:26; Ro 4:25) For Christ also has once suffered for sins,

the just for the unjust, so that He might bring us to God, being put to death

in the flesh, but made alive by the Spirit,



[13] And who is he that will harm you, if ye be followers of that which is

good?

[14] But and if ye suffer for righteousness' sake, happy are ye: and be not

afraid of their terror, neither be troubled;

[15] But sanctify the Lord God in your hearts: and be ready always to give

an answer to every man that asketh you a reason of the hope that is in you

with meekness and fear:

[16] Having a good conscience; that, whereas they speak evil of you, as of

evildoers, they may be ashamed that falsely accuse your good conversation in

Christ.

[17] For it is better, if the will of God be so, that ye suffer for well

doing, than for evil doing.

[18] For Christ also hath once suffered for sins, the just for the unjust,

that he might bring us to God, being put to death in the flesh, but

quickened by the Spirit:



A wealthy twenty-year-old was drag-racing with his friends when he struck

and killed a pedestrian. Although the young man received a three-year

prison sentence, some believe that the man who appeared in court

(and who subsequently served a prison sentence) was a hired surrogate

for the driver who committed the crime. This type of thing has been known

to occur in some countries where people hire body doubles to avoid paying

for their crimes.



This may sound scandalous and outrageous, but more than two thousand years

ago, Jesus became our substitute and "suffered once for [our] sins,

the righteous for the unrighteous" (1 Peter 3:18). As God's sinless sacrifice,

Christ suffered and died once and for all (Hebrews 10:10), for all who believe

in Him. He took the penalty for all our sins in His own body on the cross.

Unlike a person today who chooses to be a substitute for a criminal to get

some cash, Christ's substitutionary death on the cross provided "hope" for us

as He freely, willingly gave His life for us (1 Peter 3:15, 18; John 10:15).

He did so to bridge the chasm between us and God.



May we rejoice and find comfort and confidence in this profound truth:

Only by the substitutionary death of Jesus can we-sinners in need-have

a relationship with and complete spiritual access to our loving God.



By: Marvin Williams



Reflect & Pray



How has Christ's substitutionary death changed your life?

What does it mean for you to have access to God and eternal

life because of Jesus' death on the cross?



Dear Jesus, thank You for dying in my place

so that I might have access to God.



Learn more about having a personal relationship with God.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 -The Blessings of Grace Day 6 - A Reasonable Alternative



Isaiah 1:18



18 (Ps 51:7; Rev 7:14) "Come now, and let us reason together, "

says the Lord. Though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



18 Come now, and let us reason together, saith the LORD:

though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



"Is Christianity Reasonable?" Linda Wanted to Know. "I've heard all my life

that faith is a crutch, an invention of weak minds to assure them

of some order in the world."

Linda was not alone in her objection; thinking people for generations

have been asking themselves the same question.

God is not intimidated by our questions; in fact, he confronts the issue

head-on in the Scriptures. "Let us reason together," the Lord invites.

Even according to the most basic of human reasoning,

faith is a reasonable alternative , a rational choice for a thinking person.

God indicates in his Word that confession and forgiveness are "reasonable".

"Think!" God says. "You sin, and you know it. You are not even able to be

true to your own principles. You cannot deal with your sin by will power

or effort. But I can deal with it! I can forgive it - and I will"

We cannot come to faith in God through Christ by intellect alone, of course.

Our spirits much reach out in faith, beyond what we can see. But intellect

supports faith; trusting in Christ is an eminently rational decision.

In Deut 30:1-20 , God set before the people a choice: Life or Death, blessing

or cursing. "Choose Life!" he tells them. We have the same choice.

The ultimate decision is thus simplified, the 'rational' alternative becomes

clear. We can choose death, by attempting to control our own destinies ,

or life, by giving ourselves fully into the hand of the Master.



Application



a) Why is the choice to acknowledge my sin and receive forgiveness a

'Rational choice'?



b) What are the alternatives to such a decision?



c) What other aspects of God's word

and work in my life seem 'reasonable' to me?





4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



Ain

15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

Pe

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

Zade

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

(Qoph)

18 Look upon mine affliction and my pain;

And forgive all my sins.

Resh

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

Shin

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

Taw

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.





6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Saskatchewan



Quick facts on Muslims in Saskatchewan



Saskatchewan 2015 population 1125400



est Muslim Population 17279



CNMM Networks: Saskatoon



Saskatoon has seen quick growth in its Muslim population over the past

5 years, which maybe as high as 5000 today. Islamic leaders have

focused specifically on this city , having twice already sent cohorts

of about 70 families to start mosques. There are now 7 Islamic centres

of worship and an Islamic madrassah (school) located right next to a

Christian school.

Of particular concern recently is the number of young adults who grew up

in evangelical churches and converted to Islam. Most of these are young

women who were wooed by Muslim man and became emotionally bonded.

Both prior to and after marrying, these women are known to convert to Islam.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Adding further





Pray for Iranians in Europe




Ephesians 2:9



9 (2Ti 1:9; Ro 3:20) not of works, so that no one should boast.



[9] Not of works, lest any man should boast.



Mahmoud, an Iranian refugee in Europe, regularly visited a local church,

with the hope that they would support him in his refugee status. While

he was there, he learned about Christian ways of worship, including

the different ways that Christians fast. As a heavy drinker, Mahmoud

was inspired to abstain from alcohol for 40 days. On day 39, he was

overcome by temptation and bought a bottle of alcohol. As Mahmoud

took the first sip, he cried out to the Lord:

"Jesus, if you are real, help me stop drinking!"



Mahmoud's friends and family witnessed his astounding transformation

through Christ, who set him free from his addiction. Mahmoud's profound

testimony and transformed life became an inspiration to others.



In recent years, a significant number of Iranians, like Mahmoud, have

sought refuge in Europe, driven by factors like social injustice, political

issues, and persecution based on their faith and beliefs. Many embark on the

journey to Europe with the hopes of attaining safety, security, a place to

call home, freedom, and a promising future. But as well as this, many Iranians

are searching for truth, hope and spiritual refuge.



Jesus can be the answer to their search. Throughout history, he has shown

compassion and met people at the point of their deepest needs and struggles.

Similarly, in Europe today, Jesus continues to manifest His presence among

Iranians and others who are seeking refuge. He reaches out to them in their

moments of greatest suffering, offering comfort, healing, freedom, salvation,

and hope.



Pray More: Learn more about Iranians at PersianWorld.org



How to Pray



Pray that God will use the needs and challenges faced

by Iranians in Europe to draw them closer to Himself.



Ask God that Iranian Muslims will encounter the person

of Jesus Christ as they seek assistance and find true

refuge and solace in Him.



Pray that Christian churches will be open to Iranians,

offering care, fellowship and security.



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother’s womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Conclusion:



Pray for True Justice in the World.



Pray to the Lord and pray that the Lord will let Godly people rise and rule.



Pray to the Lord: "Dear Jesus, thank You for dying in my place

so that I might have access to God."



Pray to the Lord and Pray to hand over all your sins to Jesus.



Pray to the Lord and pray to honour his covenant.



Pray to the Lord and pray for integrity and uprightness to uphold you.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Pray that God will use the needs and challenges faced

by Iranians in Europe to draw them closer to Himself.



Ask God that Iranian Muslims will encounter the person

of Jesus Christ as they seek assistance and find true

refuge and solace in Him.



Pray that Christian churches will be open to Iranians,

offering care, fellowship and security.



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion.



Pray that the Church will remember the poor

and compassionately respond to their plight.



Pray for Christian converts in Iraq Christian converts from Islam dealing with

opposition from Family members, the govrnment and extremist groups.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Google Gemini explain why Peter Davison is popular as the 5th Doctor

Peter Davison's portrayal of the Fifth Doctor in Doctor Who resonates with fans for a number of reasons, some of which are a bit surprising:



Vulnerability and Intellect: Davison's Doctor presented a more human and vulnerable side compared to his flamboyant predecessor, Tom Baker. He was thoughtful, showed moments of doubt, and relied more on his intellect than brute force. This resonated with viewers who appreciated a Doctor who wasn't just a flamboyant hero but a complex thinker.



A Touch of Exasperation: Davison excelled at portraying the Doctor's exasperation, particularly when dealing with his large companions groups. His use of the arched eyebrow and the well-timed sigh became endearing traits, adding a layer of humor and relatability to the character.



Darker Stories and Moral Complexity: While sometimes seen as the "nice" Doctor, Davison's era tackled some of the darkest storylines in Doctor Who history. He faced difficult choices and witnessed the brutality of the universe. This complexity challenged the audience's perception of the Doctor and explored the cost of heroism.



A Father Figure to his Companions: Davison's Doctor often found himself with multiple companions, creating a dynamic more akin to a family unit. He displayed a nurturing side, guiding and protecting his companions, especially the younger ones. This portrayal resonated with viewers who saw the Doctor as a protector and a source of wisdom.



A Contrast to his Predecessor: Following the flamboyant Tom Baker, Davison's Doctor offered a distinct contrast. His more reserved demeanor and cricket attire highlighted the Doctor's ability to change and adapt while retaining his core personality.



While some might find him less flashy than other incarnations, Davison's Doctor brought depth, wit, and a surprising vulnerability to the role. He showcased the Doctor's intelligence, resilience, and capacity for compassion, making him a cherished Doctor Who for many fans.

The reason for Good Friday - The Crucifixion of Christ part 2



Mark 15:21-24 Matthew 27:32-34 Luke 23:26-31 John 19:17 Mark 15:25-32

Matthew 27:35-44 Luke 23:32-43 John 19:18-27 Mark 15:33-41 Matthew 27:45-56

Luke 23:44-49 John 19:28-37 Mark 15:42-47 Matthew 27:57-61 Luke 23:50-56

John 19:38-42 Matthew 27:62-66 Mark 16:1-8



Mark 15:21-24



The Crucifixion

Mt 27:32-44; Lk 23:26-43; Jn 19:17-27



21 (Mt 27:32; Lk 23:26; Ro 16:13) They compelled a man named Simon

from Cyrene, the father of Alexander and Rufus, as he was passing

through from the country, to bear Jesus' cross.

22 (Mt 27:33-44) They brought Him to the place called Golgotha,

which means, "Place of a Skull."

23 (Mt 27:34) They gave Him wine mingled with myrrh to drink,

but He did not take it.

24 When they had crucified Him, they divided His garments,

casting lots for them, to decide what each man should take.



[21] And they compel one Simon a Cyrenian, who passed by, coming out of the

country, the father of Alexander and Rufus, to bear his cross.

[22] And they bring him unto the place Golgotha, which is, being

interpreted, The place of a skull.

[23] And they gave him to drink wine mingled with myrrh: but he received it

not.

[24] And when they had crucified him, they parted his garments, casting lots

upon them, what every man should take.



Matthew 27:32-34



The Crucifixion

Mk 15:21-32; Lk 23:26-43; Jn 19:17-27



32 (Mk 15:21; Lk 23:26) As they came out, they found a man of Cyrene,

Simon by name. This man they compelled to bear His cross.

33 When they came to a place called Golgotha, which means

The Place of the Skull,

34 (Ps 69:21; Mt 27:48) they gave Him sour wine mingled with gall to drink.

But when He tasted it, He would not drink it.



[32] And as they came out, they found a man of Cyrene, Simon by name: him

they compelled to bear his cross.

[33] And when they were come unto a place called Golgotha, that is to say, a

place of a skull,

[34] They gave him vinegar to drink mingled with gall: and when he had

tasted thereof, he would not drink.



Luke 23:26-31



The Crucifixion

Mt 27:32-44; Mk 15:21-32; Jn 19:17-27



26 As they led Him away, they seized Simon of Cyrene, who was coming

from the country, and they laid the cross on him to carry it behind Jesus.

27 (Lk 8:52) A large number of people followed Him, including women

who mourned and lamented Him.

28 Jesus turned to them, saying, "Daughters of Jerusalem, weep not for Me,

but weep for yourselves and for your children.

29 (Mt 24:19; Hos 13:16) Listen, the days are coming when they will say,

'Blessed are the barren, who never bore and never nursed!'

30 (Isa 2:19; Hos 10:8) Then they will begin to say to the mountains,

'Fall on us,' and to the hills, 'Cover us.'

31 (Pr 11:31) For if men do these things when the tree is green,

what will happen when it is dry?"



[26] And as they led him away, they laid hold upon one Simon, a Cyrenian,

coming out of the country, and on him they laid the cross, that he might

bear it after Jesus.

[27] And there followed him a great company of people, and of women, which

also bewailed and lamented him.

[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for

me, but weep for yourselves, and for your children.

[29] For, behold, the days are coming, in the which they shall say, Blessed

are the barren, and the wombs that never bare, and the paps which never gave

suck.

[30] Then shall they begin to say to the mountains, Fall on us; and to the

hills, Cover us.

[31] For if they do these things in a green tree, what shall be done in the

dry?



John 19:17



17 (Lk 23:33; 14:27; 23:26) He went out, carrying His own cross,

to a place called The Place of a Skull, which in Hebrew is called Golgotha.



[17] And he bearing his cross went forth into a place called the place of a

skull, which is called in the Hebrew Golgotha:



Mark 15:25-32



25 (Mk 15:33; Jn 19:14) Now it was the third hour, and they crucified Him.

26 (Mt 27:37)The inscription of His accusation was written above:

THE KING OF THE JEWS.

27 With Him they crucified two thieves, one on His right

and the other on His left.

28 And the Scripture was fulfilled, which says, "He was numbered

with the lawless ones." (Isa 53:12.)

29 (Ps 109:25; Mk 14:58) Those who passed by blasphemed Him,

shaking their heads and saying, "Ah, You who would destroy the temple

and build it in three days,

30 save Yourself, and come down from the cross!"

31 Likewise the chief priests mocked Him among themselves

with the scribes and said, "He saved others, but He cannot save Himself!

32 (Lk 23:39-43; Mt 27:44) Let the Christ, the King of Israel,

descend now from the cross, that we may see and believe."

Those who were crucified with Him also reviled Him.



[25] And it was the third hour, and they crucified him.

[26] And the superscription of his accusation was written over, THE KING OF

THE JEWS.

[27] And with him they crucify two thieves; the one on his right hand, and

the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with

the transgressors.

[29] And they that passed by railed on him, wagging their heads, and saying,

Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the

scribes, He saved others; himself he cannot save.

[32] Let Christ the King of Israel descend now from the cross, that we may

see and believe. And they that were crucified with him reviled him.



Matthew 27:35-44



35 (Ps 22:18) When they crucified Him, they divided His garments

by casting lots to fulfill what was spoken by the prophet,

"They divided My garments among themselves

and for My clothing they cast lots."(Ps 22:18.)

36 (Mt 27:54) And sitting down, they kept watch over Him there.

37 (Mk 15:26; Lk 23:38) They put His accusation over His head, which read:

THIS IS JESUS THE KING OF THE JEWS.

38 (Isa 53:12) Then two thieves were crucified with Him, one on the right

and another on the left.

39 (Ps 109:25; La 1:12) Those who passed by insulted Him, wagging their heads,

40 (Mt 26:61; 4:3) saying, "You who would destroy the temple

and build it in three days, save Yourself! If You are the Son of God,

come down from the cross."

41 Likewise the chief priests, with the scribes and elders,

mocked Him, saying,

42 (Jn 1:49; Mt 27:37) "He saved others. He cannot save Himself.

If He is the King of Israel, let Him now come down from the cross,

and we will believe Him.

43 (Ps 22:8) He trusted in God. Let Him deliver Him now, if He will have Him.

For He said, 'I am the Son of God.' "

44 Even the thieves who were crucified with Him insulted Him in the same way.



[35] And they crucified him, and parted his garments, casting lots: that it

might be fulfilled which was spoken by the prophet, They parted my garments

among them, and upon my vesture did they cast lots.

[36] And sitting down they watched him there;

[37] And set up over his head his accusation written, THIS IS JESUS THE KING

OF THE JEWS.

[38] Then were there two thieves crucified with him, one on the right hand,

and another on the left.

[39] And they that passed by reviled him, wagging their heads,

[40] And saying, Thou that destroyest the temple, and buildest it in three

days, save thyself. If thou be the Son of God, come down from the cross.

[41] Likewise also the chief priests mocking him, with the scribes and

elders, said,

[42] He saved others; himself he cannot save. If he be the King of Israel,

let him now come down from the cross, and we will believe him.

[43] He trusted in God; let him deliver him now, if he will have him: for he

said, I am the Son of God.

[44] The thieves also, which were crucified with him, cast the same in his

teeth.



Luke 23:32-43



32 (Mk 15:27; Mt 27:38; Jn 19:18) Two different men, who were criminals,

also were led with Him to be killed.

33 (Mt 27:33-34; Mk 15:22-23) When they came to the place which is called

The Skull, there they crucified Him and the criminals, one on the right

and one on the left.

34 (Ps 22:18; Mt 5:44; Mk 15:24) Jesus said, "Father, forgive them,

for they know not what they do." And they divided His clothes

by casting lots.

35 (Ps 22:17; Isa 42:1) The people stood by watching. But the rulers

with them scoffed, saying, "He saved others. Let Him save Himself

if He is the Christ, the Chosen One of God."

36 (Mt 27:48; Ps 69:21) And the soldiers also mocked Him,

coming to Him and offering Him sour wine,

37 saying, "If You are the King of the Jews, save Yourself."

38 (Mt 27:37; Mk 15:26) An inscription was written over Him in letters

of Greek and Latin and Hebrew:

THIS IS THE KING OF THE JEWS.

39 (Mt 27:44; Mk 15:32) One of the criminals who were hanged blasphemed Him,

saying, "If You are the Christ, save Yourself and us!"

40 But the other rebuked him, saying, "Do you not fear God,

seeing you are under the same sentence?

41 And we indeed, justly. For we are receiving the due reward of our deeds.

But this Man has done nothing amiss."

42 Then he said to Jesus, "Lord, remember me when You come into Your kingdom."

43 (Rev 2:7; Isa 53:11; 2Co 5:8) Jesus said to him,

"Truly, I tell you, today you will be with Me in Paradise."



[32] And there were also two other, malefactors, led with him to be put to

death.

[33] And when they were come to the place, which is called Calvary, there

they crucified him, and the malefactors, one on the right hand, and the

other on the left.

[34] Then said Jesus, Father, forgive them; for they know not what they do.

And they parted his raiment, and cast lots.

[35] And the people stood beholding. And the rulers also with them derided

him, saying, He saved others; let him save himself, if he be Christ, the

chosen of God.

[36] And the soldiers also mocked him, coming to him, and offering him

vinegar,

[37] And saying, If thou be the king of the Jews, save thyself.

[38] And a superscription also was written over him in letters of Greek, and

Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

[39] And one of the malefactors which were hanged railed on him, saying, If

thou be Christ, save thyself and us.

[40] But the other answering rebuked him, saying, Dost not thou fear God,

seeing thou art in the same condemnation?

[41] And we indeed justly; for we receive the due reward of our deeds: but

this man hath done nothing amiss.

[42] And he said unto Jesus, Lord, remember me when thou comest into thy

kingdom.

[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be

with me in paradise.



John 19:18-27



18 There they crucified Him, and two others with Him, one on either side,

and Jesus in the middle.

19 (Mt 27:37; Mk 15:26) Pilate wrote a title and put it on the cross.

The writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

20 (Jn 19:13) Many of the Jews read this title, for the place where Jesus

was crucified was near the city. And it was written in Hebrew,

in Greek, and in Latin.

21 (Jn 19:14) The chief priests of the Jews said to Pilate,

"Do not write, 'The King of the Jews,' but 'He said, I am King of the Jews.' "

22 Pilate answered, "What I have written, I have written."

23 (Lk 23:34; Mt 27:35) When the soldiers had crucified Jesus,

they took His garments and divided them into four parts,

a part for each soldier; and also His tunic.

Now the tunic was seamless, woven from top to bottom.

24 (Ps 22:18; Jn 19:28) So they said to one another,

"Let us not tear it, but cast lots for it to decide whose it shall be."

This happened to fulfill the Scripture which says:

"They divided My garments among them,

and for My clothing they cast lots." (Ps 22:18.)

Therefore the soldiers did these things.

25 (Lk 23:49; Mt 27:55-56; Mk 15:40-41) But standing by the cross of Jesus

were His mother, and His mother's sister, Mary the wife of Clopas,

and Mary Magdalene.

26 (Jn 13:23; 2:4; 20:2) When Jesus saw His mother and the disciple

whom He loved standing nearby, He said to His mother,

"Woman, here is your son."

27 (Jn 16:32; 1:11) Then He said to the disciple, "Here is your mother."

From that time, this disciple took her to his own home.



[18] Where they crucified him, and two other with him, on either side one,

and Jesus in the midst.

[19] And Pilate wrote a title, and put it on the cross. And the writing was,

JESUS OF NAZARETH THE KING OF THE JEWS.

[20] This title then read many of the Jews: for the place where Jesus was

crucified was nigh to the city: and it was written in Hebrew, and Greek, and

Latin.

[21] Then said the chief priests of the Jews to Pilate, Write not, The King

of the Jews; but that he said, I am King of the Jews.

[22] Pilate answered, What I have written I have written.

[23] Then the soldiers, when they had crucified Jesus, took his garments,

and made four parts, to every soldier a part; and also his coat: now the

coat was without seam, woven from the top throughout.

[24] They said therefore among themselves, Let us not rend it, but cast lots

for it, whose it shall be: that the scripture might be fulfilled, which

saith, They parted my raiment among them, and for my vesture they did cast

lots. These things therefore the soldiers did.

[25] Now there stood by the cross of Jesus his mother, and his mother's

sister, Mary the wife of Cleophas, and Mary Magdalene.

[26] When Jesus therefore saw his mother, and the disciple standing by, whom

he loved, he saith unto his mother, Woman, behold thy son!

[27] Then saith he to the disciple, Behold thy mother! And from that hour

that disciple took her unto his own home.



Mark 15:33-41



The Death of Jesus

Mt 27:45-56; Lk 23:44-49; Jn 19:28-30



33 (Mt 27:45; Mk 15:25; Lk 23:44-45) When the sixth hour had come,

there was darkness over the whole land until the ninth hour.

34 (Ps 22:1; Mt 27:46; Lk 23:46) And at the ninth hour Jesus cried out

with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

35 Some of those who stood by, when they heard it, said,

"Listen, He is calling Elijah!"

36 (Ps 69:21; Mk 15:23) One man ran and filled a sponge with vinegar,

put it on a stick, and gave it to Him to drink, saying,

"Leave Him alone. Let us see if Elijah will come to take Him down."

37 (Jn 19:30; Mt 27:50) But Jesus cried with a loud voice

and gave up the spirit.

38 (Lk 23:45) And the curtain of the temple was torn

in two from top to bottom.

39 (Mt 27:54; 27:43) When the centurion

(Commander with the rank of captain over 100 soldiers.)

who stood facing Him saw that He cried out and gave up the spirit,

he said, "Truly, this Man was the Son of God."

40 (Ps 38:11; Mt 27:55-56) There were also women looking on from

a distance, among whom were Mary Magdalene, and Mary the mother

of James the Less and of Joseph, and Salome.

41 (Lk 8:2-3) They also had followed Him and had ministered

to Him when He was in Galilee. And many other women who came up

with Him to Jerusalem were there.



[33] And when the sixth hour was come, there was darkness over the whole

land until the ninth hour.

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi,

Eloi, lama sabachthani? which is, being interpreted, My God, my God, why

hast thou forsaken me?

[35] And some of them that stood by, when they heard it, said, Behold, he

calleth Elias.

[36] And one ran and filled a spunge full of vinegar, and put it on a reed,

and gave him to drink, saying, Let alone; let us see whether Elias will come

to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

[38] And the veil of the temple was rent in twain from the top to the

bottom.

[39] And when the centurion, which stood over against him, saw that he so

cried out, and gave up the ghost, he said, Truly this man was the Son of

God.

[40] There were also women looking on afar off: among whom was Mary

Magdalene, and Mary the mother of James the

less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto

him;) and many other women which came up with him unto Jerusalem.



Matthew 27:45-56



The Death of Jesus

Mk 15:33-41; Lk 23:44-49; Jn 19:28-30



45 (Am 8:9; Mk 15:33-34) Now from the sixth hour until the ninth hour

there was darkness over all the land.

46 (Ps 22:1; Lk 23:46; Heb 5:7) About the ninth hour Jesus cried out

with a loud voice, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

47 Some of those who stood there heard it and said,

"This Man is calling for Elijah."

48 (Ps 69:21; Mt 27:34) Immediately one of them ran, took a sponge,

filled it with wine, and put it on a stick, and gave it to Him to drink.

49 The rest said, "Leave Him alone.

Let us see if Elijah will come to save Him."

50 (Jn 19:30; Mk 15:37) And Jesus, when He had cried out again

with a loud voice, released His spirit.

51 (Mk 15:38; Ex 26:31-37) At that moment the curtain of the temple

was torn in two, from the top to the bottom. And the ground shook,

and the rocks split apart.

52 (1Co 15:20; 1Th 4:14) The graves also were opened, and many bodies

of the saints who had died were raised,

53 (Mt 4:5) and coming out of the graves after His resurrection,

they went into the Holy City and appeared to many.

54 (Mt 27:36; 27:43) When the centurion and those with him,

keeping watch over Jesus, saw the earthquake and what took place,

they feared greatly and said, "Truly He was the Son of God!"

55 (Lk 8:2-3) Many women who were there watching from afar followed

Jesus from Galilee, serving Him,

56 (Jn 19:25; Mt 28:1) among whom was Mary Magdalene,

and Mary the mother of James and Joseph, and the mother of Zebedee's sons.



[45] Now from the sixth hour there was darkness over all the land unto the

ninth hour.

[46] And about the ninth hour Jesus cried with a loud voice, saying, Eli,

Eli, lama sabachthani? that is to say, My God, my God, why hast thou

forsaken me?

[47] Some of them that stood there, when they heard that, said, This man

calleth for Elias.

[48] And straightway one of them ran, and took a spunge, and filled it with

vinegar, and put it on a reed, and gave him to drink.

[49] The rest said, Let be, let us see whether Elias will come to save him.

[50] Jesus, when he had cried again with a loud voice, yielded up the ghost.

[51] And, behold, the veil of the temple was rent in twain from the top to

the bottom; and the earth did quake, and the rocks rent;

[52] And the graves were opened; and many bodies of the saints which slept

arose,

[53] And came out of the graves after his resurrection, and went into the

holy city, and appeared unto many.

[54] Now when the centurion, and they that were with him, watching Jesus,

saw the earthquake, and those things that were done, they feared greatly,

saying, Truly this was the Son of God.

[55] And many women were there beholding afar off, which followed Jesus from

Galilee, ministering unto him:

[56] Among which was Mary Magdalene, and Mary the mother of James and Joses,

and the mother of Zebedee's children.



Luke 23:44-49



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Jn 19:28-30



44 (Am 8:9; Mt 27:45) It was now about the sixth hour,

and darkness came over all the land until the ninth hour,

45 (Ex 26:31-33; 2Ch 3:14) while the sun was darkened.

And the veil of the temple was torn in the middle.

46 (Jn 19:30; Ps 31:5; Ac 7:59) And Jesus cried out with a loud voice,

"Father, into Your hands I commit My spirit."

Having said this, He gave up the spirit.

47 (Mt 27:54; Mk 15:39) When the centurion saw what had happened, he glorified

God and said, :Certainly, this was a righteous Man."

48 (Lk 18:13) All the crowds who came together to that sight,

witnessing what occurred, struck their chests and ­returned.

49 (Lk 8:2; Ps 38:11; Mt 27:55-56) But all those who knew Him

and the women accompanying Him from Galilee stood at a distance,

seeing these things.



[44] And it was about the sixth hour, and there was a darkness over all the

earth until the ninth hour.

[45] And the sun was darkened, and the veil of the temple was rent in the

midst.

[46] And when Jesus had cried with a loud voice, he said, Father, into thy

hands I commend my spirit: and having said thus, he gave up the ghost.

[47] Now when the centurion saw what was done, he glorified God, saying,

Certainly this was a righteous man.

[48] And all the people that came together to that sight, beholding the

things which were done, smote their breasts, and returned.

[49] And all his acquaintance, and the women that followed him from Galilee,

stood afar off, beholding these things.



John 19:28-37



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Lk 23:44-49



28 (Ps 69:21; Jn 13:1) After this, Jesus, knowing that everything

was now accomplished, that the Scripture might be fulfilled, said,

"I thirst."

29 (Mt 27:48; Mk 15:36) A bowl full of sour wine was placed there.

So they put a sponge full of sour wine on hyssop and held it to His mouth.

30 (Lk 23:46; Jn 17:4) When Jesus had received the sour wine, He said,

"It is finished." And He bowed His head and gave up His spirit.



[28] After this, Jesus knowing that all things were now accomplished, that

the scripture might be fulfilled, saith, I thirst.

[29] Now there was set a vessel full of vinegar: and they filled a spunge

with vinegar, and put it upon hyssop, and put it to his mouth.

[30] When Jesus therefore had received the vinegar, he said, It is finished:

and he bowed his head, and gave up the ghost.



The Piercing of Jesus' Side



31 (Jn 19:14; 19:42; Jos 8:29) Since it was the Day of Preparation,

to prevent bodies from remaining on the cross on the Sabbath day

(for that Sabbath day was a high day), the Jews asked Pilate

that their legs might be broken, and that they might be taken away.

32 (Jn 19:18) Therefore the soldiers came and broke the legs of the first

and of the other who was crucified with Him.

33 But when they came to Jesus and saw that He was dead already,

they did not break His legs.

34 (1Jn 5:6; 5:8) However, one of the soldiers pierced His side

with a spear, and immediately blood and water came out.

35 (Jn 21:24; 15:27) He who saw it has testified, and his testimony is true.

He knows that he is telling the truth, that you may believe.

36 (Ps 34:20; Ex 12:46; Nu 9:12) For these things happened so that

the Scripture should be fulfilled, "Not one of His bones shall be broken,"

(Ex 12:46; Nu 9:12; Ps 34:20.)

37 (Zec 12:10; Rev 1:7; Ps 22:16-17) and again another Scripture says,

"They shall look on Him whom they have pierced." (Zec 12:10.)



[31] The Jews therefore, because it was the preparation, that the bodies

should not remain upon the cross on the sabbath day, (for that sabbath day

was an high day,) besought Pilate that their legs might be broken, and that

they might be taken away.

[32] Then came the soldiers, and brake the legs of the first, and of the

other which was crucified with him.

[33] But when they came to Jesus, and saw that he was dead already, they

brake not his legs:

[34] But one of the soldiers with a spear pierced his side, and forthwith

came there out blood and water.

[35] And he that saw it bare record, and his record is true: and he knoweth

that he saith true, that ye might believe.

[36] For these things were done, that the scripture should be fulfilled, A

bone of him shall not be broken.

[37] And again another scripture saith, They shall look on him whom they

pierced.



Mark 15:42-47



The Burial of Jesus

Mt 27:57-61; Lk 23:50-56; Jn 19:38-42



42 When the evening had come, because it was the Day of Preparation,

that is, the day before the Sabbath,

43 (Lk 2:25; 2:38) Joseph of Arimathea, an honorable member of the Council,

who also waited for the kingdom of God, came and went in boldly to Pilate,

and requested the body of Jesus.

44 Pilate wondered if He were already dead. And calling for the centurion,

he asked him whether He had been dead for a while.

45 When he learned about it from the centurion, he granted the body to Joseph.

46 (Isa 22:16; 53:9) So he bought fine linen, and taking Him down,

wrapped Him in the linen and laid Him in a tomb which had been hewn

out of the rock. And he rolled a stone against the door of the tomb.

47 (Mk 15:40; 16:1) Mary Magdalene and Mary the mother of Joseph saw

where He was laid.



[42] And now when the even was come, because it was the preparation, that

is, the day before the sabbath,

[43] Joseph of Arimathaea, and honourable counseller, which also waited for

the kingdom of God, came, and went in boldly unto Pilate, and craved the

body of Jesus.

[44] And Pilate marvelled if he were already dead: and calling unto him the

centurion, he asked him whether he had been any while dead.

[45] And when he knew it of the centurion, he gave the body to Joseph.

[46] And he bought fine linen, and took him down, and wrapped him in the

linen, and laid him in a sepulchre which was hewn out of a rock, and rolled

a stone unto the door of the sepulchre.

[47] And Mary Magdalene and Mary the mother of Joses beheld where he was

laid.



Matthew 27:57-61



The Burial of Jesus

Mk 15:42-47; Lk 23:50-56; Jn 19:38-42



57 (Jn 19:38-42) When the evening came, there came a rich man of Arimathea,

named Joseph, who also was a disciple of Jesus.

58 He went to Pilate and asked for the body of Jesus.

Then Pilate commanded the body to be given to him.

59 When Joseph had taken the body, he wrapped it in a clean linen cloth,

60 (Mt 27:66; 28:2) and laid it in his own new tomb, which he had cut out of

the rock. And he rolled a large stone to the door of the tomb and departed.

61 (Mt 27:56; 28:1) Mary Magdalene and the other Mary were there,

sitting opposite the tomb.



[57] When the even was come, there came a rich man of Arimathaea, named

Joseph, who also himself was Jesus' disciple:

[58] He went to Pilate, and begged the body of Jesus. Then Pilate commanded

the body to be delivered.

[59] And when Joseph had taken the body, he wrapped it in a clean linen

cloth,

[60] And laid it in his own new tomb, which he had hewn out in the rock: and

he rolled a great stone to the door of the sepulchre, and departed.

[61] And there was Mary Magdalene, and the other Mary, sitting over against

the sepulchre.



Luke 23:50-56



The Burial of Jesus

Mt 27:57-61; Mk 15:42-47; Jn 19:38-42



50 Now there was a man named Joseph, a member of the Council,

who was a good and just man.

51 (Lk 2:25; 2:38) He had not consented to their counsel and deed.

He was from Arimathea, a city of the Jews,

and he himself was also waiting for the kingdom of God.

52 This man went to Pilate and asked for the body of Jesus.

53 (Isa 53:9) Then he took Him down, and wrapped Him in linen,

and placed Him in a hewn tomb, where no one had ever been buried.

54 (Mt 27:62; Jn 19:31) It was the Day of Preparation,

and the Sabbath was drawing near.

55 (Lk 23:49) The women who came with Him from Galilee followed,

and saw the tomb and how His body was placed.

56 (Mk 16:1; Lk 24:1) Then they returned and prepared spices

and ointments. On the Sabbath they rested according to the commandment.



[50] And, behold, there was a man named Joseph, a counseller; and he was a

good man, and a just:

[51] (The same had not consented to the counsel and deed of them;) he was of

Arimathaea, a city of the Jews: who also himself waited for the kingdom of

God.

[52] This man went unto Pilate, and begged the body of Jesus.

[53] And he took it down, and wrapped it in linen, and laid it in a

sepulchre that was hewn in stone, wherein never man before was laid.

[54] And that day was the preparation, and the sabbath drew on.

[55] And the women also, which came with him from Galilee, followed after,

and beheld the sepulchre, and how his body was laid.

[56] And they returned, and prepared spices and ointments; and rested the

sabbath day according to the commandment.



John 19:38-42



The Burial of Jesus

Mt 27:57-61; Mk 15:42-47; Lk 23:50-56



38 After this, Joseph of Arimathea, being a disciple of Jesus,

but secretly for fear of the Jews, asked Pilate that he might

take away the body of Jesus. Pilate gave him permission.

So he came and took away His body.

39 (SS 4:14) Nicodemus, who at first came to Jesus by night,

also came, bringing a mixture of myrrh and aloes,

weighing about seventy-five pounds.

(Gk. a hundred litrai or 34 kilograms.)

40 (Jn 11:44; Lk 24:12) Then they took the body of Jesus

and wrapped it in linen cloths with the spices,

as is the burial custom of the Jews.

41 (Lk 23:53; Mt 27:60) Now in the place where He was crucified there was

a garden, and in the garden was a new tomb in which no one had

ever been buried.

42 (Jn 19:14; 19:31)So because of the Jewish Day of Preparation,

and since the tomb was nearby, they buried Jesus there.



[38] And after this Joseph of Arimathaea, being a disciple of Jesus, but

secretly for fear of the Jews, besought Pilate that he might take away the

body of Jesus: and Pilate gave him leave. He came therefore, and took the

body of Jesus.

[39] And there came also Nicodemus, which at the first came to Jesus by

night, and brought a mixture of myrrh and aloes, about an hundred pound

weight.

[40] Then took they the body of Jesus, and wound it in linen clothes with

the spices, as the manner of the Jews is to bury.

[41] Now in the place where he was crucified there was a garden; and in the

garden a new sepulchre, wherein was never man yet laid.

[42] There laid they Jesus therefore because of the Jews' preparation day;

for the sepulchre was nigh at hand.



Matthew 27:62-66



The Guard at the Tomb



62 (Mk 15:42; Jn 19:14) The next day, following the Day of Preparation,

the chief priests and Pharisees gathered before Pilate,

63 (Mt 16:21; 17:23) saying, "Sir, we remember that deceiver saying

while He was still alive, 'After three days I will rise.'

64 (Mt 28:13) Therefore command that the tomb be made secure

until the third day, lest His disciples come by night and steal Him away,

and tell the people, 'He has risen from the dead.'

The last deception will be worse than the first."

65 Pilate said to them, "You have a guard. Go your way.

Make it as secure as you can."

66 (Da 6:17) So they went and made the tomb secure

by sealing the stone and posting the guard.



[62] Now the next day, that followed the day of the preparation, the chief

priests and Pharisees came together unto Pilate,

[63] Saying, Sir, we remember that that deceiver said, while he was yet

alive, After three days I will rise again.

[64] Command therefore that the sepulchre be made sure until the third day,

lest his disciples come by night, and steal him away, and say unto the

people, He is risen from the dead: so the last error shall be worse than the

first.

[65] Pilate said unto them, Ye have a watch: go your way, make it as sure as

ye can.

[66] So they went, and made the sepulchre sure, sealing the stone, and

setting a watch.

Google Gemini explain why Peter Davison is popular as the 5th Doctor

Peter Davison's portrayal of the Fifth Doctor in Doctor Who resonates with fans for a number of reasons, some of which are a bit surprising:



Vulnerability and Intellect: Davison's Doctor presented a more human and vulnerable side compared to his flamboyant predecessor, Tom Baker. He was thoughtful, showed moments of doubt, and relied more on his intellect than brute force. This resonated with viewers who appreciated a Doctor who wasn't just a flamboyant hero but a complex thinker.



A Touch of Exasperation: Davison excelled at portraying the Doctor's exasperation, particularly when dealing with his large companions groups. His use of the arched eyebrow and the well-timed sigh became endearing traits, adding a layer of humor and relatability to the character.



Darker Stories and Moral Complexity: While sometimes seen as the "nice" Doctor, Davison's era tackled some of the darkest storylines in Doctor Who history. He faced difficult choices and witnessed the brutality of the universe. This complexity challenged the audience's perception of the Doctor and explored the cost of heroism.



A Father Figure to his Companions: Davison's Doctor often found himself with multiple companions, creating a dynamic more akin to a family unit. He displayed a nurturing side, guiding and protecting his companions, especially the younger ones. This portrayal resonated with viewers who saw the Doctor as a protector and a source of wisdom.



A Contrast to his Predecessor: Following the flamboyant Tom Baker, Davison's Doctor offered a distinct contrast. His more reserved demeanor and cricket attire highlighted the Doctor's ability to change and adapt while retaining his core personality.



While some might find him less flashy than other incarnations, Davison's Doctor brought depth, wit, and a surprising vulnerability to the role. He showcased the Doctor's intelligence, resilience, and capacity for compassion, making him a cherished Doctor Who for many fans.

The reason for Good Friday - The Crucifixion of Christ part 1

Mark 14:53-65 Matthew 26:57-68 Mark 14:66-72 Matthew 26:69-75 Luke 22:54-65

John 18:25-27 Mark 15:1 Matthew 27:1-2 Luke 22:66-71 Matthew 27:3-10

Mark 15:2-5 Matthew 27:11-14 Luke 23:1-12 John 18:28-40 Mark 15:6-15

Matthew 27:15-26 Luke 23:13-25 John 19:1-16 Mark 15:16-20 Matthew 27:27-31



Mark 14:53-65



Jesus Before the Sanhedrin

Mt 26:57-68; Lk 22:54-55, 63-71; Jn 18:13-14, 19-24

53 (Mt 26:57-68) They led Jesus away to the high priest. And all

the chief priests and the elders and the scribes were assembled with him.

54 (Jn 18:18; Mt 26:3) Peter followed Him at a distance into the courtyard

of the high priest. He sat with the guards and warmed himself by the fire.

55 Now the chief priests and the entire Sanhedrin requested testimony

against Jesus to put Him to death, but found none.

56 Many bore false witness against Him, but their testimonies did not agree.

57 (Mt 26:60-61) Then some rose up and bore false witness against Him,

saying,

58 (Mk 15:29; Jn 2:19) "We heard Him say, 'I will destroy this temple

that is made with hands, and within three days I will build another

not made with hands.' "

59 But still their testimony did not agree.

60 Then the high priest stood up in the midst and asked Jesus,

"Do You answer nothing? What is it which these men testify against You?"

61 (Isa 53:7; Mt 16:16) But He kept silent and answered nothing.

Again the high priest asked Him, "Are You the Christ,

the Son of the Blessed One?"

62 (Ps 110:1; Heb 1:3) Jesus said, "I am. And you will see the Son of Man

sitting at the right hand of Power and coming with the clouds of heaven."

63 (Nu 14:6) The high priest tore his robes, saying,

"What need do we have of any further witnesses?

64 (Lev 24:16) You have heard the blasphemy. What do you think?"

They all condemned Him as guilty unto death.

65 (Isa 50:6; Mt 26:67-68) Then some began to spit on Him,

and to blindfold Him, and to strike Him, saying to Him,

"Prophesy!" And the guards struck Him with the palms of their hands.



[53] And they led Jesus away to the high priest: and with him were assembled

all the chief priests and the elders and the scribes.

[54] And Peter followed him afar off, even into the palace of the high

priest: and he sat with the servants, and warmed himself at the fire.

[55] And the chief priests and all the council sought for witness against

Jesus to put him to death; and found none.

[56] For many bare false witness against him, but their witness agreed not

together.

[57] And there arose certain, and bare false witness against him, saying,

[58] We heard him say, I will destroy this temple that is made with hands,

and within three days I will build another made without hands.

[59] But neither so did their witness agree together.

[60] And the high priest stood up in the midst, and asked Jesus, saying,

Answerest thou nothing? what is it which these witness against thee?

[61] But he held his peace, and answered nothing. Again the high priest

asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

[62] And Jesus said, I am: and ye shall see the Son of man sitting on the

right hand of power, and coming in the clouds of heaven.

[63] Then the high priest rent his clothes, and saith, What need we any

further witnesses?

[64] Ye have heard the blasphemy: what think ye? And they all condemned him

to be guilty of death.

[65] And some began to spit on him, and to cover his face, and to buffet

him, and to say unto him, Prophesy: and the servants did strike him with the

palms of their hands.



Matthew 26:57-68



Jesus Before the Sanhedrin

Mk 14:53-65; Lk 22:54-55, 63-71; Jn 18:13-14, 19-24



57 (Mt 26:3) Those who had seized Jesus led Him away to Caiaphas

the high priest, where the scribes and the elders had assembled.

58 (Jn 7:32) But Peter followed Him from afar to the high priest's courtyard

and went in, and sat with the servants to see the end.

59 The chief priests and the elders and the entire Sanhedrin searched

for false witness against Jesus to put Him to death,

60 (Dt 19:15; Ps 27:12) but they found none. Yes, though many false witnesses

came forward, they found none.

At last two false witnesses came forward

61 (Mt 27:40; Isa 49:7) and said, "This fellow said, 'I am able to destroy t

he temple of God and to build it in three days.' "

62 Then the high priest stood up and said to Him, "Do You answer nothing?

What is it these men testify against You?"

63 (Lev 5:1; Mt 16:16) But Jesus remained silent.

The high priest said to Him, "I adjure You by the living God,

tell us whether You are the Christ, the Son of God."

64 (Ps 110:1; Da 7:13) Jesus said to him, "You have said so. But I say to you,

hereafter you will see the Son of Man seated at the right hand of Power

and coming on the clouds of heaven."

65 (Mt 9:3; Jn 10:36) Then the high priest tore his clothes, saying,

"He has uttered blasphemy. What further need do we have for witnesses?

See, now you have heard His blasphemy.

66 (Jn 19:7) What do you think?"

They answered, "He is guilty unto death."

67 (Isa 50:6; Mt 27:30) Then they spat in His face and struck Him.

And others slapped Him with the palms of their hands,

68 (Mk 14:65; Lk 22:63-65) saying, "Prophesy to us, You Christ!

Who is it that struck You?"



[57] And they that had laid hold on Jesus led him away to Caiaphas the high

priest, where the scribes and the elders were assembled.

[58] But Peter followed him afar off unto the high priest's palace, and went

in, and sat with the servants, to see the end.

[59] Now the chief priests, and elders, and all the council, sought false

witness against Jesus, to put him to death;

[60] But found none: yea, though many false witnesses came, yet found they

none. At the last came two false witnesses,

[61] And said, This fellow said, I am able to destroy the temple of God, and

to build it in three days.

[62] And the high priest arose, and said unto him, Answerest thou nothing?

what is it which these witness against thee?

[63] But Jesus held his peace. And the high priest answered and said unto

him, I adjure thee by the living God, that thou tell us whether thou be the

Christ, the Son of God.

[64] Jesus saith unto him, Thou hast said: nevertheless I say unto you,

Hereafter shall ye see the Son of man sitting on the right hand of power,

and coming in the clouds of heaven.

[65] Then the high priest rent his clothes, saying, He hath spoken

blasphemy; what further need have we of witnesses? behold, now ye have heard

his blasphemy.

[66] What think ye? They answered and said, He is guilty of death.

[67] Then did they spit in his face, and buffeted him; and others smote him

with the palms of their hands,

[68] Saying, Prophesy unto us, thou Christ, Who is he that smote thee?



Mark 14:66-72



Peter's Denial of Jesus

Mt 26:69-75; Lk 22:56-62; Jn 18:15-18, 25-27



66 (Mk 14:54) While Peter was below in the courtyard,

one of the servant girls of the high priest came.

67 (Mk 14:54) When she saw Peter warming himself, she looked at him and said,

"You also were with Jesus of Nazareth."

68 But he denied it, saying, "I neither know nor understand

what you are saying." Then he went out to the porch, and a rooster crowed.

69 The servant girl saw him again and began to say to those who stood by,

"This man is one of them."

70 (Ac 2:7) But again, he denied it.

A little while later, those who stood by said again to Peter,

"Surely, you are one of them.

For you are a Galilean, and your speech confirms it."

71 Peter began to invoke a curse on himself, and to swear,

"I do not know this Man of whom you speak."

72 (Mk 14:30; 14:68) And the rooster crowed a second time. And Peter called

to mind the word that Jesus said to him,

"Before the rooster crows twice, you will deny Me three times."

And when he thought on this, he wept.



[66] And as Peter was beneath in the palace, there cometh one of the maids

of the high priest:

[67] And when she saw Peter warming himself, she looked upon him, and said,

And thou also wast with Jesus of Nazareth.

[68] But he denied, saying, I know not, neither understand I what thou

sayest. And he went out into the porch; and the cock crew.

[69] And a maid saw him again, and began to say to them that stood by, This

is one of them.

[70] And he denied it again. And a little after, they that stood by said

again to Peter, Surely thou art one of them: for thou art a Galilaean, and

thy speech agreeth thereto.

[71] But he began to curse and to swear, saying, I know not this man of whom

ye speak.

[72] And the second time the cock crew. And Peter called to mind the word

that Jesus said unto him, Before the cock crow twice, thou shalt deny me

thrice. And when he thought thereon, he wept.



Matthew 26:69-75



Peter's Denial of Jesus

Mk 14:66-72; Lk 22:56-62; Jn 18:15-18, 25-27



69 (Mt 26:71) Now Peter sat outside in the courtyard.

And a girl came to him, saying, "You also were with Jesus of Galilee."

70 But he denied it before them all, saying,

"I do not know what you are saying."

71 Then when he went out onto the porch, another girl saw him

and said to those who were there, "This man was also with Jesus of Nazareth."

72 Again he denied with an oath, "I do not know the Man."

73 (Jdg 12:6) After a while those who stood by came to Peter and said,

"Surely you also are one of them, for your accent betrays you."

74 Then he began to invoke a curse on himself and he swore,

"I do not know the Man."

Then immediately a rooster crowed.

75 (Mt 26:34; Jn 13:38) Then Peter remembered the word Jesus had spoken,

"Before a rooster crows, you will deny Me three times."

Then he went out and wept bitterly.



[69] Now Peter sat without in the palace: and a damsel came unto him,

saying, Thou also wast with Jesus of Galilee.

[70] But he denied before them all, saying, I know not what thou sayest.

[71] And when he was gone out into the porch, another maid saw him, and said

unto them that were there, This fellow was also with Jesus of Nazareth.

[72] And again he denied with an oath, I do not know the man.

[73] And after a while came unto him they that stood by, and said to Peter,

Surely thou also art one of them; for thy speech bewrayeth thee.

[74] Then began he to curse and to swear, saying, I know not the man. And

immediately the cock crew.

[75] And Peter remembered the word of Jesus, which said unto him, Before the

cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.



Luke 22:54-65



Peter's Denial of Jesus

Mt 26:57-58, 69-75; Mk 14:53-54, 66-72; Jn18:12-18, 25-27



54 (Mt 26:57-58; Mk 14:53-54) Then they arrested Him, and led Him away,

and brought Him into the high priest's house. Peter followed at a distance.

55 But when they had kindled a fire in the middle of the courtyard

and sat down together, Peter sat among them.

56 Then a servant girl saw him as he sat near the fire,

and gazed at him, and said, "This man was with Him."

57 But he denied Him, saying, "Woman, I do not know Him."

58 A little later someone else saw him and said, "You also are one of them."

Peter said, "Man, I am not!"

59 About an hour later another man firmly declared,

"Certainly, this man also was with Him, for he is a Galilean."

60 Peter said, "Man, I do not know what you are saying."

Immediately, while he was yet speaking, the rooster crowed.

61 (Lk 22:34) The Lord turned and looked at Peter.

Then Peter remembered the word of the Lord, how He had told him,

"Before the rooster crows, you will deny Me three times."

62And Peter went outside and wept bitterly.



[54] Then took they him, and led him, and brought him into the high priest's

house. And Peter followed afar off.

[55] And when they had kindled a fire in the midst of the hall, and were set

down together, Peter sat down among them.

[56] But a certain maid beheld him as he sat by the fire, and earnestly

looked upon him, and said, This man was also with him.

[57] And he denied him, saying, Woman, I know him not.

[58] And after a little while another saw him, and said, Thou art also of

them. And Peter said, Man, I am not.

[59] And about the space of one hour after another confidently affirmed,

saying, Of a truth this fellow also was with him: for he is a Galilaean.

[60] And Peter said, Man, I know not what thou sayest. And immediately,

while he yet spake, the cock crew.

[61] And the Lord turned, and looked upon Peter. And Peter remembered the

word of the Lord, how he had said unto him, Before the cock crow, thou shalt

deny me thrice.

[62] And Peter went out, and wept bitterly.



The Mocking and Whipping of Jesus

Mt 26:67-68; Mk 14:65



63 (Jn 18:22) The men who guarded Jesus mocked Him and whipped Him.

64 When they had blindfolded Him, they struck Him on the face and asked Him,

"Prophesy! Who struck You?"

65 And many other things they blasphemously spoke against Him.



[66] And as soon as it was day, the elders of the people and the chief

priests and the scribes came together, and led him into their council,

saying,

[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye

will not believe:

[68] And if I also ask you, ye will not answer me, nor let me go.

[69] Hereafter shall the Son of man sit on the right hand of the power of

God.

[70] Then said they all, Art thou then the Son of God? And he said unto

them, Ye say that I am.

[71] And they said, What need we any further witness? for we ourselves have

heard of his own mouth.



John 18:25-27



Peter Denies Jesus Again

Mt 26:71-75; Mk 14:69-72; Lk 22:58-62



25 Meanwhile Simon Peter was standing and warming himself. So they said to

him, "Are you not also one of His disciples?"

He denied it and said, "I am not!"

26 (Jn 18:1; 18:10) One of the servants of the high priest, being a relative

of the man whose ear Peter cut off, said,

"Did I not see you in the garden with Him?"

27 (Jn 13:38) Peter then denied it again, and immediately a rooster crowed.



[25] And Simon Peter stood and warmed himself. They said therefore unto him,

Art not thou also one of his disciples? He denied it, and said, I am not.

[26] One of the servants of the high priest, being his kinsman whose ear

Peter cut off, saith, Did not I see thee in the garden with him?

[27] Peter then denied again: and immediately the cock crew.



Mark 15:1



Jesus Before Pilate

Mt 27:1-2, 11-14; Lk 23:1-5; Jn 18:28-38



1 (Mt 27:1-2; Lk 22:66) Early in the morning the chief priests

held a consultation with the elders and scribes and the whole Sanhedrin.

And they bound Jesus and took Him away and handed Him over to Pilate.



[1] And straightway in the morning the chief priests held a consultation

with the elders and scribes and the whole council, and bound Jesus, and

carried him away, and delivered him to Pilate.



Matthew 27:1-2



Jesus Brought Before Pilate

Mk 15:1; Lk 23:1-2; Jn 18:28-32



1 (Mk 15:1; Lk 22:66) When the morning came, all the chief priests

and elders of the people took counsel against Jesus to put Him to death.

2 (Mt 20:19; Ac 3:13)When they had bound Him, they led Him away

and handed Him over to Pontius Pilate the governor.



[1] When the morning was come, all the chief priests and elders of the

people took counsel against Jesus to put him to death:

[2] And when they had bound him, they led him away, and delivered him to

Pontius Pilate the governor.



Luke 22:66-71



Jesus Before the Council

Mt 26:59-66; Mk 14:55-64; Jn 18:19-24



66 (Mt 27:1; Mk 15:1) When day came, the assembly of the elders

of the people, both the chief priests and scribes, came together

and led Him away to their council, saying,

67 "Are You the Christ? Tell us!"

He said to them, "If I tell you, you will not believe.

68 (Lk 20:3-7) And if I also question you, you will not answer Me

or release Me.

69 (Mk 16:19; Ps 110:1) From now on the Son of Man will be seated

at the right hand of the power of God."

70 (Lk 23:3; Mt 26:64) They all said, "Are You then the Son of God?"

He said to them, "You truly say that I am."

71 Then they said, "What further testimony do we need?

We have heard it from His own mouth."



[66] And as soon as it was day, the elders of the people and the chief

priests and the scribes came together, and led him into their council,

saying,

[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye

will not believe:

[68] And if I also ask you, ye will not answer me, nor let me go.

[69] Hereafter shall the Son of man sit on the right hand of the power of

God.

[70] Then said they all, Art thou then the Son of God? And he said unto

them, Ye say that I am.

[71] And they said, What need we any further witness? for we ourselves have

heard of his own mouth.



Matthew 27:3-10



The Death of Judas

Ac 1:18-19



3 When Judas, who had betrayed Him, saw that He was condemned,

he repented and brought back the thirty pieces of silver

to the chief priests and elders,

4 saying, "I have sinned in that I have betrayed innocent blood."

They said, "What is that to us? You must see to that."

5 (2Sa 17:23; Job 2:9) So he threw down the pieces of silver in the temple

and departed. And he went and hanged himself.

6 The chief priests took the silver pieces and said, "It is not lawful

to put them into the treasury, because this is the price of blood."

7 So they took counsel, and bought with them the potter's field

to bury strangers in.

8 (Ac 1:19; Mt 28:15) Therefore that field has been called the Field of Blood

to this day.

9 (Zec 11:12-13) Then what was spoken by Jeremiah the prophet was fulfilled:

"They took the thirty pieces of silver, the value of that the sons of Israel

set on Him,

10 and gave them for the potter's field, as the Lord appointed me."



[3] Then Judas, which had betrayed him, when he saw that he was condemned,

repented himself, and brought again the thirty pieces of silver to the chief

priests and elders,

[4] Saying, I have sinned in that I have betrayed the innocent blood. And

they said, What is that to us? see thou to that.

[5] And he cast down the pieces of silver in the temple, and departed, and

went and hanged himself.

[6] And the chief priests took the silver pieces, and said, It is not lawful

for to put them into the treasury, because it is the price of blood.

[7] And they took counsel, and bought with them the potter's field, to bury

strangers in.

[8] Wherefore that field was called, The field of blood, unto this day.

[9] Then was fulfilled that which was spoken by Jeremy the prophet, saying,

And they took the thirty pieces of silver, the price of him that was valued,

whom they of the children of Israel did value;

[10] And gave them for the potter's field, as the Lord appointed me.



Mark 15:2-5



2 (Mt 2:2; 1Ti 6:13) Pilate asked Him, "Are You the King of the Jews?"

He answered him, "You have said so."

3 (Isa 53:7) The chief priests accused Him of many things,

but He answered nothing.

4 (Jn 19:10) So Pilate asked Him again, "Do You answer nothing?

See how many things they testify against You."

5 But Jesus still answered nothing, so that Pilate was astonished.



[2] And Pilate asked him, Art thou the King of the Jews? And he answering

said unto him, Thou sayest it.

[3] And the chief priests accused him of many things: but he answered

nothing.

[4] And Pilate asked him again, saying, Answerest thou nothing? behold how

many things they witness against thee.

[5] But Jesus yet answered nothing; so that Pilate marvelled.



Matthew 27:11-14



Jesus Questioned by Pilate

Mk 15:2-5; Lk 23:3-5; Jn 18:33-38



11 (Mt 2:2; 26:25) Jesus stood before the governor. And the governor

asked Him, "Are You the King of the Jews?"

Jesus said to him, "You have said so."

12 (Mt 26:63) When He was accused by the chief priests and elders,

He gave no answer.

13 (Mt 26:62) Then Pilate said to Him, "Do You not hear how many things

they testify against You?”

14 But He never answered him a word, so that the governor was greatly amazed.



[11] And Jesus stood before the governor: and the governor asked him,

saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

[12] And when he was accused of the chief priests and elders, he answered

nothing.

[13] Then said Pilate unto him, Hearest thou not how many things they

witness against thee?

[14] And he answered him to never a word; insomuch that the governor

marvelled greatly.



Luke 23:1-12



Jesus Brought Before Pilate

Mt 27:1-2, 11-14; Mk 15:1-5; Jn 18:28-38



1 Then the whole assembly rose and led Him to Pilate.

2 (Jn 19:12; Mk 15:3-5) And they began to accuse Him, saying, "We found this

Man perverting our nation, and forbidding us to pay taxes to Caesar,

and saying that He Himself is Christ a King."

3 (1Ti 6:13; Mt 27:1) 1So Pilate asked Him, "Are You the King of the Jews?"

He answered, "You truly say so."

4 (Jn 18:38; Mk 15:14) Then Pilate said to the chief priests

and to the people, "I find no fault in this Man."

5 (Mk 1:14; Mt 4:23) But they insisted, saying, "He stirs up the people,

teaching throughout all Judea, beginning from Galilee to here."



[1] And the whole multitude of them arose, and led him unto Pilate.

[2] And they began to accuse him, saying, We found this fellow perverting

the nation, and forbidding to give tribute to Caesar, saying that he himself

is Christ a King.

[3] And Pilate asked him, saying, Art thou the King of the Jews? And he

answered him and said, Thou sayest it.

[4] Then said Pilate to the chief priests and to the people, I find no fault

in this man.

[5] And they were the more fierce, saying, He stirreth up the people,

teaching throughout all Jewry, beginning from Galilee to this place.



Jesus Before Herod



6 When Pilate heard of Galilee, he asked whether the Man was a Galilean.

7 (Lk 3:1; 13:31) When he learned that He belonged to Herod's jurisdiction,

he sent Him to Herod, who was also in Jerusalem at that time.

8 (Mt 14:1; Mk 6:14) When Herod saw Jesus, he greatly rejoiced,

for he had desired to see Him for a long time, because he had heard

many things of Him, and he was hoping to see some miracle performed by Him.

9 (Mt 27:14) He questioned Him with many words, but He gave no answer.

10 The chief priests and the scribes stood by, vehemently accusing Him.

11 (Mk 9:12) Then Herod with his soldiers despised Him, and mocked Him,

and dressed Him in a fine robe, and sent Him back to Pilate.

12 (Ac 4:27) On the same day Pilate and Herod became friends with each other,

having previously been at enmity with each other.



[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean.

[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he

sent him to Herod, who himself also was at Jerusalem at that time.

[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to

see him of a long season, because he had heard many things of him; and he

hoped to have seen some miracle done by him.

[9] Then he questioned with him in many words; but he answered him nothing.

[10] And the chief priests and scribes stood and vehemently accused him.

[11] And Herod with his men of war set him at nought, and mocked him, and

arrayed him in a gorgeous robe, and sent him again to Pilate.

[12] And the same day Pilate and Herod were made friends together: for

before they were at enmity between themselves.



John 18:28-40



Jesus Before Pilate

Mt 27:1-2, 11-14; Mk 15:1-5; Lk 23:1-5



28 (Jn 18:33; 19:9; Mt 27:27) Then they led Jesus from Caiaphas

to the Praetorium. It was early. Yet they themselves did not enter

the Praetorium, so that they might not be defiled,

but might eat the Passover.

29 Pilate then went out to them and said,

"What accusation do you bring against this Man?"

30 They answered him, "If He were not an evildoer,

we would not have handed Him over to you."

31 Then Pilate said, "Take Him and judge Him according to your law."

The Jews said to him, "It is not lawful for us to put anyone to death,"

32 (Mt 20:19; 26:2) that the saying of Jesus might be fulfilled

which He spoke, signifying what death He would die.

33 (Jn 19:9) Again Pilate entered the Praetorium, called Jesus,

and said to Him, "Are You the King of the Jews?"

34 Jesus answered him, "Are you speaking of your own accord,

or did others tell you about Me?"

35 Pilate answered, "Am I a Jew? Your own nation

and the chief priests handed You over to me. What have You done?"

36 (Jn 6:15; Da 2:44) Jesus answered, "My kingdom is not of this world.

If My kingdom were of this world, then My servants would fight,

that I would not be handed over to the Jews.

But now My kingdom is not from here."

37 (Jn 8:47; 1Jn 4:6) Therefore Pilate said to Him, "Then are You a king?"

Jesus answered, "You say correctly that I am a king. For this reason

I was born, and for this reason I came into the world, to bear witness

to the truth. Everyone who is of the truth hears My voice."

38(Jn 19:4; Lk 23:4; Jn 19:6) Pilate said to Him, "What is truth?"

When he had said this, he went out again to the Jews and said to them,

"I find no guilt in Him at all.



[28] Then led they Jesus from Caiaphas unto the hall of judgment: and it was

early; and they themselves went not into the judgment hall, lest they should

be defiled; but that they might eat the passover.

[29] Pilate then went out unto them, and said, What accusation bring ye

against this man?

[30] They answered and said unto him, If he were not a malefactor, we would

not have delivered him up unto thee.

[31] Then said Pilate unto them, Take ye him, and judge him according to

your law. The Jews therefore said unto him, It is not lawful for us to put

any man to death:

[32] That the saying of Jesus might be fulfilled, which he spake, signifying

what death he should die.

[33] Then Pilate entered into the judgment hall again, and called Jesus, and

said unto him, Art thou the King of the Jews?

[34] Jesus answered him, Sayest thou this thing of thyself, or did others

tell it thee of me?

[35] Pilate answered, Am I a Jew? Thine own nation and the chief priests

have delivered thee unto me: what hast thou done?

[36] Jesus answered, My kingdom is not of this world: if my kingdom were of

this world, then would my servants fight, that I should not be delivered to

the Jews: but now is my kingdom not from hence.

[37] Pilate therefore said unto him, Art thou a king then? Jesus answered,

Thou sayest that I am a king. To this end was I born, and for this cause

came I into the world, that I should bear witness unto the truth. Every one

that is of the truth heareth my voice.

[38] Pilate saith unto him, What is truth? And when he had said this, he

went out again unto the Jews, and saith unto them, I find in him no fault at

all.



Jesus Sentenced to Die

Mt 27:15-31; Mk 15:6-20; Lk 23:13-25



39 (Mt 27:15-18) "But you have a custom, that I should release someone

to you at the Passover. Do you therefore want me to release to you

the King of the Jews?"

40 They all shouted again, "Not this Man, but Barabbas!"

Now Barabbas was a robber.



[39] But ye have a custom, that I should release unto you one at the

passover: will ye therefore that I release unto you the King of the Jews?

[40] Then cried they all again, saying, Not this man, but Barabbas. Now

Barabbas was a robber.



Mark 15:6-15



Jesus Sentenced to Die

Mt 27:15-26; Lk 23:13-25; Jn 18:39-19:16



6 (Jn 18:39-40) Now at the feast he always released to them one prisoner,

whomever they requested.

7 There was one named Barabbas, who had committed murder

in the insurrection and was bound with the rebels.

8 The crowd began crying aloud, asking Pilate to do as he had always

done for them.

9 He answered them, "Do you want me to release to you the King of the Jews?"

10 For he knew that the chief priests had handed Him over out of envy.

11 (Ac 3:14) But the chief priests stirred the people,

so that he should instead release Barabbas to them.

12 Pilate answered them again, "What then would you have me do to Him

whom you call the King of the Jews?"

13 They again cried out, "Crucify Him!"

14 (Lk 23:41) Pilate said to them, "Why, what evil has He done?"

But they cried out even more, "Crucify Him!"

15 (Mt 27:26; Jn 19:1) So Pilate, resolving to satisfy the people,

released Barabbas to them. And when he had scourged Jesus,

he handed Him over to be crucified.



[6] Now at that feast he released unto them one prisoner, whomsoever they

desired.

[7] And there was one named Barabbas, which lay bound with them that had

made insurrection with him, who had committed murder in the insurrection.

[8] And the multitude crying aloud began to desire him to do as he had ever

done unto them.

[9] But Pilate answered them, saying, Will ye that I release unto you the

King of the Jews?

[10] For he knew that the chief priests had delivered him for envy.

[11] But the chief priests moved the people, that he should rather release

Barabbas unto them.

[12] And Pilate answered and said again unto them, What will ye then that I

shall do unto him whom ye call the King of the Jews?

[13] And they cried out again, Crucify him.

[14] Then Pilate said unto them, Why, what evil hath he done? And they cried

out the more exceedingly, Crucify him.

[15] And so Pilate, willing to content the people, released Barabbas unto

them, and delivered Jesus, when he had scourged him, to be crucified.



Matthew 27:15-26



Jesus Sentenced to Die

Mk 15:6-15; Lk 23:13-25; Jn 18:39-19:16



15 Now at the feast, the governor was accustomed to releasing

to the people a prisoner whom they chose.

16 They had then a notorious prisoner called Barabbas.

17 So when they had gathered together, Pilate said to them,

"Whom do you want me to release to you—Barabbas,

or Jesus who is called Christ?"

18 (Pr 27:4) For he knew that they had handed Him over out of envy.

19 (Mt 27:24; Lk 23:47) When he was sitting on the judgment seat,

his wife sent word to him, "Have nothing to do with that righteous Man,

for I have suffered much today in a dream on account of Him."

20 But the chief priests and elders persuaded the crowd to ask for Barabbas

and kill Jesus.

21 The governor answered, "Which of the two do you want me to release to you?"

They said, "Barabbas."

22 Pilate said to them, "Then what shall I do with Jesus

who is called Christ?"

They all said to him, "Let Him be crucified!"

23 The governor said, "Why, what evil has He done?"

But they cried out all the more, "Let Him be crucified!"

24 (Mt 27:4; Ps 26:6) When Pilate saw that he could not prevail,

but rather that unrest was beginning, he took water

and washed his hands before the crowd, saying,

"I am innocent of the blood of this righteous Man. See to it yourselves."

25 (Jos 2:19; Ac 5:28) Then all the people answered, "His blood be on us

and on our children!"

26 (Jn 19:1; Isa 53:5) Then he released Barabbas to them.

But when he had scourged Jesus, he handed Him over to be crucified.



[15] Now at that feast the governor was wont to release unto the people a

prisoner, whom they would.

[16] And they had then a notable prisoner, called Barabbas.

[17] Therefore when they were gathered together, Pilate said unto them, Whom

will ye that I release unto you? Barabbas, or Jesus which is called Christ?

[18] For he knew that for envy they had delivered him.

[19] When he was set down on the judgment seat, his wife sent unto him,

saying, Have thou nothing to do with that just man: for I have suffered many

things this day in a dream because of him.

[20] But the chief priests and elders persuaded the multitude that they

should ask Barabbas, and destroy Jesus.

[21] The governor answered and said unto them, Whether of the twain will ye

that I release unto you? They said, Barabbas.

[22] Pilate saith unto them, What shall I do then with Jesus which is called

Christ? They all say unto him, Let him be crucified.

[23] And the governor said, Why, what evil hath he done? But they cried out

the more, saying, Let him be crucified.

[24] When Pilate saw that he could prevail nothing, but that rather a tumult

was made, he took water, and washed his hands before the multitude, saying,

I am innocent of the blood of this just person: see ye to it.

[25] Then answered all the people, and said, His blood be on us, and on our

children.

[26] Then released he Barabbas unto them: and when he had scourged Jesus, he

delivered him to be crucified.



Luke 23:13-25



Jesus Sentenced to Die

Mt 27:15-26; Mk 15:6-15; Jn 18:39-19:16



13 Pilate called together the chief priests and the rulers and the people,

14 and said to them, "You have brought this Man to me as one who incites

the people. And truly, I, having examined Him before you, have found

no fault in this Man concerning those things of which you accuse Him.

15 No, neither has Herod, for he sent him back to us. Look, nothing worthy

of death has been done by Him.

16 (Mt 27:26; Mk 15:15) I will therefore chastise Him and release Him."

17 For he was obligated to release one man to them at the feast.

18 (Ac 3:14; 21:36) But they all cried out at once saying,

"Take this Man away and release Barabbas to us!"

19 (Ac 3:14) This man had been thrown in prison for an insurrection

in the city and for murder.

20 Therefore Pilate spoke to them again, desiring to release Jesus.

21 But they cried out, "Crucify Him! Crucify Him!"

22 (Lk 23:14; 23:16) He said to them a third time, "Why, what evil has

He done? I have found in Him no cause worthy of death.

I will therefore chastise Him and release Him."

23 But they insisted with loud voices, asking that He be crucified.

And the voices of these men and of the chief priests prevailed.

24 (Ex 23:2) So Pilate gave the sentence as they demanded.

25 He released to them the man who was thrown in prison for insurrection

and murder, whom they asked for. But he sentenced Jesus according

to their will.



[13] And Pilate, when he had called together the chief priests and the

rulers and the people,

[14] Said unto them, Ye have brought this man unto me, as one that

perverteth the people: and, behold, I, having examined him before you, have

found no fault in this man touching those things whereof ye accuse him:

[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of

death is done unto him.

[16] I will therefore chastise him, and release him.

[17] (For of necessity he must release one unto them at the feast.)

[18] And they cried out all at once, saying, Away with this man, and release

unto us Barabbas:

[19] (Who for a certain sedition made in the city, and for murder, was cast

into prison.)

[20] Pilate therefore, willing to release Jesus, spake again to them.

[21] But they cried, saying, Crucify him, crucify him.

[22] And he said unto them the third time, Why, what evil hath he done? I

have found no cause of death in him: I will therefore chastise him, and let

him go.

[23] And they were instant with loud voices, requiring that he might be

crucified. And the voices of them and of the chief priests prevailed.

[24] And Pilate gave sentence that it should be as they required.

[25] And he released unto them him that for sedition and murder was cast

into prison, whom they had desired; but he delivered Jesus to their will.



John 19:1-16



John 19



1 (Isa 50:6; 53:5) Then Pilate took Jesus and flogged Him.

2 The soldiers twisted a crown of thorns and put it on His head,

and they put a purple robe on Him.

3 (Mt 27:29) They said, "Hail, King of the Jews!" And they hit Him

with their hands.

4 (Jn 18:38; 19:6) Again Pilate went out and said to them,

"Look, I am bringing Him out to you, that you may know that

I find no guilt in Him."

5 (Jn 19:2) Then Jesus came out, wearing the crown of thorns

and the purple robe. Pilate said to them, "Here is the Man!"

6 (Jn 18:31; 19:4) When the chief priests and officers saw Him,

they cried out, "Crucify Him! Crucify Him!"

Pilate said to them, "Take Him yourselves and crucify Him,

for I find no guilt in Him."

7 (Jn 5:18; Lev 24:16; Mt 26:63-66) The Jews answered him,

"We have a law, and by our law He ought to die,

because He made Himself the Son of God!"

8 When Pilate heard these words, he was more afraid,

9 (Jn 18:33) and entered the Praetorium again, and said to Jesus,

"Where are You from?" But Jesus gave him no answer.

10 Pilate said to Him, "Are You not speaking to me?

Do You not know that I have power to release You, and power to crucify You?"

11 (Ro 13:1; Mt 27:2) Jesus answered, "You would have no power at all over Me,

unless it were given to you from above.

Therefore he who handed Me over to you has the greater sin."

12 (Jn 18:33-36) From then on, Pilate tried to release Him.

But the Jews cried out, "If you release this Man, you are not Caesar's friend.

Whoever makes himself a king speaks against Caesar!"

13 (Mt 27:19) When Pilate heard these words, he brought Jesus out

and sat down on the judgment seat at a place called The Pavement

(which in Hebrew is Gabbatha).

14 (Mt 27:62; Mk 15:25) It was the Day of Preparation of the Passover

and about the sixth hour.

He said to the Jews, "Here is your King!"

15 (Lk 23:18; Ac 21:36) But they shouted,

"Away with Him! Away with Him! Crucify Him!"

Pilate said to them, "Shall I crucify your King?"

The chief priests answered, "We have no king but Caesar!"

16 Then he handed Him over to them to be crucified.



[1] Then Pilate therefore took Jesus, and scourged him.

[2] And the soldiers platted a crown of thorns, and put it on his head, and

they put on him a purple robe,

[3] And said, Hail, King of the Jews! and they smote him with their hands.

[4] Pilate therefore went forth again, and saith unto them, Behold, I bring

him forth to you, that ye may know that I find no fault in him.

[5] Then came Jesus forth, wearing the crown of thorns, and the purple robe.

And Pilate saith unto them, Behold the man!

[6] When the chief priests therefore and officers saw him, they cried out,

saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and

crucify him: for I find no fault in him.

[7] The Jews answered him, We have a law, and by our law he ought to die,

because he made himself the Son of God.

[8] When Pilate therefore heard that saying, he was the more afraid;

[9] And went again into the judgment hall, and saith unto Jesus, Whence art

thou? But Jesus gave him no answer.

[10] Then saith Pilate unto him, Speakest thou not unto me? knowest thou not

that I have power to crucify thee, and have power to release thee?

[11] Jesus answered, Thou couldest have no power at all against me, except

it were given thee from above: therefore he that delivered me unto thee hath

the greater sin.

[12] And from thenceforth Pilate sought to release him: but the Jews cried

out, saying, If thou let this man go, thou art not Caesar's friend:

whosoever maketh himself a king speaketh against Caesar.

[13] When Pilate therefore heard that saying, he brought Jesus forth, and

sat down in the judgment seat in a place that is called the Pavement, but in

the Hebrew, Gabbatha.

[14] And it was the preparation of the passover, and about the sixth hour:

and he saith unto the Jews, Behold your King!

[15] But they cried out, Away with him, away with him, crucify him. Pilate

saith unto them, Shall I crucify your King? The chief priest answered, We

have no king but Caesar.

[16] Then delivered he him therefore unto them to be crucified. And they

took Jesus, and led him away.



Mark 15:16-20



The Soldiers Mock Jesus

Mt 27:27-31; Jn 19:2-3



16 (Jn 18:28; 19:9) The soldiers led Him away to Praetorium Hall,

and they called together the entire battalion.

17 (Lk 23:11) They clothed Him with a purple robe. And they wove a crown

of thorns and put it on His head,

18 and began to salute Him, "Hail, King of the Jews!"

19 (Mk 14:65) They struck His head with a staff and spit on Him.

And bowing their knees, they worshipped Him.

20 When they had mocked Him, they took the purple robe off of Him

and put His own garments on Him. Then they led Him out to crucify Him.



[16] And the soldiers led him away into the hall, called Praetorium; and

they call together the whole band.

[17] And they clothed him with purple, and platted a crown of thorns, and

put it about his head,

[18] And began to salute him, Hail, King of the Jews!

[19] And they smote him on the head with a reed, and did spit upon him, and

bowing their knees worshipped him.

[20] And when they had mocked him, they took off the purple from him, and

put his own clothes on him, and led him out to crucify him.



Matthew 27:27-31



The Soldiers Mock Jesus

Mk 15:16-20; Jn 19:2-3



27 (Jn 18:28; 18:33) Then the soldiers of the governor took Jesus into

the Praetorium, and gathered the whole detachment of soldiers before Him.

28 (Mk 15:17; Lk 23:11) They stripped Him and put a scarlet robe on Him,

29 (Isa 53:3; Mt 20:19) and when they wove a crown of thorns, they put it

on His head and put a staff in His right hand. They knelt before Him a

nd mocked Him, saying, "Hail, King of the Jews!"

30 (Mt 26:67; Mk 15:19) They spit on Him, and took the staff

and hit Him on the head.

31 (Isa 53:7) After they had mocked Him, they took the robe off Him,

put His own garments on Him, and led Him away to crucify Him.



[27] Then the soldiers of the governor took Jesus into the common hall, and

gathered unto him the whole band of soldiers.

[28] And they stripped him, and put on him a scarlet robe.

[29] And when they had platted a crown of thorns, they put it upon his head,

and a reed in his right hand: and they bowed the knee before him, and mocked

him, saying, Hail, King of the Jews!

[30] And they spit upon him, and took the reed, and smote him on the head.

[31] And after that they had mocked him, they took the robe off from him,

and put his own raiment on him, and led him away to crucify him.

ChatGPT reviews Doctor Who - The Massacre

"Doctor Who: The Massacre" is a historical serial from the third season

of the original Doctor Who series, first aired in 1966. Set during the

tumultuous events of the French Wars of Religion in 16th-century Paris,

this four-part story takes a departure from the usual science fiction

elements of the series, instead focusing on historical drama

and political intrigue.



One of the most striking aspects of "The Massacre" is its tone

and atmosphere. The serial is notably darker and more somber compared

to other Doctor Who stories, as it deals with themes of religious conflict,

persecution, and betrayal. This departure from the typical adventure format

offers a refreshing change of pace and showcases the versatility

of the series.



Furthermore, "The Massacre" benefits from strong performances from the cast,

particularly William Hartnell as the First Doctor. Hartnell delivers

a nuanced and emotive portrayal, capturing the Doctor's sense of moral

outrage and helplessness in the face of historical events beyond his control.



The supporting cast also shines, with notable performances from Jackie Lane

as Dodo Chaplet and Barry Jackson in a dual role. The interactions between

the characters are compelling, as they navigate the treacherous political

landscape of 16th-century Paris while grappling with their own personal

dilemmas.



Moreover, the production design and costume work are commendable, effectively

recreating the atmosphere of Renaissance-era France. The sets and costumes

help to immerse viewers in the historical setting, adding to the authenticity

and realism of the story.



However, "The Massacre" may not be to everyone's taste. Some viewers may find

the lack of science fiction elements and the focus on historical drama less

engaging compared to other Doctor Who stories. Additionally, the serial's

resolution may feel abrupt to some, leaving certain plot threads unresolved.



Overall, "Doctor Who: The Massacre" is a thought-provoking and atmospheric

serial that offers a compelling glimpse into a tumultuous period of history.

While it may not be as action-packed or adventurous as other Doctor Who

stories, its exploration of weighty themes and strong character performances

make it a standout entry in the series.



Rating: 8 out of 10. "The Massacre" is a well-crafted and engaging historical

drama that showcases the diversity of storytelling within the Doctor Who

universe.

Day 88 of My 4th Bible Study Journey - 28 March 2024 reflections

Day 88, 28 March 2024



1) Joshua 22 - 24



Joshua 22-24



JOSHUA 22



The Eastern Tribes Return Home



1 Then Joshua summoned the Reubenites, the Gadites,

and the half-tribe of Manasseh.

2 (Jos 1:12-18) He said to them, "You have done everything that Moses

the servant of the Lord commanded you and have obeyed me in everything

that I have commanded you.

3 You have not left your brothers these many days down to this day,

and you have observed the obligations

of the commandment of the Lord your God.

4 (Jos 13:8) Now the Lord your God has given rest to your brothers,

as He had said to them. So now, turn and go to your homes,

to the land of your possession, which Moses the servant of the Lord

gave you on the other side of the Jordan.

5 (Dt 6:17; 11:22) Only carefully obey the commandment

and the law that Moses the servant of the Lord commanded you:

to love the Lord your God, to walk in all His ways, to obey

His commandments, to cling to Him, and to serve Him

with all your heart and soul."

6 (Jos 14:13; Ge 47:7) Joshua blessed them and sent them off,

and they went to their tents.

7 (Jos 17:1-12) Moses had assigned land in Bashan

to half the tribe of Manasseh, and to the other half Joshua

assigned land among their brothers on the west side of the Jordan.

When Joshua sent them also to their homes and blessed them,

8 (Nu 31:27; 1Sa 30:24) he said, "Return home with great wealth,

much livestock, silver, gold, copper, iron, and great quantities of clothing.

Divide the spoil of your enemies among your brothers."

9 (Nu 32:26; 32:29) So the Reubenites, Gadites, and the half-tribe of Manasseh

left the children of Israel at Shiloh in the land of Canaan to go

to the land of Gilead, the land of their possession, according to the word

of the Lord through Moses.

10 The tribes of Reuben, Gad, and the half-tribe of Manasseh came

near the Jordan in the land of Canaan and built a very large altar

by the Jordan.

11 (Dt 13:12-14) The children of Israel heard someone say,

"The tribes of Reuben, Gad, and the half-tribe of Manasseh

have built an altar by the land of Canaan by the Jordan

on the Israelite side."

12 When the children of Israel heard this, they assembled

the whole congregation of the children of Israel at Shiloh

to go up against them in war.

13 (Nu 25:7; Ex 6:25) Then the children of Israel sent Phinehas,

son of Eleazar the priest, to the sons of Reuben, to the sons of Gad,

and to the half-tribe of Manasseh, into the land of Gilead,

14 (Nu 1:4) and with him ten chiefs, one chief each for each father's

household of every tribe of Israel; and each one of them was the head

of his father's house among the thousands of Israel.

15 They came to the tribes of Reuben, Gad, and the half-tribe of Manasseh

in the land of Gilead and said to them,

16 "The whole congregation of the Lord says,

'What is this trespass you have committed against the God of Israel?

Today you have turned from following the Lord

by building yourselves an altar to rebel against Him!

17 Is the sin of Peor, from which we have still not purified

ourselves even today, not enough for us, which brought a plague upon

the congregation of the Lord

18 (Nu 16:22; Jos 22:16) that today you have turned away

from following the Lord?

" 'If today you are rebelling against the Lord, then tomorrow

He will be angry with the whole congregation of Israel!

19 (Jos 18:1) If indeed your own land is unclean, then cross over

to the land of the Lord where the tabernacle of the Lord stands

and take land among us. Yet do not rebel against the Lord or rebel

against us by building an altar other than the altar of the Lord our God.

20 (Jos 7:1; 7:5) Did not Achan son of Zerah commit a trespass in the things

under the ban, and wrath fall on all the congregation of Israel?

And that man did not perish alone in his iniquity.' "

21 Then the tribes of Reuben, Gad, and the half-tribe of Manasseh answered

and said to the heads of the Israelite clans,

22 (Dt 10:17; 1Ki 8:39) "The Lord God of gods, the Lord God of gods,

He knows, and may Israel know-if we have acted in rebellion

or disloyalty against the Lord, do not spare us today.

23 (Dt 18:19; 1Sa 20:16) If we have built an altar to turn away

from following the Lord, to offer burnt offerings and grain offerings

or make peace offerings upon it, may the Lord Himself demand an account.

24 (Jos 4:6) "We did this deed because we were worried that in the future

your descendants might say, 'What have you to do with the Lord God of Israel?

25 The Lord made the Jordan a boundary between us and you,

the descendants of Reuben and Gad. You have no share in the Lord!'

In this way your descendants might make our descendants

to stop worshipping the Lord.

26 "So we said to each other, 'Let us build this altar, not for burnt

offering or sacrifice,

27 (Jos 24:27; Ge 31:48) but as a witness for us, for you,

and for the generations after us, that we may perform

the service of the Lord before Him with our burnt offerings,

sacrifices, and peace offerings, and in the future your descendants

will not be able to say to our descendants,

"You have no share in the Lord!" '

28 "Therefore we said, 'In the future, if they say this to us or to our

descendants, we will say, "Look at the replica of the altar of the Lord

that our fathers made, not for burnt offerings or sacrifices,

but as a witness between you and us." '

29 (Dt 12:13-14; Jos 24:16) "God forbid that we should rebel against

the Lord by turning from following the Lord today by building

an altar for burnt offerings, grain offerings, and sacrifices

other than the altar of the Lord God that stands before His tabernacle!"

30 (Jos 22:33) When Phinehas the priest, the leaders of the congregation,

and the heads of the Israelite clans who were with him heard

what the descendants of Reuben, Gad, and Manasseh said, it pleased them.

31 (Lev 26:11-12; 2Ch 15:2) Phinehas son of Eleazar the priest said

to the descendants of Reuben, Gad, and Manasseh, "Today we know

that the Lord is in our midst because you did not violate your obligations

to the Lord in this matter. Indeed, you have delivered the children of Israel

from the judgment of the Lord."

32 Then Phinehas son of Eleazar the priest and the leaders returned

from meeting the descendants of Reuben and Gad in the land of Gilead

to the children of Israel in the land of Canaan. They brought back a report.

33 (1Ch 29:20; Da 2:19) This report was good in the eyes of the children

of Israel, and the children of Israel blessed God.

They decided not to make war against the descendants

of Reuben and Gad to ruin the land in which they lived.

34 (Jos 22:27) The descendants of Reuben and Gad named the altar Witness,

"For it is a witness between us that the Lord is God."



Joshua 22

[1] Then Joshua called the Reubenites, and the Gadites, and the half tribe

of Manasseh,

[2] And said unto them, Ye have kept all that Moses the servant of the LORD

commanded you, and have obeyed my voice in all that I commanded you:

[3] Ye have not left your brethren these many days unto this day, but have

kept the charge of the commandment of the LORD your God.

[4] And now the LORD your God hath given rest unto your brethren, as he

promised them: therefore now return ye, and get you unto your tents, and

unto the land of your possession, which Moses the servant of the LORD gave

you on the other side Jordan.

[5] But take diligent heed to do the commandment and the law, which Moses

the servant of the LORD charged you, to love the LORD your God, and to walk

in all his ways, and to keep his commandments, and to cleave unto him, and

to serve him with all your heart and with all your soul.

[6] So Joshua blessed them, and sent them away: and they went unto their

tents.

[7] Now to the one half of the tribe of Manasseh Moses had given possession

in Bashan: but unto the other half thereof gave Joshua among their brethren

on this side Jordan westward. And when Joshua sent them away also unto their

tents, then he blessed them,

[8] And he spake unto them, saying, Return with much riches unto your tents,

and with very much cattle, with silver, and with gold, and with brass, and

with iron, and with very much raiment: divide the spoil of your enemies with

your brethren.

[9] And the children of Reuben and the children of Gad and the half tribe of

Manasseh returned, and departed from the children of Israel out of Shiloh,

which is in the land of Canaan, to go unto the country of Gilead, to the

land of their possession, whereof they were possessed, according to the word

of the LORD by the hand of Moses.

[10] And when they came unto the borders of Jordan, that are in the land of

Canaan, the children of Reuben and the children of Gad and the half tribe of

Manasseh built there an altar by Jordan, a great altar to see to.

[11] And the children of Israel heard say, Behold, the children of Reuben

and the children of Gad and the half tribe of Manasseh have built an altar

over against the land of Canaan, in the borders of Jordan, at the passage of

the children of Israel.

[12] And when the children of Israel heard of it, the whole congregation of

the children of Israel gathered themselves together at Shiloh, to go up to

war against them.

[13] And the children of Israel sent unto the children of Reuben, and to the

children of Gad, and to the half tribe of Manasseh, into the land of Gilead,

Phinehas the son of Eleazar the priest,

[14] And with him ten princes, of each chief house a prince throughout all

the tribes of Israel; and each one was an head of the house of their fathers

among the thousands of Israel.

[15] And they came unto the children of Reuben, and to the children of Gad,

and to the half tribe of Manasseh, unto the land of Gilead, and they spake

with them, saying,

[16] Thus saith the whole congregation of the LORD, What trespass is this

that ye have committed against the God of Israel, to turn away this day from

following the LORD, in that ye have builded you an altar, that ye might

rebel this day against the LORD?

[17] Is the iniquity of Peor too little for us, from which we are not

cleansed until this day, although there was a plague in the congregation of

the LORD,

[18] But that ye must turn away this day from following the LORD? and it

will be, seeing ye rebel to day against the LORD, that to morrow he will be

wroth with the whole congregation of Israel.

[19] Notwithstanding, if the land of your possession be unclean, then pass

ye over unto the land of the possession of the LORD, wherein the LORD's

tabernacle dwelleth, and take possession among us: but rebel not against the

LORD, nor rebel against us, in building you an altar beside the altar of the

LORD our God.

[20] Did not Achan the son of Zerah commit a trespass in the accursed thing,

and wrath fell on all the congregation of Israel? and that man perished not

alone in his iniquity.

[21] Then the children of Reuben and the children of Gad and the half tribe

of Manasseh answered, and said unto the heads of the thousands of Israel,

[22] The LORD God of gods, the LORD God of gods, he knoweth, and Israel he

shall know; if it be in rebellion, or if in transgression against the LORD,

(save us not this day,)

[23] That we have built us an altar to turn from following the LORD, or if

to offer thereon burnt offering or meat offering, or if to offer peace

offerings thereon, let the LORD himself require it;

[24] And if we have not rather done it for fear of this thing, saying, In

time to come your children might speak unto our children, saying, What have

ye to do with the LORD God of Israel?

[25] For the LORD hath made Jordan a border between us and you, ye children

of Reuben and children of Gad; ye have no part in the LORD: so shall your

children make our children cease from fearing the LORD.

[26] Therefore we said, Let us now prepare to build us an altar, not for

burnt offering, nor for sacrifice:

[27] But that it may be a witness between us, and you, and our generations

after us, that we might do the service of the LORD before him with our burnt

offerings, and with our sacrifices, and with our peace offerings; that your

children may not say to our children in time to come, Ye have no part in the

LORD.

[28] Therefore said we, that it shall be, when they should so say to us or

to our generations in time to come, that we may say again, Behold the

pattern of the altar of the LORD, which our fathers made, not for burnt

offerings, nor for sacrifices; but it is a witness between us and you.

[29] God forbid that we should rebel against the LORD, and turn this day

from following the LORD, to build an altar for burnt offerings, for meat

offerings, or for sacrifices, beside the altar of the LORD our God that is

before his tabernacle.

[30] And when Phinehas the priest, and the princes of the congregation and

heads of the thousands of Israel which were with him, heard the words that

the children of Reuben and the children of Gad and the children of Manasseh

spake, it pleased them.

[31] And Phinehas the son of Eleazar the priest said unto the children of

Reuben, and to the children of Gad, and to the children of Manasseh, This

day we perceive that the LORD is among us, because ye have not committed

this trespass against the LORD: now ye have delivered the children of Israel

out of the hand of the LORD.

[32] And Phinehas the son of Eleazar the priest, and the princes, returned

from the children of Reuben, and from the children of Gad, out of the land

of Gilead, unto the land of Canaan, to the children of Israel, and brought

them word again.

[33] And the thing pleased the children of Israel; and the children of

Israel blessed God, and did not intend to go up against them in battle, to

destroy the land wherein the children of Reuben and Gad dwelt.

[34] And the children of Reuben and the children of Gad called the altar Ed:

for it shall be a witness between us that the LORD is God.



JOSHUA 23



Joshua's Charge to the Leaders



1 (Jos 13:1; 21:44) A long time later, after the Lord had given Israel rest

from all their enemies around them, Joshua was old and advanced in years.

2 (Jos 24:1; Dt 31:28) Joshua called for all Israel, their elders,

clan heads, judges, and officials, and said to them,

"I am old and advanced in years.

3 (Ex 14:14; Jos 10:14) You have seen all that the Lord your God did to

all these peoples before you, for it is the Lord your God who has waged

war for you.

4 (Jos 13:2; 13:6-7) See, I have allotted to you as an inheritance the land

of these peoples who remain, along with the land of the peoples

whom I defeated, from the Jordan to the Mediterranean Sea in the west.

5 (Ex 33:2; 34:11) The Lord your God will drive them out and dispossess

them from before you, and you will inherit their land,

as the Lord your God told you.

6 (Dt 5:32; 28:14) "Now be very strong to observe and enact all that is

written in the Book of the Law of Moses, so that you do not deviate

from it to the right or the left.

7 (Ex 23:13; Ps 16:4) Do not assimilate with these peoples remaining

among you. Do not invoke the names of their gods, nor swear by, serve,

or worship them.

8 (Dt 10:20; 11:22) Instead, cling to the Lord your God, as you have done

until today.

9 (Dt 11:23; Jos 1:5) "For the Lord has dispossessed before you great

and mighty peoples, and as for you, not a single man has been able

to stand against you until today.

10 (Lev 26:8; Dt 3:22) One man from among you can make a thousand flee,

for it is the Lord your God who wages war for you, as He told you.

11 (Jos 22:5) Now be careful, therefore, to love the Lord your God!

12 (Dt 7:3) "For if you should turn and cling to the remainder

of these peoples who are left with you, and you intermarry

and assimilate with them, and they with you,

13 (Dt 7:16; Ex 23:33; Nu 33:55) know for certain that the Lord your God

will no longer drive out these nations from before you. But they shall

be snares and traps to you, a whip on your sides and thorns in your eyes,

until you perish from off this good ground that the Lord your

God has given you.

14 (1Ki 2:2) "Now, I am going the way of all the earth. You know

in all your hearts and souls that not a single word has failed out

of all the good things that the Lord your God has said concerning

you. All came true for you. Not a single word among them failed.

15 (Dt 28:15-68) So just as every good thing that the Lord your God

said to you came to be, even so the Lord can bring every bad thing

upon you until He has destroyed you from this good land that

the Lord your God gave you.

16 If you break the covenant of the Lord your God that He commanded you,

and go and serve other gods and worship them, the anger of the Lord

will burn against you, and you will quickly perish from

the good land that He gave you."



Joshua 23

[1] And it came to pass a long time after that the LORD had given rest unto

Israel from all their enemies round about, that Joshua waxed old and

stricken in age.

[2] And Joshua called for all Israel, and for their elders, and for their

heads, and for their judges, and for their officers, and said unto them, I

am old and stricken in age:

[3] And ye have seen all that the LORD your God hath done unto all these

nations because of you; for the LORD your God is he that hath fought for

you.

[4] Behold, I have divided unto you by lot these nations that remain, to be

an inheritance for your tribes, from Jordan, with all the nations that I

have cut off, even unto the great sea westward.

[5] And the LORD your God, he shall expel them from before you, and drive

them from out of your sight; and ye shall possess their land, as the LORD

your God hath promised unto you.

[6] Be ye therefore very courageous to keep and to do all that is written in

the book of the law of Moses, that ye turn not aside therefrom to the right

hand or to the left;

[7] That ye come not among these nations, these that remain among you;

neither make mention of the name of their gods, nor cause to swear by them,

neither serve them, nor bow yourselves unto them:

[8] But cleave unto the LORD your God, as ye have done unto this day.

[9] For the LORD hath driven out from before you great nations and strong:

but as for you, no man hath been able to stand before you unto this day.

[10] One man of you shall chase a thousand: for the LORD your God, he it is

that fighteth for you, as he hath promised you.

[11] Take good heed therefore unto yourselves, that ye love the LORD your

God.

[12] Else if ye do in any wise go back, and cleave unto the remnant of these

nations, even these that remain among you, and shall make marriages with

them, and go in unto them, and they to you:

[13] Know for a certainty that the LORD your God will no more drive out any

of these nations from before you; but they shall be snares and traps unto

you, and scourges in your sides, and thorns in your eyes, until ye perish

from off this good land which the LORD your God hath given you.

[14] And, behold, this day I am going the way of all the earth: and ye know

in all your hearts and in all your souls, that not one thing hath failed of

all the good things which the LORD your God spake concerning you; all are

come to pass unto you, and not one thing hath failed thereof.

[15] Therefore it shall come to pass, that as all good things are come upon

you, which the LORD your God promised you; so shall the LORD bring upon you

all evil things, until he have destroyed you from off this good land which

the LORD your God hath given you.

[16] When ye have transgressed the covenant of the LORD your God, which he

commanded you, and have gone and served other gods, and bowed yourselves to

them; then shall the anger of the LORD be kindled against you, and ye shall

perish quickly from off the good land which he hath given unto you.



JOSHUA 24



Covenant Renewed at Shechem



1 (Jos 23:2; 1Sa 10:19) Joshua called for all the Israelite tribes

at Shechem and summoned the elders, clan heads, judges,

and officials of Israel. They presented themselves before God.

2 (Ge 31:53; 31:30) Joshua said to all the people, "Thus says the Lord

God of Israel: Long ago your fathers-Terah father of Abraham and Nahor

-lived beyond the Euphrates (Euphrates River). and served other gods.

3 (Ge 12:1-4; 21:2-3) I took your father Abraham from beyond the Euphrates,

(Euphrates River). brought him through all the land of Canaan,

and gave him many descendants. To him I gave Isaac.

4 (Dt 2:5; Ge 36:8) To Isaac I gave Jacob and Esau,

and to Esau I gave Mount Seir for his inheritance,

but Jacob and his descendants went down into Egypt.

5 (Ex 3:10; 7:1-12) "I sent Moses and Aaron, I struck Egypt down

with all I did in their midst, and afterward I brought you out.

6 I brought your fathers out of Egypt, then you came to the sea.

The Egyptians pursued your fathers with chariots and horsemen to the Red Sea.

7 (Ex 14:20; 14:10) Your fathers cried out to the Lord, and He placed darkness

between you and the Egyptians. He made the sea come upon them and cover them.

Your own eyes saw what I did to Egypt, and you lived in the wilderness

a long time.

8 (Nu 21:21-35) "I brought you to the land of the Amorites who lived

on the other side of the Jordan. They waged war against you,

but I gave them into your hand so that you might inherit their land,

and I destroyed them before you.

9 (Jdg 11:25) Then Balak son of Zippor, king of Moab, arose and waged

war against Israel. He called for Balaam son of Beor to curse you,

10 but I refused to listen to Balaam. Therefore he blessed you still,

and I delivered you out of his hand.

11 (Jos 3:14-17; 4:10-12) "You crossed the Jordan and came to Jericho.

The leaders of Jericho, along with the Amorites, Perizzites, Canaanites,

Hittites, Girgashites, Hivites, and Jebusites, waged war against you,

but I gave them into your hand.

12 (Ex 23:28; Dt 7:20) I sent the hornet and drove out the two Amorite kings

from before you, but not with your sword or your bow.

13 (Jos 11:13'0 I gave you a land for which you did not work,

and cities that you did not build. You live in them, and you are eating

from the produce of vineyards and olive groves you did not plant.

14 (Jos 24:23; Dt 10:12; 1Sa 12:24) "Now fear the Lord, and serve Him

with sincerity and faithfulness. Put away the gods your fathers

served beyond the River (Euphrates River.) and in Egypt. Serve the Lord.

15 (Jdg 6:10; 1Ki 18:21) If it is displeasing to you to serve the Lord,

then choose today whom you will serve, if it should be the gods

your fathers served beyond the River (Euphrates River.)

or the gods of the Amorites' land where you are now living.

Yet as for me and my house, we will serve the Lord."

16 The people answered and said, "God forbid that we forsake

the Lord and serve other gods!

17 For it is the Lord our God who brought us and our fathers out from slavery

in the land of Egypt and performed these great signs in our sight and guarded

us all the way that we went and among all the peoples through whom we passed.

18 The Lord drove out before us all the people, even the Amorites,

who lived in the land. So we will indeed serve the Lord, for He is our God."

19 (Ex 20:5; 23:21) Then Joshua said to the people, "You are not able to serve

the Lord, for He is a holy God. He is a jealous God, and He will not forgive

your transgressions nor your sins.

20 (1Ch 28:9; Ac 7:42) If you forsake the Lord and serve foreign gods,

then He will turn, bring disaster upon you, and finish you off,

after having been good to you."

21 The people said to Joshua, "No, we will serve the Lord!"

22 (Ps 119:173) Joshua said to the people, "You are witnesses a

gainst yourselves, that you have chosen the Lord, to serve Him."

Then they said, "We are witnesses."

23 (Jos 24:14) "Now then," he said, "put away the foreign gods

in your midst, and stretch out your hearts to the Lord God of Israel!"

24 The people said to Joshua, "It is the Lord our God we will serve,

and His voice that we will obey."

25 (Ex 15:25; 2Ki 11:17) So that day Joshua made a covenant

for the people and established regulations and laws for them at Shechem.

26 (Jdg 9:6; Ge 35:4) Joshua wrote these words in the Book of the Law of God.

He took a large stone and set it up

under the oak by the sanctuary of the Lord.

27 (Jos 22:34; Dt 31:19) Joshua said to all the people, "See, this stone

will be a witness for us, for it has heard all the words of the Lord

that He spoke to us. It will be a witness for us, lest you deny your God."

28 (Jdg 2:6) Then Joshua sent the people away, each man to his inheritance.



Joshua 24

[1] And Joshua gathered all the tribes of Israel to Shechem, and called for

the elders of Israel, and for their heads, and for their judges, and for

their officers; and they presented themselves before God.

[2] And Joshua said unto all the people, Thus saith the LORD God of Israel,

Your fathers dwelt on the other side of the flood in old time, even Terah,

the father of Abraham, and the father of Nachor: and they served other gods.

[3] And I took your father Abraham from the other side of the flood, and led

him throughout all the land of Canaan, and multiplied his seed, and gave him

Isaac.

[4] And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir,

to possess it; but Jacob and his children went down into Egypt.

[5] I sent Moses also and Aaron, and I plagued Egypt, according to that

which I did among them: and afterward I brought you out.

[6] And I brought your fathers out of Egypt: and ye came unto the sea; and

the Egyptians pursued after your fathers with chariots and horsemen unto the

Red sea.

[7] And when they cried unto the LORD, he put darkness between you and the

Egyptians, and brought the sea upon them, and covered them; and your eyes

have seen what I have done in Egypt: and ye dwelt in the wilderness a long

season.

[8] And I brought you into the land of the Amorites, which dwelt on the

other side Jordan; and they fought with you: and I gave them into your hand,

that ye might possess their land; and I destroyed them from before you.

[9] Then Balak the son of Zippor, king of Moab, arose and warred against

Israel, and sent and called Balaam the son of Beor to curse you:

[10] But I would not hearken unto Balaam; therefore he blessed you still: so

I delivered you out of his hand.

[11] And ye went over Jordan, and came unto Jericho: and the men of Jericho

fought against you, the Amorites, and the Perizzites, and the Canaanites,

and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I

delivered them into your hand.

[12] And I sent the hornet before you, which drave them out from before you,

even the two kings of the Amorites; but not with thy sword, nor with thy

bow.

[13] And I have given you a land for which ye did not labour, and cities

which ye built not, and ye dwell in them; of the vineyards and oliveyards

which ye planted not do ye eat.

[14] Now therefore fear the LORD, and serve him in sincerity and in truth:

and put away the gods which your fathers served on the other side of the

flood, and in Egypt; and serve ye the LORD.

[15] And if it seem evil unto you to serve the LORD, choose you this day

whom ye will serve; whether the gods which your fathers served that were on

the other side of the flood, or the gods of the Amorites, in whose land ye

dwell: but as for me and my house, we will serve the LORD.

[16] And the people answered and said, God forbid that we should forsake the

LORD, to serve other gods;

[17] For the LORD our God, he it is that brought us up and our fathers out

of the land of Egypt, from the house of bondage, and which did those great

signs in our sight, and preserved us in all the way wherein we went, and

among all the people through whom we passed:

[18] And the LORD drave out from before us all the people, even the Amorites

which dwelt in the land: therefore will we also serve the LORD; for he is

our God.

[19] And Joshua said unto the people, Ye cannot serve the LORD: for he is an

holy God; he is a jealous God; he will not forgive your transgressions nor

your sins.

[20] If ye forsake the LORD, and serve strange gods, then he will turn and

do you hurt, and consume you, after that he hath done you good.

[21] And the people said unto Joshua, Nay; but we will serve the LORD.

[22] And Joshua said unto the people, Ye are witnesses against yourselves

that ye have chosen you the LORD, to serve him. And they said, We are

witnesses.

[23] Now therefore put away, said he, the strange gods which are among you,

and incline your heart unto the LORD God of Israel.

[24] And the people said unto Joshua, The LORD our God will we serve, and

his voice will we obey.

[25] So Joshua made a covenant with the people that day, and set them a

statute and an ordinance in Shechem.

[26] And Joshua wrote these words in the book of the law of God, and took a

great stone, and set it up there under an oak, that was by the sanctuary of

the LORD.

[27] And Joshua said unto all the people, Behold, this stone shall be a

witness unto us; for it hath heard all the words of the LORD which he spake

unto us: it shall be therefore a witness unto you, lest ye deny your God.

[28] So Joshua let the people depart, every man unto his inheritance.



Joshua's Death and Burial



29 (Jdg 2:8) After these events took place, Joshua son of Nun,

the servant of the Lord, died at the age of one hundred and ten.

30 (Jos 19:50) They buried him in the territory of his inheritance

in Timnath Serah, which is in the hill country of Ephraim

north of Mount Gaash.

31 (Jdg 2:7; Dt 11:2) Israel served the Lord all the days of Joshua

and of the elders who outlived Joshua and had known

all the deeds that the Lord had done for Israel.

32 (Ge 33:19; 50:25) They buried the bones of Joseph, which the children

of Israel had brought out of Egypt, in Shechem in the part of the field

that Jacob bought from the descendants of Hamor the father of Shechem

for one hundred pieces of silver.Heb. a hundred kesitahs;

a kesitah was a coin of unknown weight and value.

It became an inheritance of the descendants of Joseph.

33 (Ex 6:25; Jos 22:13) Eleazar son of Aaron died, and they buried him

at Gibeah, the town of Phinehas his son,

which was in the hill country of Ephraim.



[29] And it came to pass after these things, that Joshua the son of Nun, the

servant of the LORD, died, being an hundred and ten years old.

[30] And they buried him in the border of his inheritance in Timnath-serah,

which is in mount Ephraim, on the north side of the hill of Gaash.

[31] And Israel served the LORD all the days of Joshua, and all the days of

the elders that overlived Joshua, and which had known all the works of the

LORD, that he had done for Israel.

[32] And the bones of Joseph, which the children of Israel brought up out of

Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of

the sons of Hamor the father of Shechem for an hundred pieces of silver: and

it became the inheritance of the children of Joseph.

[33] And Eleazar the son of Aaron died; and they buried him in a hill that

pertained to Phinehas his son, which was given him in mount Ephraim.



2) Our Daily Bread for 28 March 2024 titled



A New Command to Love




John 13:3-5,12-15,31-35



3 (Jn 8:42; Mt 11:27) Jesus, knowing that the Father had given all things

into His hands and that He came from God and was going to God,

4 (Lk 12:37; 22:27) rose from supper, laid aside His garments,

and took a towel and wrapped Himself.

5 (Lk 7:44; Ge 18:4) After that, He poured water into a basin

and began to wash the disciples' feet and to wipe them with the towel

with which He was wrapped.



[3] Jesus knowing that the Father had given all things into his hands, and

that he was come from God, and went to God;

[4] He riseth from supper, and laid aside his garments; and took a towel,

and girded himself.

[5] After that he poureth water into a bason, and began to wash the

disciples' feet, and to wipe them with the towel wherewith he was girded.



12 (Jn 13:7) So when He had washed their feet, and put on His garments,

and sat down again, He said to them, "Do you know what I have done to you?

13 (1Co 12:3; Php 2:11) You call Me Teacher and Lord. You speak accurately,

for so I am.

14 (1Pe 5:5) If I then, your Lord and Teacher, have washed your feet,

you also ought to wash one another's feet.

15 (Mt 11:29) For I have given you an example, that you should do

as I have done to you.



[12] So after he had washed their feet, and had taken his garments, and was

set down again, he said unto them, Know ye what I have done to you?

[13] Ye call me Master and Lord: and ye say well; for so I am.

[14] If I then, your Lord and Master, have washed your feet; ye also ought

to wash one another's feet.

[15] For I have given you an example, that ye should do as I have done to

you.



31 (Jn 7:39; 14:13) When he had gone out, Jesus then said,

"Now is the Son of Man glorified, and in Him God is glorified.

32 (Jn 12:23; 17:1) If God is glorified in Him, God will also glorify Him

in Himself and will immediately glorify Him.

33 (Jn 7:33-34; 1Jn 2:1) "Little children, yet a little while I am with you.

You will seek Me. And as I said to the Jews, so now I tell you,

'Where I am going, you cannot come.'

34 (Lev 19:18; Eph 5:2) "A new commandment I give to you,

that you love one another, even as I have loved you,

that you also love one another.

35 (Jn 17:21) By this all men will know that you are My disciples,

if you have love for one another."



[31] Now is the judgment of this world: now shall the prince of this world

be cast out.

[32] And I, if I be lifted up from the earth, will draw all men unto me.

[33] This he said, signifying what death he should die.

[34] The people answered him, We have heard out of the law that Christ

abideth for ever: and how sayest thou, The Son of man must be lifted up? who

is this Son of man?

[35] Then Jesus said unto them, Yet a little while is the light with you.

Walk while ye have the light, lest darkness come upon you: for he that

walketh in darkness knoweth not whither he goeth.



In a tradition starting as early as the thirteenth century, members of the

royal family in the United Kingdom give gifts to people in need on Maundy

Thursday, the day before Good Friday. The practice is rooted in the meaning

of the word maundy, which comes from the Latin mandatum, "command."

The command being commemorated is the new one that Jesus gave to His friends

on the night before He died:

"Love one another. As I have loved you, so you must love one another"

(John 13:34).



Jesus was a leader who took on the role of a servant as He washed His friends'

feet (v. 5). He then called them to do the same: "I have set you an example

that you should do as I have done for you" (v. 15). And in an even greater

act of sacrifice, He lay down His life, dying on the cross (19:30).

Out of mercy and love, He gave Himself that we might enjoy the fullness of life.



The tradition of the British royal family serving people in need continues as

a symbol of following Jesus' great example. We may not have been born into a

place of privilege, but when we place our faith in Jesus, we become members

of His family. And we too can show our love by living out His new command.

As we depend on God's Spirit to change us from within, we can reach out

to others with care, affirmation, and grace.



By: Amy Boucher Pye



Reflect & Pray



How have you observed or embodied servant leadership?

In what ways could you "love one another" today?



My great Savior, what a gift of love You give!

Thank You for being the ultimate Servant, laying down Your life for me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 5 - 1 John 1:9



9 (Ps 32:5; Pr 28:13) If we confess our sins, He is faithful

and just to forgive us our sins and cleanse us from all unrighteousness.



9 If we confess our sins, he is faithful and just to forgive

us our sins, and to cleanse us from all unrighteousness.



"If God already knows everything about me, everything I've done,

then why do I need to confess it?" Grant struggled with a common

dilemma for many Christians. Indeed, God, knew all his sin - much

better than Grant did himself. But Grant needed to confess,

not for God's benefit, but for his own. Grant needed to agree with God

that his sin was wrong, and put himself in a position to receive God's

grace in forgiveness.

1 John 1:9 make the process quit clear. We confess,

and God forgives and cleanses. Many of us, however, want to take on

God's part as well. We confess, agreeing with God that our sin is wrong.

But then we proceed to try to 'clean up our act,'bargaining with God,

promising that if he will forgive us just this once,

we won't ever to it again.

The problem is, we can never keep such a promise.

We probably will do it again, and then we are back where we started,

begging for forgiveness, and trying once more to cleanse

ourselves for our unrighteousness.

God offers freedom from such futile performance. He says, "Just confess.

Agree that you sinned. Submit yourself to me. Then I'll take over from there."

God's grace does not give us freedom to keep on sinning, of course - we need

to cooperate with the work of his Spirit in our lives and do all we can

to avoid sin. But we do not have to beg God for forgiveness - forgiveness

is offered to us freely.

We do not have to clean up out act before God will accept us; God can make

the necessary changes in our lives. When we confess, submit ourselves to God,

and allow him to work within us, he is able both to forgive us and to cleanse

us from unrighteousness.



Application



a) In what ways have I bartered with God and tried to "Clean up my act"

in order to deserve his forgiveness?



b) What is my part in confession? What is God's response?

Why it is important for me to recognize God's part in my

confession and forgiveness?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) From Prosperity Promises - Kenneth Copeland



Luke 12:21



21 "So is he who stores up treasure for himself, and is not rich toward God."



21 So is he that layeth up treasure for himself, and is not rich toward God.



5) From a Book called God's Promises for you:



When you are Impatient



James 5:7-11



Patience and Prayer



7 Therefore be patient, brothers, until the coming of the Lord.

Notice how the farmer waits for the precious fruit of the earth

and is patient with it until he receives the early and late rain.

8 You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 Do not grumble against one another, brothers, lest you be condemned.

Look, the Judge is standing at the door.

10 My brothers, take the prophets, who spoke in the name of the Lord,

as an example of suffering and patience.

11 Indeed we count them happy who endure.

You have heard of the patience of Job

and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.



7 Be patient therefore, brethren, unto the coming of the Lord. Behold,

the husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned:

behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord,

for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.





6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Saskatchewan



Quick facts on Muslims in Saskatchewan



Saskatchewan 2015 population 1125400



est Muslim Population 17279



CNMM Networks: Saskatoon



Saskatoon has seen quick growth in its Muslim population over the past

5 years, which maybe as high as 5000 today. Islamic leaders have

focused specifically on this city , having twice already sent cohorts

of about 70 families to start mosques. There are now 7 Islamic centres

of worship and an Islamic madrassah (school) located right next to a

Christian school.

Of particular concern recently is the number of young adults who grew up

in evangelical churches and converted to Islam. Most of these are young

women who were wooed by Muslim man and became emotionally bonded.

Both prior to and after marrying, these women are known to convert to Islam.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Adding further





Pray for the Turkmen of Iran




Psalms 2:10-11



10 (Ps 42:3; Joel 2:17) Now then, you kings, be wise;

be admonished, you judges of the earth.

11 (Ps 42:5; 43:5) Serve the Lord with fear; tremble with trepidation!



[10]Be wise now therefore, O ye kings: Be instructed, ye judges of the earth.

[11] Serve the LORD with fear, And rejoice with trembling.



At the bus station in Gorgan, the main town of Golestan, we take a taxi to

the settlement area. The taxi driver turns out to be Turkmen. He is very

hospitable and invites us to his home for Iftar - the evening meal for ending

the Ramadan fast. After breaking the fast, we talk about God and the meaning

of faith for Muslims and Christians. It is a conversation with high regard

for each other. It seems this family is meeting people who follow

the Messiah for the first time.



The Turkmen in northeastern Iran live mainly in the Golestan district,

east of the Caspian Sea. You will immediately recognize the Turkmen by their

colourful clothes and their distinct culture. Sadly, they have very few ties

with the Turkmen in next door Turkmenistan. The Turkmen learn Persian

at school, since their own language, Turkmen, is not taught. Therefore,

they can neither read nor write in their mother tongue,

and they often have trouble finding high-paying jobs.





There are no known disciples of Jesus among the approximately 1 million

Turkmen in this province. It is challenging to gain a foothold among them

as a Christian from another culture. To the outside eye, it may seem that

the Turkmen minority of Iran have gone unnoticed. But God sees them

and wants to build His kingdom among them.



How to Pray



Pray that God will speak to village leaders in visions and dreams.



Pray for good spiritual conversations between villagers

and Christ-followers who are passing through their towns.



Ask God that complete villages of people will come to faith in Jesus,

spreading the Good News from town to town,

from the mountain tops to the valleys below.



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Conclusion:



Pray to the Lord and pray to serve the Lord and Keep His covenant.



Pray to the Lord: "My great Savior, what a gift of love You give!

Thank You for being the ultimate Servant, laying down Your life for me."



Pray to the Lord and pray to confess your sins.



Pray to the Lord and pray to be rich before the Lord.



Pray to the Lord and pray for patience to lead the way in your life.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Pray that God will speak to village leaders in visions and dreams.



Pray for good spiritual conversations between villagers

and Christ-followers who are passing through their towns.



Ask God that complete villages of people will come to faith in Jesus,

spreading the Good News from town to town,

from the mountain tops to the valleys below.



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray that churches in the United Arab Emirates will continue to faithfully

proclaim the Gospel despite governmental prohibitions.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

The reason for Maundy Thursday - The Last Supper

Mark 14:1-2, Matthew 26:1-5, Luke 22:1-2, Mark 14:10-11, Matthew 26:14-16,

Luke 22:3-6, Mark 14:12-16, Matthew 26:17-19, Luke 22:7-13, John 13:1-20,

Mark 14:17-26, Matthew 26:20-30, Luke 22:14-30, John 13:18-30, John 13:31-38, Mark 14:27-31, Matthew 26:31-35 , Luke 22:31-38, John 14 , John 15:1-17 ,

John 15:18-27, John 16, John 17





Mark 14:1-2



The Plot to Kill Jesus

Mt 26:1-5; Lk 22:1-2; Jn 11:45-53

1 (Lk 22:1-2; Jn 13:1) Now the feasts of the Passover

and of Unleavened Bread were two days away.

And the chief priests and the scribes looked for a way to seize Him

secretly and kill Him.

2 But they said "Not on the feast day,

lest there will be an uproar among the people."



[1] After two days was the feast of the passover, and of unleavened bread:

and the chief priests and the scribes sought how they might take him by

craft, and put him to death.

[2] But they said, Not on the feast day, lest there be an uproar of the

people.



Matthew 26:1-5



The Plot to Kill Jesus

Mk 14:1-2; Lk 22:1-2; Jn 11:45-3



1 When Jesus had finished all these sayings, He said to His disciples,

2 (Mk 14:1-2; Lk 22:1-2) "You know that after two days is the Passover,

and the Son of Man will be betrayed to be crucified."

3 (Jn 18:24; Mt 26:57-58) Then the chief priests, the scribes,

and the elders of the people gathered in the palace of the high priest,

who was called Caiaphas,

4 and took counsel that they might take Jesus covertly and kill Him.

5 (Mt 27:24) But they said, "Not on the feast day, lest there be an uproar

among the people."



[1] And it came to pass, when Jesus had finished all these sayings, he said

unto his disciples,

[2] Ye know that after two days is the feast of the passover, and the Son of

man is betrayed to be crucified.

[3] Then assembled together the chief priests, and the scribes, and the

elders of the people, unto the palace of the high priest, who was called

Caiaphas,

[4] And consulted that they might take Jesus by subtilty, and kill him.

[5] But they said, Not on the feast day, lest there be an uproar among the

people.



Luke 22:1-2



The Plot to Kill Jesus

Mt 26:1-5, 14-16; Mk 14:1-2, 10-11; Jn 11:45-53



1 (Mk 14:1-2; Ex 12:6-23) Now the Feast of Unleavened Bread,

which is called the Passover, drew near.

2 And the chief priests and scribes were seeking how to kill Jesus,

for they feared the people.



[1] Now the feast of unleavened bread drew nigh, which is called the Passover.

[2] And the chief priests and scribes sought how they might kill him; for

they feared the people.



Mark 14:10-11



Judas' Agreement to Betray Jesus

Mt 26:14-18; Lk 22:3-6



10 (Jn 13:2; Mt 26:14-16) Then Judas Iscariot, who was one of the twelve,

went to the chief priests to betray Him to them.

11 When they heard it, they were glad and promised to give him silver.

So he looked for how he might conveniently betray Him.



[10] And Judas Iscariot, one of the twelve, went unto the chief priests, to

betray him unto them.

[11] And when they heard it, they were glad, and promised to give him money.

And he sought how he might conveniently betray him.



Matthew 26:14-16



Judas' Agreement to Betray Jesus

Mk 14:10-11; Lk 22:3-6



14 (Mt 10:4; Lk 22:3-6) Then one of the twelve, who was called Judas

Iscariot, went to the chief priests

15 (Ex 21:32) and said to them, "What will you give me if I hand Him over

to you?" And they paid him thirty pieces of silver.

16 From that moment he searched for an opportunity to betray Him.



[14] Then one of the twelve, called Judas Iscariot, went unto the chief

priests,

[15] And said unto them, What will ye give me, and I will deliver him unto

you? And they covenanted with him for thirty pieces of silver.

[16] And from that time he sought opportunity to betray him.



Luke 22:3-6



3 (Jn 13:2; Mk 14:10-11) Then Satan entered into Judas, called Iscariot,

who was one of the twelve.

4 (Ac 4:1; 5:24) He went and discussed with the chief priests

and captains how he might betray Him to them.

5 They were glad and agreed to give him money.

6 He fully consented and searched for an opportunity to betray Him

to them apart from the crowds.



[3] Then entered Satan into Judas surnamed Iscariot, being of the number of

the twelve.

[4] And he went his way, and communed with the chief priests and captains,

how he might betray him unto them.

[5] And they were glad, and covenanted to give him money.

[6] And he promised, and sought opportunity to betray him unto them in the

absence of the multitude.



Mark 14:12-16



The Passover With the Disciples

Mt 26:17-28; Lk 22:7-14, 21-23; Jn 13:21-30



12 (Ex 12:6; 12:8) On the first day of Unleavened Bread, when they sacrificed

the Passover lamb, His disciples said to Him,

"Where do You want us to prepare for You to eat the Passover?"

13 So He sent two of His disciples and said to them,

"Go into the city, and a man carrying a pitcher of water will meet you there.

Follow him.

14 (Jn 11:28) Wherever he enters, say to the owner of the house,

'The Teacher says, Where is the guest room where I may eat the Passover

with My disciples?'

15 (Ac 1:13) He will show you a large upper room, furnished and ready.

Make preparations for us there."

16 His disciples went out, and came into the city,

and found it as He had told them. And they prepared the Passover.



[12] And the first day of unleavened bread, when they killed the passover,

his disciples said unto him, Where wilt thou that we go and prepare that

thou mayest eat the passover?

[13] And he sendeth forth two of his disciples, and saith unto them, Go ye

into the city, and there shall meet you a man bearing a pitcher of water:

follow him.

[14] And wheresoever he shall go in, say ye to the goodman of the house, The

Master saith, Where is the guestchamber, where I shall eat the passover with

my disciples?

[15] And he will shew you a large upper room furnished and prepared: there

make ready for us.

[16] And his disciples went forth, and came into the city, and found as he

had said unto them: and they made ready the passover.



Matthew 26:17-19



The Passover With the Disciples

Mk 14:12-21; Lk 22:7-14, 21-23; Jn 13:21-30



17 (Ex 12:18-20; 12:6) On the first day of the Feast of Unleavened Bread

the disciples came to Jesus, saying,

"Where will You have us to prepare for You to eat the Passover?"

18 (Jn 7:6; 7:30) He said, "Go into the city to a certain man,

and say to him, 'The Teacher says, My time is at hand.

I will keep the Passover at your house with My disciples.' "

19 The disciples did as Jesus had directed them, and they prepared

the Passover.



[17] Now the first day of the feast of unleavened bread the disciples came

to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat

the passover?

[18] And he said, Go into the city to such a man, and say unto him, The

Master saith, My time is at hand; I will keep the passover at thy house with

my disciples.

[19] And the disciples did as Jesus had appointed them; and they made ready

the passover.



Luke 22:7-13



The Preparation of the Passover

Mt 26:17-25; Mk 14:12-21; Jn 13:21-30



7 (Ex 12:18) Then the Day of Unleavened Bread came,

when the Passover lamb must be killed.

8 He sent Peter and John, saying,

"Go and prepare the Passover for us to eat it."

9 They said to Him, "Where will You have us prepare it?"

10 He said to them, "Now, as you enter the city, a man carrying a pitcher

of water will meet you there. Follow him into the house which he enters,

11 (Jn 11:28) and say to the owner of the house, 'The Teacher says to you,

"Where is the guest room where I may eat the Passover with My disciples?" '

12 (Ac 1:13) He will show you a large furnished upper room. Prepare there."

13 They went and found it as He had told them. So they prepared the Passover.



[7] Then came the day of unleavened bread, when the passover must be killed.

[8] And he sent Peter and John, saying, Go and prepare us the passover, that

we may eat.

[9] And they said unto him, Where wilt thou that we prepare?

[10] And he said unto them, Behold, when ye are entered into the city, there

shall a man meet you, bearing a pitcher of water; follow him into the house

where he entereth in.

[11] And ye shall say unto the goodman of the house, The Master saith unto

thee, Where is the guestchamber, where I shall eat the passover with my

disciples?

[12] And he shall shew you a large upper room furnished: there make ready.

[13] And they went, and found as he had said unto them: and they made ready

the passover.



John 13:1-20



Washing the Disciples' Feet



1 (Jn 12:23; 16:28) Now before the Passover Feast, ­Jesus knew that His hour

had come to depart from this world to the Father.

Having loved His own who were in the world, He loved them to the end.

2 (Ac 5:3) Now supper being concluded, the devil had put into the heart

of Judas Iscariot, Simon's son, to betray Him.

3 (Jn 8:42; Mt 11:27) Jesus, knowing that the Father had given all things

into His hands and that He came from God and was going to God,

4 (Lk 12:37; 22:27) rose from supper, laid aside His garments,

and took a towel and wrapped Himself.

5 (Lk 7:44; Ge 18:4) After that, He poured water into a basin

and began to wash the disciples' feet and to wipe them with the towel

with which He was wrapped.

6 Then He came to Simon Peter, and Peter said to Him,

"Lord, are You washing my feet?"

7Jn 12:16Jesus answered him, "You do not understand what I am doing now.

But later you will understand."

8 (1Co 6:11; Heb 10:22) Peter said to Him, "You shall never wash my feet!"

Jesus answered him, "If I do not wash you, you have no part with Me."

9 Simon Peter said to Him,

"Lord, not my feet only, but also my hands and my head!"

10 (Jn 15:3) Jesus said to him, "He who is bathed needs only to wash

his feet, but is completely clean. You are clean, but not all of you."

11 (Jn 2:25) For He knew who would betray Him. Therefore He said,

"Not all of you are clean."

12 (Jn 13:7) So when He had washed their feet, and put on His garments,

and sat down again, He said to them, "Do you know what I have done to you?

13 (1Co 12:3; Php 2:11) You call Me Teacher and Lord. You speak accurately,

for so I am.

14 (1Pe 5:5) If I then, your Lord and Teacher, have washed your feet,

you also ought to wash one another's feet.

15 (Mt 11:29) For I have given you an example, that you should do

as I have done to you.

16 (Jn 15:20; Lk 6:40) Truly, truly I say to you, a servant is not greater

than his master, nor is he who is sent greater than he who sent him.

17 (Mt 7:24-25; Jas 1:25) If you know these things,

blessed are you if you do them.

18 (Ps 41:9; Mt 26:23) "I do not speak concerning all of you.

I know whom I have chosen, but that the Scripture may be fulfilled,

'He who eats bread with Me has lifted up his heel against Me.' (Ps 41:9.)

19 (Jn 14:29; 16:4) "Now I tell you before it happens,

that when it does happen, you may believe that I am He.

20 (Lk 10:16; Mk 9:37) Truly, truly I say to you, he who receives whomever

I send receives Me. And he who receives Me receives Him who sent Me."



[1] Now before the feast of the passover, when Jesus knew that his hour was

come that he should depart out of this world unto the Father, having loved

his own which were in the world, he loved them unto the end.

[2] And supper being ended, the devil having now put into the heart of Judas

Iscariot, Simon's son, to betray him;

[3] Jesus knowing that the Father had given all things into his hands, and

that he was come from God, and went to God;

[4] He riseth from supper, and laid aside his garments; and took a towel,

and girded himself.

[5] After that he poureth water into a bason, and began to wash the

disciples' feet, and to wipe them with the towel wherewith he was girded.

[6] Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou

wash my feet?

[7] Jesus answered and said unto him, What I do thou knowest not now; but

thou shalt know hereafter.

[8] Peter saith unto him, Thou shalt never wash my feet. Jesus answered him,

If I wash thee not, thou hast no part with me.

[9] Simon Peter saith unto him, Lord, not my feet only, but also my hands

and my head.

[10] Jesus saith to him, He that is washed needeth not save to wash his

feet, but is clean every whit: and ye are clean, but not all.

[11] For he knew who should betray him; therefore said he, Ye are not all

clean.

[12] So after he had washed their feet, and had taken his garments, and was

set down again, he said unto them, Know ye what I have done to you?

[13] Ye call me Master and Lord: and ye say well; for so I am.

[14] If I then, your Lord and Master, have washed your feet; ye also ought

to wash one another's feet.

[15] For I have given you an example, that ye should do as I have done to

you.

[16] Verily, verily, I say unto you, The servant is not greater than his

lord; neither he that is sent greater than he that sent him.

[17] If ye know these things, happy are ye if ye do them.

[18] I speak not of you all: I know whom I have chosen: but that the

scripture may be fulfilled, He that eateth bread with me hath lifted up his

heel against me.

[19] Now I tell you before it come, that, when it is come to pass, ye may

believe that I am he.

[20] Verily, verily, I say unto you, He that receiveth whomsoever I send

receiveth me; and he that receiveth me receiveth him that sent me.



Mark 14:17-26



17 (Lk 22:14) In the evening He came with the twelve.

18 (Ps 41:9; Jn 6:70) As they sat and ate, Jesus said,

"Truly I say to you, one of you who is eating with Me will betray Me."

19 They began to be sorrowful and to say to Him one by one,

"Is it I?" and another, "Is it I?"

20 (Jn 13:26) He answered them, "It is one of the twelve,

one who is dipping bread in the dish with Me.

21 (Mk 14:49) The Son of Man indeed goes as it is written concerning Him,

but woe to that man by whom the Son of Man is betrayed!

It would have been good for that man if he had never been born."



[17] And in the evening he cometh with the twelve.

[18] And as they sat and did eat, Jesus said, Verily I say unto you, One of

you which eateth with me shall betray me.

[19] And they began to be sorrowful, and to say unto him one by one, Is it

I? and another said, Is it I?

[20] And he answered and said unto them, It is one of the twelve, that

dippeth with me in the dish.

[21] The Son of man indeed goeth, as it is written of him: but woe to that

man by whom the Son of man is betrayed! good were it for that man if he had

never been born.



The Lord's Supper

Mt 26:26-30; Lk 22:15-20; 1Co 11:23-25



22 (Mt 26:26-29; 14:19) As they were eating, Jesus took bread,

blessed and broke it, and gave it to them, saying,

"Take and eat it. This is My body."

23 (1Co 10:16) Then He took the cup, and when He had given thanks,

He gave it to them. And they all drank from it.

24 (Ex 24:8; Zec 9:11) He said to them, "This is My blood of the new

covenant, which is shed for many.

25 (Mt 26:29) Truly I say to you, I will drink no more of the fruit

of the vine until that day when I drink it new in the kingdom of God."

26 (Mt 26:30; 21:1) When they had sung a hymn, they went

out to the Mount of Olives.



[22] And as they did eat, Jesus took bread, and blessed, and brake it, and

gave to them, and said, Take, eat: this is my body.

[23] And he took the cup, and when he had given thanks, he gave it to them:

and they all drank of it.

[24] And he said unto them, This is my blood of the new testament, which is

shed for many.

[25] Verily I say unto you, I will drink no more of the fruit of the vine,

until that day that I drink it new in the kingdom of God.

[26] And when they had sung an hymn, they went out into the mount of Olives.



Matthew 26:20-30



20 (Mk 14:17-21; Jn 13:21) When evening came, He sat down with the twelve.

21 (Jn 13:21; 6:70-71) And as they were eating, He said,

"Truly I say to you, one of you will betray Me."

22 They were very sorrowful, and each of them began saying to Him,

"Lord, is it I?"

23 (Jn 13:18; Ps 41:9) He answered and said, "He who has dipped his hand

with Me in the dish will betray Me.

24 (Mk 9:12; Lk 24:46) The Son of Man goes as it is written of Him,

but woe to that man by whom the Son of Man is betrayed!

It would have been good for that man if he had not been born."

25 (Mt 26:64; 27:11) Then Judas, who betrayed Him, answered, "Master,

is it I?"

He said to him, "You have said it."



[20] Now when the even was come, he sat down with the twelve.

[21] And as they did eat, he said, Verily I say unto you, that one of you

shall betray me.

[22] And they were exceeding sorrowful, and began every one of them to say

unto him, Lord, is it I?

[23] And he answered and said, He that dippeth his hand with me in the dish,

the same shall betray me.

[24] The Son of man goeth as it is written of him: but woe unto that man by

whom the Son of man is betrayed! it had been good for that man if he had not

been born.

[25] Then Judas, which betrayed him, answered and said, Master, is it I? He

said unto him, Thou hast said.



The Lord's Supper

Mk 14:22-26; Lk 22:15-20; 1Co 11:23-25



26 (Mt 14:19) As they were eating, Jesus took bread, blessed it

and broke it, and gave it to the disciples and said,

"Take and eat. This is My body."

27 Then He took the cup, and after He gave thanks, He gave it to them, saying,

"Drink of it, all of you.

28 (Mt 20:28; Ex 24:7-8) For this is My blood of the new covenant,

which is shed for many for the remission of sins.

29 (Mt 13:43; Mk 14:25) I say to you, I will not drink of this fruit

of the vine from now on until that day when I drink it new with you

in My Father's kingdom."

30 (Mt 21:1; Lk 22:39) And when they had sung a hymn,

they went out to the Mount of Olives.



[26] And as they were eating, Jesus took bread, and blessed it, and brake

it, and gave it to the disciples, and said, Take, eat; this is my body.

[27] And he took the cup, and gave thanks, and gave it to them, saying,

Drink ye all of it;

[28] For this is my blood of the new testament, which is shed for many for

the remission of sins.

[29] But I say unto you, I will not drink henceforth of this fruit of the

vine, until that day when I drink it new with you in my Father's kingdom.

[30] And when they had sung an hymn, they went out into the mount of Olives.



Luke 22:14-30



The Lord's Supper

Mt 26:26-30; Mk 14:22-26; 1Co 11:23-25



14 (Mt 26:20; Mk 14:17) When the hour had come, He and the twelve apostles

with Him sat down.

15 And He said to them, "I have earnestly desired to eat this Passover

with you before I suffer.

16 (Lk 14:15; Rev 19:9) For I tell you, I will never eat it again

until it is fulfilled in the kingdom of God."

17 And He took the cup and gave thanks and said,

"Take this and divide it among yourselves.

18 (Mt 26:29; Mk 14:25) For I tell you, I will not drink of the fruit

of the vine until the kingdom of God comes."

19 (1Co 10:16; Mt 26:26-28) Then He took the bread, and when He had given

thanks, He broke it and gave it to them, saying,

"This is My body which is given for you. Do this in remembrance of Me."

20 (Ex 24:8; Zec 9:11) In like manner, He took the cup after supper, saying,

"This cup is the new covenant in My blood which is shed for you.

21 (Ps 41:9; Jn 13:26) But see the hand of him who betrays Me is with Me

at the table.

22 (Ac 2:23) Indeed, the Son of Man goes as it has been determined.

But woe to that man by whom He is betrayed!"

23 They began to inquire among themselves which of them it was who would

do this.



[14] And when the hour was come, he sat down, and the twelve apostles with

him.

[15] And he said unto them, With desire I have desired to eat this passover

with you before I suffer:

[16] For I say unto you, I will not any more eat thereof, until it be

fulfilled in the kingdom of God.

[17] And he took the cup, and gave thanks, and said, Take this, and divide

it among yourselves:

[18] For I say unto you, I will not drink of the fruit of the vine, until

the kingdom of God shall come.

[19] And he took bread, and gave thanks, and brake it, and gave unto them,

saying, This is my body which is given for you: this do in remembrance of

me.

[20] Likewise also the cup after supper, saying, This cup is the new

testament in my blood, which is shed for you.

[21] But, behold, the hand of him that betrayeth me is with me on the table.

[22] And truly the Son of man goeth, as it was determined: but woe unto that

man by whom he is betrayed!

[23] And they began to inquire among themselves, which of them it was that

should do this thing.



The Dispute About Greatness



24 (Mk 9:34; Lk 9:46) There was also rivalry among them concerning which

of them was to be counted the greatest.

25 (Mt 20:25-28) He said to them, "The kings of the Gentiles exercise

lordship over them, and those who exercise authority

over them are called benefactors.

26 (Lk 9:48) But you are not so. Instead, let him who is greatest among

you be as the younger, and he who rules as he who serves.

27 (Mt 20:28; Lk 12:37) For who is greater: he who sits at the table,

or he who serves? Is it not he who sits at the table?

But I am among you as He who serves.

28 (Heb 2:18; 4:15) You are those who have continued with Me in My trials.

29 (2Ti 2:12; Mt 25:34) And I appoint to you a kingdom as My Father

has appointed one to Me,

30 (Mt 19:28; Lk 14:15) so that you may eat and drink at My table

in My kingdom, and sit on thrones judging the twelve tribes of Israel."



[24] And there was also a strife among them, which of them should be

accounted the greatest.

[25] And he said unto them, The kings of the Gentiles exercise lordship over

them; and they that exercise authority upon them are called benefactors.

[26] But ye shall not be so: but he that is greatest among you, let him be

as the younger; and he that is chief, as he that doth serve.

[27] For whether is greater, he that sitteth at meat, or he that serveth? is

not he that sitteth at meat? but I am among you as he that serveth.

[28] Ye are they which have continued with me in my temptations.

[29] And I appoint unto you a kingdom, as my Father hath appointed unto me;

[30] That ye may eat and drink at my table in my kingdom, and sit on thrones

judging the twelve tribes of Israel.



John 13:18-30



18 (Ps 41:9; Mt 26:23) "I do not speak concerning all of you.

I know whom I have chosen, but that the Scripture may be fulfilled,

'He who eats bread with Me has lifted up his heel against Me.' (Ps 41:9.)

19 (Jn 14:29; 16:4) "Now I tell you before it happens,

that when it does happen, you may believe that I am He.

20 (Lk 10:16; Mk 9:37) Truly, truly I say to you, he who receives whomever

I send receives Me. And he who receives Me receives Him who sent Me."



[18] I speak not of you all: I know whom I have chosen: but that the

scripture may be fulfilled, He that eateth bread with me hath lifted up his

heel against me.

[19] Now I tell you before it come, that, when it is come to pass, ye may

believe that I am he.

[20] Verily, verily, I say unto you, He that receiveth whomsoever I send

receiveth me; and he that receiveth me receiveth him that sent me.



Jesus Foretells His Betrayal

Mt 26:20-25; Mk 14:17-21; Lk 22:21-23



21 (Mt 26:21; Mk 14:18) When Jesus had said this, He was troubled in spirit,

and testified, "Truly, truly I say to you that one of you will betray Me."

22 (Lk 22:23; Mt 26:22) The disciples looked at one another,

uncertain of whom He spoke.

23 (Jn 19:26; 20:2; 21:7)Now there was leaning against Jesus' bosom

one of His disciples whom Jesus loved.

24 Therefore Simon Peter motioned to him to ask who it was of whom He spoke.

25 (Jn 21:20) Leaning back against Jesus' bosom, he said to Him,

"Lord, who is it?"

26 (Mt 26:23) Jesus answered, "It is he to whom I shall give a piece of bread

when I have dipped it." When He had dipped the bread, He gave it to Judas

Iscariot, the son of Simon.

27 (Lk 22:3; Jn 13:2) After receiving the piece of bread, Satan entered him.

Then Jesus said to him, "What you are going to do, do quickly."

28 But no one at the table knew why He said this to him.

29 (Jn 12:5-6) Since Judas had the moneybox, some thought that Jesus said

to him, "Buy what we need for the feast," or that he should give something

to the poor.

30 Having received the piece of bread, he then left immediately.

And it was night.



[21] When Jesus had thus said, he was troubled in spirit, and testified, and

said, Verily, verily, I say unto you, that one of you shall betray me.

[22] Then the disciples looked one on another, doubting of whom he spake.

[23] Now there was leaning on Jesus' bosom one of his disciples, whom Jesus

loved.

[24] Simon Peter therefore beckoned to him, that he should ask who it should

be of whom he spake.

[25] He then lying on Jesus' breast saith unto him, Lord, who is it?

[26] Jesus answered, He it is, to whom I shall give a sop, when I have

dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the

son of Simon.

[27] And after the sop Satan entered into him. Then said Jesus unto him,

That thou doest, do quickly.

[28] Now no man at the table knew for what intent he spake this unto him.

[29] For some of them thought, because Judas had the bag, that Jesus had

said unto him, Buy those things that we have need of against the feast; or,

that he should give something to the poor.

[30] He then having received the sop went immediately out: and it was night.



John 13:31-38



The New Commandment



31 (Jn 7:39; 14:13) When he had gone out, Jesus then said,

"Now is the Son of Man glorified, and in Him God is glorified.

32 (Jn 12:23; 17:1) If God is glorified in Him, God will also glorify Him

in Himself and will immediately glorify Him.

33 (Jn 7:33-34; 1Jn 2:1) "Little children, yet a little while I am with you.

You will seek Me. And as I said to the Jews, so now I tell you,

'Where I am going, you cannot come.'

34 (Lev 19:18; Eph 5:2) "A new commandment I give to you,

that you love one another, even as I have loved you,

that you also love one another.

35 (Jn 17:21) By this all men will know that you are My disciples,

if you have love for one another."



Peter's Denial Foretold

Mt 26:31-35; Mk 14:27-31; Lk 22:31-34



36 (2Pe 1:14; Jn 13:33) Simon Peter said to Him, "Lord, where are You going?"

Jesus answered him, "Where I am going, you cannot follow Me now.

But you shall follow Me afterward."

37 Peter said to Him, "Lord, why can I not follow You now?

I will lay down my life for Your sake."

38 (Mk 14:30) Jesus answered Him, "Will you lay down your life for My sake?

Truly, truly I say to you, the rooster shall not crow until you have denied Me

three times."



[31] Now is the judgment of this world: now shall the prince of this world

be cast out.

[32] And I, if I be lifted up from the earth, will draw all men unto me.

[33] This he said, signifying what death he should die.

[34] The people answered him, We have heard out of the law that Christ

abideth for ever: and how sayest thou, The Son of man must be lifted up? who

is this Son of man?

[35] Then Jesus said unto them, Yet a little while is the light with you.

Walk while ye have the light, lest darkness come upon you: for he that

walketh in darkness knoweth not whither he goeth.

[36] While ye have light, believe in the light, that ye may be the children

of light. These things spake Jesus, and departed, and did hide himself from

them.

[37] But though he had done so many miracles before them, yet they believed

not on him:

[38] That the saying of Esaias the prophet might be fulfilled, which he

spake, Lord, who hath believed our report? and to whom hath the arm of the

Lord been revealed?



Mark 14:27-31



Peter's Denial Foretold

Mt 26:31-35; Lk 22:31-34; Jn 13:36-38



27 (Zec 13:7; Mt 26:31) Jesus said to them,

"All of you will fall away on account of Me this night, for it is written:

'I will strike the shepherd,

and the sheep will be scattered.' (Zec 13:7).

28 (Mt 28:16; Mk 16:7) But after I have risen,

I will go before you to Galilee."

29 Peter said to Him, "Even if all fall away, I will not."

30 (Mk 14:66-72; Jn 13:38) Jesus said to him, "Truly, I say to you that

this day, during the night, before the rooster crows twice,

you will deny Me three times."

31 But he said more vehemently, "If I must die with You, I will not deny You."

They all said the same thing.



[27] And Jesus saith unto them, All ye shall be offended because of me this

night: for it is written, I will smite the shepherd, and the sheep shall be

scattered.

[28] But after that I am risen, I will go before you into Galilee.

[29] But Peter said unto him, Although all shall be offended, yet will not I.

[30] And Jesus saith unto him, Verily I say unto thee, That this day, even

in this night, before the cock crow twice, thou shalt deny me thrice.

[31] But he spake the more vehemently, If I should die with thee, I will not

deny thee in any wise. Likewise also said they all.



Matthew 26:31-35



Peter's Denial Foretold

Mk 14:27-31; Lk 22:31-34; Jn 13:36-38



31 (Zec 13:7; Jn 16:32) Then Jesus said to them,

"All of you will fall away on account of Me this night,

for it is written:

'I will strike the shepherd,

and the sheep of the flock shall be scattered.' (Zec 13:7).

32 (Mt 28:10; 28:16) But after I have risen, I will go before you to Galilee."

33 (Lk 22:33) Peter answered, "Though all men will fall away on account

of You, yet I will never fall away."

34 (Jn 13:38; Mt 26:75) Jesus said to him, "Truly I say to you, this night,

before the rooster crows, you will deny Me three times."

35 (Jn 13:37) Peter said to Him, "Though I should die with You, yet I will

not deny You." And all the disciples spoke in this manner.



[31] Then saith Jesus unto them, All ye shall be offended because of me this

night: for it is written, I will smite the shepherd, and the sheep of the

flock shall be scattered abroad.

[32] But after I am risen again, I will go before you into Galilee.

[33] Peter answered and said unto him, Though all men shall be offended

because of thee, yet will I never be offended.

[34] Jesus said unto him, Verily I say unto thee, That this night, before

the cock crow, thou shalt deny me thrice.

[35] Peter said unto him, Though I should die with thee, yet will I not deny

thee. Likewise also said all the disciples.



Luke 22:31-38



Peter's Denial Foretold



31 (Am 9:9; Job 1:6-12) Then the Lord said, "Simon, Simon, listen!

Satan has demanded to have you to sift you as wheat.

32 (Jn 21:15-17; Ro 8:34) But I have prayed for you that your faith

may not fail. And when you have repented, strengthen your brothers."

33 (Mt 26:33-35; Mk 14:29) He said to Him, "Lord, I am ready to go

with You to prison and to death."

34 (Mt 26:34; Mk 14:30) He said, "I tell you, Peter, before the rooster

crows today, you will deny three times that you know Me."



[31] And the Lord said, Simon, Simon, behold, Satan hath desired to have

you, that he may sift you as wheat:

[32] But I have prayed for thee, that thy faith fail not: and when thou art

converted, strengthen thy brethren.

[33] And he said unto him, Lord, I am ready to go with thee, both into

prison, and to death.

[34] And he said, I tell thee, Peter, the cock shall not crow this day,

before that thou shalt thrice deny that thou knowest me.



Purse, Bag, and Sword



35 (Lk 9:3; Mt 10:9-10) Then He said to them, "When I sent you without purse

or bag or sandals, did you lack anything?"

They said, "Nothing."

36 He said to them, "But now, let him who has a purse take it and also a bag.

And let him who has no sword sell his garment and buy one.

37 (Isa 53:12) For I tell you, what is written must yet be accomplished in Me,

'And He was numbered with the transgressors.'(Isa 53:12.)

Indeed, what is written concerning Me has a fulfillment."

38 They said, "Lord, look, here are two swords."

He said to them, "It is enough."



[35] And he said unto them, When I sent you without purse, and scrip, and

shoes, lacked ye any thing? And they said, Nothing.

[36] Then said he unto them, But now, he that hath a purse, let him take it,

and likewise his scrip: and he that hath no sword, let him sell his garment,

and buy one.

[37] For I say unto you, that this that is written must yet be accomplished

in me, And he was reckoned among the transgressors: for the things

concerning me have an end.

[38] And they said, Lord, behold, here are two swords. And he said unto

them, It is enough.



John 14



John 14

Jesus the Way to the Father



1 (Jn 12:44; 16:22-23) "Let not your heart be troubled. You believe in God.

Believe also in Me.

2 (Jn 13:33; 13:36) In My Father's house are many dwelling places. If it were

not so, I would have told you. I am going to prepare a place for you.

3 (Jn 12:26; 14:28) And if I go and prepare a place for you, I will come again

and receive you to Myself, that where I am, you may be also.

4 You know where I am going, and you know the way."

5 (Jn 11:16) Thomas said to Him, "Lord, we do not know where You are going.

How can we know the way?"

6 (Jn 10:9; 1:14; Ac 4:12) Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 (Jn 8:19) If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."

8 Philip said to Him, "Lord, show us the Father,

and that is sufficient for us."

9 (Heb 1:3; Jn 12:45; Col 1:15) Jesus said to him, "Have I been with you

such a long time, and yet you have not known Me, Philip? He who has seen

Me has seen the Father. So how can you say, 'Show us the Father'?

10 (Jn 5:19; 10:38) Do you not believe that I am in the Father

and the Father is in Me? The words that I say to you I do not speak

on My own authority. But the Father who lives in Me does the works.

11 (Jn 5:36; 10:38) Believe Me that I am in the Father, and the Father

is in Me. Or else believe Me on account of the works themselves.

12 (Mt 21:21; Jn 14:28) Truly, truly I say to you, he who believes in Me

will do the works that I do also. And he will do greater works than these,

because I am going to My Father.

13 (Mt 7:7; Jn 13:31) I will do whatever you ask in My name, that the Father

may be glorified in the Son.

14 If you ask anything in My name, I will do it.



[1] Let not your heart be troubled: ye believe in God, believe also in me.

[2] In my Father's house are many mansions: if it were not so, I would

have told you. I go to prepare a place for you.

[3] And if I go and prepare a place for you, I will come again, and

receive you unto myself; that where I am, there ye may be also.

[4] And whither I go ye know, and the way ye know.

[5] Thomas saith unto him, Lord, we know not whither thou goest; and how

can we know the way?

[6] Jesus saith unto him, I am the way, the truth, and the life: no man

cometh unto the Father, but by me.

[7] If ye had known me, ye should have known my Father also: and from

henceforth ye know him, and have seen him.

[8] Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

[9] Jesus saith unto him, Have I been so long time with you, and yet

hast thou not known me, Philip? he that hath seen me hath seen the

Father; and how sayest thou then, Shew us the Father?

[10] Believest thou not that I am in the Father, and the Father in me?

the words that I speak unto you I speak not of myself: but the Father

that dwelleth in me, he doeth the works.

[11] Believe me that I am in the Father, and the Father in me: or else

believe me for the very works' sake.

[12] Verily, verily, I say unto you, He that believeth on me, the works

that I do shall he do also; and greater works than these shall he do;

because I

go unto my Father.

[13] And whatsoever ye shall ask in my name, that will I do, that the Father

may be glorified in the Son.

[14] If ye shall ask any thing in my name, I will do it.



The Promise of the Spirit



15 (Eph 6:24) "If you love Me, keep My commandments.

16 (Jn 15:26; 14:26; 1Jn 2:1) I will pray the Father, and He will give you

another Counselor, that He may be with you forever:

17 (Jn 15:26; 16:13; 1Co 2:14) the Spirit of truth, whom the world cannot

receive, for it does not see Him, neither does it know Him. But you know Him,

for He lives with you, and will be in you.

18 (Jn 14:3) I will not leave you fatherless. I will come to you.

19 (Jn 7:33; 16:16) Yet a little while and the world will see Me no more.

But you will see Me. Because I live, you will live also.

20 (Jn 10:38; 14:10) On that day you will know that I am in My Father,

and you are in Me, and I am in you.

21 (Jn 14:15; 16:27) He who has My commandments and keeps them is the one

who loves Me. And he who loves Me will be loved by My Father. And I will love

him and will reveal Myself to him."

22 (Lk 6:16; Ac 1:13) Then Judas (not Iscariot) said to Him, "Lord, how is it

that You will reveal Yourself to us, but not to the world?"

23 (Jn 14:15; 14:21) Jesus answered him, "If a man loves Me, he will keep

My word. My Father will love him, and We will come to him, and make Our home

with him.

24 (Jn 7:16; 14:10) He who does not love Me does not keep My words.

The word which you hear is not Mine, but the Father's who sent Me.

25 "I have spoken these things to you while I am still with you.

26 (Jn 15:26; 16:7) But the Counselor, the Holy Spirit, whom the Father

will send in My name, will teach you everything and remind you of all that

I told you.

27 (Jn 16:33; Php 4:7; Col 3:15) Peace I leave with you.

My peace I give to you. Not as the world gives do I give to you.

Let not your heart be troubled, neither let it be afraid.

28 (Jn 14:12; 14:18) "You have heard Me say to you, 'I am going away

and am returning to you.' If you loved Me, you would rejoice

because I said, 'I am going to the Father,' for My Father is greater than I.

29 (Jn 13:19) Now I have told you before it happens so that, when it happens,

you may believe.

30 (Jn 12:31; 2Co 4:4; Heb 4:15) After this I will not speak much with you,

for the ruler of this world is coming. He has no power over Me.

31 (Jn 10:18; 12:49) But I do as the Father has commanded Me

so that the world may know that I love the Father.

"Rise, let us go from here.



[15] If ye love me, keep my commandments.

[16] And I will pray the Father, and he shall give you another Comforter,

that he may abide with you for ever;

[17] Even the Spirit of truth; whom the world cannot receive, because it

seeth him not, neither knoweth him: but ye know him; for he dwelleth with

you, and shall be in you.

[18] I will not leave you comfortless: I will come to you.

[19] Yet a little while, and the world seeth me no more; but ye see me:

because I live, ye shall live also.

[20] At that day ye shall know that I am in my Father, and ye in me, and I

in you.

[21] He that hath my commandments, and keepeth them, he it is that loveth

me: and he that loveth me shall be loved of my Father, and I will love him,

and will manifest myself to him.

[22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt

manifest thyself unto us, and not unto the world?

[23] Jesus answered and said unto him, If a man love me, he will keep my

words: and my Father will love him, and we will come unto him, and make our

abode with him.

[24] He that loveth me not keepeth not my sayings: and the word which ye

hear is not mine, but the Father's which sent me.

[25] These things have I spoken unto you, being yet present with you.

[26] But the Comforter, which is the Holy Ghost, whom the Father will send

in my name, he shall teach you all things, and bring all things to your

remembrance, whatsoever I have said unto you.

[27] Peace I leave with you, my peace I give unto you: not as the world

giveth, give I unto you. Let not your heart be troubled, neither let it be

afraid.

[28] Ye have heard how I said unto you, I go away, and come again unto you.

If ye loved me, ye would rejoice, because I said, I go unto the Father: for

my Father is greater than I.

[29] And now I have told you before it come to pass, that, when it is come

to pass, ye might believe.

[30] Hereafter I will not talk much with you: for the prince of this world

cometh, and hath nothing in me.

[31] But that the world may know that I love the Father; and as the Father

gave me commandment, even so I do. Arise, let us go hence.



John 15:1-17



Jesus the True Vine

1 (Isa 5:1-7; 1Co 3:9) "I am the true vine, and My Father is the vinedresser.

2 (Mt 3:10; 13:12) Every branch in Me that bears no fruit, He takes away.

And every branch that bears fruit, He prunes, that it may bear more fruit.

3 (Jn 13:10; 17:17) You are already clean through the word

which I have spoken to you.

4 (1Jn 2:6; Jn 6:56; Gal 2:20) Remain in Me, as I also remain in you.

As the branch cannot bear fruit by itself, unless it remains in the vine,

neither can you, unless you remain in Me.

5 (Php 4:13; Jn 15:16) "I am the vine, you are the branches. He who remains

in Me, and I in him, bears much fruit. For without Me you can do nothing.

6 (Mt 13:41; Jn 15:2) If a man does not remain in Me, he is thrown out

as a branch and withers. And they gather them and throw them into the fire,

and they are burned.

7 (Jn 14:13; 15:16) If you remain in Me, and My words remain in you,

you will ask whatever you desire, and it shall be done for you.

8 (Mt 5:16; Jn 8:31) My Father is glorified by this, that you bear much fruit;

so you will be My disciples.

9 (Jn 17:26) "As the Father loved Me, I also loved you. Remain in My love.

10 (Jn 14:15; 8:29; 17:4) If you keep My commandments, you will remain

in My love, even as I have kept My Father's commandments

and remain in His love.

11 (Jn 17:13; 16:24) I have spoken these things to you, that My joy

may remain in you, and that your joy may be full.

12 (Jn 13:34; 1Jn 3:23) This is My commandment: that you love one another,

as I have loved you.

13 (Jn 10:11; 10:15) Greater love has no man than this: that a man lay down

his life for his friends.

14 (Mt 12:50; Lk 12:4) You are My friends if you do whatever I command you.

15 (Jn 8:26; 15:20) I no longer call you servants, for a servant does

not know what his master does. But I have called you friends,

for everything that I have heard from My Father have I made known to you.

16 (Jn 13:18; 6:70You did not choose Me, but I chose you, and appointed you,

that you should go and bear fruit, and that your fruit should remain,

that the Father may give you whatever you ask Him in My name.

17 (Jn 15:12) This I command you: that you love one another.



[1] I am the true vine, and my Father is the husbandman.

[2] Every branch in me that beareth not fruit he taketh away: and every

branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

[3] Now ye are clean through the word which I have spoken unto you.

[4] Abide in me, and I in you. As the branch cannot bear fruit of itself,

except it abide in the vine; no more can ye, except ye abide in me.

[5] I am the vine, ye are the branches: He that abideth in me, and I in him,

the same bringeth forth much fruit: for without me ye can do nothing.

[6] If a man abide not in me, he is cast forth as a branch, and is withered;

and men gather them, and cast them into the fire, and they are burned.

[7] If ye abide in me, and my words abide in you, ye shall ask what ye will,

and it shall be done unto you.

[8] Herein is my Father glorified, that ye bear much fruit; so shall ye be

my disciples.

[9] As the Father hath loved me, so have I loved you: continue ye in my love.

[10] If ye keep my commandments, ye shall abide in my love; even as I have

kept my Father's commandments, and abide in his love.

[11] These things have I spoken unto you, that my joy might remain in you,

and that your joy might be full.

[12] This is my commandment, That ye love one another, as I have loved you.

[13] Greater love hath no man than this, that a man lay down his life for

his friends.

[14] Ye are my friends, if ye do whatsoever I command you.

[15] Henceforth I call you not servants; for the servant knoweth not what

his lord doeth: but I have called you friends; for all things that I have

heard of my Father I have made known unto you.

[16] Ye have not chosen me, but I have chosen you, and ordained you, that ye

should go and bring forth fruit, and that your fruit should remain: that

whatsoever ye shall ask of the Father in my name, he may give it you.

[17] These things I command you, that ye love one another.



John 15:18-27



The World's Hatred



18 (1Jn 3:13; Jn 7:7) "If the world hates you, you know that it hated Me

before it hated you.

19 (Jn 15:16) If you were of the world, the world would love you as its own.

But because you are not of the world, since I chose you out of the world,

the world therefore hates you.

20 (Jn 13:16; Mt 10:24) Remember the word that I said to you: 'A servant

is not greater than his master.' If they persecuted Me, they will also

persecute you. If they kept My words, they will keep yours also.

21 (Mt 10:22; Jn 16:3) But all these things they will do to you for

My name's sake, because they do not know Him who sent Me.

22 (Jn 9:41; Ro 1:20) If I had not come and spoken to them, they would not

have had sin. But now they have no excuse for their sin.

23 He who hates Me hates My Father also.

24 (Jn 5:36; 10:37) If I had not performed among them the works

which no one else did, they would have no sin.

But now have they seen and hated both My Father and Me.

25 (Ps 35:19; 69:4) But that the word which is written in their law might be

fulfilled, 'They hated Me without a cause.' (Ps 35:19; 69:4.)

26 (Jn 14:16-17; 14:26; 16:7) "But when the Counselor comes, whom I shall send

to you from the Father, the Spirit of truth who proceeds from the Father,

He will bear witness of Me.

27 (Lk 24:48; Jn 21:24) And you also will bear witness, because you have been

with Me from the beginning.



[18] If the world hate you, ye know that it hated me before it hated you.

[19] If ye were of the world, the world would love his own: but because ye

are not of the world, but I have chosen you out of the world, therefore the

world hateth you.

[20] Remember the word that I said unto you, The servant is not greater than

his lord. If they have persecuted me, they will also persecute you; if they

have kept my saying, they will keep yours also.

[21] But all these things will they do unto you for my name's sake, because

they know not him that sent me.

[22] If I had not come and spoken unto them, they had not had sin: but now

they have no cloke for their sin.

[23] He that hateth me hateth my Father also.

[24] If I had not done among them the works which none other man did, they

had not had sin: but now have they both seen and hated both me and my

Father.

[25] But this cometh to pass, that the word might be fulfilled that is

written in their law, They hated me without a cause.

[26] But when the Comforter is come, whom I will send unto you from the

Father, even the Spirit of truth, which proceedeth from the Father, he shall

testify of me:

[27] And ye also shall bear witness, because ye have been with me from the

beginning.



John 16

1 (Mt 11:6) "I have spoken these things to you so that you will not fall away.

2 (Jn 9:22; Ac 26:9-11) They will put you out of the synagogues. Yes, the time

is coming that whoever kills you will think that he is offering

a service to God.

3 (Jn 15:21; 17:25) They will do these things to you, because they have not

known the Father nor Me.

4 (Jn 13:19; Mt 9:15) I have told you these things, so that when the time

comes, you may remember that I told you about them.



[1] These things have I spoken unto you, that ye should not be offended.

[2] They shall put you out of the synagogues: yea, the time cometh, that

whosoever killeth you will think that he doeth God service.

[3] And these things will they do unto you, because they have not known the

Father, nor me.

[4] But these things have I told you, that when the time shall come, ye may

remember that I told you of them. And these things I said not unto you at

the beginning, because I was with you.



The Work of the Spirit



"I did not tell you these things at the beginning, because I was with you.

5 (Jn 13:36; 7:33) But now I am going to Him who sent Me, and none of you

asks Me, 'Where are You going?'

6 (Jn 14:1) Rather, sorrow has filled your heart because I have told you

these things.

7 (Jn 14:26; 15:26; 7:39) Nevertheless I tell you the truth:

It is expedient for you that I go away. For if I do not go away,

the Counselor will not come to you. But if I go, I will send Him to you.

8 (Jn 8:46) When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 (Jer 23:5-6; Ac 3:14) of righteousness, because I am going to My Father,

and you will see Me no more;

11 (Jn 12:31; 14:30; 2Co 4:4) and of judgment, because the ruler of this

world stands condemned.

12 (Mk 4:33) "I have yet many things to tell you,

but you cannot bear them now.

13 (Jn 14:17; 14:26; 15:26) But when the Spirit of truth comes, He will guide

you into all truth. For He will not speak on His own authority. But He will

speak whatever He hears, and He will tell you things that are to come.

14 (1Jn 4:13-14) He will glorify Me, for He will receive from Me

and will declare it to you.

15 (Jn 17:10) All that the Father has is Mine. Therefore I said that

He will take what is Mine and will declare it to you.



[5] But now I go my way to him that sent me; and none of you asketh me,

Whither goest thou?

[6] But because I have said these things unto you, sorrow hath filled your

heart.

[7] Nevertheless I tell you the truth; It is expedient for you that I go

away: for if I go not away, the Comforter will not come unto you; but if I

depart, I will send him unto you.

[8] And when he is come, he will reprove the world of sin, and of

righteousness, and of judgment:

[9] Of sin, because they believe not on me;

[10] Of righteousness, because I go to my Father, and ye see me no more;

[11] Of judgment, because the prince of this world is judged.

[12] I have yet many things to say unto you, but ye cannot bear them now.

[13] Howbeit when he, the Spirit of truth, is come, he will guide you into

all truth: for he shall not speak of himself; but whatsoever he shall hear,

that shall he speak: and he will shew you things to come.

[14] He shall glorify me: for he shall receive of mine, and shall shew it

unto you.

[15] All things that the Father hath are mine: therefore said I, that he

shall take of mine, and shall shew it unto you.



Sorrow Will Turn Into Joy



16 (Jn 7:33; 16:17-19) "In a little while you will not see Me. And then after

a little while you will see Me, because I am going to the Father."

17 (Jn 16:5; Mk 9:10) Then some of His disciples said among themselves,

"What is this He is telling us: 'In a little while you will not see Me;

and then after a little while you will see Me,' and, 'because I am going

to the Father'?"

18 Then they said, "What is this He is telling us: 'In a little while'?

We do not know what He is saying."

19 (Jn 2:24-25; 16:30) Then Jesus knew that they wanted to ask Him.

So He said to them, "Do you inquire among yourselves concerning what I said:

'In a little while you will not see Me;

and then after a little while you will see Me'?

20 (Mk 16:10; Mt 5:4) Truly, truly I say to you that you will weep and lament,

but the world will rejoice. You will be sorrowful, but your sorrow will

be turned into joy.

21 (1Th 5:3) When a woman is giving birth, she has pain, because her hour

has come. But as soon as she delivers the child, she no longer remembers

the anguish for joy that a child is born into the world.

22 (Jn 16:6; 1Pe 1:8) Therefore you now have sorrow. But I will see you

again, and your heart will rejoice, and no one will take your joy from you.

23 (Jn 16:19; Mt 7:7) On that day you will ask Me nothing. Truly, truly I say

to you, whatever you ask the Father in My name, He will give it to you.

24 (Jn 15:11) Until now you have asked nothing in My name. Ask, and you will

receive, that your joy may be full.



[16] A little while, and ye shall not see me: and again, a little while, and

ye shall see me, because I go to the Father.

[17] Then said some of his disciples among themselves, What is this that he

saith unto us, A little while, and ye shall not see me: and again, a little

while, and ye shall see me: and, Because I go to the Father?

[18] They said therefore, What is this that he saith, A little while? we

cannot tell what he saith.

[19] Now Jesus knew that they were desirous to ask him, and said unto them,

Do ye inquire among yourselves of that I said, A little while, and ye shall

not see me: and again, a little while, and ye shall see me?

[20] Verily, verily, I say unto you, That ye shall weep and lament, but the

world shall rejoice: and ye shall be sorrowful, but your sorrow shall be

turned into joy.

[21] A woman when she is in travail hath sorrow, because her hour is come:

but as soon as she is delivered of the child, she remembereth no more the

anguish, for joy that a man is born into the world.

[22] And ye now therefore have sorrow: but I will see you again, and your

heart shall rejoice, and your joy no man taketh from you.

[23] And in that day ye shall ask me nothing. Verily, verily, I say unto

you, Whatsoever ye shall ask the Father in my name, he will give it you.

[24] Hitherto have ye asked nothing in my name: ask, and ye shall receive,

that your joy may be full.



I Have Overcome the World



25 (Jn 16:2) "I have told you these things in proverbs. But the time is coming

when I will no longer speak to you in proverbs, for I will speak to you

plainly about the Father.

26 On that day you will ask in My name. I am not saying to you that

I shall ask the Father on your behalf.

27 (Jn 14:21; 14:23) For the Father Himself loves you, because you have loved

Me, and have believed that I came from God.

28 (Jn 13:3; 8:14) I came from the Father and have come into the world.

As I said, I am leaving the world and am going to the Father."

29 (Jn 16:25) His disciples said to Him, "Yes! Now You are speaking plainly

and with no figure of speech.

30 (Jn 21:17) Now we know that You know everything and do not need anyone

to question You. By this we believe that You came from God."

31 Jesus answered them, "Do you now believe?

32 (Mt 26:31; Jn 8:29) Listen, the hour is coming. Yes, it has now come that

you will be scattered, each to his own home, and will leave Me alone.

Yet I am not alone, for the Father is with Me.

33 (Jn 14:27; 1Jn 4:4; Jn 14:1) "I have told you these things so that in Me

you may have peace. In the world you will have tribulation. But be of good

cheer. I have overcome the world."



[25] These things have I spoken unto you in proverbs: but the time cometh,

when I shall no more speak unto you in proverbs, but I shall shew you

plainly of the Father.

[26] At that day ye shall ask in my name: and I say not unto you, that I

will pray the Father for you:

[27] For the Father himself loveth you, because ye have loved me, and have

believed that I came out from God.

[28] I came forth from the Father, and am come into the world: again, I

leave the world, and go to the Father.

[29] His disciples said unto him, Lo, now speakest thou plainly, and

speakest no proverb.

[30] Now are we sure that thou knowest all things, and needest not that any

man should ask thee: by this we believe that thou camest forth from God.

[31] Jesus answered them, Do ye now believe?

[32] Behold, the hour cometh, yea, is now come, that ye shall be scattered,

every man to his own, and shall leave me alone: and yet I am not alone,

because the Father is with me.

[33] These things I have spoken unto you, that in me ye might have peace. In

the world ye shall have tribulation: but be of good cheer; I have overcome

the world.



John 17



The Prayer of Jesus



1 (Jn 11:41; 7:39) When Jesus spoke these words, He lifted His eyes toward

heaven and said:

"Father, the hour has come. Glorify Your Son,

that Your Son may also glorify You.

2 (Jn 6:37; 6:39) As You have given Him authority over all flesh,

He will give eternal life to all whom You have given Him.

3 (1Jn 5:20; Jn 3:17; 17:25) This is eternal life: that they may know You,

the only true God, and Jesus Christ, whom You have sent.

4 (Jn 4:34; 19:30) I have glorified You on the earth. I have finished the work

You have given Me to do.

5 (Jn 17:24; Php 2:6) And now, O Father, glorify Me in Your own presence

with the glory which I had with You before the world existed.

6 (Jn 17:2; 17:26) "I have revealed Your name to the men whom You have given

Me out of the world. They were Yours, and You gave them to Me, and they have

kept Your word.

7 Now they know that all things You have given Me are from You.

8 (Jn 16:27; 17:14) For I have given them the words which You gave Me.

They have received them and certainly know that I came from You,

and they have believed that You sent Me.

9 (Lk 22:32; Jn 14:16) I pray for them. I do not pray for the world,

but for those whom You have given Me. For they are Yours.

10 (2Th 1:10) All that are Mine are Yours, and all that are Yours are Mine.

And I am glorified in them.

11 (Jn 13:1; 17:21-22) I am to be no longer in the world, though these are

in the world, for I am coming to You. Holy Father, through Your name keep

those whom You have given Me, that they may be one as We are one.

12 (Jn 13:18; 18:9; 2Th 2:3) While I was with them in the world, I kept them

in Your name. I have kept those whom You have given Me. And none of them

is lost except the son of perdition, that the Scripture might be fulfilled.

13 (Jn 3:29; 15:11) "But now I am coming to You, and I say these things

in the world, that they may have My joy fulfilled in themselves.

14 (Jn 8:23; 17:16) I have given them Your word. And the world has hated them

because they are not of the world, just as I am not of the world.

15 I do not pray that You should take them out of the world,

but that You should keep them from the evil one.

16 (Jn 17:14) They are not of the world even as I am not of the world.

17 (Jn 15:3; 2Sa 7:28) Sanctify them by Your truth. Your word is truth.

18 (Jn 20:21) As You sent Me into the world, so I sent them into the world.

19 (Jn 10:36; 1Co 1:2) For their sakes I sanctify Myself,

that they also may be sanctified by the truth.

20 "I do not pray for these alone, but also for those who will believe in Me

through their word,

21 (Jn 10:38; 17:8) that they may all be one, as You, Father, are in Me,

and I in You. May they also be one in Us, that the world may believe that

You have sent Me.

22 (Jn 1:14; 14:20) I have given them the glory which You gave Me, that they

may be one even as We are one:

23 (Jn 16:27; 17:21) I in them and You in Me, that they may be perfect in

unity, and that the world may know that You have sent Me, and have loved

them as You have loved Me.

24 (Jn 12:26; 17:5) "Father, I desire that they also, whom You have given Me,

be with Me where I am, that they may see My glory which You have given Me.

For You loved Me before the creation of the world.

25 (Jn 7:29; 15:21) "O righteous Father, the world has not known You,

but I have known You, and these have known that You sent Me.

26 (Jn 15:9; 17:6) I have declared Your name to them, and will declare it,

that the love with which You loved Me may be in them, and I in them."



[1] These words spake Jesus, and lifted up his eyes to heaven, and said,

Father, the hour is come; glorify thy Son, that thy Son also may glorify

thee:

[2] As thou hast given him power over all flesh, that he should give eternal

life to as many as thou hast given him.

[3] And this is life eternal, that they might know thee the only true God,

and Jesus Christ, whom thou hast sent.

[4] I have glorified thee on the earth: I have finished the work which thou

gavest me to do.

[5] And now, O Father, glorify thou me with thine own self with the glory

which I had with thee before the world was.

[6] I have manifested thy name unto the men which thou gavest me out of the

world: thine they were, and thou gavest them me; and they have kept thy

word.

[7] Now they have known that all things whatsoever thou hast given me are of

thee.

[8] For I have given unto them the words which thou gavest me; and they have

received them, and have known surely that I came out from thee, and they

have believed that thou didst send me.

[9] I pray for them: I pray not for the world, but for them which thou hast

given me; for they are thine.

[10] And all mine are thine, and thine are mine; and I am glorified in them.

[11] And now I am no more in the world, but these are in the world, and I

come to thee. Holy Father, keep through thine own name those whom thou hast

given me, that they may be one, as we are.

[12] While I was with them in the world, I kept them in thy name: those that

thou gavest me I have kept, and none of them is lost, but the son of

perdition; that the scripture might be fulfilled.

[13] And now come I to thee; and these things I speak in the world, that

they might have my joy fulfilled in themselves.

[14] I have given them thy word; and the world hath hated them, because they

are not of the world, even as I am not of the world.

[15] I pray not that thou shouldest take them out of the world, but that

thou shouldest keep them from the evil.

[16] They are not of the world, even as I am not of the world.

[17] Sanctify them through thy truth: thy word is truth.

[18] As thou hast sent me into the world, even so have I also sent them into

the world.

[19] And for their sakes I sanctify myself, that they also might be

sanctified through the truth.

[20] Neither pray I for these alone, but for them also which shall believe

on me through their word;

[21] That they all may be one; as thou, Father, art in me, and I in thee,

that they also may be one in us: that the world may believe that thou hast

sent me.

[22] And the glory which thou gavest me I have given them; that they may be

one, even as we are one:

[23] I in them, and thou in me, that they may be made perfect in one; and

that the world may know that thou hast sent me, and hast loved them, as thou

hast loved me.

[24] Father, I will that they also, whom thou hast given me, be with me

where I am; that they may behold my glory, which thou hast given me: for

thou lovedst me before the foundation of the world.

[25] O righteous Father, the world hath not known thee: but I have known

thee, and these have known that thou hast sent me.

[26] And I have declared unto them thy name, and will declare it: that the

love wherewith thou hast loved me may be in them, and I in them.